Update Sunday 30 Jan
Additional coverage of this on today’s Radio 4 Sunday programme. Listen here with Real Audio (7 minutes).
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There was considerable press coverage of this topic even prior to this week’s publication of the second report on the Review of Clergy Terms of Service. Some of this was inspired by the trade union Amicus. They in turn were reacting to a separate UK government decision concerning the outcome of a consultation held by the Department of Trade and Industry with its Clergy Working Group. Basically, the government has decided it will not pursue the route of requiring churches and other faith bodies to give clergy employee status provided that the churches agree to conform to a (not yet published) DTI code of practice. The issue is the Section 23 rights that employee status would automatically confer. (This is a reference to Section 23 of the Employment Relations Act 1999.)
17 January Telegraph Clergy trade unions attack compromise over workers’ rights
17 January Ekklesia Clergy say Government has acted like Pontius Pilate
21 January CEN Churches ‘win exemption’ from employment laws
21 January Church Times Clergy rights under review by Bill Bowder
The new report published last Monday, GS 1564 Review of Clergy Terms of Service: Part Two (RTF format only) recommends inter alia that these Section 23 rights should be conferred on all clergy, while retaining office holder status. Those who currently have Freehold could obtain these rights by transferring to the new Common Tenure if they wish. The full press release describes the recommendations this way. The summary version press release said:
This Review, under the chairmanship of Professor David McClean, was set up by the Archbishops’ Council in 2002, following its response to the Department of Trade and Industry’s discussion document on Employment Status in relation to Statutory Employment Rights. Its terms of reference were to review the terms under which the clergy hold office, to ensure a proper balance of rights and responsibilities, and to consider in this context the future of the freehold and the position of the clergy in relation to statutory employment rights.
The Review Group’s first report, on the position of clergy without the freehold or employment contracts recommended a new form of tenure for clergy, to be called common tenure. This was welcomed by Synod in February 2004. The Group’s second report, now before Synod, proposes applying common tenure to clergy with the freehold, defining incumbents’ rights in terms of employment law rather than ownership of property, providing an enhanced Human Resources function across the dioceses, and adopting a general framework for ministerial review. Synod is asked to welcome the report, provide for a period of consultation with the dioceses and agree that the Archbishops’ Council should appoint an implementation group to follow up the recommendations in the report as a whole.
The explanation of what General Synod is being asked to do about this, as published by the Business Committee, can be found below the fold.
There is also an online summary of part one of this review here (MS Word format only). For my reports of a year ago, go to the bottom of this page
Amicus and the organisation known as the The English Clergy Association have expressed hostility to this as well. Press coverage so far:
23 January Sunday Times Vicars in revolt over ‘theft’ of their freeholds
25 January Telegraph Clergy face loss of ‘job for life’ guarantee
25 January The Times Church to end 800 years of clergy having jobs for life
25 January Yorkshire Post Bishops could get power to hire and fire vicars (this is quite misleading as nothing in this report is concerned with “hiring”)
28 January CEN New battle looming over plans to abolish freehold
28 January Church Times ‘Incapable’ clergy face the axe as freehold comes under review which is the best newspaper account of the proposals so far, though the CT also has this rather reactionary editorial Replacing the freehold
UPDATED (Friday 28 January) to link three more GS Misc papers. In addition what was GS Misc 764 is now GS Misc 763.
UPDATED (Tuesday midnight) to link a few more online papers.
UPDATED (Monday 5pm) to link a few more online papers.
General Synod meets in London from 5pm on Monday 14 February to 7pm on Thursday 17 February. I list below the papers for this group of sessions, and link to those that are online. Apart from the Agenda and the Business Committee’s report on it, which I have put first, they are in numerical order. There is a list in agenda order on the CofE website.
GS 1559 Agenda
The following extracts from the full agenda are online.
Business for Monday 14th February
Business for Tuesday 15th February
Business for Wednesday 16th February
Business for Thursday 17th February
Legislative Business (Special Agenda I)
Liturgical Business (Special Agenda II)
GS 1560 Report by the Business Committee
The business committee’s usual report on the agenda.
GS 1520B Weekday Lectionary and Amendments
These texts are being brought to Synod for final approval.
GS 1524B Draft Pastoral (Amendment) Measure
GS 1524Z Report by the Steering Committee
Final approval of this measure, which will facilitate the community use of churches which remain in use for worship, will be sought.
GS 1535A Common Worship Ordination Services
GS 1535Y Report by the Revision Committee
These are online in sections.
Report by the Revision Committee
Annex to the Report
The Ordination of Deacons
The Ordination of Priests
The Ordination of Bishops
GS 1555A Draft Church of England (Miscellaneous Provisions) Measure
GS 1555Y Report by the Revision Committee
GS 1558 Sharing God’s Planet: a Christian vision for a sustainable future
GS Misc 767 The Environment Debate: A briefing
This report will support a debate on the environment.
GS 1561 General Synod Elections 2005: Report by the Business Committee
Proposals for the timetable for this year’s general election to General Synod, and the number of clergy and laity to be elected by each diocese.
GS 1562 Legal Officers (Annual Fees) Order 2005
GS 1562X Explanatory Memorandum
An average increase of 3.2% in diocesan registrars’ retainers is proposed.
GS 1563 Draft Convocations election to the Upper House Rules (Amendment) Resolution 2005
GS 1563X Explanatory Memorandum
Amendments consequential on the decision to reduce the number of suffragans elected to the House of Bishops.
GS 1564 Review of Clergy Terms of Service: Part Two
There is an online summary of part one of this review here.
GS 1565 Appointed member of the Archbishops’ Council
Mark Russell is being recommended to Synod to fill the place on the Archbishops’ Council left vacant by the retirement of Jayne Ozanne.
GS 1566 Review of Constitutions of Bodies answerable to the Synod through the Archbishops’ Council
GS 1567 Higher Education and the Church’s Mission
A report to support a debate on the purpose of higher education.
GS 1568 Women in the episcopate: Report by the House of Bishops
The report itself (GS 1557) is here.
GS 1569 Hind Implementation: Review of the sources of funding for CME 1-4 and the proposals for research
GS 1570 The Windsor Report: Report by the House of Bishops
Diocesan Synod and Private Member’s Motions
The texts of these motions are below the fold
GS Misc 763A Canon B44
GS Misc 763B Note by the CCU
GS Misc 764A Election Addresses: Note by the Diocese of Durham
GS Misc 764B Election Addresses: Note by the Legal Adviser
GS Misc 765A Senior Church Appointments
GS Misc 765B Note by the Secretary General
Senior Church Appointments: other background papers
GS 1405 Working with the Spirit: Choosing Diocesan Bishops
Briefing for members of Vacancy-in-See Committees
The next meeting of General Synod will be from 5pm on Monday 14 to 7pm on Thursday 17 February. The Convocations and the House of Laity will meet on the Monday afternoon.
Synod members have been sent an outline agenda today; I’ve put it online here.
0 CommentsThe verbatim Report of Proceedings for the July 2004 meeting of General Synod is now available. You can download it, either in full (a 1.2 MB pdf file) or in daily sections, from here.
0 CommentsI wrote a news article for Anglicans Online this week.
It’s an account of everything important, and nearly everything unimportant, that was debated at General Synod last month. But this soon after the event I’m not entirely sure which was which.
0 CommentsI wrote a news article for Anglicans Online this week.
The title is What the Church of England said about ECUSA
1 CommentAt this week’s General Synod, several questions were asked about the relationship between the Church of England and the Episcopal Church USA in the light of the consecration of Gene Robinson. The answers to these questions have received almost no press attention so far, but they are of considerable importance to ECUSA members. The Archbishop of Canterbury also made some remarks about Anglican Communion matters at the opening session of the synod, which have been widely reported and made available in full on the web, but also seriously misunderstood by some.
The main feature of the first day of the General Synod of the Church of England was Questions. There were 85 of them. Several dealt with matters arising from the consecration of Gene Robinson as a bishop in ECUSA.
Dr Philip Jeffrey (Chichester) asked the Chairman of the House of Bishops:
Q. What advice, if any, will the House of Bishops be offering in connection with any decision as to whether the Church of England is in full or impaired communion with those bishops of ECUSA who took part in the consecration of Gene Robinson and will any such advice be given in time to assist those members of the Church of England who, whilst working or travelling in the United States in the course of this summer, desire to worship in Anglican churches.
and
Revd Brian Leathers (Derby) asked:
Q. In the light of the world-wide opposition to the consecration of Gene Robinson as Bishop of New Hampshire, what consideration has the House given to formally breaking communion with the Diocese of New Hampshire and with those parts of ECUSA which endorsed his appointment?
and
Mrs Margaret Brown (Chichester) also asked:
Q. What steps has the House of Bishops taken to ensure that any bishops involved in the consecration of Bishop Gene Robinson should not be allowed to officiate at Confirmations, Ordinations and Consecrations, or to celebrate the Holy Communion in this country?
and
Revd Brian Leathers (Derby) also asked:
Q. Has the House of Bishops issued, or will it be issuing a policy or guidance for its members on the granting of licenses or permission to minister in their dioceses to those who took part in the consecration of Gene Robinson.
and
Mrs Margaret Brown (Chichester) also asked:
Q. Has the House of Bishops expressed its support for all those in ECUSA and the Canadian Church who remain faithful to traditional Biblical teaching on marriage, homosexual practice and cohabitation.
The Archbishop of Canterbury replied:
A. Chairman, with permission I will respond to the question from Dr Jeffrey and the two questions each from Mrs Brown and Mr Leathers together.
Synod has heard the remarks I made earlier concerning the Anglican Communion. As I said then, I hope we will pray for the work of the Eames Commission looking into related matters.
With regard to arrangements for visitors worshipping in the United States, this is surely a judgement for individuals and not one for the House of Bishops.
On the ministry of Gene Robinson in this country – that is not a question for the House of Bishops, but, in accordance with the Overseas and Other Clergy Measure of 1967 – for the Archbishops of Canterbury and York. I have indicated already that I would not be prepared to give my permission under that legislation for Gene Robinson to exercise episcopal functions here.
On the position of others involved in the consecration, the House of Bishops has not thought it appropriate to issue guidance.
Also, the following:
Dr Philip Jeffrey (Chichester) asked the Secretary General:
Q. In view of the fact that a number of Provinces of the Anglican Communion have declared themselves to be out of communion with, or in a state of impaired communion with, those bishops of ECUSA who took part in the consecration of Gene Robinson, what is the competent authority in the Church of England to decide whether or not the Church of England is in full or impaired communion with those bishops?
The Secretary General, Mr William Fittall replied:
A. The Church of England is in communion with Churches, and not separately with individual dioceses – still less with individual bishops – within those churches. For the purposes of the Overseas and Other Clergy (Ministry and Ordination) Measure and the Church Representation Rules, a decision by the Archbishops of Canterbury and York is conclusive in determining whether a Church – as a whole – is in communion with the Church of England.
I think it was a 1960’s pop song that contained the line, “There are more questions than answers”. To the philosopher it opens up the exciting prospect of never coming to the end of our search for knowledge. To the bureaucrat it suggests the importance of stretching the few answers we have to cover as many disparate questions as possible. I fear that the Review of Church Commissioners Spending comes well into that second category.
Some of the questions (and I include those that are implicit as well as the explicit) are important and timely. It is legitimate to ask whether funds are being spent in the most effective way, rather than just continue with current practice. It is vital for every level of the church to seek ways in which it can top slice or earmark money for clear mission (as opposed to maintenance) imperatives. And it is important to cast a particularly questioning gaze over areas of expenditure that seem to grow year on year.
But there are other questions that seem to lurk behind this paper. I fear that the biggest has not been tackled head on in the way that it needed to be. This is the issue of how to continue to reallocate funds, to poorer dioceses as well as to mission imperatives, when the richer dioceses (mine included) are no longer receiving any central support that can be withdrawn to fund them. It is entirely consistent with our ecclesiology (and a parallel of what happens between parishes in any individual diocese) to begin to ask those with greater means to contribute to a Mutual Support Fund. We’ve talked about it enough over recent years. It now needs action.
Unwilling to tackle that question, the report inevitably thrashes around for economies to make here and there. It lets itself get drawn into a wholly separate set of issues about how, and how generously, bishops and cathedrals should be supported from national funds. And even reaches the shores of the debate about whether the Church of England has the right number of bishops in the correct places. These are legitimate questions for someone to ask, but they don’t fit here and now. The review of the Dioceses Measure provides the opportunity for creating the correct structure to ask what we need to about episcopal deployment. The Mellows report has already pronounced on bishops’ costs.
Attempting to answer those questions here leaves us with a mess. The ministry of bishops and cathedrals is set up as in opposition to money for mission. I would argue strongly that bishops (and suffragan bishops every bit as much as diocesans) are one of the more effective missionary tools that the church has. I set the challenge of the Christian faith before “those who are not, or not yet, our members” (to quote our diocesan strap-line) far more now than I ever could as a parish priest. Our cathedral attracts many times the number of visitors as any parish church in the diocese, and it speaks to them through its music, architecture and liturgy as well as through the exhibitions and special events that run through the year. Church statistics show cathedrals as one of the few classes of churches that are consistently growing at present. To imply, however tangentially, that these mission centres are some sort of historic drain on the real work that goes on in parishes, is obnoxious.
Along the way we lose a consistent pillar of Church of England ecclesiology – that no minister is directly dependent financially upon his or her congregation. Bishops and cathedral clergy hold a teaching office. The freedom to exercise that office without undue influence lies in being paid by a level further up the ladder.
I suspect that the report is at its weakest when it seems to be asking itself, “What can we get through Synod?” and comes up with the idea that diocesan bishops and deans, relatively better represented on General Synod, might be persuaded to support a proposal that exempts them by targeting canons residentiary and suffragans. It may still be in living memory that one diocesan explained to his new colleague, “When I’m out of the diocese you’re me. When I’m in the diocese you’re nobody,” but it ill befits a Synod that will debate a report authored by the Bishop of Maidstone to contend that suffragans are a diocesan resource whilst diocesans are national. Our work is collegial, both within and beyond the dioceses where our sees are located. The national work I do with organisations as diverse as Housing Justice and the Community Fund, the work I have taken on at the behest of Lambeth and Synod, and my regional responsibilities in the West Midlands overlap with those of my colleagues to provide a range of mission and ministry to the whole church and whole nation.
Finally, we need to remember that what is proposed here doesn’t bring in or save a single pound coin. At the best we will be asking parishes to pay more Share in order to absorb the expenditure transferred to them. Rather worse is the risk that we will succumb to the temptation of shunting costs and simply identify some of what we already do as “mission”. Worst of all is my suspicion that the centralising influences in the church might wish to welcome me to the Decade of Filling in Mission Fund Application Forms.
As the late, great Douglas Adams showed, when we try to boil down a series of big, disparate questions to a single, clear answer we are liable to get something as appropriate and practical as “42”.
0 CommentsThe General Synod of the Church of England meets in London from 9 to 13 February 2004. This is the first synod session since Thinking Anglicans began.
We want to stimulate discussion here about some of the major topics to be debated: these are summarised for example in the Church Times Heavy agenda and serious issues facing General Synod
“RADICAL DEBATES on the future of the Church, the shape of dioceses, and how best to spend the Church Commissioners’ money will be on the agenda for the General Synod when it meets next month. The Synod meets at Church House, Westminster, from 9-13 February.
There will also be debates on human sexuality, the Doctrine Commission’s report on “time, power, sex and money”, cohabitation, HIV/AIDS (when Synod will be addressed by the Secretary of State for Overseas Development, Hilary Benn), asylum-seekers, and ARCIC conversations with the Roman Catholic Church.
The new Common Worship Ordinal will be before the Synod for the first time, as well as other liturgy, and a large amount of routine legislation. Such a heavy agenda is the result of the Synod deciding to have only two sessions a year instead of the former three, said the secretary general, William Fittall, on Monday.”
Peter Owen has listed all the documents that have been issued in preparation for the session, with links to quite a number that are now available online. Also, I have listed all the news stories available online from the British press about the forthcoming session, and during the synod I will continue to list them daily.
Please join in.
0 Comments