The Canadian Council of General Synod is meeting this weekend. It has issued this statement:
A Statement to the Church From the Council of General Synod
November 16, 2007
The Council of General Synod, meeting in Mississauga, Ontario, from November 16th – 18th 2007, has received with concern the news that Bishop Donald Harvey has voluntarily relinquished, effective immediately, the exercise of ordained ministry in the Anglican Church of Canada, and intends to be received into the Province of the Southern Cone (in South America). Bishop Harvey, retired bishop of Eastern Newfoundland and Labrador, has been a valued member of our church, and his decision is a source of sadness.
The Anglican Church of Canada welcomes and respects freedom of individual conscience and the theological convictions of its diverse membership. Our General Synods have consistently sought to honour every voice as we work patiently through contentious and difficult issues before our church. Our bishops have made adequate and appropriate provision for the pastoral care and episcopal support of all Canadian Anglicans. We value and respect the diversity of the worldwide Anglican Communion and have expressed our commitment to its ongoing life, even as we also ask for respect and understanding of our own.
To this end we wish to make clear that interventions in the life of our church, such as ordinations or other episcopal acts by any other jurisdictions, are inappropriate and unwelcome. In particular, we cannot recognize the legitimacy of recent actions by the Province of the Southern Cone in purporting to extend its jurisdiction beyond its own borders. We call upon the Archbishop of Canterbury to make clear that such actions are not a valid expression of Anglicanism and are in contravention of the ancient and continuing traditions of the Church. They aggravate the current tensions in the Anglican Communion.
The Gospel of Jesus Christ is good news for the world, and our primary task as Christians is to make this Gospel known through action and word. We strongly support our Primate’s view that the Church in Canada and throughout the world should make Christ and His mission its central focus. We therefore call upon all our members, lay and ordained, to commit themselves to this priority, and to respect the structures and authority of the Church.
We ask your prayers for our continued fellowship in the Spirit and our unity in the bond of peace.
The Anglican Journal has a report, Bishop leaves Canadian church for South American province:
The retired bishop of Eastern Newfoundland and Labrador, Don Harvey, has left the Anglican Church of Canada to become a bishop in the South American province of the Southern Cone, a decision that the primate of the Canadian church acknowledged would pose “complications” for the already fragile unity within the local church and the worldwide Anglican Communion.
Bishop Harvey, who has been outspoken in his opposition to what he considers the Canadian Anglican church’s liberal stance on homosexuality, particularly the blessing of same-gender unions, announced his departure more than a week before he was to lead a meeting in Burlington, Ont. to discuss the future of conservative Anglicans in the church…
The Anglican Network in Canada had this description of the event: Anglican Network in Canada bishop received into Southern Cone.
The Anglican Journal has a further report, Council expresses sadness over bishop’s departure.
46 CommentsUpdated Saturday evening
Pat Ashworth reports in today’s Church Times Southern Cone offers haven to disaffected US dioceses.
George Conger had New haven for US dioceses on offer in the Church of England Newspaper.
The Diocese of San Joaquin has published a Pastoral Letter to be Read in All Churches of the Diocese of San Joaquin this Sunday or the following Sunday. This reports on the offer made by the Southern Cone and then says:
Should the second reading of the Constitutional changes receive the necessary two thirds of each order voting affirmatively next month, this will mean that the Diocese is free to accept the invitation of the Province of the Southern Cone. This enables us: 1) to receive the protection contemplated by the Primates in Dar Es Salaam that was originally agreed to by the Presiding bishop, but later rejected by the House of Bishops of The Episcopal Church; 2) to remain a diocese with full membership within the Anglican communion where the orders of our clergy are recognized; and, 3) to assure that we remain within the Anglican Communion through a Province in full communion with the See of Canterbury. According to well-informed sources, the Archbishop of Canterbury has been fully informed of the invitation of the Province of the Southern Cone and described it as a “sensible way forward.” Indeed, it is the sensible way forward and a decision by the Diocese to move in this direction is by no means irrevocable as was seen during the 1860’s when the Dioceses of the Southern States left the Episcopal Church and at the conclusion of the Civil War returned to the Episcopal Church without punitive action. As the Southern Cone invitation makes clear, the Diocese may return to full communion with the Episcopal Church when circumstances change and the Episcopal Church repents and adheres to the theological, moral and pastoral norms of the Anglican Communion, and when effective and acceptable alternative primatial oversight becomes available.
Read the whole document in pdf format here.
Concerning this matter of “well-informed sources” Andrew Brown has today commented in the Church Times press column as follows:
…The Times followed it up four days later with a version that added two things. The first was a claim that the Archbishop of Canterbury thought this “a sensible way forward”. This was not attributed, though it was in quotes as direct speech: when I rang Lambeth Palace, the spokesman had no idea when or even why the Archbishop might have said any such thing. Perhaps it was in his secret unity talks with the Pope…
Update
The Diocese of Fort Worth voted on its proposed constitutional changes today. Episcopal News Service has a report: Fort Worth convention approves first reading of constitutional changes:
The 25th annual convention of the Episcopal Diocese of Fort Worth November 17 gave the first of two approvals needed to amend its constitution and remove accession to the Constitution and Canons of General Convention, as well as several canonical amendments that eliminate mention of the Episcopal Church.
Speaking in a news conference following the convention’s conclusion, Fort Worth Bishop Jack Iker said the decisions “marked a firm resolve about moving forward together, recognizing that there are parts that are not fully behind the path we’ve chosen, but the debate is always characterized by respect and honesty.”
“It’s important to note that the decisions made today are preliminary decisions that need to be ratified by another convention,” he added.
Meeting at the Will Rogers Memorial Center in Fort Worth, Texas, the convention also thanked the Anglican Province of the Southern Cone for its invitation offering the diocese membership “on an emergency and pastoral basis.” Iker and the diocesan Standing Committee are to prepare a report on “the constitutional and canonical implications and means of accepting that invitation.” Attending the convention was Bishop Frank Lyons of Bolivia in the Southern Cone.The convention noted that the diocese wishes “to remain within the family of the Anglican Communion while dissociating itself from the moral, theological, and disciplinary innovations of the Episcopal Church…”
titusonenine has more detailed voting figures.
13 CommentsUpdated again Sunday evening
The Living Church has a report by George Conger: Southern Cone Offers ‘Safe Haven’ for American Dioceses.
The Bishop of Lewes is happy about it.
Reuters carried a report: Traditionalist pressure mounts on Anglican Communion.
Update Friday evening
Ruth Gledhill has a report ‘Realignment’ of Anglican Communion underway at Times Online in which she says that:
…According to well-informed insiders, Dr Rowan Williams, while opposed to separatist solutions to the Anglican crisis, has described the plan of Bishop Venables as a “sensible way forward…”
and
…Four US diocesan bishops met Bishop Venables and his bishops at his episcopal headquarters in Buenos Aires in August to discuss the plan. Bishop Venables met Dr Williams in London in September where they discussed the proposal.
In an interview with The Times, Bishop Venables said: “We have talked with a number of US dioceses and bishops. They think the could remain within the Anglican Communion if they are no longer part of The Episcopal Church. So we took an overwhelming decision in our provincial synod this week to receive into our province any diocese that wishes to come.”
The diocese must first go through the necessary synodical procedures to separate from The Episcopal Church. The San Joaquin diocese is furthest down this road. Bishop Venables said: “It is a bit like a refugee situation. If next door’s children come running out in the middle of the night, the first response must be to give them a safe place before you find out what is going on and sort it out…”
Ruth has written further about this on her blog at Anglican ‘realignment’ begins:
…I have it on impeccable authority that Rowan’s response to Bishop Greg, while not exactly falling over himself with joy, was that this was a ‘sensible way forward’. Bishop Greg discussed it briefly with the Archbishop in London in September, I understand, but Greg himself declined to tell me what the Archbishop said…
Update Sunday evening
Over on titusonenine Gregory Venables blogged a comment in which he announced his own re-election as primate of the Southern Cone (H/T GK). This must be some kind of first in ecclesiastical history:
4. Gregory wrote:
Greg Venables has just been relected unanimously as Primate.
November 8, 9:12 am
Ruth Gledhill has another version of her report in tomorrow’s Times, see US dioceses offered safe haven to secede in gay clergy row.
112 CommentsFrom today’s Church Times Pat Ashworth has this:
English bishops back Duncan over warning letter (scroll down for second story)
THE BISHOPS of Chester, Chichester, Exeter, and Rochester issued a statement on Tuesday in support of the Rt Revd Robert Duncan, the Bishop of Pittsburgh, after the warning letter sent to him by the Presiding Bishop of the Episcopal Church, Dr Katharine Jefferts Schori…
…The English bishops’ statement, which was instigated by the Bishop of Rochester, Dr Michael Nazir-Ali, read: “We deeply regret the increase in the atmosphere of litigiousness revealed by the Presiding Bishop’s letter to Bishop Duncan. At this time, we stand with him and with all who respond positively to the Primates’ Dar es Salaam requests. We hope the Archbishop’s response to Bishop John Howe of Central Florida will also apply to Bishop Bob Duncan of Pittsburgh.”
The Bishop of Chester, Dr Peter Forster, said on Tuesday that the statement gave personal support to Bishop Duncan. He described the Presiding Bishop’s letter as “aggressive, inappropriate, and unfortunate”. “They are acting as if it is the OK Corral. This is the North American culture: it is a managerial rather than a pastoral approach.”
Dr Forster emphasised that issuing the statement did not imply support for decisions taken at the Pittsburgh diocesan convention.
When asked whether the Presiding Bishop was within her rights to act as she had done, Dr Forster said that if a whole diocese voted to realign with another province, that needed to be addressed on its own terms. “I’m not sure simply saying ‘It’s illegal’ is the best way to produce some healing. What’s needed is a pastoral, healing approach, which attempts to find a way forward.”
Bishop Duncan is “holding out the prospect of those who wish to stay doing so, and promises to be fair and generous in his dealings with them. I think I’m asking for a similar fairness and generosity from the Episcopal Church towards those parishes who do want to leave,” said Dr Forster….
60 CommentsJonathan Petre has an exclusive this morning in the Daily Telegraph: Anglican leader offers haven to US conservatives:
71 Comments…Archbishop Gregory Venables is to allow conservative dioceses that are defecting from the pro-gay American branch of Anglicanism to affiliate with his South American province thousands of miles away…
…The British-born Archbishop, who is the Primate of the Province of the Southern Cone, told the Telegraph: “This is a pivotal moment in the history of the Anglican Communion.
“The new realignment demonstrates the depths of the divisions that already exist. “
Dr Williams appears to want to keep the Communion together at all costs, but Gospel truth should never be sacrificed for structural unity.
“Conservatives in America and elsewhere cannot wait in limbo any longer. They need a safe haven now.”
Archbishop Venables unveiled the decision of his bishops and other leaders after the plans were overwhelmingly approved by his provincial synod during a meeting in Chile last night…
Anglican Mainstream has printed the full text, and also the full list of signatories, which does not appear in the newspaper itself. There it says: “Col Edward Armitstead and 41 Members of General Synod from 24 dioceses”.
Letter published in the Church of England Newspaper
The Editor The CEN
Dear Sir,
We write to inform you that we are sending the following letter of support to Bishop Bob Duncan of Pittsburgh and his fellow Bishops in the Common Cause Council of Bishops following the letter last week to the Bishop of Pittsburgh,
Dear Bishop Duncan and Bishops in Common Cause
Warm greetings from the UK.
We have read the letter from Presiding Bishop Schori to the Bishop of Pittsburgh. We want to assure you, your dioceses and parishes of our prayers and fellowship as you take your stand on our shared Anglican heritage, accepting the Holy Scriptures as the rule and ultimate standard of faith, contrary to those innovators both in the British Isles and in the Americas who wish to give primacy to the demands of contemporary culture.
We are outraged by the threat and implementation of court actions against faithful Anglicans in the United States by the current leadership of The Episcopal Church who appear to be unitarian and universalist in theology, and coercively utopian in social practice.
We are most disturbed that the current plans for the Lambeth Conference are that the leadership of TEC be invited to the Lambeth Conference but not faithful Anglican bishops.
Yours in Christ
46 Members of General Synod from 26 dioceses
Colonel Edward Armitstead (Bath and Wells), Mrs Lorna Ashworth (Chichester), Mrs Anneliese Barrell (Exeter), Fr Paul Benfield (Blackburn), Mr Tom Benyon (Oxford) , Mr Paul Boyd Lee (Salisbury), Canon Peter Bruinvels (Guildford), Mr Gerald Burrows (Blackburn), Mr Graham Campbell (Chester) , Mr Nigel Chetwood (Gloucester), Mr John Clark (Lichfield) , Rev John Cook (London), Mr Tim Cox (Blackburn), Brigadier Ian Dobbie (Rochester), Rev John Dunnett (Chelmsford), Mr Paul Eddy (Winchester), Mrs Sarah Finch (London), Dr Philip Giddings (Oxford), Rev Ian Gooding (Derby), Rev John Hartley (Bradford) , Rev Richard Hibbert (St Albans), Fr Simon Killwick (Manchester) , Mr Peter LeRoy (Bath and Wells), Rev Angus Macleay (Rochester) , Dr Peter May (Winchester), Mr Steve Mitchell (Derby), Mrs Joanna Monckton (Lichfield), Mrs Gill Morrison (Peterborough), Mr Gerry O’Brien (Rochester), Rev Paul Perkin (Southwark) , Preb Sam Philpott (Exeter) , Mr Andrew Presland (Peterborough), Rev Colin Randall (Carlisle) , Mr Jonathan Redden (Sheffield), Mrs Alison Ruoff (London), Mr Clive Scowen (London), Mr Ian Smith (York), Rev Mark Sowerby (Ripon and Leeds),Mr Michael Streeter (Chichester) Canon Dr Chris Sugden (Oxford), Dr Chik Kaw Tan (Lichfield), Rev Rod Thomas (Exeter), Mr Jacob Vince (Chichester), Rev David Waller (Chelmsford) , Mrs Ruth Whitworth (Ripon and Leeds) Sister Anne Williams (Durham)
Plus Rev David Phillips (St Albans) Director, Church Society, Rev Geoffrey Kirk (Southwark) Secretary, Forward in Faith UK, Stephen Parkinson, Director, Forward in Faith, Rev Beaumont Brandie (Chichester) Chair of College of Forward in Faith Deans, Gill James (Birmingham), Rev Alan Rabjohns, Chair, Credo Cymru. Canon Nicholas Turner (Bradford) Editor, New Directions, Rev Trevor Walker (Lincoln) Forward in Faith Council, Fr Ross Northing (Oxford) Regional Dean, Fr Len Black (FiF dean for Scotland)
63 CommentsThis document is signed by the following nine persons:
Most Rev Dr Peter J. Akinola (Nigeria)
Most Rev Dr Bernard Amos Malango (Central Africa)
Most Rev Dr John Chew Hiang Chea (South East Asia)
Most Rev Ian Ernest (Indian Ocean)
Most Rev Dr Mouneer Hanna Anis (Jerusalem and the Middle East)
Most Rev Emmanuel Musaba Kolini (Rwanda)
Most Rev Justice Ofei Akrofi (West Africa)
Most Rev Henry Luke Orombi (Uganda)
Most Rev Dr Fidèle Dirokpa (Congo)
The full text can be found here.
Communiqué of the Global South Primates, Shanghai, October 30, 2007
1. The visit of the Global South Primates to the People’s Republic of China has given us an opportunity to meet and reflect on the present situation facing the Anglican Communion and what we have to do to move forward while remaining grounded in the Word of God and preserving its catholicity and apostolicity.
2. We are saddened that all the decisions and recommendations made at the several meetings of the Primates since 2003 and the Windsor Report have not been duly respected. In view of the current crisis, it is imperative to call for faithfulness to the Word and the tradition we have received, and move to build up a momentum for the transformation of our common life. We see the crisis as a call to an Anglican renewal of faith as part of the one, holy, catholic and apostolic church, and to move forward in mission and evangelism within the wider church and the world.
3. Since the colonial past, no consolidation of the essence of communion has been made on the part of the Mother Church and of the churches in the West. What is at stake is the very nature of Anglicanism – not just about sexuality but also about the nature of Christ, the truth of the Gospel and the authority of the Bible. We reject the religion of accommodation and cultural conformity that offers neither transforming power nor eternal hope.
4. There is today an urge to reject subservience and call for mutual responsibility. The Instruments of Communion should be given the needed attention so that they can really enable mutual respect and faithfulness to what holds us together – the faith once delivered to the saints. Our call is to work towards the equipping of God’s people so that we can be a faithful people of God and for God.
5. We are experiencing a sense of belonging in the spirit of communion in the Global South. This strengthens the structures that facilitate cooperation, conversation and accountability.
6. It is clear to us that the House of Bishops of The Episcopal Church (TEC) has not given an unequivocal response to the requests of the Primates at Dar es Salaam. Therefore we affirm the conclusion that the Council of Anglican Provinces in Africa (CAPA) has reached in the communiqué of their meeting in Mauritius in October 2007 that “a change in direction from our current trajectory is urgently needed” because “we want unity but not unity at any expense”.
7. In view of our desire to move forward:
7.1 We call for an urgent meeting of the Primates to receive and conclude the draft Anglican Covenant and to determine how the Communion should move forward;
7.2 We urge that the proposed Lambeth Conference 2008 be postponed to a later date when bishops of all the provinces in the Communion can participate in a spirit of true collegiality and unity in the faith;
7.3 We request the Steering Committee to start preparations for the 4th Encounter of the Global South in 2008;
7.4 We receive with thanks the report of the Economic Empowerment Consultation in Accra, Ghana, in September 2007, and encourage the Task Force to continue to develop programmes to help our churches to be increasingly self-supporting;
7.5 We commend the work of the Theological Education and Formation Task Force, especially the drafting of the Anglican Catechism in Outline (ACIO), and urge our dioceses to make it available to all strata of leadership in preparation for its formal adoption in the first quarter of 2008;
7.6 We call upon bishops of the Global South and the Anglican Communion to write to their churches to explain the current situation and ask them to pray for the Communion at this crucial time which would lead to reformation and transformation.
8. We give thanks to God for the life and ministry of the following Primates who will be retiring in 2007 and we pray that they will have a blessed retirement:
“I… urge you to contend for the faith that was once for all entrusted to the saints.” (Jude 3)
81 CommentsAn open letter to my fellow Primates.
53 CommentsGrace and peace to you from God our Father and our One and Only Saviour Jesus, the Christ.
I write on the 490th anniversary of that moment in Church history when Martin Luther nailed his 95 theses to the door of the Cathedral in Wittenberg in which he asserted, among other things, that the truth of the gospel must always take precedence over the structures of the church. It is becoming increasingly clear that we are facing a similar situation today. While it has been my hope that we would be able to share these reflections face to face it seems unlikely that we will be called to meet together in the near future and so I offer these thoughts by letter.
It has been repeatedly stated and most succinctly summarized in the report, ‘Road to Lambeth’ we face a two fold crisis in the Anglican Communion: a crisis of doctrine and a crisis of leadership, in which the failure of the “Instruments” of the Communion to exercise discipline has called into question the viability of the Anglican Communion as a united Christian body under the common foundation of faith. (See the Chicago-Lambeth Quadrilateral)
The Church of Nigeria is not interested in territorial expansion. The failure to resolve these dual crises has been at the heart of the decision by our Church and a number of other Global South Provinces to offer encouragement and oversight to a growing number of clergy and congregations in the USA. These pastoral initiatives are not and should not be seen as the cause of the crises.
Although they have variously been described as “interventions” “boundary crossing” or “incursions” — they are a direct and natural consequence of the decision by The Episcopal Church (TEC) to follow the path that it has now chosen.
These pastoral initiatives undertaken to keep faithful Anglicans within our Anglican family has been at a considerable cost of crucial resources to our province. There is no moral equivalence between them and the actions taken by TEC. They are a heartfelt response to cries for help. We acted in accordance with the Gospel mandate. Had TEC, against all godly warnings, not taken actions that tore the fabric of our beloved Communion there would be no need for hundreds indeed, thousands of its members to seek pastoral, episcopal and now primatial care elsewhere.
It has been suggested that our actions violate historic Anglican polity and early church tradition with particular reference made to the Council of Nicea. This assertion is both hollow and made in bad faith since those who make it are more than willing to ignore historic biblical teaching on the uniqueness of Christ, the authority of the Scriptures and the call to moral obedience. With regard to Nicea – while there was concern for proper order there was even greater commitment to maintaining right teaching. This can be seen by the provision of godly bishops and clergy in places where the incumbents were proponents of false teaching.
The world needs to understand that the situation that we now confront is not primarily about structure or conferences but about irreconcilable truth claims. It is worth remembering that in the Biblical narratives religious structures have often been the enemy of revealed truth. When these structures become obstacles, YHWH, in his own way and at a time of his own choosing removed them and brought His people back to Himself. Of course there is value to preserving Anglican structures but we must never do so at the expense of the people for whom our Lord Jesus the Christ gave his life.
Until the Communion summons the courage to tackle that issue headlong and resolve it we can do no other than provide for those who cry out to us. It is our earnest prayer that repentance and reconciliation will make this a temporary arrangement. One thing is clear we will not abandon our friends.
When we met in Dar es Salaam, after a great deal of effort, we suggested a way forward that had the support of all those present – including the Presiding Bishop of TEC. The House of Bishops and Executive Committee of The Episcopal Church quickly rejected this proposal on the grounds that it apparently violated their canons. We now have a counter proposal from TEC and yet there is no indication that it will meet the needs of those for whom it is supposedly designed. This endless series of proposals and counter proposals continues with no apparent conclusion in sight. Sadly, it is becoming increasingly clear that the only acceptable end as far as TEC is concerned is the full capitulation of any who would stand in opposition to their biblically incompatible innovations- this we will never do. There is a way forward – we have written and spoken repeatedly about it – the time for action is now.
I believe that we Primates must meet in the next few months to respond to the crisis that now confronts us. The situation in The Episcopal Church is deteriorating rapidly. Lawsuits are escalating and I have just heard that Bishop Bob Duncan is now threatened with ecclesiastical trial by the Presiding Bishop for his faithful attempts to find a way to protect his faithful members and diocese. Other godly bishops are under the same threat. Their only crime is a desire to continue their Christian pilgrimage as faithful Anglicans. This situation will affect all of us. We dare not let our love for the historic structures of our beloved Communion, important as they are, allow us to destroy its future. We are losing members. We are losing time. We are losing our integrity as an important part of the One, holy Catholic and Apostolic Church.
“Multitudes, multitudes, in the valley of decision! For the day of the Lord is near in the valley of decision”. Joel 3:14
+Peter Abuja,
All Saints Day, 2007
A further report from Canada: in the Anglican Journal Solange de Santis writes that Bishops continue moratorium on same-gender blessings .
…Meanwhile, there was a general consensus that the bishops’ pastoral statement, issued last April, was useful, said Bishop Spence. Some liberals find it attractive as it permits them to celebrate a church service with a civilly-married gay couple; some conservatives appreciate the fact that it does not allow same-sex weddings or blessings and, in essence, continues a moratorium on blessing ceremonies first imposed by the bishops in 2005. (New Westminster responded to the moratorium by limiting blessings to eight parishes that had requested permission earlier.)
Integrity, a support group for gay Anglicans, wrote to Archbishop Hiltz asking that the house of bishops lift the moratorium. He said after the closed session that his response to Integrity will be that “the position of the house as outlined in the pastoral statement remains.” The bishops did not “entertain any changes” in it, he said…
That pastoral statement can be found in this page.
She reports in detail on how various dioceses feel about such blessings:
In terms of consultation, bishops Barry Clarke of Montreal and John Chapman of Ottawa each said they have not yet reached a decision on how they will act upon the votes of their synods. “It was useful to have a conversation with dioceses in the same position,” said Bishop Chapman, who added he wanted to see the decisions of the diocese of Niagara, whose Nov. 16-17 synod was scheduled to vote on the blessings issue. “I don’t want to act alone, but I don’t think I’ll need to. There is movement in the church (toward further acceptance of gay people); there is no going back.”
In open session, bishops discussed the reactions in several dioceses to the General Synod votes last June that said same-sex blessings do not contravene core church doctrine but declined to affirm dioceses’ authority to offer them. Reaction was fairly quiet in Western Newfoundland, Brandon (Manitoba) and Calgary, said their respective bishops, Percy Coffin, Jim Njegovan and Derek Hoskin.
Bishop Jim Cowan said seven priests in his diocese of British Columbia, angered that they may not offer same-sex blessings, signed a petition asking to have their permission to officiate at weddings withdrawn from the diocese and will make other provisions for marriages to take place at their churches.
Bishop Spence said the reaction in Hamilton, Ont.-based diocese of Niagara was a “firestorm” after General Synod. “There is frustration that Niagara, which has held the line, is not allowed to go forward (with same-sex blessings),” he said. If the matter arises again at synod, “my expectation is that I will not be able not to give my assent,” he said. (Niagara’s 2004 synod voted in favor of blessings, but Bishop Spence withheld his consent in favour of church unity.) On the other hand, the diocese contains clergy who lead the conservative Anglican Essentials group and was to be the location of a major meeting of that group in late November, after the synod. “If we are faced with parishes that decide to leave the diocese, we will need legal responses to that,” said Bishop Spence.
Read the whole article for what the bishops thought about the New Orleans meeting and JSC report thereon, and also on their concerns for the activities of a Canadian retired bishop who has participated in irregular consecrations of bishops who intend to minister to conservatives in the U.S.
33 CommentsThe Primate of Nigeria has told the Nigerian Tribune why “Nigerian bishops are insisting” on the postponement of next year’s Lambeth Conference. Curiously enough though, the headline uses the word may and the article also says
“According to Akinola, Nigerian bishops had not “fully decided” on whether they would attend.”
Why we may boycott Lambeth Conference – Akinola
From the official Nigerian provincial website: ‘WE MUST FORGET ABOUT BRITAIN’ NIGERIAN BISHOP TELLS ANGLICANS
And last month This Day gave strong editorial support to Nigeria: Akinola’s Anti-Gay Campaign.
60 CommentsThe Church of Nigeria announced previously that it had chosen four more American-based priests to be consecrated as CANA bishops, “at a date and place yet to be determined”.
A subsequent CANA announcement explained that:
Immediately following the Council (December 6-8), the consecration will be performed on Second Advent, December 9, 2007. Both events will be held in the northern Virginia region. The Council (December 6-8) will be hosted at Church of the Epiphany in Herndon, near Dulles Airport; stay tuned for an announcement regarding the site for the consecration (December 9).
Now, it has been announced that the consecration of those four is scheduled for December 9, a Sunday afternoon, at 2 PM at the Church of the Epiphany in Herndon, Virginia.
44 CommentsThere is a very detailed article by Auburn Faber Traycik in the Christian Challenge which is titled TEC: “Clarified All…Questions”?
Also, the Executive Council of the Episcopal Church passed a resolution at its recent meeting, which ENS reports on as follows:
10 CommentsAs it concluded its three-day fall meeting at the Hyatt Regency hotel in Dearborn, Michigan, the Executive Council of the Episcopal Church thanked the House of Bishops for its efforts that resulted in a statement to the Anglican Communion issued in September.
However, Council Resolution NAC026 said that where the bishops’ statement called “particular attention to the application of [General Convention] Resolution B033 to lesbian and gay persons, it may inappropriately suggest that an additional qualification for the episcopacy has been imposed beyond those contained in the constitution and canons of the church.”
The House of Bishops of the Anglican Church of Canada recently met, and issued this Letter to the Church.
Earlier the new primate Archbishop Fred Hiltz had visited Lambeth Palace and the Anglican Communion Office. See this report:
…Throughout these visits, Archbishop Hiltz heard encouraging feedback about how the Anglican Church of Canada is dealing with the issue of same-sex blessings.
“It’s always nice to hear someone like the Archbishop of Canterbury or from the Anglican Communion Office say you’re handling this coherently, cautiously, judiciously, and you’ve got some things I would hold up as a model for others to consider as they grapple with the issue,” said Archbishop Hiltz. “Of course that’s very encouraging and I’m looking forward to sharing those kinds of reflections at the Council of General Synod and the House of Bishops. Because we need to hear that.”
Two dioceses have recently voted on the matter of same-sex blessings, see Anglican Journal reports:
Ottawa votes yes to same-sex blessings
Ottawa synod followed process, says primate
Montreal diocese becomes second to urge same-sex blessings
“Progressive” Anglicans urge bishops to allow gay marriage
Ontario priest disciplined for marrying same-sex couple
24 CommentsAndrew Goddard has made a very detailed analysis of the Joint Standing Committee Report which you can read at Fulcrum: The Anglican Communion after New Orleans and the Joint Standing Committee Report.
It includes an interesting description of how the report was compiled.
Kendall Harmon had A Conversation with Elizabeth Paver, member of the ACC Standing Committee.
Peter Jensen spoke to the Australian General Synod: Responding to the American House of Bishops – Archbishop Peter Jensen.
George Conger wrote in the Church of England Newspaper US House of Bishops Letter sparks debates on both sides.
49 CommentsThe Bishop of Fort Worth and the President of the Standing Committee of that diocese welcomed the letter.
The Living Church reported that the Letter Doesn’t Sway Central Florida Parishes who were presumably the primary target.
One blogger I omitted previously was Tobias Haller who wrote Strange Advice and then followed up with States of Things.
George Conger reported on it for the Church of England Newspaper this way: Archbishop’s Letter Angers Liberals.
Andrew Carey wrote about it in his CEN column: New direction?
Cary McMullen asked in the Lakeland Ledger Has Bishop John Howe averted Schism?
2 CommentsFurther developments since this report:
Living Church Two Sees in Central Africa Declared Vacant by George Conger
Anglican Communion News Service From the Dean of the Province on the withdrawal from the Province of Bishops Kunonga and Jakazi
6 CommentsUpdated
The following comment from Lambeth Palace has been issued:
“It should be understood that the Archbishop’s response to Bishop Howe was neither a new policy statement nor a roadmap for the future but a plain response to a very urgent and particular question about clergy in traditionalist dioceses in TEC who want to leave TEC for other jurisdictions, a response reiterating a basic presupposition of what the Archbishop believes to be the theology of the Church.
The primary point was that – theologically and sacramentally speaking – a priest is related in the first place to his/her bishop directly, not through the structure of the national church; that structure serves the dioceses. The diocese is more than a ‘local branch’ of a national organisation. Dr Williams is clear that, whatever the frustration with the national church, priests should think very carefully about leaving the fellowship of a diocese. The provincial structure is significant, not least for the administration of a uniform canon law and a range of practical functions; Dr Williams is not encouraging anyone to ignore this, simply to understand the theological priorities which have been articulated in a number of ecumenical agreements, and in the light of this not to increase the level of confusion and fragmentation in the church.”
Update
The Living Church has a report by George Conger that elaborates a little on this: Archbishop Williams’ Letter ‘Not a Roadmap for the Future’
Second Update
Episcopal News Service has issued a report on the whole episode: CENTRAL FLORIDA: Howe letter quotes Canterbury; Lambeth issues clarification.
Updated Monday evening
The letter from Rowan Williams to John Howe of Central Florida (full text here) has already caused quite a stir in the blogosphere. Here are some of the early reactions:
Covenant Ephraim Radner with Chris Seitz and Philip Turner: A Statement Regarding Upholding the Ministry of Faithful Bishops (also on the ACI site)
The Anglican Scotist A Glimpse into Williams’ Ecclesiology
Fr Jake More Confusion From Canterbury
Episcopal Café Think before you leap
Ruth Gledhill Rowan tells Orthodox: ‘Stay loyal to sacramental communion’
Dan Martins A Sudden Burst of Fresh Air
Adrian Worsfold National Anglican Churches Demolished…
Nigel Taber-Hamilton The Great Betrayal – Rowan Williams and the end of the Anglican Communion as we know it
Living Church Archbishop of Canterbury Discourages Separatist Solution
Updates
Covenant Doug LeBlanc Interpreting the First Epistle to Central Floridians
The Anglican Centrist The Letter from Canterbury to Orlando
89 CommentsAmended
The Diocese of Central Florida has reported that a number of its parishes are discussing leaving the Episcopal Church.
See the Living Church report, Central Florida Parishes, Church Plants Plan to Disaffiliate.
Or this from the Lakeland Ledger Episcopal Leaders in Separation Talks
Bishop John Howe has issued a pastoral letter to be read today in churches. You can read the full text of it here on No Claim to Sainthood: The Bishop speaks.
The following paragraph (emphasis added) is of particular interest beyond Florida:
I have said repeatedly that it is my desire to remain both an Episcopalian and an Anglican. In that regard, let me share something with you that the Archbishop of Canterbury has written to me just this past week: “Any Diocese compliant with Windsor remains clearly in communion with Canterbury and the mainstream of the Communion, whatever may be the longer-term result for others in The Episcopal Church. The organ of union with the wider Church is the Bishop and the Diocese rather than the Provincial structure as such…. I should feel a great deal happier, I must say, if those who are most eloquent for a traditionalist view in the United States showed a fuller understanding of the need to regard the Bishop and the Diocese as the primary locus of ecclesial identity rather than the abstract reality of the “National Church.”
Addendum On some other blogs, the direct quote from the archbishop has been extended to the end of the paragraph, but this is clearly not so in the source from which I have quoted.
Amendment Bishop Howe has now released the full text of his letter from the Archbishop of Canterbury and it can be read in full here. This text shows that the quotation should indeed go to the end of the paragraph, and not as previously indicated above stop at the word “such”. However, there was a very substantial section between the two sentences which was omitted, as indicated in the correct version by an ellipsis. The source from which I originally quoted has now also been corrected (and the error there explained).
I do strongly recommend reading the full text of the archbishop’s letter, which I have reproduced below the fold.
73 CommentsAlister McGrath writes an article in the Church of Ireland Gazette under the title: Focus on Anglican Identity – Anglicanism and Protestantism.
You can read it all here.
This appears to have been provoked by this article from the Church Times some months ago:
Ecumenical spring is already here by Gregory Cameron.