Church of England press release
Secretary General responds to GAFCON UK
22 November 2016
William Nye, Secretary General of the Archbishops’ Council, has today sent the following letter to the Revd Canon Andy Lines, Chairman of GAFCON UK Task Force in response to the briefing paper, ‘The Church of England and Lambeth 1:10’.
Dear Andy
I have seen a paper entitled, “The Church of England and Lambeth 1:10”, produced by GAFCON UK and dated 13 November, which is described as a briefing to GAFCON Primates. It purports to be an account of “the situation in the Church of England regarding attitudes and teaching on sexual ethics.”
The paper paints a significantly misleading picture both of the teaching and practice of the Church of England, and of Resolution 1:10 of the 1998 Lambeth Conference. I am writing to correct some of the erroneous assertions.
Resolution 1:10 of Lambeth 1998
Resolution 1:10 is one of over 90 Resolutions approved by the Lambeth Conference in 1998. It expressed the will of that Conference. Like all Lambeth Conference resolutions, it is not legally binding on all provinces of the Communion, including the Church of England, though it commends an essential and persuasive view of the attitude of the Communion.
Resolution 1:10 sets out teaching on marriage, as being between a man and a woman, and teaching on abstinence outside marriage. It sets out teaching on homosexual practice. It commits the Conference to listening to the experience of homosexual persons, assures them they are loved by God, and condemns irrational fear of homosexuals. It says nothing about discipline within provinces of the Anglican Communion; the Lambeth Conference has no jurisdiction to do so.
The Resolution is an important document in the history of the Anglican Communion. It is not the only important resolution, from that Conference or others. It does not have the force of Scripture, nor is it part of the deposit of faith. The key elements for the Communion are those within the Chicago Lambeth Quadrilateral.
Teaching and practice in the Church of England
The teaching of the Church of England on matters relating to same-sex practice and unions is, and remains, as set out in the document issued by the Church’s House of Bishops in 1991, “Issues in Human Sexuality”. That document pre-dates the Lambeth Conference of 1998, and is consistent with the resolution 1:10 of the Conference. Subsequent refinement of the teaching by the House of Bishops, as in guidance documents issued when the British State introduced civil partnerships and then (civil) same-sex marriage, has not changed the fundamental substance of that teaching.
When the Government proposed to introduce same-sex (civil) marriage the Church of England argued against it, including in Parliament.
Previously in 2004 the majority of our bishops had voted for legalising civil partnerships when that legislation made its way through parliament.
English law now provides for same-sex civil marriage, and for Christian denominations other than the Church of England or Church in Wales to opt into providing same-sex marriage if they wish to. There is no provision in English law for same-sex marriage in Church of England churches. The Marriage (Same Sex Couples) Act 2013 – the Act of the UK Parliament which introduced same-sex marriage in England and other parts of the UK – expressly leaves intact the Church of England’s Canon which defines marriage as “in its nature a union permanent and lifelong … of one man with one woman”. And although the Act changes the definition of marriage in English law generally, those changes do not apply to any ecclesiastical law of the Church of England (Canon B.30).
At present, the House of Bishops is reflecting on conversations across the Church on same-sex issues. But at this point no change has been made to teaching, nor has there been any formal proposal to do so.
The great majority of the clergy and laity of the Church of England have adhered to the teaching and guidance as taught by the House of Bishops, which is consistent with Lambeth 1:10.
You describe a number of issues as being “violations” of Lambeth 1:10. For many of these, I would venture to suggest that they are not “violations” – though, as noted above, Lambeth Conference Resolutions do not provide a binding discipline on member provinces of the Communion. For example:
clergy in the Church of England are indeed permitted to enter into civil partnerships (which are legally not the same as marriage, and therefore have no bearing on the doctrine of marriage);
clergy in the Church of England are permitted to offer prayers of support on a pastoral basis for people in same-sex relationships;
churches are able to indicate that they welcome LGBTI people, just as they would welcome all people;
clergy and laity alike are entitled to argue for changes to teaching and practice.
There have undoubtedly been cases of people in the Church of England who have not kept to the teaching as set out in “Issues in Human Sexuality”. I will not comment on such individual cases. I do not believe it is appropriate to debate these publicly. What matters is not whether they are “violating Lambeth 1:10”, which as noted above has no binding legal force. What matters is the position under the Canons (for the clergy) and the broader law and teaching of the Church of England for the laity. It is not the case that no discipline has been applied to clergy who, in violation of their duties under the Canons, have entered same-sex civil marriages. How discipline in the Church of England is applied is a matter for the Bishops of the Church.
I hope that this will give you and readers of the paper a clearer picture of the state of teaching and practice in the Church of England.
Best wishes
William
39 CommentsThe GAFCON UK website explains the connection here:
…Through affiliation to GAFCON UK, Christians in the British Isles will be connected with this global movement for renewal and mission with its spiritual vitality and evangelistic zeal, doctrinal clarity, wisdom and faithfulness under pressure. As GAFCON is not a new independent church or a rival to the Anglican Communion, membership of GAFCON UK is compatible with being a loyal member of Anglican churches in England, Scotland and Wales while our national churches remain orthodox in their official teachings and policies.
However, those who are concerned about the apparent drift of their denomination can rest secure that whatever happens, there is no need to leave Anglicanism, which is validated not from a human office or place, but from faithfulness to its historic self-understanding. The GAFCON Primates Council stands ready to authenticate those who wish to remain Anglican, but if necessary outside local institutional structures: this has already started with the establishment of the Anglican Mission in England (AMiE)…
The Anglican Mission in England website explains itself thus:
…A variety of Anglican churches are part of AMiE. Some churches are outside the structures of the Church of England. Others remain within the denomination but are experiencing tensions, whilst others have joined to support them…
And there is a list of (currently seven) local churches here.
20 CommentsUpdated Sunday morning
The Bishop of Salisbury, Nicholas Holtam, wrote a letter which was published in the Church Times this week. The full text is available on the Salisbury diocesan website: Letter to the Church Times, November 2016 and is copied below.
The Church Times also carried this report of the GAFCON UK letter and reactions to it: Listing ‘violators’ of Lambeth Conference resolution is ‘outrageous’, says Bishop.
From the Bishop of Salisbury
Sir, — The GAFCON Statement of 13 November about Lambeth I.10 is outrageous.
First, “Woe to you Scribes and Pharisees, hypocrites that you are. . .” When Jesus attacked people he thought were in error, there is not a single instance when he named an individual. To name individuals in this statement is wrong, creates a climate of fear, and opens them to personal abuse.
Second, “Thou shalt not bear false witness.” There is a great deal of inaccuracy in the GAFCON statement. The priest named from this diocese is not licensed, as they say he is. He has carried the cost of conscience personally. The blessing of Gay Pride in Salisbury was a joyful celebration of a people who are part of our community and among the rich diversity of all God’s children. This is in keeping with Lambeth I.10, which calls us “to minister pastorally and sensitively to all irrespective of sexual orientation and to condemn irrational fear of homosexuals.”
Third, “Love your enemies.” GAFCON may think that the people named represent a serious error, but the way in which they are misrepresented is not the way for followers of Jesus, who usually want to represent opponents truthfully and see the best possible motives in others, not the worst.
Fifth*, “Do as you would be done by.” Lambeth I.10 also contained statements about the way Provinces relate to one another. Nothing is said about GAFCON’s own repeated violations of these. Lambeth I.10 also acknowledged the Bishops’ inability to come to a common mind on the scriptural, theological, historical, and scientific questions which are raised. “The challenge to our Church is to maintain its unity while we seek, under the guidance of the Holy Spirit, to discern the way of Christ for the world today with respect to human sexuality. To do so will require sacrifice, trust and charity towards one another, remembering that ultimately the identity of each person is defined by Christ.”
For myself, I learned a long time ago that where you stand affects what you can see. In 2002, at the retirement of a colleague, I stood with 800 others in church to give thanks for the ministry of a gay priest who had exercised an outstanding ministry for 40 years among students, homeless people, and several parishes and congregations.
As the Diocesan Bishop’s Adviser on Pastoral Care, he had cared for many clergy, and had a particular ministry among gay people. Though the institutional Church has at times seemed to find their very existence an “inconvenient truth”, God made LGBT people, loves them, and preserves them. I knew I belonged with the people who gathered in church that evening, and Christ was with us.
+ NICHOLAS SARUM
* Note – this is an error introduced by the Church Times in-house drafting process.
Update
Hear the bishop and Andy Lines on this morning’s Sunday programme here (36 minutes in).
25 CommentsUpdated yet again Tuesday 22 November
Update GAFCON UK has today issued this further document The Lambeth I:10 Briefing: Process and Motive, Truth and Love which seeks to justify the original statement.
—————
This statement from GAFCON UK was issued on Sunday: The Church of England and Lambeth 1:10.
This paper was recently presented as a briefing to the GAFCON Primates on the situation in the Church of England regarding attitudes, teaching and practice on sexual ethics, official and unofficial. It argues that the Church of England has already ‘crossed the line’ by allowing a culture to develop where violations of Lambeth Resolution 1:10 are increasingly prevalent. It is published with permission…
The document has been reported on by Christian Today Row Over Release Of Gay Clergy List and now also with this: Gafcon Gay Clergy List Prompts Hundreds To Sign ‘Proud List Of Violators’
and by Premier Radio GAFCON defends decision to release list of gay Church of England clergy.
LGCM has issued a press release condemning the document: LGCM condemns GAFCON’s attempt to shame LGBT Christians.
Jeremy Pemberton has commented on his personal blog You know who you are.
Rachel Mann has also commented on her blog Dear Anonymous UK GAFCON Guy.
The LGBTI Mission has also issued a condemnation of the GAFCON UK action: Lambeth 1.10 hitlist condemned.
And there is now a website where people can sign up to be on record as “violators” or “supporters”.
Law & Religion UK has an article too: GAFCON, Lambeth I:10 and the Church of England.
Andrew Lightbown has written on his blog: An open letter to GAFCON: not good enough.
LGCM now also has this: Introducing the Inaugural LGCM/GAFCON Rainbow List: let’s help them do the job properly!
One of those named in the original GAFCON UK article has sent us this response:
Dear Editor
Waking up on Tuesday morning to find myself on a list of “named and shamed” by GAFCON UK was a bit of a surprise. The fact that they are presumptuous enough to ‘out’ someone’s theology without engaging with them or even checking their facts properly is extraordinary. A few months ago I asked to have a cup of tea with a member of GAFCON UK to correct their assumptions and discuss biblical interpretations. This priest sadly refused to meet me. I find that action alone so deeply ungracious and disrespectful. How can we try to evangelize a loving God when the clergy cannot even demonstrate decent human courtesy to one another?
Yours,
The Rev’d Charlotte Bannister-Parker
The University Church
Oxford
Readers may be interested to note that GAFCON UK has made a number of corrections to the original text of the article, which are noted in a large number of additional footnotes.
46 CommentsUpdated Friday
The Church of England has issued its Statistics for Mission 2015 today. There is no accompanying press release, but the document includes this executive summary.
2015 Church of England participation summary
Trends in participation
Update
There is now a press release, 2015 Attendance Statistics published, copied below the fold.
Hattie Williams Church Times Church has ‘a strong base to work from’ despite further fall in numbers
John Bingham The Telegraph British families only attend church at Christmas, new figures suggest
Steve Doughty Mail Online Church of England loses one in seven Sunday worshippers in just a decade as new figures confirm a steep decline in the ranks of the Anglican faith
Archdruid Eileen Liturgy of the Calculation of the Attendance Figures
More updates
Will Worley Independent Church of England loses more than 100,000 worshipers in a decade
Ruth Gledhill Christian Today Why Do People Stop Going To Church? Church of England Fails To Halt Decline
7 CommentsHarry Farley of Christian Today reports on a New Poll: Are Churches Welcoming Towards LGBT People?
The question whether gay people are accepted in church has dogged Christian leaders for decades.
But a new poll out on Thursday reveals the same proportion of people think gay people are welcome in UK churches as those who think they are unwelcome. A YouGov poll highlighted that 30 per cent of Brits believe churches are welcoming towards gay people with 33 per cent saying they are not welcoming.
Younger people were more likely to think LGBT people are unwelcome in church, with 38 per cent of 18 to 24-year-olds saying churches were not hospitable to gay people and 36 per cent of 25 to 49-year-olds agreeing. Those over 60 were almost twice as likely to think the LGBT community was welcome in church than unwelcome…
The Church of England Newspaper has also looked at the poll: Public don’t believe the Church offers a welcome to all in society.
The poll was commissioned by Jayne Ozanne, who has issued this press release:
Status of established church queried as poll reveals few believe Church of England serves whole nation.
Less than half of British adults believe that the Church of England is there for everyone, with only a third of adults believing UK Christian churches are welcoming towards the LGBTI community.
A recent YOUGOV poll has shown that only 47% of British adults agree that the Church of England is there for everyone who wants to go to Church. Of equal concern is the fact that less than a third (30%) believe that Christian Churches are welcoming towards the gay, lesbian and bisexual community…
The full text of the press release is copied below the fold.
The full results of the poll can be viewed here.
37 CommentsThe Diocese of Leeds has announced today that the Bishop of Ripon, the Rt Revd James Bell, is to retire on 30 April 2017.
The full text of the diocesan announcement is below the fold.
2 Comments*** Updated Friday 21 October
There have been a lot of reports of the decision taken by the authorities at York Minster with respect to the Minster bellringers. The BBC’s coverage begins here with the headline “York Minster bells silenced after bell-ringers axed for ‘new team’”. In a letter shown on the BBC page, the Precentor of York, Canon Peter Moger writes to the ringers:
Chapter will recruit a Head Bell Ringer, who will then oversee the recruitment and activity of a new team of volunteer bell ringers. In order to begin this process, all current bell ringing activity will cease at the Minster, from today, Tuesday 11th October.
The York Minster Society of Change Ringers responded with this statement in which the Ringing Master, Peter Sanderson, commented:
I was appointed to the position of Ringing Master by Chapter in 2006 and have remained fully accountable to them ever since, always implementing Chapter’s policies as requested and being willing to work co-operatively with Chapter to resolve any issues as they have arisen. … You have also referred in the media to the review of the operation of the bell tower which raised health and safety concerns. That review was commissioned by Chapter, undertaken and completed without the knowledge of the bellringers and with no opportunity for them to provide input. Nor have the results ever been shared with us. I’m afraid that this is typical of the secrecy with which the Minster operates under the current leadership team under your direction. … When you arrived as Dean in 2012 the ringers invited you on several occasions to visit the bell-tower and meet the team. You declined all of those invitations and have never to my knowledge ascended the tower. As significant grievances between the ringers and Chapter have arisen over the past 18 months I have made numerous offers to meet with you and to work together to resolve them. You have rejected every one of those offers.
On Monday in a further brief statement, the Minster said that the issue was about safeguarding:
Earlier this summer, it was necessary for the Chapter to take action regarding a member of the bell ringing community on safeguarding grounds. … Some members of the York Minster Society of Change Ringers have consistently challenged the Chapter’s authority on this and other important matters. … This is why the Chapter took the decision to disband the bell ringing team last week.
This statement was read by the Archbishop of York, John Sentamu (as Visitor) and has been released on video here. It is followed by questions and answers.
In their response, here, the ringers have again appealed to the Dean and Archbishop to talk to them:
We are deeply disappointed that Dean Faull and Archbishop Sentamu have decided to release their statement this afternoon without any prior communication or consultation with YMSCR. Now, more than ever, we feel the need to sit down and talk in private with the Dean and Chapter of York Minster to discuss these issues. We make a direct appeal to Dean Vivienne Faull and Archbishop John Sentamu to make contact and to arrange this meeting.
*** Update (Friday 21 October)
There has been a lot of press coverage of this story. The Church Times summarizes how the story unfolded in an article headlined Safeguarding issue silences bells of York Minster, and the Guardian does similarly under the headline How York Minster bellringers’ sacking blew the lid off bitter dispute.
Because of the nature of this story we ask all commenters to be especially careful in what they write. Comments containing ad hominem remarks will not be published.
47 CommentsThe Simplification Task Group of the Church of England’s Renewal & Reform programme has issued this account of where they got to: Simplification – the story so far, Update from the Bishop of Willesden, Chair of the Simplification Task Group.
34 CommentsThis paper, which has been approved by the Archbishops’ Council updates the Church with a summary of where we have got to on the Simplification Task Group work stream under the Renewal Reform initiative. It outlines the issues we have tackled, those areas we have declined to consider, the pieces of work that are outstanding, and the choices for a possible Phase 3. The purpose is to share what has happened as widely as possible, both because it is perfectly possible to miss changes in church legislation and therefore not be aware of the possibilities for doing things more simply, and because the Simplification Group wishes to give an account of its stewardship of the time and resources that it has consumed…
The indefatigable Andrew Goddard has just published at Fulcrum a long paper explaining why it is not possible to engage in pastoral accommodation over blessing same-sex unions: Blessing Same-Sex Unions – A Legitimate Pastoral Accommodation?
In addition to the main article, he has also published a large number of supplementary papers which are linked to it, either in the text, or in footnotes.
What is the church’s current official teaching and discipline?
What is the current ecclesial reality in relation to this teaching and discipline?
How did we get here and where might we go next?
Can we both uphold current teaching and offer greater “pastoral accommodation”?
Divorce and Remarriage
Polygamy
Prayer after abortion
Press release from the Church of England
Theological review of work of Crown Nominations Commission
07 October 2016
As General Synod were advised in July 2016, the Archbishops of Canterbury and York have commissioned a theological review of the work of the Crown Nominations Commission.
The group will be chaired by Professor Oliver O’Donovan FBA and the other members are:
Professor Sarah Coakley – Norris-Hulse Professor of Divinity, University of Cambridge
Professor Tom Greggs – Marischal Professor of Divinity, University of Aberdeen
The Most Reverend Josiah Idowu-Fearon – Secretary General of the Anglican Communion
Professor Morwenna Ludlow – Professor of Christian History and Theology, University of Exeter
Father Thomas Seville CR – Faith and Order Commission
The Revd Dr Jennifer Strawbridge – Associate Professor of New Testament Studies, University of Oxford
The Revd Canon Dr James Walters – Chaplain and Senior Lecturer, London School of Economics
The Commission has been very active over the last few years and as it is anticipated that there will be fewer vacant sees in the near future, it is timely to review the way in which it works. The focus of the group will be to explore and provide the theological framework for the Commission as it discharges its responsibilities and to make any recommendations on process in the light of this. The group will be inviting a number of people to meet with it as well as receiving written submissions. It is very conscious of its responsibility to ensure that the full richness and diversity of Church voices are represented and starts its work this week.
It is anticipated that the group will make a report to the Archbishops who have commissioned the work. They have committed to sharing it with General Synod in 2018.
More information about the Crown Nominations Commission
15 CommentsThe Church Times reports: Dean delivers harsh rebuke to C of E’s ‘blandness’ in final sermon
THE Dean of Peterborough, the Very Revd Charles Taylor, has bowed out of office with a stinging attack on envious people at the centre of the Church of England who resent “uppity” cathedrals and who wish to impose a “monochrome blandness” on the Church.
In late July, it was revealed that a cashflow crisis at Peterborough Cathedral meant that staff were in danger of not being paid. A loan was secured from the Church Commissioners. At the same time, it was announced that Dean Taylor was planning to retire.
In his farewell sermon on Saturday, Dean Taylor, who is 63, dropped a strong hint that the decision to leave had been forced upon him. Despite hundreds of letters of support, he said, he had not made any public remark about “the circumstances surrounding my ‘retirement’ — although some have alleged that the manner in which it was effected was legally dubious, morally reprehensible, and pastorally disgraceful. Well, they might care to think that. I could not possibly comment.”
And the article continues:
He detected a wider agenda: “Such an inclusive theology of mission as motivates this and other cathedrals . . . is not always welcome to those who resent the independence of cathedrals, who envy their freedom — indeed, their obligation — to take the risks that accompany that independence, and perceived that they’re getting a bit uppity.
“It certainly does not conform to the ecclesiology, if one can call it that, of those who would like to see power concentrated at the centre, in order to impose a bland, uniform theology, if one can call it that, which runs counter to the very essence of Anglican diversity.”
The recent death of Bishop David Jenkins had led him to wonder where, today, were the Anglican leaders who excite the public imagination? “Where among the leaders of today are the colourful clerics and turbulent priests, the prickly prophets, the rebels and reformers?” All he saw was “monochrome blandness”.
”It is surely of salutary significance that newly appointed deans and bishops these days are sent on an induction course — not as you might think, to hone their skills in theology, or liturgy, community outreach, or pastoral care, but to take a mini-MBA.
“The pattern of the Good Shepherd has been hijacked by the model of the Chief Executive Officer.”
This was fair enough to some extent, Dean Taylor said. “Sustaining the increasingly diverse and complex operations of an active cathedral or diocese is a costly exercise, which does need to be managed carefully and corporately. . .
“But I suggest it’s also true, that the cathedral, or the church, or the parish which sits comfortably without financial risk or worry, probably is not following the vocation of disciples to spend and be spent in the service of the gospel and for the love of God.
“Besides, if the ultimate purpose and success of mission is to be measured by the bottom line, by prosperous posteriors on pews and money in the bank, with every member and minster toeing the party line, then one can’t help wondering how the earthly mission and ministry of Jesus would be judged, dying as he did alone and in disgrace — no congregation, no cash in the bank, but betrayed, forsaken and denied, even by his chosen disciples.”
The cathedral website has this: Tributes paid to Dean at farewell service.
There is a complete audio recording of the sermon available here. Alas no transcript is provided but it is well worth the time to listen to in full.
16 CommentsSir Andreas Whittam Smith, First Church Estates Commissioner, announced last week that he will step down from his position in June 2017.
This week it was announced that the Bishop of Manchester, Dr David Walker, will become the new Deputy Chair of the Church Commissioners’ Board of Governors on 1 January 2017, in succession to the Bishop of London. The appointment was made by the Archbishop of Canterbury who by arrangement appoints a deputy to attend the meetings in his place.
0 CommentsUpdated Tuesday
The dates when the Crown Nominations Commission (CNC) will meet to choose the next Bishop of London have been published. They are
CNC 1 – 27 September 2017
CNC 2 – 7 November 2017
CNC 3 – 29 November 2017.
The current central members of the CNC were elected in 2012 for a five year term of office which expires on 31 August 2017. It will therefore be their successors (to be elected by General Synod next year) who, with the archbishops and diocesan members, will choose the new bishop.
As Bishop Chartres retires on 28 February 2017, the diocese of London can expect to be without a diocesan bishop for at least a year.
Update
The CNC dates for Sodor and Man have been added to the website today; they are 7 February 2017 and 8 March 2017.
16 CommentsUpdated Thursday
I linked earlier to the Pastoral Letter from the bishops of the Church in Wales opening Holy Communion to all the baptised. At that time the letter was only available on the website of the diocese of St Davids. It has now been published on the provincial website, along with this press release:
Confirmation no longer required for Holy Communion – Bishops’ letter
Anyone who has been baptised will be able to receive Holy Communion in church, regardless of whether they have also been confirmed, under new guidance coming into effect in November.
The Church in Wales is re-adopting the practice of the early church on admission to Communion – the sharing of bread and wine – in an effort to strengthen ministry to children and young people in particular.
In recent times, people wishing to receive Communion have usually had to have been confirmed first – confirming promises made on their behalf at their baptism as infants. However, from the First Sunday in Advent – November 27 – everyone who has been baptised will be able to receive Holy Communion. The policy will be rolled out across the parishes and ministry areas over the next year…
As well as the pastoral letter itself, there are three other related documents available for download.
Pastoral Letter
Theological Background
Church Guidance
Congregation Guidance
These links are to pdfs of the English versions. Welsh versions, and Word documents are also available.
Update
David Pocklington and Frank Cranmer of Law & Religion UK have a helpful summary of the new documents, and of the law about giving alcohol to the under-fives, here.
20 CommentsThe Church Times has a leader this week which discusses the Bishops’ Reflection Group on Human Sexuality. This is titled An unenviable task.
Do please read it in full.
The two concluding paragraphs:
20 Comments…It is always dangerous to underestimate the ability of the C of E to avoid resolving an issue, but it does seem clear that many of the Bishops, and possibly both of the Archbishops, are determined to halt the Church’s endless wrangling about sexuality, on the obvious grounds that it undermines mission, brings the Church into disrepute, and causes real harm to many individuals. The direction of travel is towards liberalisation. The sticking-point is how to accomplish this without compromising the consciences of conservatives or triggering an exodus — or, at least, too much of one. The lesson learnt by most during the Shared Conversations was that it is possible to respect the opinions of another without relinquishing one’s own views. But the growth of what has been, in essence, a greater sense of perspective exposed the few who cannot see sexuality as anything other than a communion-breaking matter.
The remarks from GAFCON after the revelation that the Bishop of Grantham was in a celibate same-sex relationship marked a new low: “We remain opposed to the guidelines for clergy and bishops, permitting them to be in same-sex relationships as long as they publicly declare that the relationship is not sexual. This creates confusion in terms of the Church’s teaching on the nature of sex and marriage, and it is not modelling a helpful way to live.” This has rarely been said so boldly, and conservatives of this stripe cannot expect the bishops to come up with any measures that satisfy them. The C of E is a broad Church with able bishops, but it is beyond their ability to accommodate a view that rejects even the existing compromise.
Updated Saturday
Ruth Gledhill reports in Christian Today Anglican ‘Church’ For Conservative Christians Launches Mission In England
An Anglican mission to rival the Church of England has set out plans to evangelise the UK.
The mission is already reaching out to evangelical Christians in dioceses that are “closed to conservative evangelicals”.
The plan is to plant hundreds of new evangelical Anglican churches.
The influential Archbishop and Primate of Nigeria, Nicholas Okoh, is backing the plan…
It involves new Anglican churches being independent from the country’s “official” established church.
The Anglican Mission in England (AMiE) sets out its goal of to planting 25 new churches by 2025 and 250 by 2050 in a new video.
The Archbishop, Metropolitan and Primate of All Nigeria, Nicholas Okoh is backing a plan to plant hundreds of new evangelical Anglican churches.
Archbishop Okoh, who leads the conservative Anglican fellowship Gafcon, says: “We are so thrilled that the Anglican Mission in England exists and we are delighted that it is keen to start many new churches in the years to come. AMiE has the full support of the GAFCON movement.”
The video which announces this plan is available here.
The website of Anglican Mission in England explains here:
The Anglican Mission in England (AMiE) is a mission society that seeks to promote gospel growth in areas covered by the Church of England (principally in England, but also in other parts of Europe) by supporting Anglican churches and individuals both within and outside present Church of England structures.
AMiE came into being as a result of GAFCON and is one of a number of agencies that relates to GAFCON through the FCA (Fellowship of Confessing Anglicans) UK and Ireland. You can read more about the history of AMiE by clicking here.
A variety of Anglican churches are part of AMiE. Some churches are outside the structures of the Church of England. Others remain within the denomination but are experiencing tensions, whilst others have joined to support them…
There is a list of participating churches on this page.
Updates
The Church Times has a report: The world is our parish, Hull curate says as AMiE agenda is set out
The Church of England should not have a monopoly on Anglicanism in England, the priest set to plant a new church in Scarborough, outside diocesan structures (News, 9 September; Letters, 16 September), says.
“In the business world, monopolies are not encouraged; so I do not see why there should be one Anglican service provider in England,” the Revd Lee McMunn said on Wednesday. “Surely we can allow people the option to choose, whether that is future ministers or future members of congregations…”
There is a further copy of this report on the GAFCON website: AMiE, the UK mission society established by GAFCON, begins ambitious church planting program.
And the website of this new church in Scarborough is here: A New Church in Scarborough.
And the latest GAFCON Chairman’s letter is here. (The chairman of the GAFCON primates is the Archbishop of Nigeria.)
17 CommentsThe Church of England has released its Cathedral statistics for 2015. They can be downloaded here. There is the following accompanying press release.
Cathedral statistics 2015 show continued growth
23 September 2016
Attendance at cathedral worship continues to increase with mid-week attendance rising and Sunday attendance stable in 2015, according to the latest Cathedral Statistics, published today. The figures confirm the trend of gradual growth in cathedral attendance noted in the report From Anecdote to Evidence published in 2014.
On average, 36,700 people (adults and children) attended services each week at the 42 cathedrals in England during 2015. This is an increase of 18% from 31,200 in 2005. Midweek attendance increased from 12,700 to 18,900, contributing most of the increase. Attendance at Sunday services has remained generally stable, at around 17,900 in 2015. Numbers on community rolls increased by 5% from 15,100 in 2014 to 15,900 in 2015.
Other regular services, such as fresh expressions and schools services conducted at least once a month and not part of the weekly pattern of services, attracted 471,300. More than 1.1 million people attended 5,310 public/civic events held in cathedrals.
“These figures are extremely encouraging,” said the Very Reverend Dr Pete Wilcox, Dean of Liverpool. “They show that, up and down the country, cathedrals are sustaining the growth that has been reported for a number of years. Clearly, something about cathedral worship is meeting a need and contributing significantly to the spiritual life of the nation.”
Easter and Christmas
Easter 2015, services saw 54,000 attending worship, 2% more than in 2014. There were 28,200 Easter communicants, the highest figure since 2009. Attendance during Holy Week, from Palm Sunday to Good Friday, was 92,500.
Christmas attendance was 125,200 in 2015, the highest figure since 2011. There were 33,100 communicants at Christmas in 2015. Services during Advent, the period leading up to Christmas, attracted an attendance of 824,300 in 2015, the highest figure for the past decade. All events and services from the beginning of Advent to 23 December are captured in the Advent total.
Baptisms, Marriages and Thanksgivings
In 2015, 760 baptisms and 12 thanksgivings were conducted in cathedrals, a number almost unchanged since 2010. Since 2011, the number of infant baptisms in cathedrals has been falling steadily, while the number of baptisms of people over a year of age has steadily increased since 2005.
In the year, 270 marriages and 30 blessings were conducted in cathedrals. The number of funerals has remained stable over the last ten years at 370 with a further 120 memorial services conducted by cathedral clergy; 70 funerals were conducted at crematoria on behalf of cathedrals.
Children and Young People
The number of children and young people attending organised educational events in cathedrals increased by 14% from 280,900 in 2005 to 320,000 in 2015; a further 13,100 children visited Westminster Abbey. More than half of these visits were by children under 11 years old. Cathedral schools or schools formally associated with cathedrals had 12,440 children on their rolls in 2015. Attendance at graduation ceremonies was 264,700 and at other public events such as concerts was 842,400 in 2015.
Music
Cathedral choirs included 1,490 child choristers and 550 lay clerks and choral scholars in 2015. A further 600 children and 1,410 adults were involved in voluntary choirs. The cathedrals have, between them, 40 male, 30 female and 80 mixed cathedral choirs: 790 visiting choirs sang in one service or a week of services and more than 1,140 regular and 620 occasional musicians were involved in services in 2015.
Volunteers
The number of people volunteering at cathedrals rose by 13% from 13,300 in 2005 to 15,000 in 2015. There were 9.4 million visitors to cathedrals in 2015; a further 1 million people visited Westminster Abbey.
Notes
Cathedral Statistics 2015 can be read in full here.
The report From Anecdote to Evidence can be read here.
10 CommentsThe Lesbian and Gay Christian Movement and Changing Attitude have issued a joint statement:
Statement from Changing Attitude and the Lesbian and Gay Christian Movement on the Bishops’ Reflection Group on Human Sexuality.
Welcome with meekness the implanted word that has the power to save your souls. But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
James 1.21-25The Lesbian and Gay Christian Movement and Changing Attitude have welcomed the establishment of a Reflection Group under the leadership of Right Reverend Graham James, Bishop of Norwich. Whilst expressing disappointment that a group tasked with reflecting on issues of human sexuality does not appear to include any openly gay people, we recognise that this simply reflects the reality within the church’s leadership – that LGBT people are invisible, our voices often silenced, and our experiences unheard. We welcome the opportunities which have arisen as part of the Shared Conversations to included the lived experience, deep conviction and prophetic witness of gay, lesbian and bisexual people, and we recognise the enormously costly nature of the contribution many people have made to that process.
The Reflection Group must now consider the Church’s steps into the future. In doing so, they will be called to listen carefully to all they have heard during the Shared Conversations. We call upon them to lead the House of Bishops towards a future that celebrates the gifts of all God’s people including the LGBTI members of the Church of England and embodies the radical equality to which we are called in Christ.
Our prayer is that, strengthened by the Spirit, the members of the group will be enabled to listen, reflect and discern, and that as they undertake their work they will be granted moral courage and prophetic vision. For we are all alike called to be not only hearers of the Word, but doers too; our actions must match our words in seeking God’s justice, compassion and truth.
We continue to look forward to a future where LGBT people are no longer seen as a problem to be solved, but as gifted members of the Body of Christ, equal partners in prayer, service and mission. Anything less than that falls short of the Good News that God’s abundant love is for all humankind and that although LGBT people may struggle to find their place inside the church at the moment, God will travel with them when they choose the path of life, wherever that takes them.
GAFCON UK has issued this statement:
GAFCON UK Statement following the appointment of a ‘Bishops’ Reflection Group’ on homosexuality
18th September 2016
GAFCON UK is puzzled as to why the Church of England needs a ‘Bishops’ Reflection Group’ on homosexuality. Resolution 1.10 of the 1998 Lambeth Conference is clear, and the Bible is universally clear. We stand with our brothers and sisters in Christ who are same-sex attracted, and faithfully living according to God’s revealed plan for human flourishing. As pastors, teachers, friends, and neighbours we can have no other response. The Church of England needs to have the courage of its foundational convictions, return to them, and move on to its mission of calling the nation to turn to Christ as the only Saviour and Lord.
Comments from various people have been reported in the media:
28 CommentsUpdated to add press reports
The Church of England has released two related reports on clergy numbers today, one looking back at the actual numbers from 1949 to 2014, and one looking at projections of numbers up to 2035. There is this cover note to the two reports:
Cover note: Ordained Vocations Statistics report and Ministry Statistics in focus: Stipendiary clergy projections
and a press release.
Increase in ministry numbers is necessary and achievable, report shows
Dioceses have responded to the call to work towards a 50% increase in candidates for ordination with new posts and new procedures. A review of numbers in ordained ministry over the last 67 years shows that the 50% increase in candidates for ministry by 2020 agreed by the General Synod in February, 2015, is needed to stabilise and increase the numbers ministering in parishes, chaplaincies and new forms of church.
The Church of England is seeking to increase by half the numbers training for ordained ministry and to sustain those numbers for a decade: an increase from about 500 to 750 by 2020. At the same time, the Church is also seeking greater diversity among those training for ministry. This will better reflect the communities where the Church is working, in terms of age, gender and ethnic and social background. The 50% increase is an aspiration and not a limit if more candidates come forward and dioceses require more new clergy…
The full press release is copied below the fold.
The cover note includes links to the two reports, but for convenience here they are.
Ordained Vocations Statistics 1949-2014
Ministry Statistics in focus: Stipendiary clergy projections 2015-2035
The cover note also includes links to a report for each of the 42 dioceses. In each case it comprises the Ordained Vocations Statistics report with diocesan data at the end.
Press reports
Harriet Sherwood The Guardian Church of England seeks more black and minority ethnic clergy
Gavin Drake Anglican Communion News Service Church of England needs 50 per cent increase in ordinands
Hannah Tooley Premier Church pledges to increase numbers of vicar training places by half
Ruth Gledhill Christian Today CofE desperate for more young women and ethnic minorities to hear the call of God
John Bingham The Telegraph Race to save a much-loved British endangered species (the local vicar)
21 Comments