More about musicians and St Sepulchre
The Church Times today has a major comment article about this by the former director of music there, Andrew Earis: A dream that is dying in Holborn. Do read it all.
But it includes this:
…from early on, there were seeds of anxiety. In particular, there was unease regarding those music groups and concerts that, up to this point, had been welcomed with open arms, but were now being seen as less acceptable, owing to the new leadership’s interpretation of Christian teaching…
Another fact that has recently emerged is that among the musical groups which regularly use the church is this one: London Gay Symphony Orchestra.
Lorraine Cavanagh wrote this: If music be the food of love…
20 CommentsNashville Statement: CofE clerics among signatories
Updated
This week, a grouping of mainly North American evangelical Christians, which in the past has been noted mainly for its espousal of complementarianism, issued a new statement, which is about sexuality and gender identity. This has been named by them (to the chagrin of the city’s mayor) as the Nashville Statement.
You can read the full text of the statement as a PDF over here. That file also contains the list of initial signatories.
They include two Church of England licensed clergy, both in the Diocese of Oxford:
- Sam Allberry, NSM licensed to St Andrew and St Mary Magdalene, Maidenhead.
- Vaughan Roberts, Rector of St. Ebbe’s Church, Oxford, UK.
Although Mr Roberts lists himself on the Nashville statement website as shown above, Mr Allberry lists himself as “Editor, The Gospel Coalition” and has additionally provided the following endorsement of the statement:
Sam Allberry
Speaker & Apologist, Ravi Zacharias International Ministries
“I am signing The Nashville Statement because I stand with Biblical orthodoxy, the only witness for hope and peace and God’s blessing. By God through the merit and power of Jesus Christ, here I stand.”
Mr Allberry is an elected member of the General Synod from the Oxford diocese, and has recently been appointed to the newly formed Pastoral Advisory Group.
There have been a number of responses to the Nashville Statement:
Christians United Statement (signatories include several from the UK)
Media coverage has included:
- Christian Today Evangelicals and the Nashville Statement: What is the point?
- Washington Post Why even conservative evangelicals are unhappy with the anti-LGBT Nashville Statement
Jonathan Draper has written The Nashville Statement – a theological failure.
OneBodyOneFaith has published a response: Supporters encouraged to challenge the Nashville Statement
OneBodyOneFaith notes with grave concern the issuing of the so-called Nashville Statement by the Council on Biblical Manhood and Womanhood, based in the US. The Statement has been signed by over 150 conservative evangelical leaders, overwhelming male, and including fewer than five based in the UK. It asserts a fundamentalist and uncompromising perspective on both gender and sexuality, one which dismisses LGB people, trans and non-binary people, and those who identify as intersex. It hurts and harms those of us who know ourselves to be uniquly created and loved by God, a God who is revealed, and delights, in the diversity of our humanity….
Do read it all.
22 CommentsMusicians, HTB, and the Church of St Sepulchre
There has been considerable media coverage of a developing row over the policies of the Church of St Sepulchre Holborn,in London.
The story was first reported by Olivia Rudgard in the Telegraph Proms conductor in row with musicians’ church after it bans ‘non-religious’ concerts. She reported:
…a London church has become embroiled in a row with one of Britain’s best-known composers after it announced it would close its doors to choirs and orchestras because their music was not religious.
Now part of a network founded by evangelical church Holy Trinity Brompton, St. Sepulchre Without Newgate Church, in Holborn, central London, will stop taking bookings from the classical musicians which have relied on it as a rehearsal and concert venue for many years.
The church became part of the evangelical group, which is known for its youth-friendly rock-band style of worship, in 2013.
The Church Times picked up the story and initially reported this way: Musicians feel betrayed as St Sepulchre’s ceases as a concert venue and St Sepulchre’s plan to limit hire-space upsets musicians.
The following week there was: Music luminaries protest at St Sepulchre’s plans.
And the Church Times Press Column also covered it: Andrew Brown: City church-plant resists secular overtures. Do read the whole column, but he noted that:
…So far, St Sepulchre’s has not backed down, and even if it now does so, it will have done a lasting piece of disevangelism. What makes the whole thing so completely ridiculous is that it may well have happened by accident. Perhaps no one in the leadership team has ever listened to Classic FM, let alone Radio 3, and so they all vaguely suppose that classical music is part of the old, moth-eaten musical brocade that they are tearing down to reveal the clean, authentic Ikea Christianity that lies behind it.
The church itself has published this statement:
80 CommentsThe Parochial Church Council of St. Sepulchre’s, the National Musicians’ Church, recently took the decision to close its hiring programme from 2018. Hiring will continue as previously planned for the rest of 2017, and all existing bookings for 2018 will be honoured.
An increasingly busy programme of worship and church activities has led to ever higher demands on the church space, and the hire space is also shared with the church administration office.
Over the weekend there has been a significant response online and via social media to this decision, and we have been greatly moved by the concern expressed for the musical life of the church. We do wish to re-iterate that we remain committed to our ministry as the National Musicians’ Church. In the coming weeks we will reflect and pray, and consult with members of the musicians’ community about how best to fulfil that ministry moving forward, including particularly Dr. Andrew Earis (Director of Music at St. Martin-in-the-Fields, and former Director of Music here at St. Sepulchre’s).
Finally, we are committed to our on-going programme of weekly Choral Worship, and our on-going programme of choral and organ scholarships. We will maintain and develop our excellent professional choir, which recently recorded a new album to be launched in the Autumn.
CEEC committee writes about sexuality issues
The committee of the Church of England Evangelical Council has issued a letter to its constituency. The full text of the letter is reproduced below the fold.
There are references in it to some earlier documents. Here are links to those:
- Guarding the Deposit full text
- Guarding the Deposit summary
See also the coverage of this letter in Christian Today Evangelical bishop warns split may be necessary as he spearheads resistance to liberalising CofE
86 CommentsNational Church Institutions Gender Pay Gap Data
The Church of England has published this document: National Church Institutions Gender Pay Gap Data.
Some press coverage of this:
The Times (behind a paywall) Church of England reveals 40% gender pay gap
Telegraph Church of England reveals 41 per cent gender pay gap in central office
Christian Today Church of England HQ has worse gender pay gap than BBC
We haven’t seen any press release about this, but the daily emailed media report from Church House Westminster had this comment:
Figures show that the pay difference between men and women for nearly three-quarters of staff is less than one per cent, and for half of staff there is no gap in pay. However there are significant differences in the mean and median salaries overall.
A spokesperson is quoted saying: “The data shows where we have more work to do in reducing the difference in pay between men and women in more highly paid roles, and improving the ratio of men to women in the most senior and most junior roles.”
According to the Telegraph report, the spokesperson also said:
“We are taking steps to address these issues including reviewing our job evaluation and pay methodology and making changes to our recruitment strategy to attract a greater diversity of candidates.”
The key to understanding the “gap” lies in this table:
CNC elections
Updated Friday
The counts for the elections of the central members of the Crown Nominations Commission took place today. Those elected were:
House of Laity
Mr Anthony Archer (St Albans)
Ms Christina Baron (Bath and Wells)
Ms Jane Patterson (Sheffield)
House of Clergy
The Revd John Dunnett (Chelmsford)
The Very Revd David Ison (Deans)
The Revd Canon Dr Judith Maltby (Universities & TEIs)
These elected members of the CNC will serve from 1 September 2017 to 31 August 2022.
The next appointment to be considered by the CNC is the Bishop of London, with meetings on 27 Sept, 7 Nov and 28/29 Nov 2017.
These results have so far only publicly appeared on social media, but I am confident that they are correct. I have seen a copy of the result sheet for the House of Laity election. The official results, with links to the results sheets, should appear here in due course.
Update
The result sheets for these elections have now been posted here; they confirm the names of those elected as listed above.
56 CommentsJoint Statement by the Archbishop of Canterbury and the Archbishop of York
The Archbishops of Canterbury and York have issued this joint statement today.
Joint Statement by the Archbishop of Canterbury and the Archbishop of York
Thursday 27th July 2017
A statement on the 50th Anniversary of the Act of Parliament passed in 1967 which decriminalised homosexual acts in our Country
Today is the 50th Anniversary of the Act of Parliament passed in 1967 which decriminalised homosexual acts in our Country. The Church of England, led by Archbishop Ramsey, was supportive of the Sexual Offences Act.
In January 2016 the majority of the leading Archbishops of the whole global Anglican Communion – almost 80 million people in 165 countries – confirmed the longstanding view of the Communion that diminishing and criminalising homosexual people is wrong.
The Church, not just the Church of England, but all those who follow Jesus Christ and whose lives are committed to his worship and service, has very often been defined by what it is against. It has condemned many things, and continues to do so, very often correctly, for example when they involve the abuse of the poor, or the weak, or the marginalised.
The Church is called more to be identified by what it loves, most of all by its pointing to Jesus Christ, not merely by what it condemns. Many people who have nothing to do with the institutional church and who seldom, if ever, attend it, nevertheless see in Jesus Christ someone of startling and extraordinary attraction. Many homosexual people follow Christ, drawn to him by his love and his outstretched arms welcoming all those who turn to him.
One of the things he said has been much on our minds recently: “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30).
There is no human being to whom this does not apply. Every single one of us needs to lay our burdens on Jesus. For every single one of us, the burden that is most onerous, most difficult to bear, is the burden of what the Bible calls our sin, our failure to live as we ought, our continued falling short of the mark. It is the universal characteristic of being human that we are sinners.
Sin is not a characteristic of a particular group of people Sin is the same for all of us. And the challenge to take onto ourselves the obligation to be yoked with Christ, to bear the load he gives us, is the same for all of us.
This day of anniversary of the 1967 Act is one when the Church in this land should be conscious of the need to turn away from condemnation of people as its first response. When we rightly celebrate what happened 50 years ago today, we do so best by turning to him and saying, “Yes, we take your yoke on our shoulders with you”.
It is summed up wonderfully in a poem by Ann Lewin, a Christian poet, which has been quoted several times recently:
“The Yoke is easy, but it’s still
A yoke, smooth-shaped for work.
We chafe and struggle,
Longing to be free, yet
Double-yoked with
Christ who takes the strain,
The burden is not less, but light,
Weight redistributed for ease.”
(‘Job share’ in Watching for the Kingfisher: Poems and prayers, Ann Lewin)
63 CommentsAnalyses of the recent General Synod votes
From Fulcrum there is this commentary by Andrew Goddard: Synods, Sexuality and Symbolic and Seismic Shifts which is accompanied by a detailed discussion paper Understanding Synod’s July 2017 Sexuality Debates and Votes.
…What are we to make of it?
Since Synod it has been fascinating to hear and read such diametrically opposed accounts of the two debates. While these largely reflect whether those writing supported or opposed the outcomes on the sexuality debates, they also point to much more serious questions and divergent assessments about the nature and quality of the debates. Tim Hind welcomed a new ethos and reported that “most whom I have spoken to during and after the synod were of the opinion that this was one of the best synods they have been to” and David Walker, Bishop of Manchester who chaired the Conversion Therapy debate reported “a new and distinctly more welcoming tone” and “building bridges across difference, because that is precisely how God himself chooses to deal with us”. In contrast, Ian Paul has raised major concerns and questions asking if Synod is competent, Rob Munro described it as a ‘watershed’, and Susie Leafe offered a damning account of the proceedings across the Synod as a whole.
What follows explores three areas, drawing further comparison with the Higton debate of three decades ago…
Do read the whole article (and indeed the separate paper).
From Ekklesia Savi Hensman has published this: Church of England shift towards accepting LGBTI people.
8 CommentsThough the Church of England still discriminates against lesbian, gay, bisexual, transgender and intersex (LGBTI) people, it recently shifted towards greater acceptance. There has been a backlash from a small but vocal set of members.
The General Synod in July 2017 heard from bishops about plans to look again at pastoral practice and teaching. It also passed motions against conversion therapy aimed at changing sexual orientation, and for welcoming transgender people.
Over the past century, many theologians have made a biblical case for affirming self-giving, committed same-sex partnerships. In recent decades, some have pointed out that gender identity is complex. Acceptance has also grown among churchgoers and the wider public.
The 2016 British Social Attitudes Survey showed that only 16 per cent of British Anglicans still believe that physically intimate same-sex relationships are always wrong. (http://www.ekklesia.co.uk/node/24117) Scottish Episcopal Church clergy who want to celebrate marriages for same-sex partners will soon be allowed to do so. (http://www.ekklesia.co.uk/node/24057)
The Church of England still does not allow even ‘blessings’, though ministers can pray with couples. But, despite pressure and threats of a split, it has taken a significant step in recognising that LGBTI people are loved by God and should be welcomed as church members…
The Movement for a Renewed Orthodox Anglicanism
Another open letter has been published (see here for first one), this time in the Daily Telegraph and behind a paywall. There is also a news report: Queen’s former chaplain leads vicar rebellion over gay marriage.
However, it has been reproduced, and commented upon at some length at the Archbishop Cranmer website: The two opposed expressions of Anglicanism.
It also now been reproduced on a new website, named Anglican Live, where you can if you wish add your own signature to the letter.
The original letter and original signatories are copied below the fold. Note that the text of this letter differs from that of the earlier one, but there is considerable overlap between the signatories of the two.
20 CommentsBishop John Wraw
The Bishop of Bradwell, the Right Reverend John Wraw, died peacefully in his sleep at home in the early hours of 25 July 2017. The Diocese of Chelmsford has issued this tribute.
May he rest in peace and rise in glory.
2 CommentsDuncan Dormor to be next USPG chief executive
USPG has announced that:
The Revd Duncan Dormor, Dean of St John’s College, Cambridge, will be the next CEO of USPG.
He succeeds Janette O’Neill, who retires after six years in post.
Commenting on his appointment Duncan Dormor (pictured) said: ‘I am absolutely delighted to be offered this opportunity to lead USPG as it works with partner churches across the Anglican Communion in seeking to transform the lives of individuals and communities through the power of the gospel.
‘Faithful to its history, radical in its proclamation, I have long admired the way in which USPG acts in solidarity to empower local churches across the globe in ways that respect their autonomy and culture.
‘Having spent many years in ministry with young people I know first-hand of USPG’s thirst to engage with the pressing global challenges of injustice and poverty that scar our world and I would seek to harness such vision to deepen and renew the life of the church across the world through USPG.’
Canon Chris Chivers, Chair of Trustees, added: ‘I am thrilled with this appointment.
‘Duncan Dormor brings energy and passion, dynamic communication skills and a proven track-record in enabling organisational change to this important post.
‘His deep faith in Jesus Christ, his significant international experience in relation to St John’s College and Cambridge University, his global vision, alertness to the perspective of younger generations, concern for justice and reconciliation, and inspiring work as writer and speaker, make him well-placed to lead the team who will shape the next phase for USPG in new and exciting ways.’
Prof Chris Dobson, Master of St John’s College, said: ‘Duncan has been an absolutely outstanding Dean of Chapel at St John’s and has been a valued member of the college for almost 20 years.
‘In that time he has also made huge contributions to the pastoral, musical and academic life of the College. We shall miss him very much indeed, but I know that he relishes the prospect of using his energy, experience and passion for justice in this exciting new role.’
The Cambridge Faculty of Divinity website has this: The Revd Duncan Dormor Appointed CEO at Anglican mission agency USPG
St John’s College Cambridge has: St John’s Dean of Chapel to lead Anglican mission agency which gives more detail on his previous role.
1 CommentBritish Anglicans meet to plan ‘faithful ecclesial future’
An open letter has been published on Anglican Mainstream by a number of clergy and laity. The full text and list of signatures is copied below the fold.
108 CommentsElectronic Voting Results
The detailed voting lists for the electronic votes at this month’s General Synod are now available here. They include these:
Item 12 — Conversion Therapy
Item 55 — Amendment to Item 12 (Doherty Amendment)
Item 56 — Amendment to Item 12 (Harrison Amendment)
Item 57 — Amendment to Item 56 (Baron Amendment)
Item 58 — Amendment to Item 12 (Dotchin Amendment)
Item 13 — Welcoming Transgender People
Item 59 — Amendment to Item 13 (Land Amendment)
The texts of all the above items are included in the voting lists. They are also in my summaries of Saturday’s and Sunday’s business.
Conversion Therapy [scroll down]
Welcoming Transgender People
Also available is Business Done for the July 2017 group of sessions.
12 CommentsDean of Peterborough: Timothy Kitson Sledge
Dean of Peterborough: Timothy Kitson Sledge
From: Prime Minister’s Office, 10 Downing Street and The Rt Hon Theresa May MP Published: 18 July 2017
Reverend Canon Timothy Charles Kitson Sledge has been appointed Dean of Cathedral Church, Peterborough.
The Queen has approved the nomination of the Reverend Canon Timothy Charles Kitson Sledge, MA, Vicar of Romsey and Area Dean in the Diocese of Winchester, to be appointed to the Deanery of the Cathedral Church of Saint Peter, Saint Paul and Saint Andrew, Peterborough, on the resignation of the Very Reverend Charles William Taylor, MA, on 6 October 2016.
Background information
Reverend Canon Tim Sledge, (aged 53) studied Music at Ripon and York St John’s College then studied at York University for his MA. He studied for ordination at Trinity College, Bristol. His first curacy was at Huddersfield, in Wakefield Diocese from 1995 to 1998 before becoming Vicar at Luddenden with Luddenden Foot in Wakefield Diocese from 1998 to 2003.
In addition, from 2002 to 2003 he was Priest-in-Charge at Sowerby in the Diocese of Wakefield. From 2003 to 2008 he was Diocesan Missioner Enabler in the Diocese of Peterborough. Since 2008 he has been Vicar of Romsey in the Diocese of Winchester and since 2013 Area Dean. He is an Honorary Canon at Winchester Cathedral.
He has written and contributed to several books including Youth Emmaus and Mission Shaped Parish. He also wrote Creative Communion (BRF 2008) and contributed to Daily Reflections for Common Worship (Canterbury Press 2015).
Tim is Chairman of the Young Vocations Strategy Group for the Church of England, is a trustee of Triangulate – a Romsey Mental Health Charity, and has strong links with the Anglican Province of Burundi.
Tim is married to Caroline, and has two stepchildren, Grace (20) and Matt (18).
He enjoys cooking, poetry, golf and the arts, attending concerts and visiting art galleries.
2 CommentsConservative reactions to General Synod debates
Updated again 22 July
Here’s a round-up of responses from people for whom the recent General Synod debates and voting were not welcome news.
First, an article that was written before the synod, but as the author is not only a General Synod member from Oxford diocese, but also a member of the new Pastoral Advisory Group, it is of interest: Sam Allberry wrote Same sex relationships: should we just agree to disagree?. Here’s a sample of his answer (but read all of it).
…The fate of homosexual people
Paul is very clear that the “unrighteous” will not enter the kingdom of God (1 Corinthians 6 v 9-11). Among the very various examples of unrighteous behaviour he lists is homosexual practise. Paul is delivering a profound warning: those who do not repent of such behaviour will not enter heaven. Eternity is at stake. To say the issue does not matter is to say that the eternal destiny of people does not matter. This is not the case with secondary issues like infant baptism or women’s ordination…
The Chair of the GAFCON Primates, Archbishop Nicholas Okoh in his July letter wrote this:
…False teaching is restless and relentless, and the Church of England itself is in grave spiritual danger. It is much to be regretted that there has been far more concern about alleged ‘boundary crossing’ than about the contempt of God’s Word that made a missionary bishop necessary. In fact, the Bishop of Edinburgh, who has strongly supported the Scottish Episcopal Church’s adoption of same sex ‘marriage’ was invited as a guest of honour to the Church of England’s July General Synod meeting.
Although the Church of England’s legal position on marriage has not changed, its understanding of sexual morality has. Same sex relationships, which were described by Lambeth Resolution I.10 of 1998 as ‘incompatible with Scripture’ now receive approval at the highest level. For example, Vicky Beeching, a singer, songwriter and activist who advocates homosexual marriage was honoured with the Archbishop Thomas Cranmer award for Worship in a ceremony at Lambeth Palace…
Rob Munro a General Synod member from Chester diocese, wrote a long reflection for Church Society entitled Radical Christian Inclusion…? which includes this:
…Shifted Middle. In previous synods, the non-aligned middle, the roughly 1/3 of synod who don’t self-identify as either conservative or radical, could usually be relied on to be social conservative, to be slow to bow to the pressures that political correctness has always brought. No longer! It was clear that an unqualified inclusion agenda is now seen as the mainstream. Ten years ago, the LGBTI lobbyists were clearly only a vocal minority; today, if you speak out for the previously received biblical understandings you are made to feel like the minority. The radicals have the confidence that their stories now resonate with more people; conservatives speak with the fear we will be misheard or misunderstood – that disagreement on the sexuality issues for theological reasons will be heard as whichever phobia it can be labelled as…
Susie Leafe a General Synod member from Truro diocese, who speaks for Reform wrote an even longer reflection which concludes:
…In the space of four days, the General Synod of the Church of England have, in effect, rejected the doctrines of creation, the fall, the incarnation, and our need for conversion and sanctification Instead we have said that we are ‘perfect’ as we are, or as we see ourselves, and that the Church should affirm us and call on God to validate our choices. No wonder we do not want to proclaim Christ’s unique identity and significance for all people.
We have chosen to understand the world through secular reports, unconscious bias training, the teaching of other religions and the results of polls and media headlines, rather than the unchanging word of God.
Paul warns us what happens when we do this in Romans 1:28: “And since they did not see fit to acknowledge God, God gave then up to a debased mind to do what ought not to be done.”
But God does not abandon his people. In his mercy, just a week before this Synod, Andy Lines was consecrated by ACNA, as a missionary bishop to Europe by 11 Primates (leaders of Anglican provinces) and 3 Archbishops. This had been requested by the Gafcon Primates Council, who represent the vast majority of the Anglican Communion. Don’t fear – we are not alone – but decisions will need to be made.
Andrew Symes of Anglican Mainstream wrote: Synod supports ban on ‘conversion therapy’ – what it means. His conclusions:
…There is now an area of incoherence in the Church of England’s doctrine that even the most radical adherents of ‘plural truth’ philosophy will not tolerate for long. Those who have same sex attraction are told they cannot change, but they also can’t get married or have their relationships blessed in church. Is it now surely a matter of time before the Church of England decides that while it can’t deny LGBT orthodoxy (sexual orientation is innate and unchangeable, trying to alter it is harmful), it can and must deny and change bible based doctrine that marriage is between a man and a woman and homosexual practice is sinful, because these teachings are ‘harmful’?
This decision on ‘conversion therapy’ was not made for reasons of Christian theology. It was made on the basis of fake science (as many of the articles here demonstrate), fear of the LGBT lobby and the dreaded “Tim Farron question”, and emotional manipulation by apostate activists within the church leadership. The governing body of the main church in the land has capitulated to powerful ideologies in secular culture, the ‘stoicheia’ of Colossians 2:8, providing no protection for those who wish to be obedient to God’s word and resist those ideologies, serving people in love and calling them to repentance and faith in Christ.
The consecration of a ‘missionary Bishop’, ministering to faithful Anglicans outside the official structures, has surely come at the right time. We will need several more.
Updates
Ian Paul has asked Is Synod competent? A sample of his reasoning:
…There are several reasons why these two motions should never have been debated. The first and most obvious is that both issues will certainly be addressed in the teaching document that the Archbishops have commissioned, so the motions are trying to short-circuit a wider discussion. The second is that both take the form of false binaries; essentially they say ‘Do you agree with me—or do you hate gay and transgender people?’ No matter how faulty the wording, failing to pass either motion would not have looked like good PR, and there would have been howls of protest from various quarters. In the voting, it was evident that the bishops were acutely aware of this, and taking both motions by a vote of houses (so that they had to pass separately in each of the bishops, clergy and laity) which would normally make it harder for a motion to pass, in fact made it easier, since the bishops could not afford to be seen to be the ones who were blocking.
The third reason was the poor wording of both motions. The PMM talked of ‘conversion therapy’ but used this as an ill-defined catch-all which made proper debate very difficult. Every single speaker, including those who proposed and supported significant amendments, agreed that any form of forced or coercive treatment of people who are same-sex attracted (whether they are happy with that or not) is abusive and must be rejected. But another part of Jayne Ozanne’s agenda is to have significant movements in the Church, including New Wine, Soul Survivor, HTB and Spring Harvest labelled as ‘spiritual abusive’ and therefore illegal. This is why the motion was seen as a Trojan horse. Her motion was also asking Synod to ‘endorse’ a medical opinion, and a controverted one at that, which is simply not within Synod’s competence to do so. But suggesting that Synod ‘does not have the competence’ to express a view is like holding up a red rag to a bull (or any colour rag—bulls are colour blind). In the end we passed an amended motion that ‘endorsed’ a different medical view—but few had read the details, still less understood the issues within it, and such endorsement is meaningless except as tokenism…
Chik Kaw Tan, General Synod lay member from Lichfield diocese: Fundamental shifts in the General Synod
72 Comments..Loss of giants in the House of Bishops
I respect the faithful orthodox bishops who are quietly working behind the scene to ensure Biblical teachings are adhered to. Yet I lament the loss of some of the true giants that I had the privilege to know when I first entered Synod. One can immediately think of Bishops Michael Scott-Joynt and Michael Nazir-Ali. A present bold figure and rising star is Julian Henderson of Blackburn but we need more orthodox prophet-bishops to speak to our times.Not without sympathy, I think there are now many Christians, Synod members included, who have chosen the path of self-censorship. It is increasingly difficult to be counter-cultural and it is telling that our own church leaders are avoiding making any statements that will cause conflict with the LGBT lobby in society, and even within Synod itself. Who are the prophets of our times in the Church of England? Where are the Elijahs? Certainly not our archbishops, one of whom was conspicuous by the absence of any contribution in the two major debates on sexuality and the other notable by his support of the LGBT-inspired motions. This has raised serious concerns about the future of our beloved church.,,
Suffragan Bishop of Loughborough: Reverend Gulnar Francis-Dehqani
Suffragan Bishop of Loughborough: Reverend Gulnar Francis-Dehqani
From: Prime Minister’s Office, 10 Downing Street
Published: 11 July 2017The Queen has approved the appointment of the Reverend Canon Gulnar Eleanor Francis-Dehqani to the Suffragan See of Loughborough.
The Queen has approved the nomination of the Reverend Canon Gulnar Eleanor Francis-Dehqani, MA, PhD, Curate Training Officer and Advisor for Women’s Ministry in the Diocese of Peterborough and Canon at Peterborough Cathedral, to the newly created Suffragan See of Loughborough, in the Diocese of Leicester.
Background notes
Reverend Canon Dr Gulnar (Guli) Francis-Dehqani is aged 51. Originally from Iran, she has been in this country since the age of 14. She studied at Nottingham University for her BA in music, and then at Bristol University for her MA and PhD in theology. After working as a Studio Manager and Producer at BBC Radio, she trained for ordination at the South East Institute for Theological Education from 1995 to 1998.
Guli was Curate at Mortlake with East Sheen in Southwark Diocese from 1998 to 2002 before joining the University of London Chaplaincy team as Chaplain to the Royal Academy of Music and St Marylebone C of E Secondary School from 2002 to 2004. She resigned from stipendiary ministry in 2004 to raise her children, and held Permission to Officiate in the Diocese of Peterborough whilst also continuing to write, speak and lead retreats. After completing a one year project at the University of Northampton Interfaith Chaplaincy, in 2011 Guli took up her current role as Curate Training Officer for the Diocese of Peterborough and was additionally appointed Adviser for Women’s Ministry in 2012. She has been on General Synod since 2012 and an honorary Canon at Peterborough Cathedral since 2016.
Guli is married to Canon Lee Francis-Dehqani, currently Team Rector of Oakham and Rural Dean of Rutland. They have 3 children aged 17 and twins of 12.
Her interests include Persian culture and cooking, all kinds of music, reading, especially contemporary fiction, walking the dog, entertaining and spending time with family and friends.
From the Leicester diocesan website: Persian woman appointed as first Bishop of Loughborough
Dr Francis-Dehqani will be consecrated on Thursday 30 November.
15 CommentsGeneral Synod – Monday's business
Updated Tuesday morning and afternoon
Cost of Applying for Citizenship
The final day’s business started with a debate on this diocesan synod motion from Birmingham.
That this Synod:
(a) request the Archbishops’ Council’s Mission and Public Affairs Council to investigate the issues around the cost of applying for citizenship and to make recommendations to HM Government;
(b) encourage the Lords Spiritual actively to seek opportunities to address the level of citizenship fees in debate;
(c) urge parishes to raise the issue with their MP; and
(d) encourage parishes to continue to support those known to them who are struggling with the cost of citizenship fees without incurring debt and to signpost responsible lenders or local credit unions for advice.
The motion was carried by 310 votes to nil, with no recorded abstentions.
Official press release: Synod debates cost of applying for citizenship
Final approval of Amending Canon No 36
(Of the vesture of ordained and authorized ministers during the time of divine service)
This amending canon basically permits clergy to dispense with traditional vestments. It was given final approval. For this a two-thirds majority in each house was required.
bishops: 18 for, 3 against, 0 recorded abstentions
clergy: 104 for, 5 against, 4 recorded abstentions
laity: 116 for, 8 against, 7 recorded abstentions
The canon now requires the royal assent before it can come into effect.
Draft Amending Canon No 37
(Of the burial of the dead)
This amending canon allows clergy to use the standard funeral service for those who have taken their own life. It was given final approval. For this a two-thirds majority in each house was required.
bishops: 21 for, 0 against; 0 recorded abstentions
clergy: 125 for, 0 against, 1 recorded abstentions
laity: 132 for, 1 againts, 0 recorded abstentions
The canon now requires the royal assent before it can come into effect.
In the afternoon there was a presentation on the annual report of the Archbishops’ Council (GS 2058). This was followed by the Council’s budget and proposals for apportionment for 2018 (GS 2076), which were approved.
And finally Synod said farewell to the Bishop of Bristol and the Bishop at Lambeth, who are both retiring later in the year.
Press reports etc
Madeleine Davies and Hattie Williams Church Times Synod voices dismay at high cost of citizenship
Harriet Sherwood The Guardian Clergy to ditch their robes in further sign of dress-down Britain
Olivia Rudgard The Telegraph Clergy can dress down after church votes to let them ditch vestments
Stephen Lynas files his last report from Synod: bathwellschap Good times, better times
This ends with an overview of the whole four days. casino utbetalning 15 min
Update on More cover-up allegations against bishops
Updated Monday
A week ago we linked to an Archbishop Cranmer blog with cover-up allegations against bishops.
Since then these articles have appeared.
The first article on a new blog Sea of Complicity: Reflections of CofE Abuse Survivor: CofE & Insurance affiliation
Harriet Sherwood The Guardian Clerical abuse survivors step up call for accountability
This morning’s Radio4 Sunday programme carried interviews with Matt Ineson and the Bishop of Oxford (starting at 30 and 38 minutes respectively).
Update
Yim Wyatt and Gavin Drake Church Times Clergy abuse survivor demands bishops resign in York Minster Synod protest
[This also covers the Radio4 interviews.]
General Synod – Sunday's business
Because the Church of England website has been totally rebuilt since this post was written, many of the links here no longer work. Please refer to a new post dated Saturday 27 January 2018.
Updated Monday morning
Welcoming Transgender People
The Revd Christopher Newlands (Blackburn) moved on behalf of the Blackburn Diocesan Synod:
13 That this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.
Dr Nick Land (York) moved as an amendment:
59 Leave out everything after “That this Synod:” and insert ̶
“(a) recognise the dignity of all people as made in the image of God and so affirm our commitment to welcome unconditionally in all our churches people who experience (or who have experienced) gender dysphoria;
(b) acknowledge different understandings around gender dysphoria and the field of gender identity more widely;
(c) consider that the preparation of liturgies to mark gender transition raises substantial theological and pastoral issues that the Church of England has not yet considered; and
(d) ask the House of Bishops to consider the theological, pastoral and other issues that gender transition raises for the Church and to report back to General Synod by the end of this quinquennium.”
The amendment was defeated in all three houses of Synod.
bishops: 11 for, 19 against, 2 recorded abstentions
clergy: 64 for, 103 against, 4 recorded abstentions
laity: 75 for, 108 against, 3 recorded abstentions
The Blackburn motion (as originally worded) was passed following a vote by houses.
bishops: 30 for, 2 against, 2 recorded abstentions
clergy: 127 for, 28 against, 16 recorded abstentions
laity: 127 for, 48 against, 8 recorded abstentions
Official press release: Welcoming Transgender People
Other business
The motion
That this Synod:
(a) welcome and support the proposal to establish a Covenant for Clergy Wellbeing as laid out in GS 2072; and
(b) invite the Appointments Committee to appoint a Clergy Wellbeing Working Group to bring proposals for such a Covenant back to this Synod by July 2019.
was passed on a show of hands.
The Revd Tiffer Robinson moved his private member’s motion:
16 That this Synod:
(a) call upon the Secretary of State to include provision in the Schools Admission Code requiring admission authorities to allocate places to children of clergy and other workers who are required to live in tied accommodation, and are moving into the authority’s area, in advance of the family arriving in the area; and
(b) call on all admissions authorities to accept letters of appointment as proof of residence ahead of the children of clergy and other workers who are required to live in tied accommodation moving to the area.
It was passed on a show of hands.
press reports
Hattie Williams, Madeleine Davies and Gavin Drake Church Times Synod’s ‘welcoming’ transgender motion asks Bishops to consider liturgy
Madeleine Davies, Hattie Williams, Tim Wyatt and Gavin Drake Church Times Causes of clergy stress aired in the General Synod
Olivia Rudgard The Telegraph Transgender worshippers could get church services to celebrate their new identity after synod vote
‘Poisonous’ expectations of congregations are damaging priests’ mental health
Harriet Sherwood The Guardian Anglican church set to offer special services for transgender people
Being parish priest was my most stressful job, says Justin Welby
BBC News Church of England votes to explore transgender services
Stephen Lynas continues his reports from Synod: bathwellschap R-E-S-P-E-C-T Find out what it means to me
5 CommentsGeneral Synod – Saturday's business
Updated Sunday morning and afternoon
order paper for the morning session
order paper for the afternoon session
The morning started with a presentation by the Archbishop of Canterbury on the proposals for the pastoral advisory group on human sexuality and the development of the teaching document (GS Misc 1158). It was followed by a question and answer session.
Synod then debated Presence and Engagement: Report from the Archbishops’ Council’s Mission and Public Affairs Council (GS 2063). The motion, after amendment, read:
That this Synod, recognising the Church’s continued presence and engagement in parishes, chaplaincies and new missional communities in multi-religious contexts:
(a) commend the national Presence and Engagement (P&E) programme and offer prayerful support for its work over the next five years, requesting that the fruit of this be made available to the whole Church through the P&E Centres and that the programme report back to Synod at the end of this period;
(b) recognise the cultivation of relationships with other faith communities as a vital component of the Church’s mission in today’s society, and encourage dioceses to incorporate this into their mission plans; and
(c) re-affirm the Synod report “Sharing the Gospel of Salvation” (GS Misc 956) and call on the P&E Task Group to continue supporting parishes in bearing faithful witness to the gospel of Jesus Christ with sensitivity and confidence among people of other faiths;
(d) noting the importance of relationships between churches and people of other faiths in maintaining community peace and solidarity in many P&E parishes, encourage churches and Christian people throughout the nation to reach out to neighbours and colleagues of other faiths to offer solidarity and friendship in times of tension, condemning the attempts of extremists to divide us, and challenging all hatred.
The debate was adjourned at 11.00 am as timed legislative business was reached.
The legislative business was the final approval of three measures. They were so uncontroversial that nobody voted against any of them.
There was then a brief presentation on the workshops on forms of national support for local churches to be held in the afternoon.
Synod then returned to the Presence and Engagement debate, when, after a few more speeches, the motion above was carried.
After lunch and the workshops, Synod debated National Support for Local Churches: Report from the Archbishops’ Council (GS 2069) and passed this motion:
That this Synod:
(a) welcome the range of evangelism and growth resources provided by the national church in support of local churches;
(b) note the progress made to support Life Events ministry since it was commissioned by the Archbishops’ Council in 2012;
(c) agree to encourage dioceses and parishes to engage with these areas of work through prayer and practical action; and
(d) call on the Archbishops’ Council and the House of Bishops to report back to the Synod on a regular basis on the progress of these areas of support.
Conversion Therapy
Details of the original motion and the amendments are below the fold. The motion as finally put to Synod was:
12 (as amended) That this Synod:
(a) endorse the Memorandum of Understanding on Conversion Therapy in the UK of November 2015, signed by The Royal College of Psychiatrists and others, that the practice of gay conversion therapy has no place in the modern world, is unethical, potentially harmful and not supported by evidence; and
(b) call upon the Church to be sensitive to, and to listen to, contemporary expressions of gender identity; and
(c) call on the government to ban the practice of Conversion Therapy.
The motion was carried on a vote by houses.
bishops: 36 for, 1 against, 0 recorded abstentions
clergy: 135 for, 25 against, 13 recorded abstentions
laity: 127 for, 48 against, 13 recorded abstentions
Official press release: General Synod backs ban on conversion therapy
Press reports etc
Church Times During Pride in London, Synod in York calls for ban on conversion therapy
Harriet Sherwood The Guardian Church of England bishops ‘delaying same-sex equality’ move
Church of England demands ban on conversion therapy
Callum May BBC News Church of England: Plea for ‘urgency’ on new sexuality policy
Aine Fox and David Wilcock Independent Church of England bishops back motion calling for a ban on ‘unethical’ gay conversion therapy
Stephen Lynas continues his reports from Synod: bathwellschap Stop! In the name of love
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