This week’s Tablet has an article by the Archbishop of Canterbury which looks forward to next month’s centenary Week of Christian Unity.
His article is titled No common language yet. It starts this way:
5 CommentsA hundred years on from the establishing of the Week of Prayer for Christian Unity, how much further forward are we? And what exactly are we praying for during this week of prayer? On the whole, it’s become a fixture for most “mainstream” denominations, a few days when the more enthusiastic or more biddable members of the congregation turn up to someone else’s church for a well-mannered but often rather lukewarm joint service or two, or perhaps for a talk by a prominent local leader.
The aspiration that we end up relating better with each other, or even that we end up more willing to engage in witness and work together is entirely worthy, and is probably widely fulfilled. But are we praying for anything more than this?
For some people, the answer is clearly “no”. To look beyond this fostering of local goodwill, they would say, is always in danger of slipping towards the yearning for some universal institution with clear central control – at worst, a Pullmanesque Magisterium, some people’s nightmare of Roman Catholicism…
Anglicans need deep learning not cheap victory is the title of an article published by Ekklesia and written by Savi Hensman.
83 CommentsSome church leaders caught up in the sexuality row not only refuse to consider scholarship which does not conform to their own perspective but also demand the right to prohibit others from acting on the fruits of study. Anglicans need to be learners not warriors.
The Archbishop of York writes in the Observer I ripped up my dog collar to help topple this brutal tyrant.
Mark Vernon at Comment is free asks “Is philosophy just tinkering around the edges of science, or can a meeting of the disciplines give us deeper insghts into the universe?” in God and the multiverse.
Shelina Zahra Janmohamed argues in the Guardian’s Face to faith column that Spiritual journeys like the hajj must challenge body and soul.
Christopher Howse in the Telegraph writes on Judging when you must fight a war
Also in the Telegraph Sarah Todd hears how one Christmas congregation found room at the inn in Fathers, sons and holy spirits.
Joanna Moorhead in the Times writes that in deepest Surrey, families are flocking to watch a cast of real people in a most extraordinary nativity play O little town of Wintershall.
Also in the Times Ruth Gledhill writes about a study that argues Plagues of Egypt ‘caused by nature, not God’.
In the Church Times Giles Fraser writes about US suburbs: the home of segregation.
12 CommentsIn the Guardian Zaki Cooper says Some of the staunchest supporters of Christmas come from other religions.
Also, Pankaj Mishra argues that a public conversation about Islam should not be avoided, in A paranoid, abhorrent obsession.
The Times has Jonathan Sacks writing that The battle to teach moral values is won at school.
In the Daily Telegraph Christopher Howse writes about Trevor Beeson’s new book, Round the Church in Fifty Years, in an article titled Bringing life back into the parishes.
Giles Fraser asks Which party really wants a divorce? in the Church Times.
Andrew Brown argues at Comment is free that Civilisation is safe.
36 CommentsRoderick Strange writes in The Times about Advent: Nativity narratives are a gift from the gospel’s heart.
Martyn Percy writes in the Guardian that: Advent is a time of serious preparation, but it’s about far more than Christmas.
Christopher Howse writes in the Daily Telegraph about a new papal encyclical: Spe Salvi, says Pope Benedict.
The same paper also has a piece by Sam Leith titled Loving William Blake for being bonkers.
Giles Fraser who has returned from his US trip, writes in the Church Times about How the US conscience has become diseased.
In the Los Angeles Times there is an essay by Laura Miller on the Religious furor over ‘The Golden Compass’.
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And here’s a bonus column: Andrew Brown writes about Kitschmas: Funnier than thou.
Riazat Butt who is the Religious Affairs correspondent at the Guardian wrote a column for the Church of England Newspaper which has now appeared on Religious Intelligence.
See Time for closure in Anglican crisis?
40 Comments…Talking is something that Anglicans are good at. But I kind of wish they’d do something else. For at least four years the threat of a schism has been hanging over the communion and people write about walking apart and falling off fences but the key word here is threat. Unless I’m deaf I’ve not heard the crack of a rupture so it leaves me thinking that this much-hyped schism, which by all accounts should have happened months ago, is the longest and slowest break-up in history…
Giles Fraser writes from Pittsburgh for the Church Times that I believe the new puritans will fail.
Paul Woolley writes for The Times about how Religion holds its own in the forum of public debate.
Christopher Howse explains in the Daily Telegraph Why Gladstone had God up his sleeve.
Christopher Rowland writes in the Guardian about Blake’s creative engagement with the Bible.
11 CommentsAndrew Linzey had an article in The Times yesterday about electing bishops. In England. See Listen to the voice of the people.
Giles Fraser wrote in the Church Times yesterday about life in California. See California: where the giving is cheerful.
Julia Neuberger writes in the Guardian today about multifaith charity work. Read Face to Faith.
Christopher Howse writes in today’s Daily Telegraph about The strange rites of Coronation.
Ekklesia has an article by Colin Morris titled Violence, the media and redemption.
18 CommentsStephen Bates has written an article with this title for New Humanist.
After seven years on the faith front lines, Guardian religious affairs correspondent Stephen Bates is glad to be back on civvy street.
Here’s a sample:
…The presenting issue, of course, for what has become a struggle for power and control not only of the Church of England but throughout the worldwide Anglican communion, is homosexuality and the church’s attitude towards gays. Outsiders may have accepted civil partnerships, but the established church is tearing itself apart on the issue with quite extraordinary bitterness and rancour. Only a week or so ago, a US blogger was remarking charitably that it wasn’t worth expending a bullet on the presiding bishop of the Episcopal Church, who is the first woman to lead a major Christian denomination. The blogger, incidentally, was herself a woman…
Read the whole article.
35 CommentsGiles Fraser writes in today’s Guardian that Anglicanism, a house divided against itself, can’t survive its civil war in one piece. Read Face to Faith.
And in the Church Times he writes about Why equality belongs with freedom.
Christopher Howse in his Daily Telegraph column has Sacred Mysteries: Evidence for the human soul.
David Cooper wrote in The Times yesterday that We need to remember the value of lives of service.
Rebecca Fowler had a report in yesterday’s Daily Telegraph : Women priests and their continuing battle.
66 CommentsThe Guardian has a leader about the Anglican Communion: Beyond compromise:
…Always a loose and unwieldy alliance, the communion has survived since the age of empire only because of the effective acceptance that each church was sovereign in its own land. With the initial encouragement of the religious right in America, however, conservative elements of the communion are trying to impose an infeasible doctrinal unity. Dr Williams has responded to this pressure by seeking compromises. His difficulty is that, as the head of such a loose confederation, he does not have the power to make deals stick, as the freewheeling action of the conservatives is showing.
Dr Williams is a liberal who is instinctively supportive of gay people. His desire to hold the communion together, however, has already led him to support a moratorium on the consecration of gay bishops and to suggest that Anglican churches should not recognise same-sex unions through public rites. These concessions have not, however, checked the communion’s unravelling. The fence on which Dr Williams has been sitting has collapsed. It is time for him to preach what he believes.
There is also a news report by Riazat Butt Archbishop urged to delay conference in gay clergy row.
49 CommentsSimon Barrow writes about a special feature this week on Religion and Public Life in the Economist . See The Predictable New Wars of Religion?
The Economist feature is here: In God’s name.
Jay Lakhani writes in the Guardian that All faiths must accept pluralism.
Jonathan Sacks appears twice today. In The Times he writes that The search for meaning must begin outside the self.
Over in the Daily Telegraph he is interviewed by Rachel Sylvester and Alice Thomson in Jonathan Sacks’s solution to family breakdown.
Also at the Daily Telegraph Christopher Howse asks Why should abortion be thought wrong?
In the Church Times Giles Fraser asks Is football in a moral bubble?
The Tablet has a review by Michael Northcott Americans Who Sing For Zion of two books, God’s Own Country and Allies for Armageddon.
18 CommentsMark Vernon writes in the Guardian that seeing scientific knowledge as limitless erodes our capacity for contemplative wonder. Read Face to Faith.
Christopher Howse writes in the Daily Telegraph about Women alone in Paris and Mecca.
Roderick Strange asks in The Times How many of us have given until we felt the pinch?.
And there is another article: Church’s historic home in the City.
In the Church Times Giles Fraser asks Is secularism neutral on faith or anti-religious?.
And there is a leader column: Unity agreeable to God’s will.
27 CommentsThe Times has Peter Mullen writing that Wealth creation can atone for the sins of Mammon.
The Guardian has Paul Oestreicher writing about Franz Jägerstätter.
The Daily Telegraph has Christopher Howse reviewing books: In and out of Hitler’s Reich.
Giles Fraser in the Church Times wrote about a film: This move hands the atheists a PR coup.
7 CommentsThe Times Credo column last week had Jonathan Sacks on Religion and science are twin beacons of humanity.
This week it has Peter Selby on It’s time to stop giving credit to our culture of debt.
Guardian Face to Faith column: Fasting is not just about giving up food, but trying to be a better person for it, writes Hamza Yusuf.
Daily Telegraph Christopher Howse has The flowering of Exeter’s carvings.
Church Times Giles Fraser wrote about When the real question is: ‘Are you saved?’
12 CommentsJane Shaw writes in the Guardian about why the bond of baptism means we have no need for a new ‘essential’ Anglican covenant, in Face to Faith.
Christopher Howse writes in the Daily Telegraph about Worshipping God through icons.
Giles Fraser writes in the Church Times about Ambition: the spiritual battle in the dark.
Harriet Baber writes in the Church Times that Most Episcopalians just don’t care.
Pat Ashworth writes in the Church Times about how Bishops wade in as Hurricane Katrina aid dries to a trickle.
76 CommentsPeter Selby writes in the Guardian’s Face to Faith column and reflects on how wars have challenged the modern church.
Jonathan Romain writes in The Times that Jews don’t have to believe – if they do what He says.
Christopher Howse writes in the Daily Telegraph about A (Muslim) duty to prevent wrongdoing.
Bill Countryman writes in the Church Times about A weakness in the US Constitution.
Giles Fraser spoke on the radio yesterday about the Levellers and Burma.
5 CommentsGeoffrey Rowell writes in The Times that The Divine Compassion has steel as well as serenity.
David Boulton writes about National Quaker Week in the Guardian’s Face to Faith column.
Christopher Howse writes about The bells that make Cockneys in the Daily Telegraph.
Giles Fraser writes in the Church Times about These new bishops are only virtual — not real.
1 CommentStephen Bates wrote his final column for the Church of England Newspaper recently. This column can now be found on Religious Intelligence and is titled Sketch: preparing for the Anglican summit.
14 CommentsAh! New Orleans – the Big Easy, birthplace of the Blues and Louis Armstrong, city of Mardi Gras and Voodoo, the least Protestant town in the US: what better place to witness the latest stage in the break-up of the worldwide Anglican Communion? No prizes to be awarded – can you hear me, Bishop of Carlisle? – for the first one to pronounce God’s judgement if a hurricane hovers into view.
This week’s meeting between Rowan Williams and the American bishops will be my swan-song as a religious affairs correspondent, after eight years covering the subject for The Guardian. I’d have been less keen to attend had the venue been Detroit, but where better to end it? It is time to move on for me professionally, and probably for Anglicans too and this marks a suitable place to stop. There is also no doubting, personally, that writing this story has been too corrosive of what faith I had left: indeed watching the way the gay row has played out in the Anglican Communion has cost me my belief in the essential benignity of too many Christians.For the good of my soul, I need to do something else…
Thinking about the meaning of Ramadan has made me a better Christian, says Chris Chivers in the Guardian’s Face to Faith column.
Reconciliation offers greater rewards than revenge writes Roderick Strange in the Credo column of The Times.
Christopher Howse says Jews fast, Muslims fast, so should Christians in the Daily Telegraph.
Giles Fraser writes about New York, where all our compulsions meet in the Church Times.
In the Washington Post Mary Jordan writes that In Europe and U.S., Nonbelievers Are Increasingly Vocal. (The article is in fact mostly about Europe and in particular the UK.)
Update
In today’s Guardian there is a book review, under the headline Holy Order, by Jonathan Bartley of Stephen Bates’ latest work, God’s Own Country: Tales from the Bible Belt.