Thinking Anglicans

PB speaks to American Episcopalians

In another live webcast, Presiding Bishop Katharine Jefferts Schori has talked about the New Orleans meeting of the House of Bishops. She then answered many questions, both from a studio audience and submitted by email.

You can read her introductory remarks here.

You can watch the entire programme here.

An ENS report on the programme is here: ‘There will be no outcasts in this Church,’ Presiding Bishop tells live webcast audience.

Why can’t the Church of England have this kind of event?

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NPR on foreign archbishops

National Public Radio has a 6 minute report: Foreign Archbishops Flock to U.S. Congregations.

Those interviewed include Miranda Hassett and Jim Naughton.

Listen by going here.

The NPR blurb is:

The U.S. Episcopal Church has been estranged from parts of the global Anglican church since a church in New Hampshire consecrated a gay bishop. The controversy has abated somewhat, but many in the church now worry about another potential divide. Depending on your point of view, African bishops are either stealing American worshippers — or rescuing them.

Just as Western missionaries spread the Christian message to Africa, African and other Anglican leaders are staking claims in the United States.

In the past two years, there’s been a flurry of reverse colonization as archbishops from Nigeria, Uganda, Kenya, Rwanda, Bolivia and Singapore have taken conservative Episcopal churches under their wings.

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Church Times reports on the US

Today’s Church Times has coverage of recent events and due to a postal strike in the UK, the whole newspaper is available this week without subscription.

Pat Ashworth Official support for US Bishops, while others doubt

And ‘Parallel Church’ for North America

Barry Morgan New Orleans: the inside story

Andrew Brown Press: Staying at home for the schism

Letters:The Pittsburgh traditionalists are unlikely to be united for long

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Fort Worth prepares to dissociate

The Diocese of Fort Worth has published documentation for its annual convention to consider:

“Today the Standing Committee of the Episcopal Diocese of Fort Worth announced its decision to sponsor five proposed amendments to the Diocesan Constitution and Canons for consideration at the diocese’s 25th Annual Convention on November 16 and 17, 2007. [PDF document below]

If adopted, the Diocese would take the first step needed to dissociate itself from the General Convention of The Episcopal Church and to begin the process of affiliating with another Province of the worldwide Anglican Communion. Since constitutional changes do not go into effect until they are approved by two successive diocesan conventions, the second, ratifying vote would come at the annual meeting in 2008. Under the proposals, the Diocese would reaffirm its position as “a constituent member of the Anglican Communion, a Fellowship of the One, Holy, Catholic, and Apostolic Church, consisting of those duly constituted Dioceses, Provinces and regional churches in communion with the See of Canterbury, upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer.”

Read the full announcement here.

See also the full report of the Committee on Constitution and Canons as a PDF file here.

Read the Episcopal News Service story: FORT WORTH: Standing Committee proposes severing Episcopal Church ties.

And the Living Church story Fort Worth Will Vote on Affiliations at Convention.

The Fort Worth Star-Telegram reported it as Panel advises splitting from U.S. Episcopal Church.

The Dallas Morning News had Fort Worth Episcopal Diocese proposes break from church.

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press reports on breakaways

The New York Times has Groups Plan New Branch to Represent Anglicanism by Neela Banerjee.

Associated Press had Breakaway Episcopalians Form Partnership.

Reuters had Conservative Episcopalians plot separate church.

The Washington Times has Episcopalians plan to leave denomination by Julia Duin.

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two views of New Orleans events

Two opinions on New Orleans:

The Tablet has a leader: Fragile compromise:

…Some evangelical bishops in Africa in particular seem keen to impose something akin to provincial uniformity on the American Church, where no deviation from their own hard line regarding homosexuality is permitted and those who ever thought differently are required to repent. But such intransigence is not the Anglican way, and if they push much harder it is they who will be in schism. Dr Williams will have to be as firm with these African bishops recklessly fishing in troubled Episcopalian waters as he has been with the Episcopalian leadership itself.

In the longer term, however, the New Orleans compromise itself looks unstable. The majority of American Anglicans still see discrimination against gay men and women as incompatible with the Gospel, and that includes discrimination against candidates for the priesthood or episcopacy. And they no longer accept the distinction that has helped the Catholic Church handle these tricky issues, between celibate and sexually active homosexuals. So, although a dam has been built, the rising waters may burst through again.

The Anglican Communion has often been a powerful force for good in the world and the cause of Christianity itself would be damaged if it broke up, not least because of the bitterness that would result. Catholics in particular can appreciate the belated realisation in the American Church that unity carries a price that can sometimes be irksome, and a Communion in which every part is entirely free to do whatever it thinks best is not worthy of the name. That acknowledgement now needs to be hammered home and made a central tenet of Anglican identity, not treated as a temporary local compromise to overcome a particular difficulty.

Fr Tony Clavier has a view: A Minor Miracle:

..The bishops go to Lambeth first of all as individuals, individually invited, and only secondly as provincial affiliates. This is a fact both they and the rest of us should stress and take in deadly earnest. They are given the opportunity to seek to shed for a space of time, jurisdictional and ethnic pride and to live into the baptismal promise the American Church constantly trumpets. Each bishop will go to Kent primarily as a baptized Christian, called to exercise episcopacy in a context. That context is both universal and local. As the late Eric Mascall suggested, they are Apostolically incorporated into the College of the Apostles, a rather more important concept than mere “succession.” They are locally appointed to an area in which they serve as proclaimers of the faith and unity of the church…

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Fulcrum comments on New Orleans

Fulcrum has responses to what the American bishops said.

Fulcrum Response to the Statement from the House of Bishops of The Episcopal Church

Fulcrum Comparative Study of Statements From Dar es Salaam and New Orleans

Andrew Goddard ‘Half Empty, Half Full, Too Little, Too Late?’

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Breakaways meet in Pittsburgh

The Network of Anglican Communion Dioceses and Parishes (NACDAP) announces Anglican Bishops Take First Steps to New Structure.

Anglican bishops from ten jurisdictions and organizations pledged to take the first steps toward a “new ecclesiastical structure” in North America. The meeting of the first ever Common Cause Council of Bishops was held in Pittsburgh September 25–28.

The bishops present lead more than 600 Anglican congregations. They formally organized themselves as a college of bishops which will meet every six months. They also laid out a timeline for the path ahead, committed to working together at local and regional levels, agreed to deploy clergy interchangeably and announced their intention to, in consultation “with those Primates and Provinces of the Anglican Communion offering recognition under the timeline adopted,” call a “founding constitutional convention for an Anglican union,” at the earliest possible date agreeable to all of the partners…

Read on for the full text of “The Articles of The Common Cause Partnership”.

Episcopal News Service reports Common Cause bishops pledge to seek Anglican recognition and lists the bishops of the Episcopal Church, USA who took part in this:

Episcopal Diocese of Pittsburgh Bishop Robert Duncan convened the meeting in his role as moderator of the Network of Anglican Communion Dioceses and Parishes (NACDP), also known as the Anglican Communion Network.

Thirteen active or former diocesan Episcopal Church bishops attended the meeting, including Keith Ackerman (Quincy), James Adams (Western Kansas), Fitz Allison (formerly of South Carolina), Peter Beckwith (Springfield), David Bena (formerly of Albany), Alex Dickson (formerly of West Tennessee), Andrew Fairfield (formerly of North Dakota), John Howe (Central Florida), Jack Iker (Fort Worth), William Love (Albany), Donald Parsons (formerly of Quincy), Henry Scriven (assistant, Pittsburgh) and William Wantland (formerly of Eau Claire).

Duncan and others compared the steps taken during the meeting to those of the Reformation, the American Revolution, the U.S. Civil War and martyrdom.

Scroll down for a complete list of participant bishops and other leaders from all jurisdictions.

The “Common Cause College of Bishops Statement” also appears on the website of the Diocese of Pittsburgh: Anglican Bishops Take First Steps to New Structure.

A list of participating bishops now appears on the Network website.

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Church Times reports on New Orleans

Today’s Church Times has two news reports on the American House of Bishops meeting, and editorial comment.

Pat Ashworth
US Bishops reach agreement over gays and blessings
House wrestles for two days to find right words

Leader: Walking together and walking apart

And also:

Conservative groups meet in Pittsburgh

Giles Fraser: The real covenant of baptism is what matters

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US bishops: two more press reactions

The Economist has The turbulence of priests.

The Christian Science Monitor has Episcopal bishops move to ease clash over gays.

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Thursday morning press coverage

Giles Fraser comments in the Guardian op-ed pages, US bishops have bent the knee to the will of the bully.

Robert Pigott at the BBC has Threat of Anglican schism still looms.

Episcopal News Service has Disaffected, breakaway bishops debate cooperation around parallel ‘Anglican’ province and also Anglican Communion’s secretary general reflects on House of Bishops’ meeting.

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Thursday morning statements

Updated Thursday afternoon

Global South Anglican has “editorial comment”: Why the TEC House of Bishop’s Statement will not ‘mend the torn fabric”. This has subsequently been attributed to Terry Wong.

There is a Joint Statement on the Resolution of the House of Bishops from “three orthodox Anglican groups, the American Anglican Council, the Anglican Communion Network, and Forward in Faith North America”.
Update there is also this analysis of the HoB statement at the AAC website (small PDF file). It compares the wording to earlier documents, and finds it “non-compliant”.

Diocese of San Joaquin responds to House of Bishops’ Meeting

Afternoon updates

The Bishop of Dallas has published (as a PDF file) his Reflections on the House of Bishops meeting. This contains some very interesting detailed comparisons of wording as the communique drafting progressed.

The Primate of Australia has issued a press release, original now available here.

Affirming Catholicism UK has issued this statement: Who pays the price of our unity?. A copy of this follows, below the fold.

(more…)

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Wednesday evening statements

Several statements have appeared:

Statement by the Secretary General on behalf of the Joint Standing Committee of the Primates and the Anglican Consultative Council.

From the Primate of Nigeria: A STATEMENT ON THE RESPONSE OF THE EPISCOPAL CHURCH TO THE DAR ES SALAAM COMMUNIQUÉ

From South Carolina: A Report on the New Orleans House of Bishops from Bishop Edward Salmon

The BBC reports that: Gay bishop move rejected by Kenya

There is a quote from the Primus of the Scottish Episcopal Church in this press release about an Inclusive Church event.

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New Orleans: later press reports

The Times now has a more substantial report, in US Episcopal Church leaders pledge not to consecrate gay bishops by Ruth Gledhill.

Boston Globe Michael Paulson Episcopal leaders act to avert a schism

Los Angeles Times Rebecca Trounson Episcopal bishops promise ‘restraint’

The video of the closing press conference is now available here at Episcopal News Service.

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New Orleans: yet more reactions

Church Society had this to say:

In some respects this is a positive move since it does show a willingness to try to satisfy the conditions laid down by the Primates. However, the problem is that at heart it changes nothing. Most of these Bishops are still committed to teach things that are contrary to Scripture (a fact which the Primates did not address) and they are determined to press ahead with their revisionist agenda. Although they have said they will not authorise services for same-sex unions, yet such services are happening in their Dioceses and nothing they have said will alter that. Their plan for episcopal visitors seems to fall a long way short of the sort of oversight the Primates envisaged and even further short of what many conservatives require. They clearly recognise nothing wrong in the fact that Gene Robinson is a Bishop and are merely biding their time.

All this is likely to mean that the whole unseemly mess continues without resolution. Moreover The Archbishop of Canterbury and the majority of the Primates’ Standing Committee are in agreement with the US revisionists, so they are going to play along with the charade and interpret the words as favourably as possible.

David Phillips

Anglican Mainstream appears to be more focused on the meeting in Pittsburgh and the comments of Bishop Duncan, which are reported in the Pittsburgh Post-Gazette in Bishop skeptical of Episcopal stance on gays by Steve Levin.

Fulcrum had fairly detailed comment from Graham Kings which starts out:

Initial Comment on the House of Bishops Statement from New Orleans

On a first reading, this statement is very significant and seems to go further and be more encouraging than many conservatives thought to be likely. The Presiding Bishop, and others who have worked hard with her from various traditions, deserve thanks for gathering support for an almost unanimous statement.

Moratorium on Consecration of people living in same sex unions. It clarifies the surprising last minute resolution B033 of General Convention 2006 by saying:

The House acknowledges that non-celibate gay and lesbian persons are included among those to whom B033 pertains.

This seems to make The Episcopal Church compliant with The Windsor Report concerning a moratorium on the consecrations of people living in same-sex unions.

Blessing of Same-Sex Unions. The pledge on ‘not authorising any public rites of blessing of same-sex unions until a broader consensus emerges in the Communion, or until General Convention takes further action’ is important and welcome. However it still seems to allow space for private, unofficial pastoral services of blessing, in a minority of dioceses – this is implied in the statement that the majority of bishops ‘do not make allowance for the blessing of same-sex unions’. It also interestingly adds ‘…or until General Convention takes further action’, which stresses the autonomy of TEC polity…

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New Orleans: further reports and reactions

The Church Times has published US Bishops produce compromise statement

…The Response was more conciliatory than many had feared. At the press conference after the meeting, the Presiding Bishop, Dr Katharine Jefferts Schori, said: “We have reaffirmed our firm desire to remain as full members of the Anglican Communion.” The statement was essentially unanimous, and a significant number of conservative bishops had a hand in its drafting.

It is unlikely, however, that the document will satisfy all the Church’s critics, and particularly the most conservative bishops in the US, a handful of whom left the meeting early to travel to Pittsburgh, where the diocesan bishop, the Rt Revd Robert Duncan, has convened a meeting of the various traditionalist groups in North America. This meeting, called the Common Cause Council of Bishops, appears to be formulating an alternative to the official Episcopal Church, possible in conjunction with one of the overseas provinces. One possibility is that up to five Episcopal dioceses will secede.

The House of Bishops statement was firm on the subject of overseas incursions. “Such incursions imperil common prayer and long-established ecclesial principles of our Communion,” they say, calling for them to end.

Critics of the Episcopal Church will find several areas of dissatisfaction in the statement…

Ekklesia reports that Changing Attitude pledges to continue struggle for an inclusive church and the Changing Attitude press release can be found here.

The response of the House of Bishops of the Episcopal Church ‘to questions and concerns raised by our Anglican Communion partners’ gives encouragement to members of Changing Attitude and our brothers and sisters in Integrity, representing LGBT people in many parts of our Communion…

Earlier, Ekklesia had Mixed response to US Episcopal compromise on gay issue.

LGCM issued a rather different statement:

MEDIA STATEMENT LESBIAN AND GAY CHRISTIAN MOVEMENT

25th September 2007

The House of Bishops of The Episcopal Church in the United States of America has issued a statement today 25th September 2007

The Revd Martin Reynolds of the Lesbian and Gay Christian Movement said:

“Our disappointment with the American Church was profound when their General Convention outlawed gay bishops in 2006, that disappointment has now been reinforced.”

“But we believe this attempt to suck up to the homophobes will come to nothing. They have already decided not to believe anything the leaders of TEC say and are quite happy to ditch Canterbury and go it alone.”

“The schism will continue and I predict by this time next year there every disappointed American cleric who wants to be a bishop will have his wish.”

“Lesbian and gay bishops, priests, deacons and laypeople will continue to love and serve God in His Church while these bishops fall deeper into malice, we will pray for them.”

Ends

Ekklesia reported that as UK gay Christians disappointed at American Church decision.

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New Orleans: press reports Wednesday morning

Guardian Stephen Bates US bishops offer lifeline in effort to keep world Anglican church intact

Telegraph Jonathan Petre For now, US Anglicans give in to Archbishop

The Times Ruth Gledhill Bishops reject same-sex blessings

New York Times Neela Banerjee Episcopal Bishops Reject Anglican Church’s Orders

Associated Press Rachel Zoll Episcopal Leaders Try to Avoid Schism and earlier Bishops Pledge Restraint on Gay Bishops

Chicago Tribune Manya A. Brachear Episcopals give ground on gay bishops

New Orleans Times-Picayune Bruce Nolan Episcopal bishops decline to roll back inclusion of gays

Living Church Steve Waring Bishops Conclude Meeting With Response to Primates

Episcopal News Service Pat McCaughan and Mary Frances Schjonberg Bishops provide ‘clarity’ in response to Primates’ communiqué and also Matthew Davies ACC, Primates Joint Standing Committee adjourns, initiates report to Archbishop of Canterbury

National Public Radio Bishops Move to Ease Concerns on Homosexuality

Reuters Bruce Nichols Episcopal Church to urge restraint on gay bishops

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New Orleans: the statement

Corrected

epiScope has it here: A Response to Questions and Concerns Raised by our Anglican Communion Partners

Update Episcopal News Service now has it also, at House of Bishops response ‘to questions and concerns raised by our Anglican Communion partners’.

House of Bishops of The Episcopal Church
New Orleans, Louisiana
September 25, 2007

A Response to Questions and Concerns Raised by our Anglican Communion Partners

In accordance with Our Lord’s high priestly prayer that we be one, and in the spirit of Resolution A159 of the 75th General Convention, and in obedience to his Great Commission to go into the world and make disciples, and in gratitude for the gift of the Anglican Communion as a sign of the Holy Spirit’s ongoing work of reconciliation throughout the world, we offer the following to the Episcopal Church, the Primates, the Anglican Consultative Council (ACC), and the larger Communion, with the hope of “mending the tear in the fabric” of our common life in Christ.

“I do it all for the sake of the Gospel so that I might share in its blessings.” 1 Corinthians 9:23

Introduction

The House of Bishops expresses sincere and heartfelt thanks to the Archbishop of Canterbury and members of the Joint Standing Committee of the Anglican Consultative Council and the Primates for accepting our invitation to join us in New Orleans. By their presence they have both honored us and assisted us in our discernment. Their presence was a living reminder of the unity that is Christ’s promised gift in the power of the Holy Spirit.

Much of our meeting time was spent in continuing discernment of our relationships within the Anglican Communion. We engaged in careful listening and straightforward dialogue with our guests. We expressed our passionate desire to remain in communion. It is our conviction that The Episcopal Church needs the Anglican Communion, and we heard from our guests that the Anglican Communion needs The Episcopal Church.

The House of Bishops offers the following responses to our Anglican Communion partners. We believe they provide clarity and point toward next steps in an ongoing process of dialogue. Within The Episcopal Church the common discernment of God’s call is a lively partnership among laypersons, bishops, priests, and deacons, and therefore necessarily includes the Presiding Bishop, the Executive Council, and the General Convention.

Summary

  • We reconfirm that resolution B033 of General Convention 2006 (The Election of Bishops) calls upon bishops with jurisdiction and Standing Committees “to exercise restraint by not consenting to the consecration of any candidate to the episcopate whose manner of life presents a challenge to the wider church and will lead to further strains on communion.”
  • We pledge as a body not to authorize public rites for the blessing of same-sex unions.
  • We commend our Presiding Bishop’s plan for episcopal visitors.
  • We deplore incursions into our jurisdictions by uninvited bishops and call for them to end.
  • We support the Presiding Bishop in seeking communion-wide consultation in a manner that is in accord with our Constitution and Canons.
  • We call for increasing implementation of the listening process across the Communion and for a report on its progress to Lambeth 2008.
  • We support the Archbishop of Canterbury in his expressed desire to explore ways for the Bishop of New Hampshire to participate in the Lambeth Conference.
  • We call for unequivocal and active commitment to the civil rights, safety, and dignity of gay and lesbian persons.

Discussion

Resolution B033 of the 2006 General Convention

The House of Bishops concurs with Resolution EC011 of the Executive Council. This Resolution commends the Report of the Communion Sub-Group of the Joint Standing Committee of the Anglican Consultative Council and the Primates of the Anglican Communion as an accurate evaluation of Resolution B033 of the 2006 General Convention, calling upon bishops with jurisdiction and Standing Committees “to exercise restraint by not consenting to the consecration of any candidate to the episcopate whose manner of life presents a challenge to the wider church and will lead to further strains on communion.” (1) The House acknowledges that non-celibate gay and lesbian persons are included among those to whom B033 pertains.

Blessing of Same-Sex Unions

We, the members of the House of Bishops, pledge not to authorize for use in our dioceses any public rites of blessing of same-sex unions until a broader consensus emerges in the Communion, or until General Convention takes further action. In the near future we hope to be able to draw upon the benefits of the Communion-wide listening process. In the meantime, it is important to note that no rite of blessing for persons living in same-sex unions has been adopted or approved by our General Convention. In addition to not having authorized liturgies the majority of bishops do not make allowance for the blessing of same-sex unions. We do note that in May 2003 the Primates said we have a pastoral duty “to respond with love and understanding to people of all sexual orientations.” They further stated, “…[I]t is necessary to maintain a breadth of private response to situations of individual pastoral care.”

Episcopal Visitors

We affirm the Presiding Bishop’s plan to appoint episcopal visitors for dioceses that request alternative oversight. Such oversight would be provided by bishops who are a part of and subject to the communal life of this province. We believe this plan is consistent with and analogous to Delegated Episcopal Pastoral Oversight (DEPO) as affirmed by the Windsor Report (paragraph 152). We thank those bishops who have generously offered themselves for this ministry. We hope that dioceses will make use of this plan and that the Presiding Bishop will continue conversation with those dioceses that may feel the need for such ministries. We appreciate and need to hear all voices in The Episcopal Church.

Incursions by Uninvited Bishops

We call for an immediate end to diocesan incursions by uninvited bishops in accordance with the Windsor Report and consistent with the statements of past Lambeth Conferences and the Ecumenical Councils of the Church. Such incursions imperil common prayer and long-established ecclesial principles of our Communion. These principles include respect for local jurisdiction and recognition of the geographical boundaries of dioceses and provinces. As we continue to commit ourselves to honor both the spirit and the content of the Windsor Report, we call upon those provinces and bishops engaging in such incursions likewise to honor the Windsor Report by ending them. We offer assurance that delegated episcopal pastoral care is being provided for those who seek it.

Communion-wide Consultation

In their communique of February 2007, the Primates proposed a “pastoral scheme.” At our meeting in March 2007, we expressed our deep concern that this scheme would compromise the authority of our own primate and place the autonomy of The Episcopal Church at risk. The Executive Council reiterate our concerns and declined to participate. Nevertheless we recognize a useful role for communion-wide consultation with respect to the pastoral needs of those seeking alternative oversight, as well as the pastoral needs of gay and lesbian persons in this and other provinces. We encourage our Presiding Bishop to continue to explore such consultation in a manner that is in accord with our Constitution and Canons.

The Listening Process

The 1998 Lambeth Conference called all the provinces of the Anglican Communion to engage in a “listening process” designed to bring gay and lesbian Anglicans fully into the church’s conversation about sexuality. We look forward to receiving initial reports about this process at the 2008 Lambeth Conference, and to participating with others in this crucial enterprise. We are aware that in some cultural contexts, conversation concerning homosexuality is difficult. We see an important role for the Anglican Consultative Council (ACC) in this listening process, since it represents both the lay and ordained members of our constituent churches and so is well placed to engage every part of the body in this conversation. We encourage the ACC to identify the variety of resources needed to accomplish these conversations.

The Lambeth Conference

Invitations to the Lambeth Conference are extended by the Archbishop of Canterbury. Those among us who have received an invitation to attend the 2008 Lambeth Conference look forward to that gathering with hope and expectation. Many of us are engaged in mission partnerships with bishops and dioceses around the world and cherish these relationships. Lambeth offers a wonderful opportunity to build on such partnerships.

We are mindful that the Bishop of New Hampshire has not yet received an invitation to the conference. We also note that the Archbishop of Canterbury has expressed a desire to explore a way for him to participate. We share the Archbishop’s desire and encourage our Presiding Bishop to offer our assistance as bishops in this endeavor. It is our fervent hope that a way can be found for his full participation.

Justice and Dignity for Gay and Lesbian Persons

It is of fundamental importance that, as we continue to seek consensus in matters of human sexuality, we also be clear and outspoken in our shared commitment to establish and protect the civil rights of gay and lesbian persons, and to name and oppose at every turn any action or policy that does violence to them, encourages violence towards them, or violates their dignity as children of God. We call all our partners in the Anglican Communion to recommit to this effort. As we stated at the conclusion of our meeting in March 2007: “We proclaim the Gospel of what God has done and is doing in Christ, of the dignity of every human being, and of justice, compassion and peace. We proclaim the Gospel that in Christ there is no Jew or Greek, no male or female, no slave or free. We proclaim the Gospel that in Christ all God’s children, including women, are full and equal participants in the life of Christ’s Church. We proclaim the Gospel that in Christ all God’s children including gay and lesbian persons, are full and equal participants in the life of Christ’s Church. We proclaim the Gospel that stands against any violence, including violence done to women and children as well as those who are persecutive because of their differences, often in the name of God.”

________________________________________

(1) The Communion Sub-Group noted that “the resolution uses the language of ‘restraint’, and the group noted that there has been considerable discussion since General Convention about the exact force of that word. By requiring that the restraint must be expressed in a particular way—’by not consenting…’, however, the resolution is calling for a precise response, which complies with the force of the recommendation of the Windsor Report.” The group also noted “that while the Windsor Report restricted its recommendation to candidates for the episcopate who were living in a same gender union, the resolution at General Convention widened this stricture to apply to a range of lifestyles which present a wider challenge. The group welcomed this widening of the principle, which was also recommended by the Windsor Report, and commend it to the Communion.”

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New Orleans: Tuesday afternoon

Updated Tuesday evening

The Bishop of Lichfield has expressed an opinion. See Gay row could split church from the Wolverhampton Express & Star.

The Guardian has Q&A: Anglican vote on homosexuality and also US bishops face crunch vote on gay split.

New Orleans Times-Picayune has Episcopal bishops walking a fine line.

National Public Radio has Gay Issue Looms over Episcopal Church.

Evening Updates

Living Church Steve Waring In Closed Session, Bishops Perfecting Response to Primates

Presiding Bishop Katharine Jefferts Schori and the other members of the joint steering committee of primates and the Anglican Consultative Council (ACC) met late into the night Monday discussing language on the eight or so bullet points which might constitute an acceptable response from Archbishop of Canterbury Rowan Williams and the primates…

…Meanwhile Bishop Jefferts Schori has been meeting most of the day in private session with the bishops trying to obtain their consent on the wording developed during the joint steering committee meeting last night. Not all of the suggested changes have been received with universal enthusiasm from the bishops, and some have said they expect that at least some of the proposed changes may require an up-or-down vote. Among the issues said to be encountering the most resistance is the bullet-point item on same-sex blessings…

Agency France Presse US Episcopal bishops meet on gay priests amid schism threat

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New Orleans: Tuesday morning

Further developments yesterday:

Episcopal News Service House of Bishops talks make ‘enormous progress,’ go into overtime

…In response to a reporter’s queries about the future course of the church and possible breakaway dioceses reformulating under an overseas or other archbishop, Alvarez said: “We have been addressing precisely that issue as openly as possible, recognizing the divisiveness and controversy around it. We are very clear that we may have some people who are not in agreement with the majority positions taken by both houses of General Convention, but,” he added, “that doesn’t mean we can foresee a significant breakaway or division of the Episcopal Church…”

Living Church Steve Waring Bishops: New Document Will Preserve Status Quo

…The document released Monday morning is no longer a draft being revised. It has been replaced, Bishop Bruno said during the briefing. The new working draft was developed from this document and one submitted by Bishop Bruno and Bishop Charles Jenkins of Louisiana. During the private session, the bishops discussed the two documents simultaneously for an extended period without coming to any consensus.

Finally Presiding Bishop Katharine Jefferts Schori proposed an eight-paragraph summary which she had written. An overwhelming majority of bishops agreed her proposal captured many of the salient points in both of the draft documents under debate.

After receiving approval, Bishop Jefferts Schori briefed members of the joint steering committee of the primates and the Anglican Consultative Council so that they could complete their report to Archbishop of Canterbury Rowan Williams. The members of the steering committee were under a deadline because many are scheduled to depart New Orleans Tuesday morning. The writing committee will present final draft language for approval by bishops in the morning…

Associated Press Rachel Zoll Episcopalians Try to Prevent Split

Reuters Russell McCulley Episcopal bishops see “clear” statement on gays

Daily Telegraph Jonathan Petre Anglican Church could split by end of year

…Conservatives believe, however, that Dr Williams is now openly siding with the liberals and allowing the Communion to fall apart by default, leaving conservatives stranded.

Until now, only parishes have left the American Episcopal Church and affiliated with overseas provinces in Africa, often amid acrimonious and costly disputes over property.

But under the new plans, whole dioceses will for the first time transfer their allegiances, a significant escalation of the conflict which will be seen as highly provocative by American liberals…

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