Thinking Anglicans

Lambeth Conference: discrimination criticism continues

We reported previously on this matter, first here, and later on hereand then also here.

The statement issued by the University as previously reported, has generated criticism locally.

The Student Union at the university published this.

We are deeply disappointed that the Lambeth Conference has decided to exclude same-sex spouses from its 2020 conference. This is not a value that we expect to see on campus and we are committed to championing inclusivity in all events.

We appreciate that the University has a commercial arm to its operations and we understand that the Lambeth Conference may be relying on a legal exemption in the Equality Act 2010 to support its stance. However, we believe any externally organised event which occurs on campus should respect the diversity of both students and staff, the values of the University, Kent Union and the environment that they want to utilise. We believe that the University should ensure this at all times. We are asking students to send us their views on the issue and presenting these to the University and we will be writing to the Lambeth Conference, where our efforts need to be focused, urging them to change their stance.

The local newspaper reported: University of Kent called ‘spineless’ after agreeing to host Lambeth Conference banning gay spouses:

The university of Kent has come under fire for hosting an Anglican conference excluding same-sex couples.

Its Canterbury campus will be the venue for next year’s Lambeth Conference, a meeting of bishops and their spouses from around the world which takes place every ten years.

But students have called the decision “shocking” and “spineless” after it emerged gay bishops, who are joining the assembly for the first time, were personally told by the Archbishop of Canterbury that their spouses are banned from the event.

The university has said the conference, which costs £4,950 per person to attend, is lawful because of a loophole in the Equality Act applying to religious organisations.

It has argued that while it would not “apply such a prohibition to any event we were running directly”, it has to respect its clients’ wishes provided they are legal…

The website LGBTQ Faith UK  has published this: Gay bishops, legal discrimination and the Lambeth Conference.  This contains a detailed discussion of the whole saga so far. And it continues with this:

…It has been questioned whether this discriminatory treatment is legal in this country. The Lambeth Conference is a charity that is registered in the UK, charity number 1121679. This means that the Lambeth Conference is subject to UK law, specifically the 2010 Equality Act. The Equality Act allows some exemptions (Schedule 23 paragraph 2) and it looks like the Lambeth Conference comes under this, so it would be legal to discriminate. However, if this were challenged, they would have to show that excluding same sex spouses is necessary to comply with ‘the doctrine of the Organisation’ or ‘the strongly held religious convictions of a significant number of the religion’s followers’. While the religious conviction part might be true worldwide, I doubt it is the case in the UK. I think that, unfortunately, only the two bishops or their same sex spouses would have the legal standing to bring a case to test this legally.

The question of same sex marriage is not contained in any of the creeds nor is it in any of the authorised liturgies of the Church of England which means that Lambeth resolution I.10 does not have the status of doctrine. Lambeth resolutions are not mandatory and have to be adopted by each province individually. By specifically relying on Lambeth I.10, Dr Idowu-Fearon may be ruling out an exemption based on doctrine, because he is showing that the basis of the exclusion is something other than doctrine…

…What we appear to be seeing in the preparations for Lambeth 2020 is GAFCON inspired ideology, in line with their priorities and structured to idealise opposite sex marriage. This is not in accordance with the equality values of the English people that the Church of England is established to serve.

In order to be able to be registered as a charity, it is necessary to show that the organisation has ‘public benefit’. I checked out the Lambeth Conference’s statement of public benefit with the charity commission website. The third and final paragraph of the public benefit statement says

Most people are likely to become disciples of Jesus if Christians live a Christ like life amongst them, share the good news of Jesus, demonstrate God’s love and prayerfully expect the Spirit’s power to transform individuals, communities and whole nations.’

I fail to see how the exclusion of same sex spouses is living a Christ like life and I seriously doubt this will encourage anyone in this country to become a disciple of Jesus.

I would like to know how those organising the 2020 Lambeth Conference will live up to their own public benefit statement.

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Bishop of Chester criticised for not reporting a paedophile priest

The Telegraph reported on 13 March: Longest serving Church of England bishop faces calls to resign after court hears he knew about paedophile priest.

The longest-serving bishop in the Church of England is facing calls to resign after it emerged he knew about a paedophile priest in his diocese and did nothing.

The Bishop of Chester, Rt Rev Peter Forster, found out Rev Gordon Dickenson had become embroiled in a child abuse scandal decades earlier when the retired vicar wrote a letter about the affair in 2009.

Dickenson was convicted earlier this month of eight counts of sexual assault after pleading guilty to abusing a boy during the 1970s inside a church hall and even his vicarage.

But ten years ago, Dickenson had written to the Diocese of Chester which was conducting a review of past abuse cases admitting he been accused of the abuse during the 1970s and had promised the then Bishop of Chester he would “never do it again”.

Despite this admission, Bishop Forster failed to pass on the letter to the police or order an internal church inquiry…

Another report from the local Cheshire newspaper is here: Former Warrington vicar jailed for sexually abusing teenage boy.

…This case came to light in 2017 after Cheshire Constabulary published a report into the findings of an investigation into allegations of non-recent sexual abuse made against a former Bishop of Chester.

Operation Coverage focused on allegations made against the late Bishop Hubert Victor Whitsey, dating back to the 1970s and 1980s…

The Church Times reported:Diocese apologises as abuser pleads guilty.

The Diocese of Chester issued this statement on 15 March:

A statement from the Diocese of Chester in response to the sentencing of retired priest, Gordon Dickenson, who was jailed for a total of 27 months during a hearing at Liverpool Crown Court on 15 March 2019.

We can confirm that retired priest, Gordon Dickenson, has been sentenced and jailed for a total of 27 months during a hearing at Liverpool Crown Court. He had previously pleaded guilty to eight counts of sexual activity with a child. This refers to his time as Vicar of Christ Church, Latchford, in 1973 and 1974.

We offer an unreserved apology to the survivor who has shown bravery and courage to share his experiences with the police and we acknowledge how difficult and distressing this must have been for him.

The Diocese has provided full co-operation with the police throughout the current investigation and anyone affected by today’s news should contact the Diocesan Safeguarding Adviser.

It has been reported that Gordon Dickenson wrote a letter to the Diocese, dated 2009, in which he admitted he had been accused of abuse during the 1970s.

The Diocese wishes to apologise for not acting on this information in 2009 and acknowledges that, had it done so, the police may have brought a prosecution against Gordon Dickenson sooner.

An independent review will be conducted into the handling of the case to identify where any failures in procedures arose, and what lessons can be learned.

On the BBC Radio 4 Sunday programme this morning, Meg Munn chair of the Church of England’s National Safeguarding Panel, was interviewed about this matter. You can hear what she said here, from about 27.5 minutes in, or in this extract over here.

Martin Sewell has referred to this matter in an article published at Surviving Church: Too important to care about child sexual abuse? Problems for Church and State. Concerning Bishop Forster, he writes in part:

…In both cases, plainly those exercising misjudgement are not bad people. I constantly remind readers that the context of the time must be factored in.  However, the time for this to be an excuse allowing us to continue, simply apologising, undertaking a “learned lesson review’ and moving on, has surely passed. That scenario has been played out too many times in too many places. Victims need to see more robust responses either from the individuals concerned or from the relevant institutions.

Until such public figures pay a price, either through voluntarily resignation, through the withdrawal of honours conferred upon them, or through being shunned by the court of public opinion, we shall continue to have a culture of minimisation and cover-up. Hitherto the only ones who have paid a price for these matters coming into the public domain are the victims who have to revisit their history of pain, humiliation, anger and all the tragedies within their personal lives that go with this.

If the Establishment, secular or faith, is to retain any credibility, it is time for its members to grasp the personal responsibility that such cases require. Great reputation and personal advantage goes with public status: with great privilege goes great responsibility. Respect for both victims betrayed and the institutions served requires no more feet shuffling but bold moral acceptance of consequence through principled resignation…

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General Synod – electronic voting lists

The electronic voting lists from last month’s Church of England General Synod are now available. Readers may be most interested in the list for item 35. This item was the proposed, but defeated, amendment to Standing Orders to remove the requirement for secret ballots at meetings of the Crown Nominations Commission.

Also available is the official summary of Business Done.

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Reviewer investigates complaint about Wakefield Cathedral

Updated Tuesday

The Independent Reviewer in relation to the House of Bishops Declaration on the Ministry of Bishops and Priests, Sir William Fittall, has issued a report, following a complaint from a worshipper at Wakefield Cathedral.

The full text of the report is published here.

Forward in Faith has issued this press release.

Law & Religion UK has this report and comment:Independent Reviewer’s Report – Wakefield Cathedral.

The Church Times reported it as: It was pastorally insensitive to traditionalist to refuse to name celebrant, says reviewer.

Christian Today: Wakefield and women’s ministry: CofE’s reviewer finds against cathedral.

Premier: Cathedral ‘should help conservative worshippers avoid women priest-led services’.

Update
The Bishop of Wakefield has written for Christian Today: Bishop of Wakefield: Why Christians need to find ways of generously living together.

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House of Lords considers clergy exemption for same-sex marriage, again

A month ago, we reported that House of Lords considers removal of clergy exemption on same-sex marriage. Another attempt occurred on 1 March. There is a report in the Church Times Bishop of Oxford resists gay-marriage amendment.

This time the exact text of the amendment was longer:

1: After Clause 1, insert the following new Clause–

“Removal of exemption for clergy under the Marriage (Same Sex Couples) Act 2013
(1) The Secretary of State must by regulations made by statutory instrument make such provision as is necessary to amend the Marriage (Same Sex Couples) Act 2013 to enable the Church of England and the Church in Wales to opt in to the provisions of that Act allowing the solemnization of the marriage of a same sex couple.
(2) A statutory instrument containing regulations under subsection (1) may not be made unless it has been laid before, and approved by a resolution of, each House of Parliament.
(3) Subject to subsection (2), regulations under this section must be in force by the end of the period of 6 months beginning with the day on which this Act is passed.
(4) Regulations under subsection (1) may not amend–(a) section 1(3) of the Marriage (Same Sex Couples) Act 2013,(b) section 1(4) of that Act, or(c) section 2(5) or (6) of that Act.”

The Church of England in Parliament reported on the debate: Civil Partnerships, Marriages and Deaths (Registration etc) Bill – Bishop of Oxford responds to amendment on same-sex marriage.

This includes first the full text of the Bishop of Oxford’s interventions, followed by a transcript of the entire debate. The latter is well worth reading to see the arguments being put forward by peers in favour of this change.

Here is an extract from the Bishop of Oxford:

As noble Lords are aware, together with other Churches and faith communities across the world, the Church of England is exploring these issues in depth–and, I accept, at length. My colleague the right reverend Prelate the Bishop of Newcastle chairs our pastoral advisory group, and last week brought a helpful series of pastoral guidelines to the General Synod. My colleague the right reverend Prelate the Bishop of Coventry chairs a process of exploration under the title Living in Love and Faith, which was referred to by noble Lords. Both processes are due to report to the General Synod in 2020. It is true that these proposals will contain resources for reflection. They may not contain recommendations for action but they will be followed by further work, debate and proposals to be tested by the General Synod in due course–as soon as possible, I hope.

Recently, I issued a pastoral letter with my fellow bishops to our own diocese of Oxford under the title, Clothed with Love. We are taking pastoral steps in the diocese to encourage greater inclusion and support within the Church’s existing guidelines. That letter has been warmly welcomed by many LGBTI clergy and laity, and more widely across the Church by those who want to see further change. It has led to many fruitful conversations. However, it is also a sign of where the Church is, and of the deep views held in good conscience on the issue, that the same letter has dismayed and unsettled some others who fear that the Church will change what is regarded as essential and core doctrine. The correspondence illustrates the need for further deep and respectful dialogue within the Church, and I remain committed to that.

My response to the amendment is that, as a Church, we need more time for deeper reflection and prayer; for listening, recognising the urgency of the situation; for listening to those outside and within the Church; and for developing our responses. I am grateful for the intention behind this amendment and the opportunity to air these issues in this Chamber. Nevertheless, I need to resist the amendment on two grounds, both of which have been referred to.

First, the legal powers already exist to enable the Church of England and the Church in Wales to begin to solemnise same-sex marriages should they choose to do so. That change will be registered through a change in the doctrine of marriage and therefore in canon law. It is important for the overall process that the Church is seen to make its own decisions first, and only then for those decisions to be taken through Parliament.

Secondly, the Church itself must continue its conversation and debate, and reach conclusions through the careful process of listening, exploration and discernment about the right way forward and the right time for such a move. While I am grateful to the noble Lord for his amendment and deeply grateful for the speeches that have been made, and will gladly commit to passing on to my colleagues all the views expressed here, I hope the Government and the House will resist the amendment, as on previous occasions in this Chamber.

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Death of John Habgood, former Archbishop of York

The death has been announced of John Habgood, who served as Archbishop of York between 1983 and 1995, and before that as Bishop of Durham for 10 years. He was 91, and died on Wednesday, 6 March.

There is a statement from Archbishop John Sentamu here:

The sad news of the death yesterday of former Archbishop of York, John Stapylton Habgood, comes as northern bishops gather for a Diocesan mission in Liverpool. As a hugely distinguished scientist, theologian and philosopher, Archbishop Habgood’s faith in Christ gave him a particular perspective and a persuasive witness both to church and nation for his time. His many books simplified big and complex questions, revealing an incredibly perceptive intellect. I’m very glad to have confirmed his grandchildren and dedicated a room in his honour at Bishopthorpe Palace.

His towering presence, physical, intellectual, and spiritual, was a gift to all who knew him. My prayers are with his family at this time. May he Rest in Peace, and rise in glory.

Further coverage at the Church Times and the BBC.

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Pastoral Advisory Group presentation to General Synod

At the synod session on Thursday evening last week, members of the Pastoral Advisory Group (PAG) read out a Living Letter.  The text of this is now available online from OneBodyOneFaith. More background on the PAG is here.

It needs to be read in conjunction with the Pastoral Principles documentation  available over here, and the background paper for the presentation GS Misc 1200 also online here.

OneBodyOneFaith has published this press release: OneBodyOneFaith welcomes new Pastoral Principles from CofE.

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Detailed statistics from the Members’ Notice Board at General Synod

Some of the answers to questions at last week’s General Synod included detailed statistical information which was not printed in the questions and answers booklet. It was instead placed on the members’ notice board. Usually such detailed information has only been published some months later in the Report of Proceedings. This time however it has been posted on the Church of England website. Here is a list of what has now been published.

Question 3 Mr Samuel Margrave

Percentage of new ordinands declaring a disability for each year since 2010

Question 4 Mr Andrew Williams

Numbers and percentages of disabled candidates attending Bishops Advisory Panels etc

Question 7 Mr James Lee

Numerical breakdown of ordinands by training pathway and by diocese

Questions 19-20 Miss Debbie Buggs

Membership of the Crown Nominations Commission from January 2014

Question 43 Ven Simon Heathfield

2017 Endowment and Glebe Assets by Diocese and Assets per Capita

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A Report on the Developments in Women’s Ministry in 2018

WATCH (Women and the Church) has published A Report on the Developments in Women’s Ministry in 2018. There are tables giving

  • the proportion of incumbents/incumbent status who are women
  • an overview of the extent to which women are visible and involved in a diocese
  • the numbers of senior women clergy in diocese
  • authorised readers (LLMs), diocesan secretaries, and chairs of diocesan synods

The tables are preceded by this introduction:

In 2019 it will be:

  • 50 years since women were first licensed as Lay Readers
  • 25 years since women in the Church of England were first ordained priests
  • 5 years since legislation was passed to enable women to be appointed bishops

(more…)

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Post Synod roundup

Last updated 2 March 2019

Videos of all sessions of last week’s General Synod are available here on YouTube.

Rachel Mann looks back at the sessions: ‘In Company’ – A Few Remarkable Days at Synod

[I’ll add articles below as more are published.]

Ivan Ball The Guardian Letters Church of England bureaucracy needs an update

Zachary Guiliano The Living Church ‘The Synod for Evangelism’

Andrew Lightbown Theore0 Mission & Evangelism: ecclesiology and liturgy. Reflecting on General Synod

Tim Hind Open Synod Group Overview of the Group of Sessions

William Nye The Guardian Letters Update on Church of England rules for parishes
a response to Ivan Ball’s letter by the secretary general of the Archbishops’ Council.

Meg Munn Chair of the National Safeguarding Panel My First Synod

Church Times has published its usual detailed reports on the Synod. Non-subscribers can only read a limited number of these reports.

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Dean of Christ Church Oxford latest

Updated 6 March

We reported on the suspension of Martyn Percy, the Dean of Christ Church Oxford, here.

Harriet Sherwood writes for The Observer this weekend that ‘Gossip and secrecy’ fuel Oxford row over suspended dean. Her article starts:

Prominent clergy linked to Oxford’s Christ Church cathedral are in revolt over a complaint against its dean which they say is “surrounded by secrecy and fuelled by gossip”.

In a row that has convulsed one of the university’s most venerable institutions, the Very Rev Martyn Percy, head of Christ Church – the college founded by Thomas Wolsey in 1546 – as well as dean of the cathedral, has been accused of “immoral, scandalous and disgraceful behaviour”. He has been suspended by the college’s governing body pending a tribunal led by a retired High Court judge later this year.

More than 30 honorary canons headed by Sue Booys, the chair of Oxford diocese house of clergy, wrote last week to Sir Andrew Smith, the former judge, to register concern about the handling of the complaint.

Their letter extolled the “dean’s personal integrity”, and criticised a “sad and cruel delay” before the college’s governing body publicly acknowledged that the unspecified charges against Percy did not relate to safeguarding issues. “The issues relating to this charge seem to be surrounded by secrecy and fuelled by gossip,” it said.

The article also states:

The college’s governing body wrote last month to alumni to say the dispute did not concern safeguarding, gender bias, access issues or the pay of academic staff: “We are not able to discuss the detailed basis of the complaint except to say that it relates to issues surrounding the dean’s own pay and how it is set.”

Update

Camilla Turner The Telegraph Oxford dean accused of trying to remove tutors from salary committee after pay rise request was refused

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General Synod – Saturday

Order papers listing the day’s business
OP6 – Order Paper VI (morning)
OP7 – Order Paper VII (afternoon)

Stephen Lynas bathwellschap Love of the common people
a summary of the final day’s business

Hattie Williams and Adam Becket Church Times Synod seeks land and fair treatment for gypsies, travellers and Roma

Izzy Lyons The Telegraph Church of England should make land available for gypsies and travellers, General Synod votes

Izzy Lyons The Telegraph Thirty six per cent of Anglican congregations have no parishioners under 16-years-old

Church of England press releases
General Synod speaks out against racism directed against Gypsy, Roma and Traveller communities
Church of England commits to next generation evangelism
Church of England calls for Government action on problem gambling
State of the Nation Debate

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General Synod – Friday

Order papers listing the day’s business
OP4 – Order Paper IV (morning)
OP5 – Order Paper V (afternoon)

Stephen Lynas bathwellschap Listen, do you want to know a secret?
a summary of the day’s business

David Pocklington Law & Religion UK Broad Synod support for DSM environment motion

Madeleine Davies Church Times ‘Prioritise evangelism’ motion is amended to reflect Anglican breadth

Church of England press releases
Church of England steps up Environment Programme
General Synod backs plans to mobilise one million worshippers
General Synod commends resources to help families pray at home
General Synod backs drive to create new churches on estates

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General Synod – Thursday

Order papers listing the day’s business
OP2 – Order Paper II (morning)
OP3 – Order Paper III (afternoon)

Stephen Lynas bathwellschap How many years can some people exist?
a summary of the day’s business

Tim Wyatt Church Times General Synod rebels attempt to quash wedding and funeral fees

David Pocklington Law & Religion UK Church of England Parochial Fees – Changes for 2020 to 2024

Harriet Sherwood The Guardian Church of England makes Sunday services non-compulsory
“Synod approves change to ease burden on rural priests, who may have up to 20 churches”

Izzy Lyons The Telegraph Churches no longer legally required to hold service every Sunday, as Synod scraps 17th century law

BBC News Churches no longer have to hold Sunday services

Adam Becket Church Times Synod calls for C of E battle plan on homelessness

Zachary Guiliano The Living Church Synod Takes Up Poverty

Church of England press releases
General Synod approves greater service flexibility for benefices
New code of practice on ecumenical cooperation approved by General Synod
General Synod backs call for homelessness task force
Church of England launches Pastoral Principles for welcoming LGBTI+ people
The Pastoral Principles are here.

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General Synod – Wednesday

Updated late Thursday

News and comment from the opening day of the Church of England’s General Synod

OP1 – Order Paper I – lists the day’s business

Questions (and answers)

Stephen Lynas bathwellschap But when the weekend comes, she knows where we will be…
a summary of the day’s business

Archbishop of Canterbury‘s presidential address

Christian Today Archbishop of Canterbury pleads with Church factions to give up ‘cynicism’ as Synod gets underway

Archdruid Eileen Beaker Folk of Husborne Crawley Turn to Your Neighbour and Scream

You can watch Watch General Synod live here.

Update

Zachary Guiliano The Living Church Synod Discusses Transgender Guidance

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Living in Love and Faith and the Pastoral Advisory Group present to synod

GS Misc 1200 is the document prepared for the synod session on Thursday afternoon, for which the Agenda item reads:

Not later than 5.30 p.m
LIVING IN LOVE AND FAITH AND PASTORAL ADVISORY GROUP (GS MISC 1200)
Presentation under SO 107.
Note: The Business Committee has determined under SO 107(3) that this presentation should include an opportunity for questions.

GS Misc 1200 starts thus:

This paper summarises developments regarding the Living in Love and Faith project and the work of the Pastoral Advisory Group. It includes an account of some of the key activities that the work has involved, the emerging shape of the groups’ next steps and how these relate to finding a way forward for the Church in matters relating to human identity, sexuality and marriage.

The paper introduces two key pieces of work, namely the ‘Living in Love and Faith Learning Outcomes’ and ‘Held Together in the Love of Christ: Pastoral Principles for Living Well Together’ produced by the Pastoral Advisory group. A series of fringe sessions are introduced that offer informal engagement with individuals who are members of LLF or PAG as well as members of General Synod…

The text of the Pastoral Principles start on page 8 of the document. A separate copy of them is available over here. TA readers are invited to read and comment on them.

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Pre-Synod News and Opinion

The Church of England’s General Synod meets in London this week from Wednesday to Saturday.

Stephen Lynas bathwellschap Ch – ch – ch – ch – ch – changes
Stephen’s usual excellent introduction to this week’s business

Andrew Lightbown Theore0 Hey ho, hey ho & it’s off to synod we go

Steven Croft Bishop of Oxford Rethinking Evangelism
an (unauthorised) background paper for the General Synod.

David Pocklington Law & Religion UK Measuring the Footprint, Delivering the ambition?
“The continued debate on the London/Truro Diocesan Synod Motion”

Church Times leader Mission creeps

There are  links to the Synod agenda and papers here.

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Church abuse survivors update General Synod booklet

Updated Wednesday morning

Press Release
Monday 18th February 2019 1000
GENERAL SYNOD FORCED TO FACE CHURCH ABUSE CRISIS
Victims of abuse address the church through hard-hitting booklet

The General Synod of the Church of England, meeting this week in Westminster, has once again been forced to face up to the crisis of abuse by clergy and other church officers. In spite of featuring prominently in the ongoing Independent Inquiry into Child Sexual Abuse (IICSA), the church had decided not to formally discuss the crisis during its four-day meeting. But victims and survivors of church abuse have forced the issue back onto the church’s agenda through a hard-hitting pamphlet. The booklet We Asked for Bread but you gave us Stones updates a previous booklet, which shocked many synod members twelve months ago. Victims of abuse, whose comments about the church caused widespread dismay this time last year, were asked to describe how the church has treated them since then.

The message of the booklet is that for all the talk, the Church of England is no further forward in addressing the needs of victims. “I have been more of less abandoned'” says one. Another complains that “Nobody has taken charge. We remain adrift.” The Archbishop of Canterbury has described the church’s treatment of complainants as “a deeply evil act.” And yet Andrew Graystone, who collated the new booklet, says that the church has persisted in its “lawyer-led, money-driven approach to survivors of abuse.” He pleads for the church to treat its victims as “wounded friends” and to “start by asking what you might do to help them rebuild their lives.”

All members of the General Synod will receive a copy of the new booklet when they arrive for the meeting on Wednesday.

A copy of the new edition of We Asked for Bread but you gave us Stones is available for download here: Stones not Bread Revisited.

Update 

All Synod members will today receive as well a copy of this Credit card sized reminder of what they personally can do to prevent abuse.

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General Synod Questions

The Church of England’s General Synod will hold its Questions session on Wednesday this week, starting not later than 17:45. The questions (and their answers) have been published this morning. These questions and answers will not be read out on Wednesday, and the session will be devoted to supplementary questions and answers.

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Briefing paper on the House of Bishops transgender pastoral guidance

The General Synod Human Sexuality Group has issued a briefing paper for synod members, which has been produced by Christina Beardsley & Susan Gilchrist.

Inclusive Cburch has published it here: A briefing paper on the House of Bishops’ Pastoral Guidance on using the Affirmation of Baptismal Faith with transgender people.

Another copy is available in PDF format here.

And there is an associated reading list.

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