Updated Monday afternoon
Jonathan Petre reports in the Mail on Sunday that Welby goes to war over ‘anti-gay’ bishop plot by traditionalists after historic marriage vote in Scotland. Here’s an extract, but do read the whole article:
The Archbishop of Canterbury has hit out at traditionalists who are planting a ‘missionary’ bishop in the UK after last week’s historic vote by Scottish Anglicans to approve gay marriage.
The rebuke from Justin Welby is his latest attempt to avert a damaging permanent split in the worldwide Anglican Communion over homosexuality…
…Now, in a confidential letter to fellow Anglican leaders, seen by The Mail on Sunday, Archbishop Welby has warned the African archbishops against creating ‘disturbance and discords’ by intervening in Britain. He accused them bluntly of a ‘cross-border’ intervention’ that would ‘carry no weight in the Church of England’.
Welby said in his letter to Anglican leaders across the 80 million-strong worldwide Communion that there was no need for a missionary bishop in the Church of England because worshippers could already express a range of views.
He said there had been strong opposition to ‘cross-border interventions’ for centuries, and quoted the ‘uncompromising’ verdict of the early Church’s First Council of Nicea in 325 AD, which condemned the ‘great disturbances and discords that occur’ when bishops ministered in this way.
The full text of this letter has appeared at VirtueOnline. Copied below the line.
27 CommentsArchdruid Eileen The Beaker Folk of Husborne Crawley Hymns
David Ison ViaMedia.News Bishops and Transforming Love
Colin Coward Unadulterated Love Uncertainty and un-knowing are at the heart of faith
1 CommentChurch Times Scottish Episcopalians revise canon law to permit gay marriage, but with conscience provision
Scotsman Scottish Episcopal Church votes to allow same-sex marriage and
Leader comment: Churches take the only viable option on gay marriage
Also the Press Association report: Scottish Episcopal Church votes to allow same-sex marriage ceremonies
Daily Record Scottish Episcopal Church takes ‘momentous’ decision to approve same-sex marriage ceremonies
Telegraph Scottish Episcopal Church in historic decision backing gay marriage
Guardian Scottish Episcopal church votes to allow same-sex weddings
BBC Scottish Episcopal Church approves gay marriage
Christian Today Scottish Episcopal Church permits gay marriage in historic vote
10 CommentsGAFCON press release: Missionary Bishop introduced by Archbishop Foley Beach
This includes the following:
Statement on Gafcon Missionary Bishop by Archbishop Foley Beach
Good afternoon. Thank you for being here today. I plan to make a brief statement. Canon Andy Lines will make a brief statement. Rev. David McCarthy will make a brief statement. And then we will have a time for questions.
I speak to you today as the Archbishop and Primate of the Province of the Anglican Church in North America, and as a sitting primate on the Gafcon Primates Council. On behalf of the Chairman of Gafcon, the Most Rev. Nicholas Okoh, the Primate of All Nigeria, the Assistant Chairman, The Most Rev. Stanley Ntagali, and the Gafcon Primates Council: Grace and peace to you in the Name of Jesus Christ our Lord.
We continue to have a crisis in the Anglican Communion as the virus of revisionist theology and practice continues to spread to various Provinces. Rather than correcting and disciplining those who have departed from the biblical faith and practice which has been handed down to us from the Apostles, some church leaders are embracing false teaching, and then going even further by promoting it around the world.
The Nairobi Communiqué from the Gafcon meeting in Nairobi, Kenya, in 2013 clearly stated that the Gafcon leadership would not ignore the pleas of the faithful who are trapped in places where false doctrine and practice occur. We promised that we would provide pastoral care and oversight for those who remain faithful to Jesus’ teaching on marriage.
At our April meeting in Lagos, Nigeria, the Gafcon Primates decided to provide a missionary bishop for Europe with the initial focus on those in Scotland and those faithful Anglicans in England outside the Church of England. Today’s decision by the Scottish Episcopal Church to change the biblical and historic definition of marriage has highlighted the need to respond to the cries and pleas of those Scots who today have been marginalized by their leaders. The attempt to redefine marriage is not one that a faithful Christian can support.
The Gafcon Primates have asked our Province, the Anglican Church in North America, to take on the task of providing a missionary bishop for Scotland. Our Province was formed at the direction of Gafcon 2008 after many of the Provinces of Gafcon had provided the same kind of oversight for clergy and congregations in North America. They have asked us to consecrate Canon Andy Lines.
Our College of Bishops discussed and decided to accept this responsibility. Following the Canons of our Province, the Executive Committee of the Province was not only consulted, but also voted unanimously to support this endeavor. We also appointed an oversight Committee of Bishops to provide guidance and accountability for Canon Lines as he walks through our consecration process and to support him after he is consecrated a bishop. Archbishop Robert Duncan is chair of the committee which consists of three diocesan bishops: The Rt. Rev. Bill Atwood, The Rt. Rev. Charlie Master, and The Rt. Rev. David Hicks.
Canon Andy Lines is now canonically resident in the Diocese of the South as a “priest in good standing” after having been transferred from the Province of South America as a priest in good standing.
The Consecration will take place on the morning of 30 June in Wheaton, Illinois and the service will include Primates, Archbishops, and bishops from all over the world. Although the Anglican Church in North America is the consecrating Province, this is an initiative of the wider Anglican Communion…
The Press Pack contains several further items:
Scottish Anglican Network press statement: Fellowship impaired by Scottish vote
Biographical Information on Press Conference Speakers
Anglican Church in North America GAFCON MISSIONARY BISHOP FOR EUROPE
Frequently Asked Questions (FAQs)
Updated again Saturday
The Church of England issued this:
Statement on marriage in Scottish Episcopal Church
08 June 2017
Following the vote by the General Synod of the Scottish Episcopal Church to change to its canon on marriage to include same-sex couples, a spokesperson for the Church of England said:“We note the decision of the General Synod of the Scottish Episcopal Church to amend its canon on marriage.
“This is a matter for the Scottish Episcopal Church.
“The Church of England is unable by law to marry couples of the same sex and the teaching of the Church of England remains unchanged.
“However this is a matter on which there is real and profound disagreement in the Church of England.
“We are seeking to find ways forward rooted in scripture and the Christian faith as we have received it and which values everyone, without exception, not as a ‘problem’ or an ‘issue’, but as a person loved and made in the image of God.”
Statement from the Anglican Communion Office from here.
…Following the vote, the Secretary General of the Anglican Communion, Archbishop Josiah Idowu-Fearon issued the following statement:
“The churches of the Anglican Communion are autonomous and free to make their own decisions on canon law. The Scottish Episcopal Church is one of 38, soon to be 39, provinces covering more than 165 countries around the world.
“Today’s decision by the SEC to approve changes to canon law on marriage is not a surprise, given the outcome of the vote at its Synod a year ago. There are differing views about same-sex marriage within the Anglican Communion but this puts the Scottish Episcopal Church at odds with the majority stance that marriage is the lifelong union of a man and a woman. This is a departure from the faith and teaching upheld by the overwhelming majority of Anglican provinces on the doctrine of marriage. The Anglican Communion’s position on human sexuality is set out very clearly in Resolution 1.10 agreed at the Lambeth conference of 1998 and will remain so unless it is revoked.
“As Secretary General, I want the churches within the Anglican Communion to remain committed to walking together in the love of Christ and to working out how we can maintain our unity and uphold the value of every individual in spite of deeply-held differences. It is important to stress the Communion’s strong opposition to the criminalisation of LGBTIQ+ people.
“The primates of the Communion will be meeting in Canterbury in October. I am sure today’s decision will be among the topics which will be prayerfully discussed. There will be no formal response to the SEC’s vote until the primates have met.”
And from this source, additional material:
Some Questions and Answers
Q: What does the change in canon law mean?
A: It removes the doctrinal clause which states that marriage is between a man and a woman.Q: When will the changes come into force?
A: The changes come into force 40 days after the end of General Synod – in late July.Q: Who will be affected?
A: This applies only to marriage within the Scottish Episcopal Church. The Church of Scotland – which is a separate entity – is also considering changing its laws on marriage but has not done so yet.Q: What about the rest of the UK?
A: The Church of England, the Church in Wales and the Church of Ireland are the other Anglican churches within the UK. The canon law on marriage in all three is unchanged: none is able by [canon] law to marry couples of the same sex and their teaching is the same as before.Q: Will any measures be taken against the Scottish Episcopal Church now?
A: The primates’ meeting in Canterbury in October will consider how the Anglican Communion should respond. No action will be taken before then.Q: Isn’t this is a further sign that the Anglican Communion is bound to split?
A: There is a very strong desire within the Communion to remain together – there is so much that we hold in common. The Task Group, which was set up by the Archbishop of Canterbury last year, is dedicated to maintaining conversation between us and restoring relationships and trust where they have been damaged. That work will continue.Q: What do you think of Gafcon’s plan to appoint a missionary bishop for Scotland
A: We note the planned appointment. We will not be commenting on it at this stage.
Update
The Primus has responded to the ACO statement: Unity in diversity
14 CommentsIn response to a statement from Archbishop Josiah Idowu-Fearon, Secretary General of the Anglican Communion (which can be read here), The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane and Primus of the Scottish Episcopal Church says:
“The Secretary General of the Anglican Communion has issued a statement commenting on Thursday’s decision by the General Synod of the Scottish Episcopal Church to amend its Canons to permit same-sex marriage. The statement recognises that the Provinces of the Anglican Communion can each take these decisions within their own life. But I think it is important that I should comment on some other aspects of what the statement says and their implications for the continuing life of the Anglican Communion.
“The classic understanding of the position of Provinces of the Anglican Communion is that they do indeed have autonomy. But that autonomy is exercised in tension with a balancing sensitivity to the interdependence of provinces within the Communion. We, in common with other provinces, did not feel that the Anglican Covenant could successfully meet this need. The statement implies that the Primates’ Meeting will now fulfil this role. But such a role is not within their remit or authority. For the Primates’ Meeting was called together originally by Archbishop Coggan for ‘leisurely thought, deep prayer and consultation’.
“Archbishop Josiah, who leads the Anglican Communion Secretariat, speaks of the ‘majority stance’ of the Communion. We are deeply aware that yesterday’s vote puts us at one end of a spectrum in the Communion. But many other provinces are in their own way and in their own time considering a variety of responses to issues of human sexuality. The Communion expresses a growing spectrum of diversity. In that context, reference to a ‘majority stance’ seems misplaced. It is part of the genius of the Anglican way that we express unity in diversity – as we have tried to do this week in Scotland.
“We of course also respect Resolution 1.10 of the Lambeth Conference of 1998. But it cannot be elevated into a binding statement of Communion policy. Lambeth Conference resolutions do not have that force. The view of marriage set out in Resolution 1.10 was passionately expressed in our Synod’s debate on Thursday. It is one of the views of marriage which we uphold and carry forward in our diversity.
“The Scottish Episcopal Church carries in its heart a deep commitment to the Anglican Communion. We have been enriched by our Communion membership and we have in return made a significant contribution to its life. I understand that some will feel that the decision which we have taken stresses the life of the Communion. The question is how best the unity of the Communion can be sustained. We look forward to being part of measured discussion within the Communion about how that can be achieved.”
The Scottish Episcopal Church has voted to make the changes in its canons.
The voting was:
Bishops 80% For 20% Against
Clergy 67.7 For 32.3% Against
Laity 80.6% For 19.4% Against
Official SEC Press Release:
Church votes to allow equal marriage
The General Synod of the Scottish Episcopal Church today voted in favour of altering the church’s Canon on Marriage to remove the definition that marriage is between a man and a woman, and add a new section that acknowledges that there are different understandings of marriage which now allows clergy to solemnise marriage between same sex couples as well as couples of the opposite sex. The revised canon also stipulates that no member of clergy will be required to solemnise a marriage against their conscience.
The voting was in three ‘houses’ of General Synod, namely Bishops, Clergy, Laity and required a two thirds majority to pass. The voting results were:
For
Bishops 4 – 80%
Clergy 42 – 67.7%
Laity 50 – 80.6%
Against
Bishops 1 – 20%
Clergy 20 – 32.3%
Laity 12 – 19.4%
Responding to the voting outcome, the Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld and Dunblane and Primus of the Scottish Episcopal Church said:
“This is the end of a long journey. There was the Cascade Process involving people across our church – the Doctrine Committee paper which explored whether a Christian understanding of marriage could extend to same sex couples. We have studied, thought and prayed.
“In the life of the church, end points are often also starting points. This is a momentous step. By removing gender from our marriage canon, our church now affirms that a same sex couple are not just married but are married in the sight of God. They can ‘leave and cleave’. They can express in marriage a commitment to lifelong faithfulness to one another and to the belief that a calling to marriage is for them too a calling to love, forgiveness, sacrifice, truth. A new chapter opens up – inclusion has taken a particular form. But this same decision is difficult and hurtful for others whose integrity in faith tells them that this decision is unscriptural and profoundly wrong. For them this new chapter will feel like an exclusion – as if their church has moved away from them.
“So the journey which we now begin must also be a journey of reconciliation.
“Every faith community must face the issues which are bound up with human sexuality – in their own way and in their own time. Others will arrive at answers different from ours. And the Anglican Communion, which is embedded in our history and to which we are passionately committed – the Anglican Communion will have to explore whether its historic commitment to unity in diversity can embrace this change.
“I have said this many times before: a vote in General Synod changes the canonical position of our church. But it cannot lay to rest the deep differences which this question exposes in this and every other faith community.
“The new Canon itself affirms that there are differing views of marriage in our church. Nobody will be compelled to do anything against their conscience. We affirm that we are a church of diversity and difference, bound together by our oneness in Christ. We shall carry forward in our life two honourable and historic understandings of marriage – one which sees the marriage of same sex couples as an expression of Christ-like acceptance and welcome – and another which says that the traditional view of marriage is God-ordained and scripturally defined.
“That is the journey. That is now the calling of this church. We must and we shall address it with truth, graciousness and acceptance of one another.”
ends
The College of Bishops of the Scottish Episcopal Church will now adopt pastoral guidelines and principles to enable clergy who so wish to be nominated to the Registrar General for authorisation to solemnize weddings of same sex couples.
16 CommentsGAFCON has issued this press release:
9 CommentsGlobal Anglican Future Conference (GAFCON) Press Conference
8 June 2017 – Edinburgh, ScotlandOn 8 June 2017, the Synod of the Scottish Episcopal Church (SEC) is scheduled to vote to finalise a change to their canons that would attempt to redefine marriage. If this action is taken by the SEC it will further marginalise faithful Anglicans in Scotland who seek to uphold Jesus’ teaching on marriage.
This change comes in the context of a global reformation that is happening in the Anglican Communion. While Anglican provinces such as The Episcopal Church (USA), Anglican Church of Canada, and Scottish Episcopal Church are rejecting the authority of the Bible, faithful Anglicans are uniting through Gafcon to proclaim and defend the unchanging truth in a changing world.
Recognising the pastoral need that arose following the initial SEC vote (in June 2016), in April of this year the Gafcon Primates authorised the consecration of a Missionary Bishop to care for those who seek to remain faithful to the scriptures and Jesus’ teaching on marriage. (See more at: https://www.gafcon.org/news/a-communique-from-the-gafcon-primates-to-members-and-supporters)
On 8 June 2017 Gafcon will hold a press conference in Edinburgh, Scotland at 5pm.
At this press conference the Missionary Bishop will be announced and introduced. He will be joined by a Gafcon Primate and representatives of those whose fellowship with the SEC will be broken by the Synod decision.
On Thursday 8 June, the General Synod of the Scottish Episcopal Church will open in Edinburgh.
The full details of this can be found in links from this page on the national church website, but oddly the main press release is not available as a web page, so is copied in full here, below the fold. The most newsworthy item in it is this:
The first key item of business on this year’s agenda is the second – and final – reading of a proposed alteration to the Church’s Canon on Marriage. This proposal would remove the doctrinal clause which states that marriage is between a man and a woman. The voting process on this proposed canonical change will require a two thirds majority in each ‘house’ of Bishops, Clergy and Laity. This session will be presented by the Church’s Faith and Order Board and will commence at approximately 2.30pm on Thursday 8 June, with the result of the voting ballot announced at approximately 4.20pm.
Law & Religion UK has reproduced the sections from the document 2017 General Synod which concern the voting procedures and the opinions from the dioceses. See Changing marriage doctrine in the SEC – voting procedures.
There is a vast amount of further detail about this in the main file of synod papers, including a lot in the minutes of the previous synod, and a DRAFT of a document titled College of Bishops Principles and Guidelines relating to Marriage which can all be found at this link.
Kelvin Holdsworth has written this explanation of what is going on: What the Scottish Episcopal Church is Voting On which I recommend reading in full. He writes:
…However, it is important to realise that the debate tomorrow is not being conducted in terms of a motion that will allow the Scottish Episcopal Church to vote either for or against the marriage of same-sex couples. I kind of wish that it was, but it resolutely isn’t.
The synod agreed a couple of years ago that the way that it wished to debate this was to see whether there was enough of a majority to remove the inherently heterosexual definition of marriage that had been placed in the Canons thirty odd years ago and replace it with a statement that acknowledged that Scottish Episcopalians believe different things about marriage and make proposals for allowing those who wish to marry same-sex couples to do so whilst protecting the conscience of those who do not wish to marry same-sex couples.
This is fundamentally a vote about what kind of church we want to be.
If we want to be a church that tries to respect people’s consciences on this issue then the thing to do is to vote in favour of motion 6. If we want to be a church which insists that everyone has to abide by the rules of a minority position then the right thing to do is vote against motion 6.
That’s the thing, you see. We can be pretty sure that there will be a majority in each of the houses of synod in favour of moving forward. That means that there will be a majority in each house, including in the house of Bishops voting against the current policy of the bishops.
Should this vote fail, we’ll be in a strange place. No doubt some reflection will be needed but what is certain is that the bishops can’t defend a position that they’ve just voted against.
Should the vote succeed then it is incumbent on all of us to abide by what it says and work to protect the conscience of those who don’t want to solemnise the marriages of same-sex couples. Scots law means that there’s no way anyone can be forced to do so anyway, but there must be no disparaging those who don’t want to take part in any way at all…
According to both the Church Times and Christian Today conservatives will announce a rival “missionary bishop” if this vote goes through. See Rival ‘missionary bishop’ to be announced by GAFCON as Scottish Anglicans fight off split and Scottish Anglicans will decide this week about same-sex weddings.
7 CommentsGeorge Clifford The Episcopal Café For such a time as this… an electronic prayer book?
[not currently available as site is being rebuilt]
Jake Owensby Looking for God in Messy Places People Like Us
Archdruid Eileen The Beaker Folk of Husborne Crawley
First Find Your Church
Knowing When to Turn Up
Actually Turning up at Church
The Welcomers
Colin Coward Unadulterated Love It was 50 years ago today … buildings and spirituality for introverts
[Colin refers to this article by Joe Moran in The Guardian: From Sgt Pepper to the sublime: in praise of Liverpool’s Metropolitan Cathedral at 50.]
Andrew Lightbown Theore0 Scottish lessons for the English church (or at least the C of E)
Rowan Williams New Statesman The Benedict Option: a new monasticism for the 21st century
A new book by the conservative blogger Rob Dreher asks whether Christians should turn their back on society – is he right?
Revd Nathan Writes of the Church Letters to the Church Magazine – June 2017
Colin Coward Unadulterated Love Making systemic homophobia in the Church of England more visible
Andrew Brown The Guardian Theresa May is like Jesus? Let’s examine this …
Eve Poole Church Times From Alpha to VUCA: the art of unknowing
18 CommentsRichard Beck Experimental Theology How to See an Old Church
Colin Coward Unadulterated Love The insidious nature of systemic homophobic prejudice at the heart of the respectable church
Justin Gau a sermon preached at St John’s College Cambridge Kingdom Values…Mercy
There is an audio recording and a transcript.
Michael Curry Thy Kingdom Come (video)
[released to mark the start of the Thy Kingdom Come global wave of prayer]
Archdruid Eileen Beaker Folk of Husborne Crawley Failed Church Advertising Slogans
Charles Clapham pneuma When leadership fails: Holman Hunt and ‘The Hireling Shepherd’
John Turner Patheos John Donne, Redone
Rhonda Waters Anglican Journal Let’s ask the hard questions
Charlotte Bannister-Parker ViaMedia.News Walking Beside Our Neighbour
2 CommentsThe (Presbyterian) Church of Scotland has issued this press release: Assembly agrees apology to gay people and accepts same sex marriage report.
The General Assembly of the Church of Scotland has approved an apology to gay people for the history of discrimination they have faced in the Church.
Commissioners also approved a report which could pave the way to allow some ministers to conduct same sex marriages in the future.
The text of this press release is copied in full below the fold.
Some press coverage of this:
Guardian Harriet Sherwood Church of Scotland in step towards conducting same-sex marriages
BBC Kirk’s General Assembly moves towards allowing gay marriage
The Herald Kirk backs same sex marriage in church, and formal apology to LGBT people and a leader column: Kirk takes step in the right direction
The Scotsman Kirk agrees to apologise for failing to recognise gay people and Leader comment: Kirk is right to apologise
Christian Today Church of Scotland apologises for discrimination against gay people, moves toward accepting gay marriage
13 CommentsUpdated 2 July to incorporate revised tiemtable
The Church of England’s General Synod will meet in York from Friday July 7 until Monday July 11. The outline timetable is available here, and is copied below. The full agenda will be published with the first release of papers on Friday June 16.
GENERAL SYNOD: JULY 2017
Timetable
Friday 7 July
2.30 pm – 7.00 pm
2.30 pm Opening worship
Introduction and welcomes
Response on behalf of ecumenical guests
3.15 pm Report by the Business Committee
3.45 pm Debate on a motion from the Archbishops “After the General Election, a still small voice of calm”
4.45 pm Legislative Business Amending Canon No. 36 – Final Drafting
5.05 pm Approval of appointment to the Archbishops’ Council
5.25 pm Church Commissioners Annual Report – Presentation under Standing Order 107 followed by Q&A
*6.00 pm Questions
7.00 pm Close of business
Worship
Saturday 8 July
7.30 am Holy Communion in the Berrick Saul Theatre
8.15 am House of Bishops meeting to approve the final form of Amending Canons Nos. 36 and 37
9.00 am – 12.30 pm
9.00 am Morning worship
9.15 am Presentation from the House of Bishops on the Proposals for the Pastoral Advisory Group on Human Sexuality and the development of the Teaching Document – Presentation under S.O. 107 followed by Q&A
10.15 am Report from the Mission and Public Affairs Council on the Presence and Engagement Interfaith programme
*11.00 Legislative Business Legislative Reform Measure – Final Drafting / Final Approval
11.45 Legislative Business Statute Law (Repeals) Measure – Final Drafting/Final Approval
12.00 Legislative Business Pensions (Pre-consolidation) Measure – Final Drafting / Final Approval
*12.10 Introductory Session: National Support for Local Churches – Presentation under Standing Order 107
12.30 pm – 2.30 pm
Lunch
Synod members meet in groups from 2.30 pm – 4.00 pm
2.30 pm Workshops on Forms of National Support for Local Churches
4.30 pm – 7.00 pm
4.30 pm Report from the Archbishops’ Council on National Support for Local Churches
5.45 pm Private Member’s Motion – Conversion Therapy
7.00 pm Close of business
Worship
8.30 pm Meeting of the House of Laity
Sunday 9 July
10.00 am Holy Communion in York Minster
2.30 pm – 7.00 pm
2.30 pm Diocesan Synod Motion – Welcoming Transgender People
3.45 pm Interim Report on the Review of the Crown Nominations Commission – Presentation under S.O. 107 followed by Q&A
4.30 pm Report from the House of Clergy on a Covenant for Clergy Wellbeing
5.45 pm
EITHER
Meetings of the House of Laity and Convocations from 5.45-7.00 pm [including evening worship]
OR
Private Member’s Motion – Schools Admissions Code
7.00 pm Close of business
Worship
Monday 10 July
9.00 am – 12.30 pm
9.00 am Morning worship
9.15 am Diocesan Synod Motion – Cost of Applying for Citizenship
10.30 am Report from the Elections Review Group
10.50 am Presentation from the Elections Review Group Presentation under S.O. 107 followed by Q&A
11.50 pm Legislative Business (ctd …) Amending Canon No. 36 – Final Approval
12.30 pm – 2.30 pm
Lunch
2.30 pm – 5.00 pm
2.30 pm Archbishops’ Council’s Annual Report 2016 – Presentation under S.O. 106 followed by Q&A
3.00 pm Archbishops’ Council’s Budget for 2018
4.00 pm Amending Canon No. 37 – Final Approval
*4.30 pm Farewells
*5.00 pm Prorogation
Contingency Business
Private Members’ Motion: Schools Admission Code
Diocesan Synod Motion: Food wastage
Deemed Items
The Archbishops’ Council Audit Committee Annual Report
Report from the Standing Orders Committee on the amendments to the Standing Orders required in connection with the Legislative Reform Measure and other matters
Miscellaneous Provisions Measure
Payments to the CCT Order
Fees Orders
* not later than
Please note that all timings are indicative unless marked with an asterisk
The English House of Bishops has issued this brief summary of their meeting held this week.
Report from May House of Bishops
24 May 2017
The House of Bishops met at Bishopthorpe Palace on 22-23 May; on the Tuesday morning prayers were said for all those affected by the Manchester bombing.
Bishops in the House of Lords (Lords Spiritual) met ahead of the full meeting to look at the parliamentary term ahead, particularly in light of the General Election.
A new approach to delegation, new outline proposals for selection for ministry and draft bishops’ guidelines on ordination training were all discussed and approved. The House also agreed that the Faith and Order Commission (FAOC) could publish a document from the Joint Working Group with the Methodist Church to allow both churches to discuss it further over the coming year.
The House discussed next steps on human sexuality. This included progress on work, announced by the Archbishops after February’s General Synod, to establish a group to produce a Teaching Document and to set up a Pastoral Advisory Group. The meeting also looked at safeguarding policy and a FAOC theology paper on this area, along with a discussion on the work of the National Safeguarding Steering Group.
6 CommentsThe Church Commissioners for England announced today publication of their 2016 financial results and annual report. Their press release is copied below the fold.
You can download the 2016 report here. There are also reports for earlier years and an annual review focussing on some of the projects they have funded and supported over the past 12 months.
Press reports
Simon Goodley The Guardian Church of England made stunning 17% return on investments in 2016
BBC News Church of England fund sees ‘stellar’ returns
John Plender Financial Times Church of England delivers divine returns
Peter Smith Financial Times Church of England fund becomes top world performer
16 CommentsMarie Griffith Religion & Politics Healing a House Divided: An Interview with Presiding Bishop Michael Curry
The Episcopal Café has published some highlights from the interview.
Andrew Lightbown Theore0 Shifting questions, changing virtues
Archdruid Eileen The Beaker Folk of Husborne Crawley Fear of Hell Fire
The catholicity and covenant blog responds to the Credible Bishops paper [see here].
Credible bishops or catholic episcopate?
Credible Bishops – a liberal Protestant understanding of episcopacy
To mark Christian Aid Week, the leaders of the three main political parties write exclusively for the Church Times on the importance of international development: A joint commitment to our neighbours overseas
David Pocklington and Frank Cranmer Law & Religion UK Bishops sans frontières
Frank Cranmer Law & Religion UK More on the objection to an episcopal election in the Anglican Church of Canada
Robert Atwell Church of England God in fragments: how worship can unlock memory
Stephen Bullivant of St Mary’s University, Twickenham, London has published this report: The “No Religion” Population of Britain.
Harriet Sherwood of The Guardian and Olivia Rudgard of The Telegraph have both written about the report.
[direct link to the full report (20 page pdf)]
Adrian Hilton has written at Archbishop Cranmer that Justin Welby is not a heretic, he’s a very faithful Anglican.
This is a detailed rebuttal of claims made by Bishop Martin Morrison of the Reformed Evangelical Anglican Church of South Africa (who presided over the irregular consecration of Jonathan Pryke as bishop in Jesmond on 2nd May). I recommend reading all of it.
Paul Williams Bishop of Southwell & Nottingham writes Gospel unity in uncertain times.
…Recent events here in England have, once again, illustrated the scale of that challenge. In one parish a clergyman (holding a licence from the Bishop of Newcastle) has, we are told, been consecrated as a bishop outside of the structures and pattern of the Church of England and the Anglican Communion. The rights and wrongs of that decision will no doubt occupy much debate online and elsewhere and it is important to acknowledge that the Church of England, like churches across the world, is facing challenges – and this is certainly not the first time in our history that we have faced a move such as this.
But it is time now to draw a line in the sand and ask whether unilateral actions such as this will help the cause of the gospel in our nation. I have no doubt that this is the motive behind the recent irregular ordination of a bishop, however, I believe we live at a time of extraordinary opportunity for the Church of England and therefore this is no time to be distracted by further fragmentation….
Lee Gatiss at Church Society has published Topical Tuesday: A Call to Steadfastness
1 Comment…The vast majority of Conservative evangelicals in the Church of England are not about to go anywhere, or do anything wild. They are united around the agenda of staying in and fighting on, for the glory of God and the good of England. Yes, a very small number are in AMiE (though they have ambitious plans for growth, with which we wish them well and for which we pray); and one perplexingly idiosyncratic church has gone a bit rogue by making its curate into a bishop. They get all the headlines, while the Church Society approach continues to be the main game, supported by the Bishop of Maidstone, Rod Thomas; by those who speak for us in GAFCON meetings such as our President, Wallace Benn; by the next generation of ministers in our Junior Anglican Evangelical Conference; and by many others in churches up and down the country who are thinking every week not about the latest political game or ecclesiastical twitterstorm, but about using the still vast opportunities given to us within the Church of England for reaching out, building up, and sending people into the harvest field. So today, we in Church Society reaffirm our commitment to working within the structures of the Church of England, for reform and renewal, and the re-evangelisation of our spiritually needy land…
The Anglican Journal reports: Worley will not serve as bishop of Caledonia, rules provincial HoB
The Rev. Jake Worley, elected bishop of the diocese of Caledonia April 22, will not be consecrated, after a ruling by the House of Bishops of the ecclesiastical province of British Columbia and Yukon.
“As the Provincial House has registered its objection, the Rev. Worley will not be consecrated bishop in the Diocese of Caledonia in the Anglican Church of Canada,” reads a statement released Monday, May 15 by the national office of the Anglican Church of Canada. The statement specifies that, according to the canons (church laws) of the province, the decision is final. The diocese will now proceed to hold another synod to elect another bishop, it adds.
Last month’s election was held to find a successor for Bishop William Anderson, who announced in late 2015 his plans to retire.
The house’s decision has to do with Worley’s views on his involvement with the Anglican Mission in America (AMiA), a collection of theologically conservative churches that was originally a mission of the Anglican Province of Rwanda.
In 2007, Worley, who was born and raised in the U.S., planted a church in Las Cruces, New Mexico, as a missionary for the Anglican Province of Rwanda. (At some point after Worley left, that church joined the Anglican Church in North America, another grouping of conservative Anglican churches.)
The bishops began to discuss Worley’s views after a review of his service for AMiA, which, according to the statement, he performed “under license from the Province of Rwanda in the geographical jurisdiction of The Episcopal Church without permission of the Episcopal Church.”
“After many open and prayerful conversations, the majority of the House concluded that within the past five years the Rev. Worley has held—and continues to hold—views contrary to the Discipline of the Anglican Church of Canada,” Archbishop John Privett, metropolitan of the province, is quoted as saying.
According to the canons of the diocese, the House of Bishops can object to the election of a bishop if “he or she teaches or holds or has within five years previously taught or held anything contrary to the Doctrine or Discipline of the Anglican Church of Canada.”
“The view he held and holds is that it is acceptable and permissible for a priest of one church of the Anglican Communion to exercise priestly ministry in the geographical jurisdiction of a second church of the Anglican Communion without the permission of the Ecclesiastical Authority of that second church,” Privett continues.
The bishops made their decision, according to the statement, after they “reviewed the Rev. Worley’s past actions, what he has written directly to the House, and what he said when meeting with the Provincial House of Bishops.”
The bishops, the statement says, met several times after Worley’s election last month, to “review the materials before them” and meet with Worley.
The statement concludes with a request by the House of Bishops for prayers, “especially for the Worley family, for the Diocese of Caledonia and all those who worship and minister there.”
Neither Privett nor Worley was immediately available for comment as of press time.
51 Comments