Updated Friday morning
Justin Welby was installed as Archbishop of Canterbury and Primate of All England in a service at Canterbury Cathedral this afternoon. This event is commonly called his enthronement, although this word does not appear in the order of service.
Articles looking ahead to the service
The Archbishop’s website published this on Tuesday: What happens when an Archbishop is enthroned?
Robert Piggott for the BBC How new the Archbishop of Canterbury will be enthroned
Order of Service: “The Inauguration of the Ministry of the One Hundreth and Fifth Archbishop of Canterbury Justin Portal Welby”
A recording of the service is available to UK viewers on the BBC iPlayer for the next seven days.
Text of the Archbishop’s sermon
Reports of the service
The Anglican Communion News Service has these Photographs from the Enthronement.
BBC Justin Welby is enthroned as Archbishop of Canterbury [includes video highlights]
Paul Handley, Ed Thornton and Rachel Boulding in the Church Times Dancing welcome for Archbishop Welby
John Bingham in the Telegraph Justin Welby enthroned as 105th Archbishop of Canterbury
Sam Jones and agency in The Guardian Justin Welby enthroned as archbishop of Canterbury
Also in The Guardian Justin Welby enthroned as new archbishop at Canterbury Cathedral – video
and Archbishop of Canterbury enthronement – in picturesLiz Dodd in The Tablet Welby enthroned as 105th Archbishop of Canterbury
Cheryl Mullin in the Liverpool Echo Justin Welby is enthroned as Archbishop of Canterbury [includes photographs]
Matthew Davies at Episcopal News Service
Archbishop of Canterbury enthroned in ancient splendor [includes video]
Video: Designer Juliet Hemingray on the archbishop’s vestments
For comparison, here are highlights of the enthronement of Geoffrey Fisher in 1945.
Update Friday morning
22 CommentsThe paper edition of The Guardian printed this photograph as a double page spread.
The Enthronement in pictures from Canterbury Cathedral
Anglican Communion News Service Archbishop Welby enthroned in Canterbury Cathedral
Quentin Letts in the Mail Online African dancers, bongo drums and a Punjabi hymn… the oh-so modern arrival of Britain’s new Archbishop [lots of photographs]
Photographs on the Archbishop’s Facebook page
The same photographs are on also the Archbishop’s website.Sam Jones in The Guardian Justin Welby enthroned as new archbishop of Canterbury
Updated
The Archbishop of Canterbury has given TV interviews to several journalists ahead of his enthronement at Canterbury Cathedral this afternoon.
Meanwhile John Bingham at the Telegraph reports on Archbishop Justin Welby’s olive branch to gay rights groups and also Archbishop ‘convinced’ role will eventually be held by a woman.
The Most Rev Justin Welby, who will be enthroned at Canterbury Cathedral later today, sent a message to Peter Tatchell, the veteran human rights campaigner, last night inviting him to meet face-to-face.
In was in response to an open letter in which Mr Tatchell accused the Archbishop of being “homophobic” by opposing gay marriage and said that Anglicans had “colluded” in extreme suppression of homosexuality in Africa.
The gesture is likely to further infuriate leaders of the Anglican Church in Africa and the southern hemisphere – several of whom are said to be preparing to snub the Archbishop by absenting themselves from a celebratory get-together for primates after the enthronement.
The invitation for a meeting is in stark contrast to the relationship between gay rights groups and previous Archbishops…
The Open Letter to Justin Welby from Peter Tatchell can be found here.
The Guardian has several articles:
Peter Walker Archbishop of Canterbury admits to gay ‘challenge’ for church and Justin Welby, archbishop of Canterbury – in his own words
Andrew Brown Justin Welby’s ascension shines light on powerful evangelical church
Andrew Atherstone Justin Welby is no fluffy spiritualist – he’s the tough leader the church needs
And there is another article by Andrew Atherstone published at Fulcrum (though written for Church Society) Archbishop Welby and the E-Word.
10 CommentsThe BBC Radio 4 programme Sunday includes in today’s episode an interview with Archbishop Justin Welby. The programme can be downloaded from here, and the interview starts at about 26 m, 40 s into the programme.
According to Anglican Mainstream there is also an interview in today’s Sunday Times magazine section. See here.
And, according to Jonathan Petre in today’s Mail on Sunday Archbishop Welby faces boycott by Anglican leaders over plans to allow gay clergy to become bishops.
25 Comments…According to leaked documents seen by The Mail on Sunday, at least three senior African archbishops have privately urged conservative colleagues to shun the gathering.
In the documents, the Primate of Kenya, Archbishop Eliud Wabukala, said he recommended that ‘we show our commitment to the Anglican Communion by being present for the service at Canterbury Cathedral . . . but do not participate in the “collegial time” being proposed by Archbishop Welby’.
He said the new Archbishop of Canterbury had ‘given us no clear indication of the matters for discussion’ and that primates ‘who have led the way in promoting false teaching’ will be welcomed by Dr Welby.
He said his views were shared by the Primate of Nigeria, Archbishop Nicholas Okoh, and the Primate of Uganda, Archbishop Stanley Ntagali, but sources said the African and Asian archbishops would not make a final decision about attending the meeting until this week….
The conference Women Bishops: Church in all its Fullness announced previously took place yesterday.
This page has links to both audio recordings and texts of all the main speeches.
The same text materials are also linked from this page.
17 CommentsThe gospel narrative for Passion Sunday, of Mary anointing Jesus, is a story of the crossing of boundaries. The rules of thrift and the responsible use of resources are cast aside, as what may have been the most valuable item in the house is dissipated in a grand gesture and few moments of fragrance. A routine act of hospitality is elevated from a mundane kindness to an eye-catching drama. There is a physical intimacy in public between a man and an unrelated woman, as Mary bends to wipe Jesus’s feet with her hair.
Of course, if it had happened last Friday it could be a ‘red nose’ stunt, pouring a bottle of perfume over a dinner guest. I’m sure you could get sponsorship, upload the video, send it to wing its way through the social media.
Comic Relief, and similar undertakings, tame the unusual and domesticate the extravagant gesture. Boundaries are transgressed, but only with careful planning; generosity is harnessed to a date, and eccentricity given its place on the calendar. All is made safe, if occasionally embarrassing, and care for those in need is slotted neatly into a consumerist culture, where we buy our red noses at the tills of major supermarkets.
Even with that domestication, however, such events retain an association between giving and the breaching of what are normally considered the limits of acceptable behaviour. Like the licensed fools of previous centuries, participants act out a defiance of the rules by which we live so much of the time, the rules of the market, of contract and commerce, of the exchange of goods and services. For this action I should receive this payment: with this money I can purchase these things. Sit in a bath of baked beans, and someone will give you money because he is mildly entertained by your humiliation (but not as much as if he paid the same to see a really good comic), or she feels an obligation to support a friend or workmate; not because there is an identifiable value or outcome to your action.
By attribution, at least, it was Ignatius Loyola who prayed for the generosity of spirit which gives without counting the cost and acts without expecting reward; I doubt if Red Nose Day is part of the cultural heritage of Francis I, the first Jesuit pope, but there is a pleasing coincidence in his election as this country engages in one of its periodic exercises in communal altruism.
Flagrant generosity, without palpable reward, is the generosity of God, which breaks all the rules about what is deserved or earned or due. In God’s giving of God’s very self in the passion, the rules of parenthood are breached; the primary loving relationship, as experienced and valued in most human lives, is ruptured.
Yet this Passion Sunday story, of course, is one of the few in which Jesus is the recipient, not the giver. He accepts it all, the perfume, the careful wiping of his feet, the symbolic preparation. Accepting the gift, he values the giver, and accepts the identity she gives him.
So much of our tradition emphasises our inadequacy, and disables us from that acceptance. May we learn to accept that lavish gift of God’s love, which breaks the rules of the market place and pre-empts any question of deserving, and allow ourselves also to accept the identity offered us, as God’s beloved children.
Jane Freeman
Canon Jane Freeman is Team Rector of Wickford and Runwell in the diocese of Chelmsford.
From the Diocese of Liverpool press release: Bishop James Presidential Address March 2013:
The Bishop of Liverpool, the Rt Rev James Jones has said that it maybe time for the church to ask the question about the blessing of civil partnerships. In his Presidential Address to the Diocese of Liverpool Synod the Bishop said “if the Church now recognises Civil Partnerships to be a just response to the needs of gay people then surely the Church now has to ask the question whether or not it can deny the blessing of God to that which is just”…
The full text of his address is available here (PDF).
23 CommentsTheo Hobson in The Guardian asks Why be a liberal Catholic when you could be an Anglican?
Nick Baines gave a lecture on Faith in the Media: Society, Faith and Ethics at De Montfort University, Leicester, on 14 March 2013.
Gavin Drake writes that The Church of England is a tortoise compared to Rome’s hare.
Peter Stanford writes in The Telegraph about Pope Francis I: a new broom sweeps into the Vatican.
In The Guardian Margaret Hebblethwaite writes about The Pope Francis I know.
Robert Mickens writes in The Tablet about A house that needs putting in order.
Iain Dale interviewed the Archbishop of Canterbury on his radio show, and reported afterwards on his own website: Archbishop Softens Line On Gay Marriage
ID: You said once that you’re always averse to the language of exclusion and what we’re called to do is love in the same way as Jesus Christ loves us, how do you reconcile that with the church’s attitude on gay marriage?
JW: I think that the problem with the gay marriage proposals is that they don’t actually include people equally, it’s called equal marriage, but the proposals in the Bill don’t do that. I think that where there is… I mean I know plenty of gay couples whose relationships are an example to plenty of other people and that’s something that’s very important, I’m not saying that gay relationships are in some way… you know that the love that there is is less than the love there is between straight couples, that would be a completely absurd thing to say. And civil partnership is a pretty… I understand why people want that to be strengthened and made more dignified, somehow more honourable in a good way. It’s not the same as marriage…
ID: But if it could be made to work in a way that’s acceptable to the church you would be open to discussions on that?
JW: We are always open to discussions, we’ve been open to discussion, we’re discussing at the moment. The historic teaching of the church around the world, and this is where I remember that I’ve got 80 million people round the world who are Anglicans, not just the one million in this country, has been that marriage in the traditional sense is between a man and woman for life. And it’s such a radical change to change that I think we need to find ways of affirming the value of the love that is in other relationships without taking away from the value of marriage as an institution.
There is a link to the audio recording of this here.
Subsequently, Savi Hensman has written about this for Cif belief in The archbishop of Canterbury must follow up on praise for gay relationships.
34 Comments…Welby could start by taking action to protect LGBT lay people in every parish, celibate or otherwise, from discrimination, and clergy from invasive questions. There are disturbing instances where people are made to feel unwelcome or humiliated and this should stop.
He could also encourage more thinking about how churches provide, and could improve, pastoral support for same-sex couples, including celebrating civil partnerships. In time, the Church of England might agree an order of service which clergy could use if they wished.
While all Anglican churches should indeed consult others in the communion before major decisions, this cuts both ways. The archbishops most opposed to greater inclusion have resisted repeated calls by international gatherings since 1978 for “deep and dispassionate” study of the issues, taking account of scientific research, and for dialogue with homosexual people and support for their human rights. Yet these leaders have not even bothered to explain why. Their treatment of their LGBT members falls far short of gospel values of love and justice.
Within the Church of England and beyond, Welby could promote awareness and discussion of developments in theological thinking on sexuality, including marriage. Overseas leaders could participate, but would have to engage seriously with others’ arguments.
The current situation is harming LGBT people and Christian witness in England. It is time to start moving forward on inclusion.
Updated 22 March
The Archbishop of Canterbury is undertaking a Journey in Prayer in the days leading up to his enthronement in Canterbury Cathedral on 21 March.
There are reports of each day on the Archbishop’s website, which we link below, together with any other reports that we see.
Day One (March 14) – Norwich
Diocese of Norwich report
Day Two (March 15) – Coventry
photographs from the Diocese of Coventry
Day Three (March 16) – London & Southwark
photographs from the Diocese of Southwark
report and pictures at londonse1
Day Four (March 18) – Truro
Diocese of Truro report
Day Five (March 19) – Chichester
photographs from the Chichester Observer
video from the Diocese of Portsmouth
photographs from the BBC
Update
Ed Thornton reports on the pilgrimage for the Church Times: Thousands greet Welby as he prays his way to Canterbury.
0 CommentsThe Hansard record of yesterday’s ten minute rule debate in the House of Commons is now available: Bishops (Consecration of Women).
A recording of the debate can be watched on Parliament TV, starting at 12:37:30.
Alternatively (and more conveniently) the BBC includes video of just this debate in its report: Labour MP bids to bring in female bishops despite Church opposition.
8 CommentsUpdated again Friday noon
ACNS has issued this press release: Communion leaders welcome new Pope.
Lambeth Palace issued: ‘May the love of Christ unite us’: Archbishop’s statement on the election of Pope Francis.
ACNS has also issued this: “The Church universal needs Anglicans” – Pope Francis
The new Pope has reportedly said the Church universal needs Anglicans and that the Ordinariate is “quite unnecessary”.
In a note released after the election of the first ever pontiff from Latin America, the Anglican Bishop of Argentina and former Primate of the Anglican Church of the Southern Cone, the Rt Revd Greg Venables said Cardinal Jorge Bergoglio was “an inspired choice”.
“Many are asking me what is really like. He is much more of a Christian, Christ centered and Spirit filled, than a mere churchman. He believes the Bible as it is written.
“I have been with him on many occasions and he always makes me sit next to him and invariably makes me take part and often do what he as Cardinal should have done. He is consistently humble and wise, outstandingly gifted yet a common man. He is no fool and speaks out very quietly yet clearly when necessary.”
Bp Venables added that in a conversation with Cardinal Bergoglio, now Pope Francis, the latter made it clear that he values the place of Anglicans in the Church universal.
“He called me to have breakfast with him one morning and told me very clearly that the Ordinariate was quite unnecessary and that the Church needs us as Anglicans.
The former Primate of the Anglican Communion’s Iglesia Anglicana del Cono Sur de America added, “I consider this to be an inspired appointment not because he is a close and personal friend, but because of who he is In Christ. Pray for him.”
Statements from:
Ireland
Wales
Scotland
The Bishop of Guildford has issued this statement as Chairman of the Council for Christian Unity and a member of the Anglican Roman Catholic International Commission: POPE FRANCIS 1st.
23 CommentsThe hearings of the Public Bill Committee on the Marriage (Same Sex Couples) Bill concluded around 11 am yesterday without a single amendment of any kind being made. However, one proposed new clause, which would have the effect of allowing humanist weddings, was negatived only by virtue of the casting vote of the chair.
Hansard record of yesterday’s hearing (morning session only) or as a PDF file here.
The next stage of the process will be a debate on the floor of the house known as Report Stage, followed by a Third Reading debate and vote.
Dates for this have not yet been announced.
Another tranche of submissions has been published, go here for full list (scroll down).
They include:
Marriage, Sex and Culture Group, Anglican Mainstream
LGBT Anglican Coalition
The Sibyls
Mark Jones and the Opinion of John Bowers QC (PDF)
The Church of England has today announced the appointment of Dr Jacqui Philips as Clerk to the Synod in succession to Colin Podmore.
Church announces new director of the Central Secretariat and Clerk to the Synod
11 March 2013The Church of England today announced the appointment of Dr Jacqui Philips as Clerk to the Synod in succession to Colin Podmore, who steps down on 31st March.
Dr Philips will take up the role on 8th April and will be acting Clerk to the Synod pending the approval of her appointment in July at General Synod.
The role of Clerk to the Synod is one of the responsibilities of the Director of the Central Secretariat who, as well as managing the team that supports the General Synod, Archbishops’ Council and House of Bishops, also oversees the Church’s safeguarding, research and statistics work and ecumenical affairs.
Announcing the appointment, the Secretary General of the Church of England, Mr William Fittall, said: “Jacqui brings to the role a wealth of experience and a wholehearted commitment to the work of the Church of England. There was a strong field of applicants for this senior post and we are delighted that as the outstanding candidate Jacqui has accepted this role.”
Responding to the news of her appointment, Dr Philips said: “I am excited at the prospect of taking up this post and contributing to the work of the Church of England. I am looking forward to enabling and celebrating the work of the Church at a national and local level during these times of both opportunity and challenge for the Church of England.”
Notes
Jacqui Philips (41) studied English at Cambridge, did an MA in seventeenth century studies at Durham and then obtained an Oxford DPhil on the literature of John Bunyan. After a year as a parliamentary researcher, she became Public Affairs manager for the Bio Industry Association. Following spells on public policy issues for Barclays Bank and in the CBI Brussels office she became Head of Public Affairs for the Royal and Sun Alliance in 2005. She moved from there in 2008 to become Director, European Government Affairs and industry Relations at MetLife, a major US company with growing operations in Europe. In 2012, she took a short career break to explore opportunities in the not-for-profit-sector and to study for a Certificate in Theology course at St Mellitus College.
Under Standing Order 123A, the appointment will be subject to the approval of the General Synod in July.
Synod members have been sent a note (GS Misc 1043) giving more details of the recruitment process.
5 CommentsUpdated again Friday morning
The Diocese of Winchester on Saturday issued this announcement:
THE BISHOP OF WINCHESTER has today withdrawn the commission of the Dean of Jersey, the Very Reverend Robert Key, effectively suspending him. The Dean of Jersey’s suspension follows the publication today of an Independent Report [see PDF file here], commissioned by the Diocese of Winchester’s Safeguarding Panel. This has found that there were a number of failures in the implementation of policies, in relation to a safeguarding complaint in 2008.
The report raises concerns that the Dean of Jersey did not comply with key safeguarding procedures in dealing with the complaints of a vulnerable adult parishioner, who had made a complaint about abusive behaviour by a Churchwarden in Jersey.
Following the announcement of the suspension, the Bishop will now begin an investigation into the conduct of the case by the Dean of Jersey and other matters raised by the report. The report describes a number of areas where proper practice was not followed including an apparent failure to take the complaint seriously, a perceived lack of neutrality, poor communication and lack of action.
The Right Reverend Tim Dakin, Bishop of Winchester, who is responsible for the Church of England in the Channel Islands said, “Firstly I want to give my unreserved apologies to the complainant for her treatment. Protecting the vulnerable is at the heart of the Church of England’s mission. With that comes a duty to ensure those in need are properly looked after. It is vital that robust safeguarding policies are in place and, above all, that they are properly implemented.
“This Independent Report suggests that, put simply, our policies were not implemented as they should have been. I am particularly disappointed that the Dean of Jersey refused to cooperate with the review and I have now ordered an immediate and thorough investigation. In the wake of the report, difficult but necessary and decisive actions are required to ensure that, in the future, procedures will be followed properly.”
Andrew Robinson, Chief Executive of the Diocese of Winchester said, “The Diocese takes its safeguarding duties very seriously. This is why we commissioned the Independent Report and is why we have taken action to ensure our safeguarding polices are robust and adhered to. We are determined to learn from the mistakes made in this particular case and shall be enhancing our safeguarding procedures and policies.”
The Archbishop of Canterbury has published this: Archbishop supports response to Winchester safeguarding report.
Updates
Law and Religion UK has published Review of Church’s safeguarding provisions in Jersey.
See also the three five (so far) links to informative articles on this case by Peter Ould, earlier ones noted in the comments below.
Chair of National Safeguarding adds support
Statement by the Chief Minister of Jersey
Response by the Bishop of Winchester
Updated Tuesday
The Archbishop of Canterbury has written this further comment (item dated 11 March): Universal and specific.
From the website of the Children’s Society:
Archbishops and bishops unite with charity in child poverty call
Dozens of Church of England bishops, including the Archbishops of Canterbury and York, have joined The Children’s Society to call for urgent steps to prevent hundreds of thousands of children being plunged into poverty.
The welfare benefit up-rating bill – currently before parliament – will limit the amount by which most key benefits and tax credits can rise each year to only 1%, regardless of how much prices increase. This is well below the rate of inflation predicted by the Treasury, and the government estimates this will push 200,000 more children into poverty.
We have joined forces with bishops in the House of Lords to table amendments which would remove support paid for children from the bill. Peers are set to debate these amendments when the bill reaches report stage in the Lords (on 19 March)…
From the website of the Archbishop of York:
Archbishops Call For Vulnerable To Be Protected In Welfare Benefit Up-rating Bill
So far 43 Bishops have signed an open letter backing The Children’s Society campaign (the Archbishops of Canterbury and York are prevented from signing open letters or backing campaigns by convention).
Archbishop of Canterbury: Archbishop joins urgent child poverty call
News reports of this:
Telegraph Edward Malnick Archbishop of Canterbury attacks Government welfare reforms (scroll down for the actual text of the letter)
BBC Archbishop of Canterbury condemns benefit changes
2 CommentsThe blanket of daffodils, chocolate and cards which engulfs the nation must not obscure the fact that Laetare Sunday should not entirely be allowed to morph into ‘Mothers’ Day’ (sic). There is much more going on here than an expression of familial (or even ecclesiastical) affection.
Laetare, Mid-Lent or Refreshment Sunday is the Lenten equivalent of Advent’s Gaudete Sunday. A note of joy enters the liturgy, the purple vestments are set aside for rose, and the day marks a point of transition from one mood to another. For us this week, we are aware that Passiontide is now waiting in the wings, but, for one last time before Easter Day, we are to be joyful. And the theological and spiritual significance of this instruction shouldn’t be undersold.
It is said of a particular tradition of Christianity that it leaves its adherents unable to sleep at night for fear that someone, somewhere might be enjoying themselves. Whether that deep suspicion of the physical world derives primarily from our Neo-Platonist inheritance, from the rise of capitalism (as some have suggested), from the triumph of the opinions of (say) Theodore of Tarsus over those of Gregory the Great (look at the early mediæval penitentiaries for copious examples of the former), or wherever, there is a lurking conviction that abstinence is intrinsically holy. ‘The less the holier’ is a beguiling mantra.
The presence of Laetare Sunday in the liturgical year challenges that quasi-masochistic, dualist take on the created order. In the middle of the solemn fast of Lent, we are commanded to rejoice, even to consider breaking out the chocolate and removing the padlocks from the decanter. What, we might wonder, is going on?
A starting point is the ancient example of Anthony of Egypt. Artists have long rejoiced in painting his Temptations, perhaps because the irresistible invitation to let the imagination run riot with naked women and/or demons. Less frequently painted, though is the scene where Anthony, at the end of his period of fasting, is tempted to continue into ever-deeper asceticism. It’s probably rather difficult to paint someone being tempted not to eat — apophatic art is an interesting concept — but the point is clear: ascesis is not an end in itself, and may unwittingly become a vice as it leads us into pride, and a despising of creation and of those others who cannot meet our high ideals. Another tale of the desert fathers recalls how a solitary broke his fast in order to offer hospitality. Even within ascetic Christian monasticism rigorism and puritanism have long been suspect.
Within the Benedictine spiritual tradition there are countless reminders of our necessary embodiedness. Benedict’s Rule insists that we do not devalue our God-given physicality, even our frailness. RB 37: ‘Although human nature itself is drawn to special kindness … towards the old and children, still the authority of the Rule should also provide for them. … let a kind consideration be shown to them, and let them eat before the regular hours.’ Benedict insists on exception after exception — for the sick, for when the weather is hot, or the work arduous — and on proper provision being made for adequate food, clothing and bedding — and a ‘comfort break’ between Offices.
RB 39 expects a choice of menu to be available; the Monastery of Our Lady and St John at Alton sets aside the Wednesday fast if a feast or solemnity intervenes — ‘Beer on a feast, and wine on Sundays and solemnities.’ Our calling is to become holy, not skeletal, or pious, or puritanical. “Do not aspire to be called holy before you really are,” says Benedict in RB4, and goes on to demonstrate that holiness and proper regard for our physical state are anything but mutually exclusive.
It is in this context that Laetare Sunday may be seen to make sense. This enforced breaking of the fast is a reminder that the Sabbath (so to speak) is made for us, not us for the Sabbath (Pharisaism is such a tempting route to take, especially for the professionally religious). It ensures that we cannot enter into a mistaken imitation of Jesus’s forty-day experience in the wilderness, and thus promote ourselves to the category of spiritual Olympian, ‘seeking to be called holy before we really are’. Instead, we hear the words of the Angel to Elijah; ‘Get up and eat, otherwise the journey will be too much for you.’ It is one thing to discipline our physicality, another entirely to abuse it.
3 CommentsSylvia McLain writes in The Guardian that It’s a big, fat myth that all scientists are religion-hating atheists.
Vicky Beeching writes for The Independent about Christian Easter eggs and child abuse: The creation of a parallel universe by the Church.
Hans Küng writes in The New York Times about A Vatican Spring?
Tom Wright asks in The Guardian The church may be hypocritical about sex, but is no one else guilty?
The Beaker Folk of Husborne Crawley have this handy list of 25 Ways to say “No” Without Saying “No”.
Rosie Harper has written a letter to the Archbishop of Canterbury, which Alan Wilson has republished: Dear Justin…
Christopher Howse of The Telegraph writes about Anglicans in the heart of Rome.
11 CommentsDiana Johnson MP will introduce a bill into the House of Commons on 13 March under the ten-minute rule to enable women to become bishops in the Church of England.
Wikipedia has this explanation of the Ten Minute Rule.
The debate is scheduled to start at about 12.30 pm, immediately following Prime Minster’s Questions. It can be watched live on BBC Parliament and on Parliament TV.
WATCH has issued this press release.
41 CommentsParliament to debate women in the episcopate: Diana Johnson MP introduces bill next Wednesday.
On Wednesday 13th March Diana Johnson, MP for Kingston upon Hull, will introduce a bill under the ten-minute rule that would enable women to become bishops in the Church of England. In this way she will remind the Church of England that it lies within Parliament’s power to legislate for this, if the Church cannot do so quickly and in a way that is acceptable to Parliament.
After the disastrous vote last November when General Synod failed to support women bishops legislation, bishops were called to Westminster to explain to MPs how they planned to bring a speedy resolution to the problems this vote had caused. A House of Bishops Working Group has now consulted widely, and from the responses to the consultation that have been made public it appears that there is even less common ground than before between those in favour and those against women bishops. Nevertheless WATCH remains committed to the Church of England’s process of reconciliation and continuing conversations.
WATCH believes that Diana Johnson’s bill is timely in reminding the Working Group, and the House of Bishops, that legislation for women to be bishops must be passed by the Synod sooner rather than later, and in a form that allows no discrimination against women.
The Archbishop of Canterbury has started a blog. In his first article, Moving the frontiers, he reflects on the recent Faith in Conflict conference.
Before any of our readers get too excited, I should point out that the Archbishop does not allow comments on his blog.
16 CommentsPrevious report on this subject here.
Now, further legal action has been taken, as ENS reports: Lawsuit seeks to recognize vonRosenberg as bishop of South Carolina.
Acting to protect the identity of the diocese he serves, the Right Reverend Charles G. vonRosenberg filed suit in U.S. District Court today against Bishop Mark Lawrence, asking the court to declare that only vonRosenberg, as the bishop recognized by The Episcopal Church, has the authority to act in the name of Diocese of South Carolina.
Having renounced The Episcopal Church, Bishop Lawrence is no longer authorized to use the diocese’s name and seal. By doing so, he is engaging in false advertising, misleading and confusing worshippers and donors in violation of federal trademark law under the Lanham Act, the complaint says. It asks the court to stop Bishop Lawrence from continuing to falsely claim that he is associated with the Diocese of South Carolina, which is a recognized sub-unit of The Episcopal Church.
The suit does not address property issues directly. But by asking the federal court to recognize Bishop vonRosenberg as the true bishop of the diocese, the suit would effectively resolve the issue of who controls diocesan property and assets, including the Diocesan House and Camp Saint Christopher on Seabrook Island. The ownership of individual parish properties is not addressed in the complaint…
The full text of the complaint can be found here (PDF).
And the Motion for a Preliminary Injunction is here.
At the time of writing, this action has not been reported on the website of the “Lawrence” diocese. The latest news item there is 222nd Annual Diocesan Convention to be Held in Florence, March 8-9 and also Three More Parishes Join in Suit to Prevent TEC from Seizing Property.
The latter press release summarises the situation thus:
…47 of the Diocese’s 71 parishes and missions have voted to support the Diocese; 18 support TEC and 7 remain undecided. The parishes and missions supporting the Diocese represent 80 percent of the Diocese’s 30,000 members.
The TEC diocese website reports that the Annual Convention of The Episcopal Church in South Carolina, will be held March 8-9, 2013, at Grace Episcopal Church in Charleston.
And it has this press release: Diocese added as defendant in lawsuit.
49 Comments…Remaining with The Episcopal Church are 19 parishes and missions so far, along with at least 10 more “continuing parishes,” where members are maintaining official ties to The Episcopal Church even though their parish leadership has left the church. In addition, at least seven active and growing worshiping communities have organized across the diocese to allow displaced Episcopalians to continue to worship together…