Pat Ashworth reports in the Church Times Williams wants to see main antagonists face to face.
George Conger reports in the Church of England Newspaper Archbishop’s warning to conservatives.
The Living Church had Archbishop of Canterbury Addresses Communion Tensions in Letter to Primates.
The Tablet has a report by Victoria Combe which is not yet available online but is headlined Williams unveils plan to save Anglican Communion and starts out:
25 CommentsThe Archbishop of Canterbury delivered a master plan for the survival of the Anglican Communion last week, warning the opposing sides that refusing to meet was “a refusal of the Cross and so of the Resurrection”.
In his Advent letter, sent to 38 primates across the world, Archbishop Rowan Williams sought to offer strong leadership to his increasingly fractured Church…”
Several reports from Northern Virginia:
The recent legal proceedings are discussed by Robert L. McCan in As we await a decision, at Daily Episcopalian.
The Fairfax Times published CANA split on issue of women priests
The Falls Church News-Press had Defectors from Episcopal Church Revert to Ban on Women Priests.
Julia Duin wrote on her blog about Chasing Archbishop Akinola.
16 CommentsThis week’s Tablet has an article by the Archbishop of Canterbury which looks forward to next month’s centenary Week of Christian Unity.
His article is titled No common language yet. It starts this way:
5 CommentsA hundred years on from the establishing of the Week of Prayer for Christian Unity, how much further forward are we? And what exactly are we praying for during this week of prayer? On the whole, it’s become a fixture for most “mainstream” denominations, a few days when the more enthusiastic or more biddable members of the congregation turn up to someone else’s church for a well-mannered but often rather lukewarm joint service or two, or perhaps for a talk by a prominent local leader.
The aspiration that we end up relating better with each other, or even that we end up more willing to engage in witness and work together is entirely worthy, and is probably widely fulfilled. But are we praying for anything more than this?
For some people, the answer is clearly “no”. To look beyond this fostering of local goodwill, they would say, is always in danger of slipping towards the yearning for some universal institution with clear central control – at worst, a Pullmanesque Magisterium, some people’s nightmare of Roman Catholicism…
Anglicans need deep learning not cheap victory is the title of an article published by Ekklesia and written by Savi Hensman.
83 CommentsSome church leaders caught up in the sexuality row not only refuse to consider scholarship which does not conform to their own perspective but also demand the right to prohibit others from acting on the fruits of study. Anglicans need to be learners not warriors.
Updated again Monday morning
This organisation has launched a new website here. Its homepage features a rotating comment from one of its leaders, but to save you time, the full set of quotes and photos is here.
They held a meeting on 18 December and issued a Communiqué. The text of it is here.
Update
ENS has a report on this, Common Cause Leadership Council outlines plans for an ‘Anglican union’.
Anglican Communion Institute has “We Know What Hour It Is”: A Comment on the Advent Pastoral and Common Cause (h/t Fulcrum)
Update Monday
The comments thread to the ACI article shown above is especially interesting. For example, Dan Martins writes:
This makes my blood run cold. In January 2004 I was present at a meeting that was apparently a direct result of the one referenced by Dr Radner. It took place at Christ Church, Plano, and I was there as an official representative (appointed by Bishop Schofield, along with another cleric and two lay persons) of the Diocese of San Joaquin. It was at this meeting that the Network charter was “perfected” in debate, and adopted–so far as I can recall, unanimously–by those present. It was also at this meeting that Geoff Chapman, who was there, was rebuked formally–and he apologized formally–for circulating the now infamous memo outlining a “replacement” strategy. The assembly disavowed the Chapman Memo, and I recall that such a disavowal was a condition laid down by Bishop Howe for his continued participation in the meeting. The ACN charter that was adopted, of course, pledged to operate within the Constitution and Canons of the Episcopal Church. There were some others present as well–non-Episcopalians –who were seated at a special table in the back of the room and referred to as “common cause partners.”
Many Reappraisers have spoken of a Grand Conspiracy to effect a coup d’eglise within American Anglicanism. I have always resisted such talk because I believed myself to be enough of an insider to know that it was unfounded. After all, I raised my hand in assent when the motion to disavow the Chapman Memo was made. I am now beginning to wonder whether I have been duped and played…
And William R MacKaye writes:
…As a journalistically trained observer of the present Episcopal unpleasantness (though scarcely a disinterested observer), it has been obvious to me for some years that a portion of those in the conservative camp were not debating in good faith. To the contrary, they were colluding to create a separate North American jurisdiction that would displace the Episcopal Church as the recognized Anglican presence on this continent. And even more important, they had secured financial resources that would generously support their activities despite the modest number of their supporters.
As soon as it became clear that the archbishop of Canterbury could not support such a strategy, sharing communion with the see of Canterbury ceased to be a sine qua non for being Anglican, so far as these advocates were concerned….
Read them all and others too.
15 CommentsUpdated Friday evening
I was away when the Archbishop of Canterbury’s letter first appeared, so I will refer to the Episcopal Café roundup of press reports, rather than create a new one. See The press reads The Letter.
Episcopal Café also has this excellent roundup of blog reactions, Reactions to the Archbishop’s letter. Most of these are from Americans.
Here’s an English reaction from MadPriest.
Changing Attitude has issued this Changing Attitude England response to 2007 Advent Letter.
Conservative websites do appear to be divided in their opinions:
Kendall Harmon quite liked it, see his detailed initial response.
Anglican Mainstream (i.e. Chris Sugden) doesn’t like it, see The Archbishop of Canterbury’s Advent Letter.
Fulcrum liked it: Fulcrum Response to the 2007 Advent Letter.
CANA Suffragan Bishop David Anderson didn’t like it at all: Lambeth Palace/Anglican Communion Office Anglicanism has failed – Bishop David Anderson.
The Anglican Communion Institute has, as one would expect, an inordinately detailed analysis. Update Make that TWO inordinately detailed analyses, second one here.
The Ugley Vicar thought it was really rather good, see Leadership and Lambeth – Dr Williams’ Advent challenge to the Communion. He had further thoughts, see The Archbishop’s Egg — what is good (and what is not so good) about the proposals in Rowan Williams’ Advent letter?
15 CommentsToday’s Guardian has an article by Stephen Bates Williams condemns breakaway bishops in gay rights row. That is an edited version and Stephen has kindly sent us his original full article which follows below.
Archbishop slams the splitters
Stephen BatesDr Rowan Williams, the Archbishop of Canterbury and head of the worldwide Anglican communion, yesterday condemned attempts by conservative church leaders to undermine the US Episcopal Church for its support for gay rights and effectively refused calls to disinvite American bishops from next year’s Lambeth Conference of all the church’s bishops.
In a long-anticipated Advent message to the 38 primates of the communion at which the archbishop had promised to respond to the crisis, Dr Williams criticised African and other church leaders who have consecrated their own American bishops and offered to look after the small number of dioceses whose conservative American bishops have said they wish to separate from the US church and seek oversight from foreign provinces. The first American diocese, San Joaquin in California, formally announced its secession at its synod last weekend and its intention to align itself to the tiny Anglican archdiocese of the Southern Cone, which covers most of South America.
In words which directly rebuke conservatives who claim theirs is the true and only voice of authentic Anglican identity, Dr Williams stated: “Not everyone carrying the name of Anglican can claim to speak authentically for the identity we share as a global fellowship….A great deal of the language that is around in the communion at present seems to presuppose that any change from our current deadlock is impossible, that division is unavoidable and that such division represents so radical a difference in fundamental faith that no recognition and future co-operation can be imagined. I cannot accept these assumptions and I do not believe as Christians we should see them as beyond challenge.”
In a passage which will be particularly galling to conservative evangelicals, especially those who regard the archbishop as Biblically unsound, Dr Williams cited St Paul, the sole author in the New Testament to explicitly condemn homosexuality and so regarded as a definitive spokesman for orthodoxy, saying: “The gospels and the epistles of Paul alike warn us against a hasty final judgement on the spiritual state of our neighbours….The challenge is not best addressed by a series of ad-hoc arrangements with individual provinces elsewhere…this is not doing anything to advance or assist local solutions that will have some theological and canonical solidity.”
Dr Williams’s lengthy and detailed statement, which went through numerous revisions by his staff at Lambeth Palace, is likely to infuriate conservative Anglican pressure groups who have been demanding that the church should discipline or expel the Americans for electing the Rt. Rev. Gene Robinson, the openly gay bishop of New Hampshire in 2003. The archbishop met all the US bishops in New Orleans in September when they formulated a statement agreeing not to endorse any further gay bishops or to authorise formal blessings services for same sex couples.
His silence since that meeting has created a vacuum which has exasperated both liberals and conservatives anxious for him to give a lead. The statement now directly contradicts the assertion of the Most. Rev. Gregory Venables, the English Evangelical presiding bishop of the Southern Cone, who has made no secret of wishing to recruit disaffected American dioceses and who let it be known, following a meeting in London with Dr Williams in September that he believed the Archbishop thought the plan was “a sensible way forward”.
Lambeth Palace did not publicly criticise Bishop Venables until this week. One senior insider at the Palace told the Guardian that the idea that Dr Williams supported the move was complete nonsense.There are signs of divisions between senior members of the archbishop’s staff and frustration over his perceived dithering.
As the message makes clear that Bishop Robinson will not be invited to next year’s conference either, the official said it contained “something to annoy everyone.”
Dr Williams put forward two proposals to keep the American Church inside the Anglican communion: “professionally facilitated conversations” between US leaders and their American and outside critics to see if they can achieve better mutual understanding, reduce tensions and clarify options and the setting up of a group of primates to produce proposals to put to next year’s Lambeth Conference on the issues that the gay crisis has thrown up. Neither last night seemed likely to satisfy the church’s conservatives who have maintained for several years that the time for listening is past.
end
Other press reports
Ruth Gledhill in The Times Archbishop of Canterbury, Dr Rowan Williams, warns American church leaders to curb their pro-gay agenda
Jonathan Petre in the Telegraph Williams warns bishops in gay rights row
The Archbishop of Canterbury has released an Advent Letter to the Primates of the Anglican Communion & Moderators of the United Churches.
It starts:
123 CommentsGreetings in the name of the One ‘who is and was and is to come, the Almighty’, as we prepare in this Advent season to celebrate once more his first coming and pray for the grace to greet him when he comes in glory. You will by now, I hope, have received my earlier letter summarising the responses from Primates to the Joint Standing Committee’s analysis of the New Orleans statement from the House of Bishops of The Episcopal Church. In that letter, I promised to write with some further reflections and proposals, and this is the purpose of the present communication…
The Archbishop of Canterbury has released a Christmas Message to the Anglican Communion.
The Christmas Message is also available for the first time as a podcast.
One of the strangest yet most moving expressions in the New Testament is a verse in the Letter to the Hebrews (11.16): God ‘is not ashamed to be called their God’. The writer is talking about the history of God’s people. When they have been faithful to God, faithful in keeping on moving onwards in faith rather than settling down in self-satisfaction, when they are true pilgrims, then God is content to be known as their God…
Full text below the fold.
17 CommentsMarilyn McCord Adams delivered a paper entitled “Shaking the Foundations: LGBT Bishops and Blessings in the Fullness of Time”.
Read the full text on Daily Episcopalian over here.
Read the Episcopal News Service report here.
Check at Episcopal Café for more papers soon.
97 CommentsHere’s the press release from: The Chicago Consultation
International Anglican group initiates “strategy of inclusion”
Chicago Consultation celebrates contributions of gay Christians, urges blessing of same-sex relationships, calls homophobia “a sin whose end time is now”.
(Evanston, Ill.) Anglicans from around the world met near Chicago last week to build international coalitions and develop a strategy for the full inclusion of gay and lesbian Christians in the life of the Church.
Meeting at Seabury-Western Seminary, Dec. 5-7, the 50-member group known as the Chicago Consultation urged leaders of the Episcopal Church to permit the blessing of same-sex relationships and to remove barriers that keep gay candidates from being elected as bishops.
“Some people call it the gay agenda, but we call it the Gospel Agenda,” said the Rev. Bonnie Perry, rector of All Saints Church, Chicago, co-convener of the Consultation. “We are asking our Church and our Communion to see what God has created and know that it is good.”
The Consultation also called upon the Most Rev. Rowan Williams, Archbishop of Canterbury, to invite Bishop Gene Robinson of New Hampshire as a full participant to the Lambeth Conference. Robinson, a member of the Consultation, is the only diocesan bishop in the Anglican Communion living openly in a same-sex relationship.
“We wanted to affirm Gene,” said Bishop John Bryson Chane of the Diocese of Washington, “but we also wanted to affirm all of the anonymous gay and lesbian Christians who have graced the Church with their God-given gifts—even when the Church has been unwilling to receive them.”
Participants from Africa, England and New Zealand joined fellow Anglicans from Central, North and South America in pledging to work against schismatic leaders who have sought to gain power in the Communion by turning marginalized groups against one another.
“Homophobia is a sin whose end time is now,” said the Rev. Canon Marilyn McCord Adams, Regius Professor of Divinity at Christ Church, Oxford University, in a paper opening the consultation.
Human institutions are riddled with systemic evils, she said. “Our calling is to discern which ones are ripe for uprooting and to take the lead in eradicating them, beginning in the garden behind our own house!”
In three intensive days, punctuated by periods of silent prayer, participants heard papers by Adams, Bishop Stacy Sauls of the Diocese of Lexington, Dean Jenny Te Paa of St. John’s College, Auckland, New Zealand and the Rev. Frederick Quinn of Salt Lake City, Utah and began to develop strategies to advance the cause of full inclusion at the Lambeth Conference in July 2008, and at the General Convention of the Episcopal Church in Anaheim in 2009.
Te Paa also preached at a Eucharist celebrated with members of the Consultation and the seminary community.
While developing what they dubbed a “strategy of inclusion,” participants also voiced opposition to the current draft of a proposed Anglican Covenant, which would create a centralized governing body with authority over member Churches for the first time in the Communion’s history.
“There was tremendous energy in the plenary sessions, and even more in the breakout groups,” said the Rev. Ruth Meyers, academic dean at Seabury, and co-convener of the Consultation. “It was such a talented and committed group that eventually we abandoned some of the formal presentations and started identifying our priorities and making plans.”
Participants focused particular attention on building international coalitions to work against what the Rev. Mpho Tutu, executive director of the Tutu Institute for Prayer and Pilgrimage in Alexandria, Va., called “interlocking oppressions,” the web of economic, political and social factors that determine who has access to power, resources and social approval, and who does not.
“The issue is human suffering and the attitudes that cause it,” said Bishop Celso Franco de Oliveira of Rio de Janeiro.
Before adjourning, the group made plans to:
The consultation includes two Primates of the Anglican Communion—Archbishop Martin de Jesus Barahona of Central America and Archbishop Carlos Touche-Porter of Mexico, who was unable to attend due to illness; 12 bishops from the Episcopal Church, including 10 diocesan bishops or bishops-elect; four members of the Church’s Executive Council; numerous General Convention deputies, and representatives of groups such as Integrity, Claiming the Blessing and Inclusive Church.
Bonnie Anderson, president of the Episcopal Church’s House of Deputies, attended the consultation as an observer, and said she hopes other groups in the Church will invite her to their meetings in a similar capacity so that she can familiarize herself with their concerns.
Participants from other Churches in the Anglican Communion included the Very Rev. Victor Atta-Baffoe, dean of St. Nicholas College, Cape Coast, Ghana; Bishop Michael Ingham of the Diocese of New Westminster, Canada; Te Paa; the Rev. Jane Shaw, dean of divinity, New College, Oxford and the Rev. Giles Fraser, founder of Inclusive Church in the United Kingdom.
The steering committee was convened by Meyers and Perry and included Bishop Neil Alexander of Atlanta, who was unable to attend the meeting; Chane; the Very Rev. Gary Hall, dean of Seabury-Western; the Rev. Gay Jennings, associate director of the CREDO Institute; Jim Naughton, canon for communications and advancement in the Diocese of Washington; Robinson and Fredrica Harris Thompsett, Mary Wolfe Professor of Historical Theology at Episcopal Divinity School.
The consultation was supported by several grants, including one from the Arcus Foundation of Kalamazoo, Mich., which works to “achieve social justice that is inclusive of sexual orientation, gender identity and race.” Following the conference, the group received a $60,000 grant from the E. Rhodes and Leona B. Carpenter Foundation, Philadelphia, Pa., to support its future work.
21 CommentsThis week, in the Church Times a letter was published from Canon Giles Goddard which is reproduced at InclusiveChurch.
See Letter to Church Times 7th December 2007. The Church Times copy is here (subscription only until Friday).
The earlier letters to the editor to which this is a direct response can be found here, at Bishops Iker and Duncan, and the Episcopal Church in the United States.
The original letters to the bishops can be found here (Duncan) and here (Iker).
38 CommentsUpdated Tuesday morning
As noted by Episcopal Café an email from The Rev. Canon Dr. James M. Rosenthal, Anglican Communion Office, Director of Communications says:
“Archbishop of Canterbury Rowan Williams has not in any way endorsed the actions of the Primate of the Southern Cone, Bishop Gregory Venables, in his welcoming of dioceses, such as San Joaquin in the Episcopal Church, to become part of his province in South America,” a spokesman for the Anglican Communion said.
Update
Episcopal News Service has Archbishop did not endorse Southern Cone’s invitation to San Joaquin, Anglican Communion spokesman says which includes various earlier quotes relating to this issue, and Anglican Mainstream has this report which quotes Gregory Venables himself as saying:
75 Comments“I have neither sought nor claimed his endorsement for our actions in Canada or the Diocese of San Joaquin. At the same time however he has been informed of the steps we were planning in North America. If that hadn’t been the case we wouldn’t have moved ahead.”
Updated again Tuesday evening
There has been is still no at last a media report so far of the episcopal consecrations which took place yesterday afternoon in Virginia. Four additional suffragan bishops were consecrated for CANA by Archbishop Peter Akinola. This is the first such event to take place in the USA. Correction It has been pointed out that some AMiA consecrations took place in Denver in June 2001.
Update the report is in the Fairfax Times and is headlined CANA split on issue of women priests.
There are a number of documents on the CANA website, and there is blog coverage by BabyBlue.
Bishop Frank Lyons of the Province of the Southern Cone, Bishop John Guernsey, Missionary Bishop for the Province of Uganda, and Bishop Bob Duncan, Episcopal Bishop of the Diocese of Pittsburgh and Moderator of the Anglican Communion Network, Bishop John Ball, Diocese of Chelmsford, Church of England, Bishop Ben Kawshi and many other bishops from the Province of Nigeria, and other bishops all took part in the consecrations this afternoon at Church of the Epiphany, Herndon, VA.
Bishop Martyn Minns delivered this address last Thursday (PDF file).
The order of service for the consecrations is also available as a PDF file.
Biographies of the four are included here.
Two earlier press reports:
New bishops set for Anglican breakaways by Julia Duin Washington Times
Ex-Episcopal splinter group expanding, official says Washington DC Examiner
Ruth Gledhill discusses this event on her blog, at Anglican experiment “is over”. She has some still photos. BabyBlue has lots of video.
More photos are here.
56 CommentsFirst, The Rev. Canon Benjamin Twinamaani of Uganda has written a very informative article, which is published by both Anglican Communion Institute and by Covenant.
It is titled How American Anglicans Think and Act: A Primer for the Global South.
Second, Andrew Goddard has published a new analysis The Anglican Communion – Mapping the Terrain which constitutes the November newsletter for Fulcrum.
It’s receiving a number of critical comments from American conservatives. See for example these three:
Stephen Noll says this.
Sarah Hey says this.
Leander Harding says this.
No doubt more to follow.
57 CommentsThe Church of Ireland has issued this press release:
A Response To The Consultation On Draft Anglican Covenant
Church of Ireland General Synod’s Standing Committee agrees response to Consultation on Draft Anglican Covenant.
The Primates of the Anglican Communion have called on member churches to agree a Covenant which will recognise their common bond. Each church is being given an opportunity to contribute to the process.
The Standing Committee of the General Synod of the Church of Ireland, at its meeting on Tuesday 20th November, agreed a response to the Consultation on a Draft Anglican Covenant. The response includes an alternative form of wording for the Covenant, which the Standing Committee hopes might encapsulate an approach that would be acceptable across the Provinces of the Anglican Communion.
The text of the response is posted on the Church of Ireland website at the request of the Honorary Secretaries, and may be accessed by clicking here [PDF].
An html copy of the proposed covenant text (not including the covering explanation) can be found here.
The introduction is copied here, below the fold.
42 CommentsThis widely-trailed radio programme is available on the web for one week, under the BBC’s Listen Again system.
Go here to listen to it (40 minutes long). BBC blurb:
122 CommentsMichael Buerk reports on the divide over homosexuality in the worldwide Anglican Church. He talks to Archbishop Desmond Tutu, who expresses his feelings of shame over homophobia.
From the Anglican Communion Office:
ACC/Primates Consultation following the New Orleans meeting of the TEC House of Bishops
The Archbishop of Canterbury has written to Anglican Communion Primates and members of the Anglican Consultative Council (ACC) with a summary of their individual responses to the outcome of September House of Bishops meeting of the Episcopal Church (USA). He made it clear that he was not at this stage advancing his own interpretation of these responses.
He would include his own reflections in his (annual) Advent Letter to the Primates in the coming weeks .
A summary of responses to the consultation on the House of Bishops’ response to the request for certain clarifications in respect of the Windsor Process, and the subsequent report of the Joint Standing Committe of the Primates and the ACC, is posted here.
The Report is also available as a PDF Document here.
54 CommentsUpdated
Andrew Brown has written on comment is free that Rowan Williams and the Church of England can no longer remain aloof from convulsions threatening to tear the Anglican communion apart.
Read Falling off the fence.
Jonathan Petre reports in the Daily Telegraph Dr Rowan Williams to target pro-gay bishops which is not the action that Andrew had in mind. Nor what Desmond Tutu thinks, see Williams should tackle Anglican homophobia, says Desmond Tutu on Ekklesia.
Andrew’s link to Rowan’s 1998 Address at Lambeth Plenary on making moral decisions is a useful reminder.
Update
Colin Coward asks Is the Archbishop of Canterbury proposing to withhold Lambeth invitations from English bishops?
BBC Radio 4 will broadcast a programme From Calvary To Lambeth on Tuesday 27 November at 8.00 pm. Here’s the blurb:
Archbishop Desmond Tutu, once labelled “a rabble-rouser for peace”, gives vent to his feelings of shame for a worldwide Church which – as he sees it – is homophobic and “obsessed” with human sexuality. This is tragic, he says “in the context of a world suffering from war, poverty and disease”. God must be weeping, he says, to see a Church with priorities so different from those of its Founder who first and foremost loved, welcomed and embraced all humanity.
His critics – including former Archbishop of Canterbury George Carey, MP Ann Widdecombe, and the US conservative Bishop, Robert Duncan – stand up for a Church working worldwide on behalf of the poor and deprived, and accuse Desmond Tutu of engaging in caricature, special pleading and false theology. Michael Buerk reports.
News reports so far:
BBC Tutu chides Church stance on gays
Sunday Telegraph Jonathan Wynne-Jones Carey and Tutu wade into conflict over gays
59 Comments