Thinking Anglicans

Women Bishops latest

Updated latest Friday afternoon

As next Tuesday’s debate and vote at General Synod approaches here are a few recent press articles.

Church Times Madeleine Davies As Synod vote nears, both sides slug it out online

Guardian Vicky Beeching How social media could swing the vote for women bishops

Ekklesia Simon Barrow Saying ‘yes’ to women bishops

Telegraph Riazat Butt Women bishops will have to accept discrimination to exist

Update The Church Mouse reports that Evangelical Women’s Group AWESOME back Women Bishops.

Church of England Newspaper Jody Stowell Yes2WomenBishops?

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women bishops: lobbying against the Measure continues

updated again Thursday morning

The Chairs of Reform and the Catholic Group in General Synod have jointly published a printed booklet which has been sent to all synod members. It is available online as a PDF: Women Bishops Legislation Not Fit for Purpose.

Update and here is part 2: Yes 2 Women Bishops Part 2: The Right Measure at the Right Time

Church Society has published a video urging a vote against the Measure. See the associated press release here.

New articles continue to be posted at the website Replace the Measure.

Further material in the Church Times is mentioned in this news article: Synod women-bishops vote appears too close to call by Madeleine Davies.

Andrew Brown asked at Cif belief Female bishops vote: heading for a full dress fiasco?

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women bishops: Affirming Catholicism supports the Measure

Affirming Catholicism has published this Statement on the Measure to admit Women to the Episcopate to be debated at General Synod November 2012. It concludes:

…Affirming Catholicism recognises that this Measure represents a compromise by people on all sides of this debate. Many of those who support the ordination of women to the priesthood and the episcopate would have preferred a Measure with fewer provisions for those who do not accept the sacramental ministry of women. Many of those who do not accept the sacramental ministry of women would have preferred more robust structures. Affirming Catholicism welcomes the fact, that unlike suggestions for a separate province or society for those who cannot in conscience accept the sacramental ministry of women, the Draft Measure preserves the parochial and diocesan structures of the Church of England, preventing the creation of parallel Church of England jurisdictions in the same place. And the voting in Diocesan Synods would suggest that the vast majority of their members also support this way forward.

Affirming Catholicism strongly affirms the basic assumptions upon which the Draft Measure is based and hopes that General Synod will now vote for the Measure, recognising that in doing so it is enacting the will of the Church of England.

The full text of the statement is reproduced below the fold.

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Women Bishops: WATCH update "Majority of WATCH supporters want this Measure passed"

Update text corrected on Monday at noon

Following consultation with its members WATCH (Women and the Church) issued the following press release this morning.

WATCH (WOMEN AND THE CHURCH)

PRESS RELEASE: November 5th 2012
For immediate release

Majority of WATCH supporters want this Measure passed

WATCH (Women and the Church) has been consulting with members and supporters over the past few weeks to get a better sense of whether the draft legislation to allow women in the episcopate has the support of our constituency.

Immediately after the September meeting of the House of Bishops, our conversations revealed a very deep and passionate division between those who would continue to support the Measure and those who could not. It appears that over the past few weeks that position has changed.

Our recent consultation with members and others indicates three things:

1. That our supporters continue to have a number of reservations about the legislation: many expressed concern that by providing such generous provision for those opposed, we are storing up trouble for future years and risk entrenching a discriminatory culture that is deeply damaging to men, women and the health of the Church of England.

2. Despite these concerns, a significant majority of those who responded to our consultation would like to see this legislation pass Final Approval on 20th November: they think that the benefits of having women as bishops outweigh any risks inherent in the Measure.

3. There remains a strong minority view that this legislation is discriminatory and should therefore be opposed.

WATCH acknowledges that those with both views are sincere in their desire to see the full flourishing of women in the Church of England. We understand that individuals may feel compelled to vote in either direction on 20th November. However, the balance of opinion in our constituency is now firmly in favour of this legislation passing and we hope Synod members will take that into consideration in deciding which way to vote.

WATCH therefore welcomes the positive contributions of the Archbishop of Canterbury and others in seeking to persuade Synod members to support the legislation. We hope that other bishops will follow his strong lead. For details of Archbishop Rowan’s ‘Enough Waiting’ campaign please follow this link http://www.archbishopofcanterbury.org/.

We also commend the yes2womenbishops campaign initiated by the independent blogger Church Mouse to those who wish to see this legislation pass Final Approval on 20th November http://yes2womenbishops.blogspot.co.uk.

WATCH has worked tirelessly to ensure that the best possible legislation is presented to General Synod for Final Approval and will continue to engage with the legislative process beyond November whatever the result of the vote – especially in monitoring the development of the Code of Practice.

The Reverend Rachel Weir, Chair of WATCH said “What is on the table is the product of many years of consultation and detailed drafting work. Now is the time for Synod members to decide whether this legislation is a workable basis for going forward together. It is clear that the majority of WATCH supporters feel that, although not ideal, this package is ‘good enough’ – an acceptable next step on a continuing road towards a Church that fully values and celebrates the gifts of women.”

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yes2women bishops: another new website

Another new website has been launched: YES 2 women bishops

An unofficial website promoting a YES vote in favour of women bishops in the November 2012 meeting of the General Synod of the Church of England

It describes itself thus:

This site was created by The Church Mouse. It is completely independent of the Church of England, and all organisations within it. Whilst it is supportive of Rowan Williams’s “Enough Waiting” campaign, it is entirely separate.

Yes 2 Women Bishops is not an organisation, and has no leadership or members. It is simply a place for Church members to make their voice heard on this crucial issue.

The principal contributors to this website are The Church Mouse, Rebecca Swinson, Jody Stowell, and Vicky Beeching.

The Archbishop of Canterbury has initiated a campaign to this end, called Enough Waiting.
This provides many of the arguments in favour of a YES vote on November 20th. We do not intend replay the arguments for and against on this site, but merely to provide a place for supporters of women bishops to voice that support in the run up to the November meeting of General Synod and to urge them to vote YES to women bishops.

There are many ‘special interest groups’ who have been around for many years loudly voicing their positions. Groups representing particular wings and factions within the Church have made their views known and the arguments have been played out in agonising detail.

Yet there has been no attempt to let ordinary church members voice their opinions. Surveys have been clear that the vast majority (around 75-80%) of the Church, and the public at large, want women bishops. We now have a formula for allowing that to happen, whilst providing statutory and legally binding provision for alternative oversight for those who cannot accept women bishops.

This site does not intend to replay the arguments for and against. It is simply a place for those who have decided that they would like to General Synod to pass the legislation to allow women bishops in November to urge them to do so.

A press release has now been issued which is copied below the fold.

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Children and the distribution of Holy Communion

Women Bishops and the Anglican Communion Covenant are not the only items of business at this month’s General Synod. There is also this diocesan synod motion from Southwell and Nottingham, which will be debated on the morning of Wednesday 21 November.

“That this Synod request that Canon B 12 and the Regulations taking effect under it be amended so that:

(a) the Holy Sacrament may be distributed by any authorized regular communicant (including children admitted to the Holy Communion under the Admission of Baptised Children to Holy Communion Regulations 2006);

(b) if the diocesan bishop agrees, the necessary authorization may be given in relation to any parish by the incumbent, priest in charge or (during a vacancy) rural dean; and

(c) no person shall be authorized to distribute the Holy Sacrament without the support of the parochial church council of the parish or, where the Holy Communion is celebrated in a school and the person concerned is a child, of the head teacher of the school.‟

There are background papers from the Bishop of Southwell and Nottingham (GS 1881A) and the Secretary General (GS 1881B). It is clear from the first of these papers that the prime purpose of this motion is to allow (some) unconfirmed children to distribute holy communion.

David Pocklington of the Law & Religion UK blog has summarised these papers and added his own comments in this article: Children, Confirmation and Communion?

The full texts of the 2006 regulations and Canons B 12 and B 15A referred to above are available online.

Admission of Baptised Children to Holy Communion Regulations 2006 are available here (Word document) and here (web page).

Canon B 12 Of the ministry of the Holy Communion

Canon B 15A Of the admission to Holy Communion

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the meaning of "respect"

One of the General Synod papers issued today is GS 1708-09ZZZ which describes how the House of Bishops reconsidered clause 5(1)(c) in the women bishops legislation. It also includes the following legal advice on the meaning of the amendment to clause 5(1)(c) (which was the fourth one they considered) actually adopted by the House.

Legal advice given to the House of Bishops on the fourth of the proposed amendments to clause 5(1)(c)

1. The amendment would substitute the following for the present clause 5(1)(c):

(c) the selection of male bishops and male priests in a manner which respects the grounds on which parochial church councils issue Letters of Request under section 3,”.

2. The effect of the amendment would not merely be to require that guidance be given on the issue of the selection of male bishops and male priests: like some of the other possible amendments, it would impose a requirement as to the end to which that guidance is directed – in this case, that the selection of male bishops and male priests be such as to respect the grounds on which PCCs issue Letters of Request under the Measure.

3. The effect of the use of the word ‘respect’ in that context is to require the Code of Practice to give guidance to the effect that, in selecting a male bishop or male priest, the person(s) making the selection would need to seek to address, or accommodate, the grounds on which a PCC has issued its Letter of Request. They could not simply fail to give effect to those grounds at all, even if they considered that there were cogent grounds for doing so.

4. The effect of the use of the word ‘respect’ in that regard can be helpfully contrasted with the effect of other expressions which have been canvassed in discussion of possible amendments:

  • Guidance under which those making the selection were to ‘respect’ the relevant grounds of theological conviction would have a less prescriptive effect than guidance under which they were to select a male bishop or priest in a manner ‘consistent with’ such grounds: in the latter case, they would need to select a bishop the selection of whom would be compatible with those grounds.
  • Guidance under which those making the selection were to ‘respect’ the relevant grounds of theological conviction would have a more prescriptive effect than guidance under which those making the selection were to ‘take account of’ or ‘have regard to’ such grounds: in either of the latter cases, whilst those making the selection would have to take the grounds of conviction into account, they could nonetheless lawfully select a male bishop or priest the selection of whom would be incompatible with those grounds provided they had ‘cogent reasons’ for making that selection.

5. The analysis set out above is reflected in the illustrative draft wording that has been produced to show what the Code of Practice might say about the selection of male bishops were this amendment to be made to the Measure: it states that “In making the selection of the bishop who is to exercise episcopal ministry by delegation the diocesan bishop should seek to accommodate [my emphasis] the parish’s concerns relating to holy orders and the exercise of ordained ministry of women so far as those matters are relevant to the grounds of theological conviction as to the consecration and ordination of women on which the PCC issued its Letter of Request.

6. It would be open to the House, if it wished to do so, to include more detailed guidance in the Code as to what would be involved in order to ‘respect’ the grounds on which a PCC had issued its Letter of Request.

7. As to the use in the amendment of the word ‘grounds’, the grounds in question are those on which PCCs issue Letters of Request under clause 3 of the Measure – ie ‘grounds of theological conviction’. By necessary implication those grounds are limited to grounds as to the consecration or ordination of women. (It is implicit in clause 3 that, by allowing a parish to ask for a male bishop or priest, a PCC is allowed – and only allowed – to issue a Letter of Request on grounds of theological conviction as to the consecration or ordination of women.)

8. Thus the guidance required to be given by the amendment would have to be limited accordingly – that is, it would have to make it clear that the grounds which the selection of male bishops are to ‘respect’ were limited to grounds of theological conviction as to the consecration or ordination of women. The illustrative draft wording that has been produced to show what the Code of Practice might say about the selection of male bishops were this amendment to be made to the Measure reflects that position.

Stephen Slack
11th September 2012

Chief Legal Adviser
The Legal Office
Church House
Westminster

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Women Bishops – what happens after November

The papers sent to General Synod members today include GS Misc 1034: Consecration of Women to the Episcopate: Future Process. In it the Secretary General outlines what will happen after the debates next month on the legislation to allow women to be bishops; he considers both the cases of the Measure receiving final approval and being defeated. I have copied this below the fold.

The paper also includes a note, written by the Legal Office, of the stages required to bring the legislation into effect once it has received final approval from General Synod.

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General synod – November 2012 – online papers

Online copies of the papers for the November 2012 meeting of General Synod are now available online; they are listed below, with links and a note of the day they are scheduled for debate.

In addition a zip file of all papers is available; this also includes the first six notice papers and a list of recent appointments.

The Report of the Business Committee (GS 1878) includes a forecast of future business, and I have copied this below the fold.

The Church of England’s own list of papers is presented in agenda order.

GS 1708D – Draft Bishops and Priests (Consecration and Ordination of Women) Measure [Tuesday]
GS 1709C – Draft Amending Canon No.30 [Tuesday]
GS 1709E – Draft Petition for Her Majesty’s Royal Assent and Licence [Tuesday]
GS 1708-09ZZZ – Reconsideration of Clause 5(1)(c) by the House of Bishops

GS 1878 – Report by the Business Committee on the Article 8 Reference [Monday]

GS 1879 Agenda

GS 1880 – Report by the Business Committee [Monday]

GS 1881A – Diocesan Synod Motion: Amendment to Canon B12 and Regulations Note (from the Bishop of Southwell and Nottingham) [Wednesday]
GS 1881B – Diocesan Synod Motion: Amendment to Canon B12 and Regulations Note (from the Secretary General [Wednesday]

GS 1882A – Private Member’s Motion: Living Wage (from Mr John Freeman) [Wednesday]
GS 1882B – Private Member’s Motion: Living Wage (from the Chair of the Mission and Public Affairs Council [Wednesday]

GS 1883 – Youth Unemployment plus I Am One in a Million leaflet [Wednesday]

GS 1884 – 47th Report of the Standing Orders Committee [Contingency Business]

Other papers

GS Misc 1034 – Consecration of Women to the Episcopate: Future Process

GS Misc 1036 – Archbishops’ Council Report since July 2012 Group of Sessions

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Agenda for November 2012 General Synod

The usual pre-synod press release has been issued by the Church of England today, and is copied below. It provides a summary of the business to be transacted.

I will list in a separate article the available online papers.

Agenda for November 2012 General Synod

The General Synod of the Church of England meets in November for a three day meeting to discuss final stages of women bishops’ legislation, with an agenda that also includes the Anglican Communion, the Living Wage and youth unemployment.

The Synod will meet at Church House from 2.15 p.m. on Monday 19 November until 5.30 pm on Wednesday 21 November.

The Agenda provides for the Synod to deal with the final stages of the major legislative process designed to make it possible for women to be bishops in the Church of England while also making some provision for those who, for theological reasons, will not be able to receive their ministry. The Final Approval debates will take place on Tuesday 20 November, after a celebration of Holy Communion at which the Archbishop of Canterbury will preside and preach. The debates are expected to fill the rest of the morning and most, if not all, of the afternoon.

On Monday 19 November there will be a presentation about the meeting of the Anglican Consultative Council, which is meeting in Auckland, New Zealand, from 27 October until 7 November, and developments in the life of the Anglican Communion generally. It will also include reflections on the process in other churches of the Communion with regard to the Anglican Communion Covenant. That presentation will be followed by a debate on the reference to the dioceses of the draft Act of Synod adopting the Anglican Communion Covenant. As a majority of diocese voted against adopting the draft legislation it cannot be presented for final approval.

On Wednesday 21 November the Synod will debate a motion from Southwell and Nottingham Diocese which calls for changes in the law to allow children who have been admitted to communion but are not yet confirmed to distribute the consecrated bread and wine at celebrations of Holy Communion.

A Private Member’s Motion from Mr John Freeman (Chester) will be proposed to affirm the Christian values inherent in the concept of the ‘Living Wage’ and strongly encourage all Church of England institutions to pay it.

The Synod will also be invited to decide to meet in November 2013 but not in February.

On the afternoon of Wednesday 21 November the Synod will consider recent research by the Church Urban Fund and the Frontier Youth Trust on youth unemployment and its long-term effects on those concerned. The Synod will be invited to commend church and community initiatives that provide training and other support.

This will be final occasion at which the Archbishop of Canterbury will preside, with the Archbishop of York, at a meeting of the General Synod. The final business for the group of sessions will be a motion, to be moved by the Archbishop of York, expressing the Synod’s gratitude to Dr Williams and offering him and Mrs Williams its best wishes for the future.

Communicating Synod

Parishioners can keep in touch with the General Synod while it meets. Background papers and other information will be posted on the Church of England website (www.churchofengland.org) ahead of the sessions.
A live feed will be available (accessible from front page www.churchofengland.org), and audio files of debates, along with updates on each day’s proceedings, will be posted during the sessions.

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women bishops: a new website

A new website has been launched. It describes itself thus:

Fair Measure 2012

Welcome to the Fair Measure 2012 blog.

On this website we will be posting a number of papers, links and comments about the Draft Bishops and Priests (Consecration and Ordination of Women) Measure which is due to be debated by the General Synod of the Church of England on 20 November 2012.

We will show that the Measure as it stands is not fit for purpose, because of its unjust treatment of significant minorities within the Church of England. It must be stopped before it damages the Church irreparably, and replaced with a new, fairer Measure which enables us all to go forward together.

The website can be found here: Replace the Measure where the following paragraph has been added:

Contributors to this site include members of General Synod, and Anglicans from around the Church of England, who are united in their desire to hold together both those in favour and those opposed to the ordination and consecration of women.

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Women bishops: Fulcrum issues a statement

Fulcrum has issued this: Fulcrum Statement on Women Bishops (ahead of the vote at the November, 2012 General Synod)

Fulcrum fully supports women bishops and hopes that the Measure passes through the General Synod in November. We believe that this is the view of most evangelicals in the Church of England. We agree with CEEC that all members of General Synod must prayerfully consider the good of the whole church and vote with a clear conscience. We hope that all those who want women bishops will vote for the Measure. We further hope that those who are against will be able in good conscience to abstain, recognising that it is clearly the will of the Church to proceed, and then work with the provision, which is unlikely to be strengthened should the legislation fall this time.

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Women Bishops: Enough Waiting – Videos

Updated several times: latest 19 November

As part of his campaign to persuade General Synod members to back the new women bishops legislation when it returns to General Synod next month, the Archbishop of Canterbury has released video messages by Rebecca Swinson (the youngest member of the Archbishops’ Council) and Bishop of Chelmsford. The links include transcripts of the videos.

Update Another video – this time from the Bishop of Willesden

two more videos: Mark Russell and the Bishop of Worcester

another video: Bishop of Sheffield

and an audio recording from Janet Appleby

and another video: Jan McFarlane

and yet another video: Sam Follett

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women bishops: press release from GS Catholic Group

PRESS RELEASE from The Catholic Group in General Synod

Women Bishops’ Legislation Not Fit for Purpose

The legislation is unfair, unstable and incoherent; it does not command consensus; there is a better way forward.

UNFAIR

1. There is no legally-binding provision for minorities; instead a Code of Practice is proposed, to which bishops would “have regard”. The only form of appeal against a bishop’s decision would be judicial review, which few parishes could afford.

2. Bishops provided for traditionalists would not have proper oversight as bishops; they would just be allowed to conduct services. There would be no guaranteed future supply of bishops for traditionalists.

3. There is no legal prohibition on discrimination against traditionalist candidates for ordination.

4. Traditionalists would become 2nd. class Anglicans served by 2nd. class bishops.

UNSTABLE

5. The Code of Practice cannot be decided until the legislation has become law. Supporters of the legislation have already stated that they will oppose any further provision being made for traditionalists in the Code of Practice. There would be more years of in-fighting before the Code was agreed.

6. The Code could be changed at any time, meaning that any provision it made for traditionalists could be campaigned against and whittled away over time.

7. The application of the Code would vary from one diocese to another – a postcode lottery.

INCOHERENT

8. The draft legislation would oblige male bishops to delegate certain functions to male bishops – a pointless exercise! It needs to be more specific and to provide for religious conviction.

9. The House of Bishops amendment stating that the Code of Practice shall give guidance as to the selection of delegated male bishops is not enough: (a) the details should be in the legislation itself; (b) the word ‘respects’ has no legal definition – meaning that the amendment is not prescriptive of the contents of the Code; the Code is therefore an unstable instrument.

LACK OF CONSENSUS

10. Major changes in Church order require a clear consensus; this is why legislation like this needs a two-thirds majority in each of the three Houses of the General Synod, in order to pass. At no stage in the process so far has this draft legislation achieved the required majorities in the Synod, meaning that there is no clear consensus. No real attempt has been made to reach consensus outside the formal synodical process.

11. Supporters of the legislation realise that there is not enough consensus, and are resorting to unprincipled attempts to pressurise those opposed to the legislation to abstain, rather than to vote against, as their consciences would dictate.

A BETTER WAY

12. A better way would be to follow the example of the Church in Wales, whose Governing Body rejected unsatisfactory legislation for women bishops, and is now looking at a new process with two linked pieces of legislation, one to provide for women to be made bishops, and the other to provide for traditionalists; the legislation for women bishops cannot come into force until the legislation providing for traditionalists has been passed. Such an approach would lead to the prayerful and reconciling dialogue the Church of England now needs in order to move forward.

ENDS

29th September 2012

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CofE Evangelical Council issues statement on women bishops

The Church of England Evangelical Council has issued a statement
following the meeting of the Council on 16th/17th October 2012:

The CEEC is composed of men and women, clergy, bishops and laity, those for and against the inclusion of women in the episcopate. These convictions are sincerely held, and include those who are satisfied with the present proposals for provision. However, a majority of the Council believes that the current measure does not make adequate provision for the substantial number of the Church of England who cannot support this development, and is concerned that there is a serious possibility the measure may result in their exclusion from the Church. It believes that all members of General Synod must prayerfully consider the good of the whole church and vote with a clear conscience which, for opponents, may mean voting against the Measure, rather than, as they are being asked, to abstain.

Notes to Editors

CEEC is constituted to represent and co-ordinate Anglican evangelicals across the country within the Church of England and its structures and has members both for and against the consecration of women bishops.

There is a substantial number in the dioceses against the present proposals:
a) The votes in the Dioceses on this legislation showed that:
23% clergy opposed the legislation and 2% abstained
22% laity opposed to the legislation and 3% abstained
http://www.churchofengland.org/media/1379450/gs%201847%20(women%20bishops%20-%20business%20committee%20report).pdf See page 4

b) A ComRes Poll in Oct 2012 showed 18% of Anglicans were against the idea of women bishops and 9% were unsure about the initiative.
http://www.comres.co.uk/polls/ComRes_Women_Bishops_Oct2012.pdf See page 8

CEEC Chairman: The Venerable Michael Lawson
Executive Officer: The Revd Canon Michael Walters
Communications Officer: The Revd Peter Breckwoldt

CEEC Chairman, the Venerable Michael Lawson has added a comment on the background to the Statement:-

‘Many evangelicals, both supporters and non-supporters of the ordination of women to the episcopate, are deeply concerned about provision for those who in good conscience cannot accept women bishops. We believe it is a matter not just of justice but of godliness to treat well this minority of those with whom God has joined us together in fellowship and mission. In all this we have to remember we are God’s people, and behave as such, and not slip into the ungodliness of warring political factions’.

Membership of the CEEC Council is listed here. The Election process is described here. The Basis of Belief to which Council members must subscribe can be found here.

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Women Bishops: Enough Waiting

Updated Saturday night

The Archbishop of Canterbury, Dr Rowan Williams, has “begun a campaign to persuade General Synod members to back the new women bishops legislation when it returns to debate it next month” with this article in today’s Church Times

What is at stake in the Synod vote

that is also available on his website: Women Bishops: Enough Waiting. He concludes:

My hope for next month’s debate is that it will tackle what is really before us, not what it is assumed or even suspected to mean; that it will give us grounds for trusting one another more rather than less; that it will be rooted in a serious theological engagement with what makes for the good of the Church and its mission, a serious attempt to be obedient to God’s leading – and, perhaps most soberingly, that it will not ignore the sense of urgency about resolving this that is felt inside and outside the Church, often with real pain and bewilderment. As a Synod, we are asked to act not only as a legislature but as a body that serves the Kingdom of God and takes a spiritual and pastoral responsibility for its actions. And I know that Synod members, myself among them, will be praying hard about what this entails.

The Church Times also reports on the contents of the article: Williams urges waverers to back women-bishops Measure.

Update

Lizzy Davies in The Guardian Rowan Williams issues warning over women bishops vote

Jerome Taylor in The Independent Vote for women bishops or face further turmoil within the Church, Archbishop of Canterbury Dr Rowan Williams warns

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women bishops: press release from GRAS

Group for Rescinding the Act of Synod
PRESS RELEASE
Press briefing for immediate release 8th October 2012

The final draft Bishops and Priests [Consecration and Ordination of Women] Measure

If this legislation is passed we hope and pray that this will be a step on the way towards the full realisation that women and men are equally made in the image of God.

Vigilant scrutiny and care will be needed to ensure that the word “Respect” will be interpreted in such a way that the Code of Practice will ensure the excesses that resulted from the Act of Synod will be prevented through provision of a clearly defined code of conduct.

GRAS objectives:

  • The l993 Act of Synod should be rescinded as a precondition of new legislation.
  • A single enabling Measure to give clarity and affirmation to women’s full and equal status in all three orders of ministry. The legislation must be unconditional, with no discriminatory provisions.
  • A Code of Practice designed to recognise that there are essential elements of trust which need to be restored. The integrity and authority of the episcopate must be restored through the assignment of trust in each diocesan bishop, who should be responsible for provisions judged to be right for any in his or her care.
  • A commitment that, since the Church has accepted the principle of the orders of women as priests and bishops, in future all those being ordained should openly accept those orders as valid in accordance with the existing ecclesiastical rule (Canon A4).
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Clerk to the General Synod to become Director of Forward in Faith

Forward in Faith has issued this press release Changes at FiF announced.

It was announced today at the Forward in Faith National Assembly that Stephen Parkinson will be retiring at the end of December, after over 19 years as the Director of FiF. He will be succeeded by Dr Colin Podmore, who is currently the Clerk to the General Synod of the Church of England…

Church House Westminster has issued this press release: Statement from Secretary General on new Director of Forward in Faith.

The Secretary General of the Church of England, Mr. William Fittall, has today issued a statement in response to the announcement that Dr. Colin Podmore has been appointed as the new Director of Forward in Faith:

“Forward in Faith has today announced the appointment of the Dr. Colin Podmore, who currently serves as the Clerk to the General Synod, as its next Director, upon the retirement of the present incumbent.

Colin has accordingly given notice that he will be leaving the Church House staff at the end of March to take up the new role. He will continue to fulfill the full range of his current responsibilities until the end of that six-month notice period, except that, at his request, I have agreed that he will not play a role in relation to the Women Bishops legislation…”

The Forward in Faith press release also contains this biographical note:

Colin Podmore, a Cornishman, read history at Keble College, Oxford, and trained as a teacher at Selwyn College, Cambridge. He taught German at S. Michael’s Church of England High School in Chorley, Lancashire, before returning to Keble to research for his Oxford DPhil in church history. He is a Fellow of the Royal Historical Society. His publications include Aspects of Anglican Identity (2005) and articles on Anglican ecclesiology. On the staff of the General Synod from 1988, he was successively Deputy Secretary of the Council for Christian Unity, Secretary of the House of Clergy, Secretary of the Liturgical Commission, and Secretary of the Dioceses Commission. He was also secretary of groups that reviewed the processes for choosing diocesan bishops and making senior church appointments and oversaw the publication of the Common Worship liturgy. As well as being Clerk to the Synod, Colin is also the Director of the Central Secretariat of the Archbishops’ Council and Director of Ecumenical Relations.

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women bishops: REFORM and WATCH respond

REFORM has issued a press statement: Reform members resolve to vote against women bishops Measure:

General Synod members at the Reform conference this week joined over 160 other Reform members in resolving to vote against the current draft measure on women bishops at the Synod’s watershed meeting in November.

Speaking at the conference Reform chairman, Rev’d Rod Thomas, a member of the General Synod House of Clergy, said: “After all the tweaking and tinkering with amendments we have sadly been left with a draft Measure which in the long term is likely to have very detrimental effects on our ministries, however benign it may appear in its first few years.

“We are therefore going to oppose this measure and urge those who want to see a strong evangelical presence continuing in the Church of England to join us in doing so.”

The resolution passed was this:

2. Women Bishops
This conference believes the Draft Bishops and Priests (Consecration and Ordination of Women) Measure represents a step in an unbiblical and therefore wrong direction for the Church of England. Its provision is entirely inadequate for those who believe the Bible’s teaching of male headship in the family and the church. Recent amendments by the House of Bishops will make no material difference. It therefore urges the Reform Council to continue to campaign vigorously against the Draft Measure and calls on General Synod members to vote against it in November 2012.

WATCH has issued a briefing note and consultation paper which can be found as a PDF here. The covering note reads as follows:

Dear WATCH friends,

Since the announcement by the House of Bishops that wording suggested by Revd Janet Appleby (“the Appleby amendment”) has been selected to replace the previous Clause 5(1)c of the draft Women Bishops Measure, WATCH has been consulting widely to help us determine how best to respond. We would like to give all members the chance to contribute and you will find a very short briefing attached which we hope you may find helpful.

It is already clear that WATCH supporters are divided on whether or not they are happy to support the amended Measure and that people hold their opinions with passion and integrity. As we approach the crucial debate in November we want to be clear that WATCH is not intending to campaign either for or against the Measure. We see our role as being to highlight the arguments and issues at stake for those who support the full flourishing of women in the Church and to allow voices to enter the national debate that often go unheard.

Please be in touch to let us know your views before 15th October by emailing: consultation@womenandthechurch.org

Thank you
The National WATCH committee
29th September 2012

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General Synod – November timetable

The Church of England has issued the outline timetable for the November meeting of General Synod. This is copied below.

GENERAL SYNOD: NOVEMBER 2012

Timetable

Monday 19 November

2.15pm – 7 pm

Worship and formal business
Report by the Business Committee
Anglican Consultative Council meeting: presentation and questions
Anglican Communion Covenant: Report on the Reference to Dioceses
Questions
[brief evening worship]

Tuesday 20 November

9.15 am – 1 pm

9.15 am Holy Communion
10.30 am Legislative Business:
Draft Bishops and Priests (Consecration and Ordination of Women) Measure and Draft Amending Canon No.30

2.30 pm – 7 pm

Legislative Business:
Draft Bishops and Priests (Consecration and Ordination of women) Measure and Draft Amending Canon No.30 – continued
[brief evening worship]

Wednesday 21 November

9.30 am – 1 pm

Worship
Diocesan Synod Motion: Southwell and Nottingham: Amendment to Canon B 12 and Regulations
Private Member’s Motion: John Freeman: Living Wage
Dates of groups of sessions in 2013

2.30 – 5.30pm

Farewells
Youth unemployment
Farewell to the Archbishop of Canterbury

Contingency business:
Report of the Standing Orders Committee

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