Updated 9 pm
The Nottingham tribunal took a new, and nasty turn, today, when Bishop Richard Inwood reportedly expressed his opinion that same-sex marriages were “sinful” and “unwholesome”.
This immediately provoked a very strong reaction in social media, and both Changing Attitude and LGCM have published responses to it:
Tracey Byrne, Chief Executive of the Lesbian and Gay Christian Movement (LGCM) commented:
“As the Tribunal deciding the fate of Canon Jeremy Pemberton continues, we, as Christians and members of the LGBTI community, would like to express our undivided support to Jeremy. This support goes alongside our absolute disgust at the comments made today by Bishop Richard Inwood. No life-long, faithful, stable relationship – be it gay or straight – should be described in these terms. It’s not fair, not right and not Christian. Today’s comments from the Bishop, in which he described same-sex marriage as sinful and unwholesome, are harmful for the Church of England and its relationship with the LGBTI community. We believe an urgent response to these comments is needed from the Archbishops.”
Curiously, this happened just before the Church of England website published this Statement on Nottingham Employment Tribunal.
Statement on Nottingham Employment Tribunal
17 June 2015
“The Church of England supports gay men and women who serve as clergy in its parishes, dioceses and institutions. Jeremy Pemberton is one of many who currently serve and receive that support. The Church has no truck with homophobia and supports clergy who are in civil partnerships.The Church of England’s doctrine on marriage is clear. The Church quite reasonably expects its clergy to honour their commitment to model and live up to the teachings of the Church. Clergy do not have the option of treating the teachings of the church as an a la carte menu and only modelling those with which they personally agree.
The Church is currently involved in a process of shared conversations about a range of issues on sexuality in regions across the country. It is regrettable that this case risks undermining that process by invoking legislation which does not even apply to this situation.”
Update
The Communications Unit at Church House Westminster has now issued this partial unofficial record of today’s hearing. Worth reading all the way through. And now copied in full below the fold.
There are two media reports:
Nottingham Post Former bishop prayed for priest after revoking his licence due to same sex marriage
Press Association via the Guardian Archbishop of Canterbury ‘passed the buck over gay priest’s wedding’
And now also
Telegraph Archbishop of Canterbury urged clerics to stick to ‘line’ over rebel priest’s gay wedding
Updated yet again Wednesday afternoon
The BBC reports on the employment tribunal case that is being heard this week in Nottingham: Gay canon Jeremy Pemberton in Church discrimination tribunal.
A clergyman barred from working because he married his partner has denied going against the Church’s teachings, an employment tribunal heard.
Canon Jeremy Pemberton was refused a licence to work as a hospital chaplain by the then acting bishop of Southwell and Nottingham.
He brought a discrimination case which started on Monday.
The Rt Revd Richard Inwood argued the marriage was against the Church of England’s teachings.
Although Mr Pemberton was employed by the NHS, he needed a licence from the diocese to work at King’s Mill Hospital in Mansfield which was refused.
Canon Jeremy Pemberton was appointed Head of Chaplaincy and Bereavement Services in the Sherwood Forest Hospitals NHS Foundation Trust but the Church declined a licence.
At the opening of the hearing at Nottingham Justice Centre earlier, his lawyer said “equality has reached the door of the church. Where that boundary lies is for you to decide”.
Lawyers representing the Church suggested that Mr Pemberton had gone against the Church’s teachings.
He replied: “No, because I have had a civil marriage. I believe that was the moral thing to do…”
Also at the BBC Caroline Wyatt has this which includes a 2 minute video report. She interviews Malcolm Brown and Andrew Symes as well as Peter Tatchell.
Earlier, she published this detailed analysis of the case: Will the Church ever accept same-sex marriage? which should be read in full. Here is an excerpt:
53 CommentsUpdated
The Westminster Faith Debates today release A New Settlement: Religion and Belief in Schools by Charles Clarke, the former education secretary, and Linda Woodhead, professor of sociology of religion at Lancaster University.
Press reports include:
Barney Thompson Financial Times Call to overhaul religious education in schools
Richard Garner Independent Schools told to end religious instruction and teach morality instead
Press Association in The Guardian Scrap compulsory worship in schools, says former education secretary
The Guardian editorial The Guardian view on religious education in schools: don’t trash it, transform itJavier Espinoza Telegraph It’s time to end compulsory daily worship in schools, says Clarke
Ruth Gledhill Christian Today Abolish religious assemblies in schools, says new report
Sean Coughlan BBC News Call to end compulsory worship in schools
Charles Clarke was interviewed on the BBC Radio4 Today programme this morning, starting at 02hr 54min.
The Church of England has issued this Statement on RE and collective worship, apparently in response to the paper, although since it fails to mention either the pamphlet or its authors it could be a complete coincidence.
Update
Rev Nigel Genders, Church of England Chief Education Officer RE must not be downgraded
4 CommentsUpdated
Yesterday the General Synod of the Scottish Episcopal Church voted to start a process that could allow same-sex couples to be married in church. It issued this press release.
Faith and Order Board – Marriage
June 12, 2015The General Synod of the Scottish Episcopal Church has today voted to begin a process for change in relation to its Canon on Marriage. It has therefore instructed the Church’s Faith and Order Board to begin the two year process which may lead towards canonical change. That change would potentially allow the marriage of same gendered couples in Church in late 2017. The option which Synod voted for states:
Removal of section 1 of Canon 31. This option would remove section 1 from Canon 31* in its entirety so that the Canon was silent on the question of a doctrine of marriage.
General Synod also decided to add a conscience clause that ensures that no cleric would be obliged to solemnise a marriage against their conscience.
Commenting on the decision by General Synod today, The Most Rev David Chillingworth, Bishop of St Andrews, Dunkeld & Dunblane and Primus of the Scottish Episcopal Church says “Our General Synod has taken two important steps forward today. We have decided that we wish to consider possible change to our Marriage Canon. We have identified one possible expression of that change. This potentially creates a situation in which Same-Sex marriages could be celebrated in churches of the Scottish Episcopal Church. That would also allow our clergy to enter into same-sex marriages. It is important to realise that at this point this is an indicative decision only. Any change to the Canon will require the normal two year process and two thirds majorities will be required. That process will begin at General Synod 2016 and cannot be complete until General Synod 2017.”
*Canon 31, section 1 states The Doctrine of this Church is that Marriage is a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and is a holy and lifelong estate instituted of God.
A vote to instruct the Church’s Faith and Order Board to prepare canonical material to enable the registration of Civil Partnerships to be undertaken in the Scottish Episcopal Church, failed to pass.
David Chillingworth, the SEC primus, write this for Herald Scotland before the vote: Why our church is facing the challenge of same-sex marriage.
Reports and reactions to the vote include:
Andrew Page and Dan Littauer KaleidoScot Episcopal Church Scotland commits to same-sex marriage
Brian Donnelly Herald Scotland Change to doctrine on marriage could allow first gay church weddings in Scotland
Cameron Brooks The Press and Journal Church takes step closer to recognising gay marriage
Nick Duffy Pink News Scottish Episcopal Church passes initial vote in favour of same-sex marriage
Kelvin Holdsworth The sun comes up it’s a new day dawning
Beth Routledge General Synod 2015: Going Forward In Diversity and Difference
The agenda and papers for the whole synod meeting are available as a single pdf file.
Updates
Pat Ashworth has written this report on the debate for Church Times: Scottish Synod opens church door to same-sex weddings.
Changing Attitude Scotland has issued this Statement following General Synod 2015.
The statement from a group of episcopal clergy and laity in Professor Sietz’s comment below is online here: Responding to the Decisions on Marriage made by General Synod.
Savi Hensman Ekklesia Scottish Episcopal Church moves towards marrying same-sex couples
21 CommentsPete Wilcox A Response to Richard Moy’s ‘Dear Deans’ challenge
Michael Sadgrove ‘Dear Deans’: a response from the north
Michael Nazir-Ali The Telegraph We need to embrace our history and reach out to the “spiritual” if we want to halt declining Anglican numbers
Canon J John Huffington Post An Open Letter to Britain
Joel J Miller Why Bonhoeffer made the sign of the cross
8 CommentsUpdated again Friday
The Society under the patronage of St Wilfred and St Hilda has issued this announcement:
The Bishop of Horsham
Statement by the Rt Revd Tony Robinson, Chairman of the Council of Bishops of the Society
It is with great regret that I have received the Bishop of Horsham’s resignation from the Council of Bishops of The Society. I acknowledge the pain he feels in taking this step, and his regret at the pain it will cause for others.
Part of The Society’s purpose is to continue within the Church of England a tradition of sacramental theology and ministry that accords with the mind and practice of the great churches of East and West. We see this as our contribution both to the breadth and diversity of the Church of England and to the quest for the full visible unity of Christ’s Church.
As a member of the Council of Bishops, the Bishop of Chichester will continue to provide pastoral and sacramental ministry and oversight under the House of Bishops’ Declaration to the clergy and people of The Society in his diocese.
We send Bishop Mark our good wishes for his future ministry.
+TONY WAKEFIELD
The Rt Revd Tony Robinson
Chairman
This has been reported in the local Sussex press with a more tendentious headline: Horsham Bishop will support women bishops in shock shift in theology
The Bishop of Horsham announced today (June 10) that he has stepped down from a traditionalists’ committee following a period of strenuous theological reflection over the issue of women bishops.
The Rt Rev Mark Sowerby has resigned from the Society’s Council of Bishops, which has long held the thinking that women should not be ordained as priests, deacons and bishops in the Church of England.
He said today that he now wishes to accept women into all these roles….
Update
The Chichester diocesan website now has Bishop of Horsham – Resignation as a member of the Society’s Council of Bishops
…The Bishop of Chichester said today: “Bishop Mark’s shift in theological outlook on the ordination of women priests and bishops is a costly one. All who know and respect him will understand the serious struggle with conscience that will have led to his decision. We respect his honesty and applaud his courage. For some of those he serves it will be a development that they cannot follow, and that will be painful; for others, this news will be greeted with relief and considerable rejoicing.
Bishop Mark will continue to minister in the diocese as suffragan bishop of Horsham. Traditionalists who have looked to him for sacramental ministry will still have available to them the pastoral care and oversight of the diocesan bishop.
Future arrangements for the oversight of ordination in this diocese had already been agreed, prior to Bishop Mark’s decision. All ordinations to the diaconate and to the priesthood will take place in the Cathedral; all three bishops will participate in the ordinations, in ways that respect the theological conscience of those present. This will follow the precedent set by the Archbishop of York in the arrangements for the episcopal ordination of Libby Lane as bishop of Stockport and Philip North as bishop of Burnley.
Bishop Martin concluded: “Within the household of faith, we are committed to the trust and respect for theological conscience that undergirds the Five Guiding Principles of the House of Bishops’ Declaration. We seek the greatest degree of communion possible in our apostolic life of faith, of hope and of love. We ask for God’s continued blessing on Bishop Mark in proclaiming and nurturing the call to know, love, follow Jesus.”
The Church Times carries a report, Another woman bishop appointed, as Horsham changes his view, which includes quotes from Bishop Mark’s letter to Bishop Tony.
45 CommentsThe Archbishops’ Council has announced that William Nye has been selected to be its next Secretary-General and Secretary General of the General Synod of the Church of England
CofE Announces new Secretary General
10 June 2015
The Archbishops’ Council are delighted to announce William Nye has been selected to be its next Secretary-General and Secretary General of the General Synod of the Church of England. He will succeed William Fittall who is retiring at the end of November after thirteen years in this post.
William Nye was selected unanimously by a panel comprising both Archbishops, seven other members of the Council (including two officers of the General Synod) and the Chair of the Appointments Committee. The recommendation of the panel was unanimously endorsed by a meeting of the full Council in May 2015.
William Nye brings 25 years of experience from the Civil Service and Whitehall. His roles and departments have included National Security at the Cabinet Office, Diplomacy, Intelligence and Defence at HM Treasury and Arts at the Department of Culture, Media and Sport.
For the last four years he has worked as the Principal Private Secretary to Their Royal Highnesses The Prince of Wales and The Duchess of Cornwall where he has led on matters of significant public sensitivity and organisational effectiveness.
Mr. Nye, 49, is a long serving and active member of the Church of England where he has served as a PCC member for nearly 20 years and a Churchwarden for around 10 years. He has also served as a Deanery Synod representative.
The selection process for the new Secretary General was both extensive and thorough. A wide selection of candidates from inside and outside the Church was sought and a field of around 30 candidates was attracted. The Council was supported in its search by a leading recruitment agency.
The Shortlist comprised 5 applicants drawn from public, private and third sectors. There were many strong applications, in the end the panel selected the candidate who was best able to fulfil the broad scope of the role and would be best able to serve in the priority areas.
In his interviews William Nye demonstrated great commitment to the vision of a Church which will support future generations. He brought great insight and demonstrated great sensitivity to the needs of the dioceses. He impressed the panel with his understanding of the challenges that the church faces and the depth of thinking as to how those challenges can be met and opportunities exploited. William pointed out that after 25 years of public service he wishes now to help the Church to thrive on behalf of the whole of our country.
William Nye is due to start work at Church House at the beginning of November in preparation for taking up his new responsibilities on 1 December. Under Standing Order 123 of the Synod’s Standing Orders, the person appointed by the Archbishops’ Council as its Secretary General is also, subject to the approval of the Synod, Secretary General of the Synod. In accordance with the Standing Order that approval will be deemed to be given unless, by midnight on Wednesday 24 June 40 or more members have given notice to the Clerk of the Synod in accordance with Standing Order 12 that they wish the appointment to be debated by the Synod.
William Nye – Biographical details
Mr Nye was born in 1966 and educated at Christ’s Hospital, Horsham. He has a BA in Economics from Cambridge University and an MA in Economics from Yale University, in the United States.
He joined the Civil Service after university, starting in the Treasury. His subsequent senior appointments include:
1998-2000: Head of Arts policy at the Department of Culture Media and Sport
2001-2002: Head of Defence, Diplomacy and Intelligence at the Treasury
2002-2005: Director of Performance and Finance at the Home Office
2005-2007: Director of Counter-Terrorism and Intelligence at the Home Office
2007-2008: Director, Law, Security and International at the Home Office
2008-2011: Director in the National Security Secretariat at the Cabinet Office
2011-2015: Principal Private Secretary to The Prince of Wales and Duchess of Cornwall
I reported here on the Consultation paper on the operation of the Resolution of Disputes Procedure that was issued last week.
David Pocklington of Law & Religion UK has now reviewed the paper here: CofE: a quasi-consultation on quasi-law?
0 CommentsUpdated
Suffragan Bishop of Crediton: Sarah Elisabeth Mullally
From:Prime Minister’s Office, 10 Downing Street
First published: 9 June 2015
The Queen has approved the nomination of Reverend Canon Sarah Elisabeth Mullally to the Suffragan See of Crediton, in the Diocese of Exeter.
The Queen has approved the nomination of the Reverend Canon Sarah Elisabeth Mullally, DBE, MA, MSc, BSc, RGN, DSc honoris causa Canon Residentairy and Canon Treasurer of Salisbury Cathedral in the Diocese of Salisbury, to the Suffragan See of Crediton, in the Diocese of Exeter, in succession to the Right Reverend Nicholas Howard Paul McKinnel, MA, on his translation to the See of Plymouth on 19 April 2015.
Notes for editors
The Reverend Canon Dame Sarah Mullally (aged 53) studied first at South Bank University for her BSc followed by a MSc and then at Heythrop College, University of London where she got her MA. She was awarded Honorary Doctorates of Science from Bournemouth University, (2004), University of Wolverhampton (2004) and University of Hertfordshire (2005) and was made a Dame Commander of the British Empire in 2005 for her contribution to nursing and midwifery. She is a late ordinand who before ordination was Chief Nursing Officer in the Department of Health. She trained for the ministry at the South East Institute for Theologian Education and served her first curacy at Battersea Fields in Southwark Diocese from 2001 to 2006. From 2006 to 2012 she was Team Rector at Sutton in Southwark Diocese. Since 2012 she has been Canon Residentiary and Canon Treasurer at Salisbury Cathedral.
Dame Sarah Mullally is married to Eamonn and they have 2 children. She has continued her interest in the health service, having been a non executive director at The Royal Marsden NHS Foundation Trust and then at Salisbury NHS Foundation Hospital. She is a novice potter.
Update
The Exeter diocesan website has this news item New Bishop of Crediton to be Dame Sarah Mullally. This states that she will be consecrated at the same service as Rachel Treweek, ie on 22 July 2015.
The Salisbury diocesan website has Canon Chancellor Announced as Bishop.
25 CommentsUpdated Friday
The first TA article about this can be found here. A number of further items have been published.
Tobias Haller has published a series of three blog articles:
A new website, Fully Alive has been launched, sponsored by Communion Partner Bishops, to continue the criticisms first made in the paper Marriage in Creation and Covenant.
This contains additional articles: see
But also, some papers published there take a different view, see
Another different view has been published by Craig Uffmann and can be found on the website of the Diocese of Rochester (USA):
Update
Yet another paper has been published, this one by two American bishops, Scott Benhase (Georgia) and Dorsey McConnell (Pittsburgh), titled A More Excellent Way.
Once again, Tobias Haller has responded, see One Last Question on the Canon Change.
2 CommentsAndrew Brown The Guardian We shouldn’t focus on assisted dying, but rather help others find value in life
Caroline Spelman, the Second Church Estates Commissioner (“2CEC”), writes about A voice for the Church in Parliament.
Rowan Williams New Statesman Blasphemy can provoke violence – and be a progressive force within religion
Giles Fraser The Guardian Thieves may have stolen my optimism, but not my defiance
Richard Moy Dear Deans
Kelvin Holdsworth Dear Deans – a Scottish Response
Press release from the Church of England
Consultation paper on the operation of the Resolution of Disputes Procedure
04 June 2015
House of Bishops’ Declaration on the Ministry of Bishops and Priests
Consultation Paper on the Operation of the Resolution of Disputes Procedure
The Independent Reviewer, Sir Philip Mawer, appointed to consider grievances and concerns relating to the operation of the House of Bishops’ Declaration on the Ministry of Bishops and Priests has issued a consultation paper on the working of the disputes resolution procedure. The paper sets out how Sir Philip intends to implement the new procedure.
The consultation paper is available here.
The closing date for comments is 4 September 2015
3 CommentsIn February this year, the General Convention Task Force on Marriage issued a report which recommends changes to the marriage canon of The Episcopal Church.
The changes are explained in this report from Episcopal News Service by Mary Frances Schjonberg Marriage task force calls for gender-neutral language in marriage canon.
The 122-page report of the Task Force is available in full here.
In addition to the recommendations, the report includes seven essays, which form the bulk of the report (pages 9 to 98) and are:
1. A Biblical and Theological Framework for Thinking about Marriage
2. Christian Marriage as Vocation
3. A History of Christian Marriage
4. Marriage as a Rite of Passage
5. The Marriage Canon: History and Critique
6. Agents of the State: A Question for Discernment
7. Changing Trends and Norms in Marriage
More recently, some articles have been published by the Anglican Theological Review which discuss this report. These articles are all available from this page, but are as follows:
The recent Report of the Task Force on the Study of Marriage, as presented to the 78th General Convention, proposes substantial changes to The Episcopal Church’s marriage canons. By replacing language in Canon I.18 drawn from the marriage rite in The Book of Common Prayer, the changes would render optional the traditional understanding that marriage is a “covenant between a man and a woman” that is intended, when it is God’s will, “for the procreation of children.” We contend that these changes obscure the nature of marriage as a divinely created social form that is the external basis of the covenant union between “Christ and the Church” (Eph. 5:32). As such, it draws a veil over marriage as an outward and visible sign of this union. While leaving open the issue of blessing same-sex unions, we make an Augustinian case for retaining the prayer book’s doctrine of marriage.
Three further articles respond to the above:
Updated
How to refer to God – male, female, both or neither – has become a hot topic in the media in the last few days, as the long list below testifies. It appears to have started with this article (behind the paywall) by Nicholas Hellen, the Social Affairs Editor of the Sunday Times: Women clergy pray God gets a feminine touch. John Bingham and others then took it up.
Bingham and others refer to a public call by the Transformations Steering Group to the bishops to encourage more “expansive language and imagery about God”. The phrase comes from this document, issued in 2011 and presented to the bishops in 2012.
John Bingham Telegraph Calls to refer to God as a woman as female bishops take up posts
Ian Johnston Independent Female clergy propose referring to God as ‘She’ to counter idea only men are made in his image
Amelia Butterly BBC God is neither ‘she’ nor ‘he’ say Anglican priests
Nadia Khomami The Guardian Let God be a ‘she’, says Church of England women’s group
Ruth Gledhill Christian Today ‘Jesa Christa’: God is female too, say Church of England campaigners
Claire Elliot Daily Mail Our Mother who art in heaven: Group of Church women want to refer to God as a ‘She’ to combat sexism
Archdruid Eileen Should God be referred to as a Woman?
Kate Bottley The Guardian Is God a woman? To ask the question is to miss the point
Sally Hitchiner Telegraph Is God a man or a woman?
Jemima Thackray Telegraph Imagining God as a woman? That’s like farting against thunder
Telegraph leader Of course God is a woman
Carey Lodge Christian Today Is it wrong to refer to God in the female?
The Guardian Pass Notes Praise her, praise her: should we refer to God as a woman?
Damian Thompson Daily Mail No, God ISN’T male. But calling Him a ‘She’ is unholy twaddle
Updates
The media interest was prompted by remarks made at last week’s Westminster Faith Debate on Women Bishops – what difference does it make? including Hilary Cotton’s address at Westminster Faith Debate on gender justice and the church.
Andrew Lightbown Gender, Jesus and Identity; some ‘what ifs….’
Ian Paul Can we address God as ‘She’?
Archbishop Cranmer Against heresy: if Jesus called God ‘Father’, who are we to conflate him with Mary?
Jonathan Clatworthy God’s genitalia
Emma Percy answers questions from Premier Christianity: Why I believe God should be referred to as ‘she’.
Madeleine Davies Church Times WATCH reignites debate on gender language and God
56 CommentsAdrian Chiles BBC What I learnt from 46 consecutive days in church
Mark Woods Christian Today 10 bad preaching habits which must be stopped
Ruth Gledhill Christian Today The wonderful world of the Christian Resources Exhibition
Stephen Heard Archbishop Cranmer The way the Church does politics is largely ineffective
David Pocklington Law & Religion UK Politics and the CofE
Church Times Leader: A reality check
Rachel Dixon The Guardian Holy nights: camping in a church
Archdruid Eileen Holy, Holy, Holy
10 CommentsUpdated yet again 2 June
The Vicar of St. John’s Church, Dukinfield, in the Diocese of Chester, has declined to baptise a baby, unless the parents agreed to get married first.
The story is reported in two national newspapers:
And in one local newspaper:
Manchester Evening News Vicar refuses to baptise child because his parents are not married
The Church of England website page Christening FAQs says
…Can anyone have a Christening service?
Yes, so long as they have not been Baptized already. The Church of England welcomes all babies, children and families for Christenings – whatever shape that family takes. You do not have to be married to ask for a Christening for your child. You do not have to have been a regular churchgoer – as parents, you do not even have to have been Christened yourselves. Everyone is welcome at their local church. Just ask your local vicar if this is something you are considering for your baby.
However, according to the Mail report, the diocese defended the vicar, thus:
A spokesman for the Church of England Diocese of Chester said: ‘Revd Tim Hayes would very much like to encourage the couple to take the Christian initiation of baptism very seriously.
‘At no point has he refused to baptise the child. The Church of England believes that the best place for a child grow is within marriage.
‘The vicar would be happy to help the couple be married and then to baptise their child at no financial cost to them – so that the best outcome can be achieved.
‘We hope the family will receive this offer warmly, but if they would rather not be married, then St John’s church, Dukinfield, will still be happy to offer them a service of thanksgiving.’
The text of Canon B 22 is as follows (thanks Mark B)
B 22 Of the baptism of infants
1. Due notice, normally of at least a week, shall be given before a child is brought to the church to be baptized.2. If the minister shall refuse or unduly delay to baptize any such infant, the parents or guardians may apply to the bishop of the diocese, who shall, after consultation with the minister, give such directions as he thinks fit.
3. The minister shall instruct the parents or guardians of an infant to be admitted to Holy Baptism that the same responsibilities rest on them as are in the service of Holy Baptism required of the godparents.
4. No minister shall refuse or, save for the purpose of preparing or instructing the parents or guardians or godparents, delay to baptize any infant within his cure that is brought to the church to be baptized, provided that due notice has been given and the provisions relating to godparents in these Canons are observed.
Update
Christian Today has an article by Mark Woods who is a Baptist, entitled Infant baptism: Is it ever ok for the Church to turn parents away?
Mark incorrectly identifies the relevant diocese, which is, as noted above, Chester.
Update 2 June
Philip Jones has written a detailed legal analysis: Baptism and Godly Living.
57 CommentsUpdated 25 May and again 29 May
The Church of Ireland has issued the following press release:
A Statement from the Archbishops and Bishops of the Church of Ireland Following the Result of the Marriage Referendum (RoI)
The archbishops and bishops of the Church of Ireland wish to affirm that the people of the Republic of Ireland, in deciding by referendum to alter the State’s legal definition of marriage, have of course acted fully within their rights.The Church of Ireland, however, defines marriage as between a man and a woman, and the result of this referendum does not alter this.
The church has often existed, in history, with different views from those adopted by the state, and has sought to live with both conviction and good relationships with the civil authorities and communities in which it is set. Marriage services taking place in a Church of Ireland church, or conducted by a minister of the Church of Ireland may – in compliance with church teaching, liturgy and canon law – continue to celebrate only marriage between a man and a woman.
We would now sincerely urge a spirit of public generosity, both from those for whom the result of the referendum represents triumph, and from those for whom it signifies disaster.
Update
Michael Jackson, Archbishop of Dublin has published an interview:
Press Releases / The referendum result is now out. What is your response? Interview with the Archbishop of Dublin on Whit Sunday
Do read the full text of this.
Update Friday
The Church Times carries a comprehensive news report on this, by Gregg Ryan Overwhelming yes vote brings same-sex marriage to Ireland.
Results received at the Central Count Centre for the referendum on the Thirty-fourth Amendment of the Constitution (Marriage Equality) Bill 2015.
Turnout 60.52
Yes/Tá 62.07%
No/Níl 37.93%Latest Summary – national position
Electorate: 3,221,681
Total poll: 1,949,725
Percentage turnout: 60.52%
Invalid ballot papers: 13,818
Valid poll: 1,935,907
Votes in favour: 1,201,607
Votes against: 734,300
Detailed results by constituency are available here.
The exact wording of the referendum question is explained fully here.
28 CommentsKate Bottley The Guardian I’m the vicar on Gogglebox, but that’s not the only funny thing about me
In Church Times Michael Palin writes about churches that have meant the most to him in my seven of the best, and there is this leading article: A church definition.
Robert Ellsberg The Tablet Raised to the altars: one who fell for the poor
John Dear Huffington Post Honoring Oscar Romero of El Salvador
The outline timetable for the July 2015 sessions of the General Synod of the Church of England is now available to download as a pdf file, and is copied below. The full agenda and other papers will be available on Friday 19 June.
GENERAL SYNOD: JULY 2015
Timetable
Friday 10 July
[1.15 pm – 2.30 pm Convocation meetings to discuss the Revised Guidelines for the Professional Conduct of the Clergy]
3.00 pm – 6.15 pm
Opening worship
Formal business
Response on behalf of ecumenical guests by the Archbishop of Uppsala
Presidential Address by the Archbishop of York
Business Committee Report
4.25 pm Approval of appointments
Amendments to the Standing Orders regarding General Synod Question time
Legislative Business
Enactment of Amending Canon No. 35
Administration of Holy Communion Regulations: Preliminary consideration
Presentation followed by Q&A from the Ethical Investment Advisory Group and the National Investment Bodies
8.30 pm – 10.00 pm
Questions
Saturday 11 July
9.30 am – 1.00 pm
Legislative Business
Safeguarding and Clergy Discipline Measure and Amending Canon No. 34 – final Drafting/Final Approval
Diocesan Stipends Funds (Amendment) Measure – Revision Stage and Final Drafting/Final Approval
Ecclesiastical Offices (Terms of Service) (Amendment) Regulations
Ecclesiastical Offices (Terms of Service) (Amendment) Directions (deemed)
Faculty Jurisdiction Rules
Ecclesiastical Property (Exceptions from Requirement for Consent to dealings) Order
Ecclesiastical Judges etc (Fees) Order
Legal Officers (Annual Fees) Order (deemed)
STV (Amendment) Regulations
Pre-consolidation amendments to Standing Orders
2.30 pm – 6.15 pm
Farewell
Private Member’s Motion: Senior Leadership
Legislative Business
[Business not reached or completed in the morning]
[Pre-consolidation amendments to Standing Orders if not reached in the morning]
Debate on a Motion on a Report by the World Council of Churches: ‘The Church: Towards a Common Vision’
8.30 pm – 9.45 pm
EITHER
Meetings of the Convocations for the purposes of the Article 7 reference relating to the Administration of Holy Communion Regulations and/or the Baptism Texts [if required]
OR
Church Commissioners’ Annual Report
Archbishops’ Council Annual Report
Sunday 12 July
2.30 pm – 6.20 pm
Liturgical Business
Additional texts for Holy Baptism – Final Approval
Legislative Business – Any remaining legislative business followed by:
Standing Orders: Adoption of Consolidated Text
Administration of Holy Communion Regulations: Final Approval (following Article 7 referral to HoB and the Convocations / House of Laity if required)
Diocesan Synod Motion: Nature and Structure of the Church of England: National Debate
Presentation on follow-up to GS 1844 – Unfinished Business by the Committee for Minority Ethnic Anglican Concerns (CMEAC)
Introduction to Group Work and Bible Study on the Environment
8.30 pm – 10.00 pm
Financial Business
Archbishops’ Council’s Budget 2016
Presentation on National Society Development of Teaching and Educational Leadership Partnerships
Monday 13 July
9.30 am – 11.00 am
Worship (in small groups)
Group Work and Bible Study on the subject of the Environment
11.30 – 1.00 pm
Debate on a Motion on the Paris Summit from the Mission and Public Affairs Council
2.30 pm – 5.45 pm
Debate on a Motion on Climate Change and Investment Policy from the National Investing Bodies
Farewells
BREAK
4.45 pm End of Synod Communion in Central Hall
5.45 pm Prorogation