Canon C K Robertson is visiting the General Synod and has written this for The Huffington Post: Independent but Connected. Canon Robertson is the Canon to the Presiding Bishop of The (American) Episcopal Church.
In this week’s Cif belief in The Guardian Andrew Brown writes about The archbishop and the prisoners.
“On a prison visit, Rowan Williams shows a wittier, humbler side – and an enthusiasm for unglamorous projects.”
Also in The Guardian the Archbishop of Canterbury talks to David Hare “about taking on the coalition, the atheists – and why life isn’t like a Woody Allen movie.” Rowan Williams: God’s boxer
Also in Cif belief Theo Hobson writes that Anglicans should throw out dry tradition.
“Churches should rip up the pews and encourage real participation, and make the act of worship again.”
John Dominic Crossan writes in The Huffington Post about The Search for the Historical Paul: Which Letters Did He Really Write?
Also in The Huffington Post Greg Carey asks What Does the Bible Actually Say About Marriage?
Giles Fraser writes in the Church Times Tweet that good-news message.
2 CommentsRichard Beck writes on his Experimental Theology blog about Tales of the Demonic.
The Guardian has a varied selection in its Comment is free section.
Gisela Raines An unexpectedly sacramental walk
On my pilgrimage from Seville, I found myself settling into a rhythm that nourished me long after I arrived in Santiago.
Alan Wilson The pope tweets – and not just about eggs benedict for breakfast
His holiness has beaten Rowan Williams on to Twitter. But can the infallible one learn to follow, as well as preach?
Karen Armstrong Bones, hairs and blood: relics that stretched pilgrims’ grasp of humanity
An understanding of the medieval cult of martyrs’ relics can help open our minds to the otherness of beliefs in today’s world.
Andrew Brown Sharia and the scare stories
The arguments about Islam put forward by Michael Nazir-Ali make it difficult to take him seriously
Maggi Dawn considers why women come late to ordination: vicars: old women and young men?
Giles Fraser writes in the Church Times that Light is not so fantastic in church.
37 CommentsGiles Fraser writes in the Church Times that To be alive is to be more than physical.
Mark Vernon writes for Cif belief that If you want big society, you need big religion.
Faith communities may encourage their members to contribute to society – but can politicians harness their benefits?
Also for Cif belief Nick Spencer writes for that Trevor Phillips is muddled on faith and equality.
The EHRC cannot have it both ways – faith communities are either right or wrong to adhere to their beliefs.
Greg Carey writes for The Huffington Post about What The Bible Really Says About Slavery.
In his Sacred mysteries column in the Telegraph Christopher Howse discovers how Westminster Abbey had a narrow escape: When they put a shell on the Abbey.
6 CommentsGiles Fraser writes for the Church Times about When us-and-them can seem unwelcome.
Matt J Rossano writes for The Huffington Post about The Christian Revolution.
Graham Kings has preached the Richard Johnson annual sermon at St Bride’s Church, Fleet Street, London: Moral Journalism.
The Archbishop of York has written this article for the Yorkshire Post: Tackling Poverty, Wherever It Occurs.
4 CommentsHeather McDougall writes for Cif belief about St Francis of Assisi: a saint for our times.
The message of St Francis was uncompromising and simple: greed causes suffering for both the victims and the perpetrators.
Also at Cif belief Andrew Brown writes Social cohesion needs religious boundaries.
The new Prevent strategy shows an old pattern of social organisation is emerging in a new form, around new doctrines.
John Blake writes for CNN that Actually, that’s not in the Bible.
Bishop Pierre Whalon in The Huffington Post asks Many Mansions in Whose House?
And in his latest essay for Anglicans Online The Ministers of the Church Are … Bishop Whalon argues that an upside-down pyramid is just the kind of church organisation Jesus would want.
Evan Harris writes for Cif belief that Religious groups have too much freedom to discriminate.
Now that faith groups are to become public service providers, the exemptions they have in British equality law must be narrowed.
The Huffington Post prints this extract from a new book by Desmond Tutu: God Is Not a Christian.
Simon Barrow writes for Ekklesia that The Kirk faces a challenging future.
The Vernacular Curate writes about Technology and God.
Theo Hobson writes for Cif belief about What Rowan Williams really dislikes about Freemasonry.
His distaste seems to have less to do with its aura of mystery, more with its roots in liberalism and the Enlightenment.
The Telegraph reports the Archbishop of Canterbury’s thoughts on the Bard’s religion: William Shakespeare was probably a Catholic.
The Archbishop of Canterbury preached at the Ascension Day Eucharist at St Martin-in-the-Fields: Sermon for Ascension Day 2011.
And Maggi Dawn writes this: Ascension Day 2011.
17 CommentsAndrew Brown wrote at Cif belief Catholic child abuse analysed
The John Jay Institute report on the child abuse scandals in the USA has been published. It will surprise and discomfort all sides.
Savi Hensman wrote at Cif belief What would Jesus cut?
David Cameron claims Jesus invented the ‘big society’ – but the Christian message has a strong emphasis on social justice.
Giles Fraser wrote in the Guardian The killing of Osama bin Laden may only have turned us into our enemies
Christians lambasted for being wishy-washy are right to be suspicious of the idea of the just war.
AWN Pugin’s finest gift to his country
Sacred mysteries: Christopher Howse in the Telegraph finds that things are looking up for the Victorian architect’s most treasured building.
From last week’s Church Times:
Do God and government US-style
New American models of religious social action could work in the UK, argues Francis Davis.
In praise of normal mysticism
Evelyn Underhill’s writings remain a vital guide to the spiritual life, says Jane Shaw.
The Guardian’s Face to Faith column is by David Bryant: Heavyweight ethics are no way to help the newly bereaved face up to their grief.
3 CommentsAndrew Brown writes for The Guardian that The end of the world comes on the 21 May … well, perhaps. “Christians awaiting the rapture this week are part of a long and curious history in their desire to pinpoint the end of the world.”
Peter Sherlock writes for The Conversation: Judgement Day and the dead are rising: it must be Saturday.
The Church Times has this leader: End of the world? The least of our worries.
Danielle Elizabeth Tumminio writes for The Guardian about Hellfire and ice-cream – alternative visions of the Rapture. “I don’t believe the prediction that today is Judgment Day, but just in case…”
Michael Nazir-Ali writes for The Guardian about A true resurrection in Iraq. “Two Christian communities in Baghdad show real hope for Iraq’s historic diversity – if politicians do their bit.”
Ian Sample reports an interview with Stephen Hawking for The Guardian: ‘There is no heaven; it’s a fairy story.’
In response Michael Wenham writes for The Guardian: I’d stake my life that Stephen Hawking is wrong about heaven, and Brad Hirschfield writes for The Huffington Post: Stephen Hawking’s Sin In Denying Heaven.
Jonathan Weyer writes for The Huffington Post about What the Bible Really Says About Doubt.
Symon Hill writes for Ekklesia about Christianity and homophobia in Britain today.
Lauren R Stanley writes for the Episcopal Café In defense of seminaries.
6 CommentsAlex Preston writes in The Independent about God’s bankers: How evangelical Christianity is taking a hold of the City of London’s financial institutions.
Mark Vernon writes in The Guardian about Too much heat, not enough light in the creationism war. “The near hysterical way in which intelligent design is treated online only suits those who seek to politicise evolution.”
Marilyn McCord Adams at the Daily Episcopalian: What sort of victory?
Giles Fraser writes in the Church Times: Uneasy? Dr Williams is right to be.
Jonathan Jones writes for The Guardian about The resurrection of religious art. “The trees placed in Westminster Abbey for the royal wedding were typical of how modern artists are transforming churches.”
Pierre Whalon writes for The Huffington Post about Big Media Events and the Churches That Put Them On.
Alan Wilson writes for The Guardian that Outlawing gayness is like ‘straining at a gnat and swallowing a camel’. “Uganda’s bill to ban all forms of homosexuality contravenes basic Christian teaching.”
7 Commentsupdated to add another answer to The Question
Jerry Bowyer writes for Forbes about The Seminary Bubble.
The Archbishop of Canterbury has published the text of a recent lecture: ‘Cloven Tongues’: Theology and the Translation of the Scriptures.
Giles Fraser writes for the Church Times about A Church for sinful addicts.
This week’s The Question in Comment is free belief is What choice for faith schools? “On what basis should faith schools choose children when they are oversubscribed – and who should decide?” There are answers from Andrew Copson, John Pritchard and Maeve McCormack.
David Briggs writes for The Association of Religion Data Archives about ‘Free riders’ and the recession: Churches face hard economic choices attracting new members.
17 CommentsChristopher Howse writes in The Telegraph about A sun within him: Thomas Traherne’s Easter and about Nazareth near Sandringham.
The Archbishop of Canterbury has just published this address that he gave on 1 March 2011: Relations between the Church and state today: what is the role of the Christian citizen?
Giles Fraser writes in the Church Times about Why being thankful is real belief in resurrection.
Maya Shwayder writes for the Harvard University Gazette about Debunking a myth. “In medieval Christianity, dissection was often practiced.”
Simon Barrow writes at Ekklesia: Wedded to a right royal theological confusion.
James Martin writes for the Huffington Post about The Worst Thing I’ve Ever Done.
17 CommentsHere are just a few of the many sermons preached yesterday.
Bishop of Chelmsford [You can see a picture of the icon referred to by the bishop here.]
Provost of St Mary’s Cathedral, Glasgow
Catholic Archbishop of Westminster
Not a sermon, but it could be: Savi Hensman
2 CommentsJames Martin in The Huffington Post asks Why Did Judas Betray Jesus?
The Times has a series of articles to mark Holy Week. The Archbishop of York has written “Our destiny is sure, but Jesus never promised an easy journey” and placed a copy outside the paywall.
In The Vancouver Sun three Anglican priests (Peter Elliott, Ellen Clark-King and Chris Dierkes) born in different decades write about how they experience Holy Week from their own perspectives: Easter celebrates faith, hope and love.
Paul Handley writes in The Guardian: In this for the long haul. “Easter Day is all the more special for Christians who fail in self-denial during Lent.”
Martin Wainwright writes in The Guardian about Last Supper … or penultimate supper? Scientist challenges Maundy Thursday. “Cambridge professor Sir Colin Humphreys claims Last Supper took place on a Wednesday, not a Thursday.”
Christopher Pearson covers the same story in The Australian Search for the real man in the Gospels.
Humphreys himself writes in The Huffington Post: The Mysteries of the Last Supper and Jesus’ Final Days.
Two sceptical responses are by Mark Goodacre Dating the Last Supper a Day Early? and Andrew McGowan Christ our Passover: Making Sense of the Gospel Accounts of Jesus’ Death. Goodacre has several links to other articles.
In the New Statesman leading public figures and scientists explain their faith to Andrew Zak Williams: I’m a believer.
Aleks Krotoski in The Observer asks What effect has the internet had on religion? “Online, God has been released from traditional doctrine to become everything to everybody.”
The entire Fall 2010 issue of The Princeton Theological Review was devoted to articles on The Church after Google. You can download all 122 pages as a one megabyte pdf file.
Andrew Brown writes in The Guardian about Theological uncertainty. “Holy scriptures can demand that their believers do evil things. Would this be true if evil didn’t prosper?”
Timothy Beal writes in The Chronicle of Higher Education: The Bible Is Dead; Long Live the Bible.
Michelle Boorstein writes in The Washington Post about Sign of the times: Updated Bible.
Simon Barrow writes for Ekklesia about The religious betrayal of God and its antidote.
Simon Jenkins writes for The Guardian that There’s no such thing as ‘big society’ – just many small ones, under steeples. “Churches are the obvious place for revived localism yet their potential remains locked behind regulatory clutter and spiralling costs.”
8 CommentsJames Hannam writes for Patheos that Science and Christianity Can Get On Better Than You Think.
Giles Fraser writes in the Church Times that Faith offers a tragic wisdom.
Jay Michaelson in The Huffington Post asks Who Are the Real Sodomites?
Christopher Howse writes in The Telegraph that St George gets his bank holiday.
Emine Saner interviews Robert Winston and Sam Harris in The Guardian: Is there any place for religious faith in science?
3 CommentsDavid Lose in The Huffington Post asks Is the Bible True?
James McGrath writes for Religion at the Margins about The Veil That Prevents Fundamentalists from Understanding the Bible.
Giles Fraser writes in the Church Times that The Bible is not like moral sayings.
Here’s an early Easter message from the USA: The Presiding Bishop’s Easter message.
Harriet Baber writes in The Guardian that Religion is not really about ethics. “As a compendium of moral doctrine the Bible doesn’t come off well. Its relevance lies in its teaching of the nature of God.”
Her article is one of several answers to this week’s The Question: What would you add to the Bible?
updated Friday morning to add Church Times article and Guardian editorial, and again to add Times interview, and in the afternoon another Guardian article.
It was announced yesterday that the astrophysicist Martin Rees had been awarded the 2011 Templeton Prize.
The Guardian covered this story extensively.
Ian Sample: Martin Rees wins controversial £1m Templeton prize
Templeton Prize 2011: Full transcript of Martin Rees’s acceptance speech
Ian Sample interviewed Martin Rees on Tuesday before the announcement that he had won the Templeton Prize. This is a full transcript of the interview: Martin Rees: I’ve got no religious beliefs at all – interview.
The Guardian also has these comment articles
Mark Vernon: Martin Rees’s Templeton prize may mark a turning point in the ‘God wars’
Jerry Coyne: Martin Rees and the Templeton travesty
Michael White: Martin Rees and the Templeton prize: why are the atheists so cross?
Dan Jones: The Templeton Foundation is not an enemy of science
and this editorial: Martin Rees: Prize war.
But there was other coverage.
Michael Banks at physicsworld.com: Martin Rees wins £1m Templeton Prize
Daniel Cressey in Nature: Martin Rees takes Templeton Prize
Steve Connor in The Independent: For the love of God… scientists in uproar at £1m religion prize
Chris Herlinger in The Huffington Post: Martin Rees, British Astrophysicist, Wins Templeton Prize
Ed Thornton in the Church Times: Non-believing churchgoer is winner of Templeton Prize
Hannah Devlin and Ruth Gledhill of The Times interview on YouTube: Martin Rees, winner of The Templeton Prize, on God, life, the universe (21 minutes)
Maggi Dawn writes for Ekklesia about Recovering ‘Refreshment Sunday’. The article is also on her blog under the title Mothers Day (AKA Refreshment Sunday).
Brett McCracken in Relevant asks Is Church Worth It? “Many of us have been hurt by church. But what if sticking with it actually matters?”
Giles Fraser in the Church Times explains Why I did not march on Saturday.
Becky Garrison writes in The Guardian that Trans clergy are finally gaining greater acceptance. “As we approach Transgender Faith Action Week, progress can be seen in attitudes to trans people within the church.”
Christopher Howse has two Sacred mysteries columns in The Telegraph this week: Why did the king sack El Greco? and Mary’s feet on the dusty ground.
8 CommentsMartin L Smith at Episcopal Café asks What are bishops for?
Bruce Kaye, writing for the Australian Broadcasting Corporation, asks Does Fresh Expressions misrepresent the Gospel?
Mark Vernon gives his answer to last week’s The Question (Who is in hell?) in The Guardian: Rob Bell’s intervention in the often ugly world of American evangelicalism. “In its treatment of hell, the pastor’s book holds two Christian truths in tension: human freedom and God’s infinite love.”
Fred Clark writes on his slacktivist blog about The paradox of pitchforks, a devilish problem.
Craig McQueen at the (Scottish) Daily Record writes about How the King James Bible still influences the way we speak 400 years after it was written.
Meanwhile Giles Fraser has a Thought for the Day about the King James Bible and this comment article in the Church Times: In praise of Shakespeare, not Jesus?
Chris Arnot reports in the Education section of The Guardian that Religious leaders are out of touch with issues of sexuality, survey reveals. “Results also indicate young people are finding it difficult to combine their religion with their sexuality.”
A newly published paper A mathematical model of social group competition with application to the growth of religious non-affiliation by Daniel M Abrams, Haley A Yaple and Richard J Wiener has prompted these two responses.
Wendy M Grossman in The Guardian: I’ve no faith in this idea that religion is dying out
The Church Mouse: Mathematicians predict religion will become extinct in secularised nations
This week The Question at The Guardian’s Comment is free belief is Who is in hell?
There are answers from John Richardson, Mary Finnigan and Roz Kaveney.
Andrew Brown has also written on the topic in his Comment is free belief blog: Hell and linoleum. “What would it feel like to believe that anyone really deserved eternal conscious torment? Is it even humanly possible?”
Andrew Brown also writes about Hooker on grief and hell. “Can wicked and stupid people ever be truly happy? One of the founders of Anglicanism thought they could not.”
Giles Fraser writes in the Church Times: I believe in death — not immortality
Theo Hobson writes in The Guardian that Gay-friendly Christianity has become a self-righteous subculture. “The Christian gay rights lobby adopts the narrative of ‘accepting who you are’ and diverts the religion towards a flabby liberalism.”
Samira Ahmed at the Three Faiths Forum asks Do they mean us? “Who‘s included and excluded in news coverage and how to make it better.”
Hymns Ancient and Modern was first published 150 years ago. To mark the occasion the Church Times published a series of articles last week which are now available to non-subscribers.
Hymns A&M: National treasure — not royal appointment
Hymns A&M: Savaged by the red tops
Hymns A&M: Let’s make it official
Hymns A&M: A candle in the darkness
Christopher Howse has also marked the anniversary in The Telegraph: A&M: the C of E in words and music.
Giles Fraser also writes in today’s Guardian Unanswered questions on Japan’s suffering. “In the face of great tragedy, we can admit we do not understand without losing our faith.”
35 CommentsMark Vernon writes for Ekklesia about Having faith in the importance of doubt.
Tamie Fields Harkins, at her blog the owls & the angels has a step-by-step plan for how to get more young people into the church: ah, the church.
This week’s The Question in Comment is free belief in The Guardian is What’s left of Christian Britain?
There are answers from Jane Freeman and Catherine Pepinster.
Jeremy Nicholas writes in Gramophone about Hymns Ancient and Modern rejected.
Phil Zuckerman and Dan Cady in The Huffington Post explain Why Evangelicals Hate Jesus.
Stanley Hauerwas writes for the Australian Broadcasting Corporation about The place of the church: locality and catholicity.
Giles Fraser writes in the Church Times that Many things might not get better.
Bagehot writes about the British 2011 census for The Economist: There is a difference between lacking faith, and having no religion.
There were several articles and reflections for Ash Wednesday.
Mark Vernon in The Guardian: On Ash Wednesday, consider the gift of death
The Postulant: Remember
Penny Nash: Are You a Christian Giving Up Social Media for Lent? Please Don’t.
Scott Gunn: Blogtastic Lent or Lentastic blogs?
Colin Coward: Ash Wednesday
Scott Gunn is writing about the 39 Articles of Religion, one per day (except Sundays) during Lent. Here is his introduction: Of the 39 Articles of Religion and the first two articles.
Article I: Of faith in the Holy Trinity
Article II: Of the Word, or Son of God, which was made very man