Graelyn Brashear writes for C-Ville about The rite stuff: What the Episcopal Church’s position on gay marriage can teach us about the middle ground.
Savi Hensman writes for Ekklesia in response to the article by Andrew Goddard that we linked to last week: Church of England: Is error really better than uncertainty?
Kelvin Holdsworth writes for The Herald: I shall express anger and frustration as I march with Pride.
Tiffany Gee Lewis writes for The Guardian about Where the godless don’t go.
Christopher Howse writes in The Telegraph about Onward, Christian Soldiers: Arthur Sullivan’s greatest hit.
6 CommentsUpdated again Saturday
The diocesan website has this announcement: Sydney Anglicans have a new Archbishop.
A synod of more than 800 members has overwhelmingly elected Bishop Glenn Davies as the 12th Archbishop of Sydney.
Dr Davies replaced Dr Peter Jensen who held the post for 12 years. For much of Archbishop Jensen’s tenure, Dr Davies served with him as the Bishop of North Sydney.
The other nominee for the post was Canon Rick Smith, the rector of Naremburn/Cammeray, a large church on Sydney’s Lower North Shore.
The final vote came after a complicated process of elimination ballots involving both houses of Synod – clergy and laity (lay people).
During an earlier elimination stage, a mix-up in vote counting made it seem as though Canon Smith had progressed through to the second round of voting. Between the sessions, there was an exhaustive recount which showed he had failed to gain the required majority in both houses.
The election then moved to the final stage and Dr Davies was elected…
A biography of Dr Davies is here.
The Primate of Australia congratulated Bishop Davies, and the Archbishop of Melbourne commented here.
The Sydney Morning Herald reported the election this way: New Anglican Archbishop of Sydney chosen
Bishop Glenn Davies has been elected as the new Archbishop of Sydney.
Dr Davies was elected on Tuesday afternoon by the church’s synod, the governing body comprised of 800 members from 280 churches around Sydney.
The church described Dr Davies’ election victory as “overwhelming”. But it was only reached after problems with vote tallying forced a recount…
Muriel Porter writes for ABC Religion and Ethics The end of the Jensen ascendancy? What the election of Sydney’s new Archbishop means
…It would be fair to say that more moderate Sydney Anglicans approached the Synod on Monday with trepidation, if not foreboding. Particularly those from the dwindling number of traditional Anglican and Anglo-Catholic Sydney parishes feared the worst. They believed they could trust Davies to treat them with respect, but they had no idea how they might fare under Smith.
But when it came to it, the unthinkable happened. Smith did not get enough votes even to become a formal candidate in the first round of Synod voting. Both clergy and laity supported Davies’s candidature, but neither group gave Smith a majority. So last night, it was all over very quickly, with Davies, the only candidate, elected Archbishop with overwhelming support in the 800-strong Synod.
Davies has a maximum term as Archbishop of seven years. By then, Phillip Jensen and many of Smith’s key backers will no longer be Synod members, having reached retirement age. So suggestions that Rick Smith will now be groomed in readiness for another tilt at the top job seem fanciful. This was his backers’ last chance.
Commentators have been suggesting for a while that the ascendancy of the two Jensen brothers and their cohort had passed its peak, which might explain why they banked so much on such a young and relatively inexperienced candidate. A win for Smith would have tied the diocese to a Jensen-style leadership for a couple of decades, giving time for the next wave of hardliners to cement their influence. That will not now happen.
Make no mistake – Davies will not suddenly support the ordination of women priests or the acceptance of same-sex marriage. He will keep allowing deacons to preside at Holy Communion, even though it flies in the face of the rest of the Anglican Church and a decision of the Church’s highest court. The Sydney Diocese will remain deeply conservative.
But hopefully, the diocese’s relationships with the rest of the Anglican Church of Australia – increasingly strained in recent times – will mirror once more the same level of friendship and respect Davies has built across the country. That is perhaps the most important and far-reaching result from this extraordinary election.
Muriel Porter also writes for the Church Times Sydney elects new Archbishop which contains more detail of the election process.
Julia Baird writes for the Sydney Morning Herald The spirit of unity brings peace to a fractured flock
27 Comments…Three astonishing things happened.
First, kindness and decency punctured old-style bullying and politicking.
Second, openness and transparency trumped harmful innuendo.
Third, young men pushed powerful old men off their perch; and they did so with forcefully gentle arguments. The old way of doing politics in Sydney – at least that which has ruled for the past 20 years – of number crunching, backroom deals and character assassination – was stomped on by rhetoric and reason.Those who have long defined the diocese as hardline, insular and in opposition to the world, suddenly found they no longer controlled a majority of the synod; not even their old, reliable clergy voting bloc. The long-dominant factional leader Phillip Jensen had made two unfounded attempts late last week to deride Davies as mediocre and theologically suspect on his blog, but this backfired. He is now widely perceived to have lost his influence.
Stephen Judd , veteran synod member and author of Sydney Anglicans, described it as a “changing of the guard”. Others called it a turning point for the entire diocese…
First of all, there appeared to have been questions raised in the Sikh community. The Telegraph carried a report Religion told to halt weddings over gay rights which included this:
Sikh temples have been advised to halt all civil marriage ceremonies on their premises to protect them from possible legal challenges for refusing to conduct same-sex weddings…
The warning comes in a letter to Sikh places of worship, known as gurdwaras, from Sikhs In England, a specialist advisory body. It urges them to consider deregistering as a venue for civil weddings — which would leave gurdwaras performing wedding rites with no legal force.
Couples would have to attend a separate ceremony in a register office or other venue recognised by their local council. Although the advice is not binding, it is understood that it is being taken seriously.
But Law & Religion UK reports in Sikh Council caution on ending civil marriage ceremonies that The Sikh Council UK (SCUK) – the largest representative body of Sikhs in the UK – has issued a Press Release which is supported by advice and guidance for Gurdwaras, and other material including a letter from Helen Grant, Minister for Women and Equalities, and an email from Melanie Field, Deputy Director, Equal Marriage Team.
All of this material is excellently summarised by David Pocklington.
Second, there have been widespread media reports of a legal challenge to be made by a couple in Essex, see the original news report Gay dads set to sue over church same-sex marriage opt-out.
However, there are no details of how they think they can do this. David Pocklington writes (scroll down):
30 CommentsWe note that a same-sex couple Barrie and Tony Drewitt-Barlow have indicated that they are “planning a legal challenge against the Church of England’s refusal to conduct same-sex weddings”: presumably, an application for judicial review of the statutory ban on the Church of England conducting same-sex marriages that was included in the Marriage (Same Sex Couples) Act 2013 :see especially s 4(1). Barrie Drewitt-Barlow was reported as saying “‘I am a Christian – a practising Christian. My children have all been brought up as Christians and are part of the local parish church in Danbury”.
It is perhaps useful that such a challenge has come so close to the Royal Assent to the Act; and the courts will have an opportunity to give judicial consideration to the strength of the so-called “quadruple lock”. The Government’s willingness to put its money where its mouth is will be a good indication of whether the approach of Sikhs In England or of the Sikh Council UK is the more prudent.
A challenge was bound to happen, whatever the Government may have thought when the policy was first being formulated. The suspicion must be that if the case ends up in Strasbourg the ECtHR would regard the legislation as within the margin of appreciation of states parties; and the recent decision in Sindicatul Păstorul cel Bun v Romania [2013] ECHR 646 seems to suggest that the Court is reluctant to interfere in the internal affairs of religious organisations. But who knows? – With man it is impossible, but with Strasbourg all things are possible.
The Revd Canon Sue Booys has been elected Chair of the Business Committee of the General Synod of the Church of England, it was announced today. The detailed election results are here.
Canon Booys is team rector of the Dorchester Team of Churches in the diocese of Oxford.
2 CommentsRachel Held Evans writes for CNN about Why millennials are leaving the church.
John Flowers and Karen Vannoy write for Ministry Matters Why Worship Shouldn’t Feel Like Family.
Some of our readers may find this new blog helpful: The Low Churchman’s Guide to the Solemn High Mass.
Stanley Hauerwas asks Does Anglicanism have a future? The priority of the local and the inevitability of conflict at ABC Religion and Ethics.
Benny Hazlehurst writes for the Church of England Newspaper about Demythologising Pride.
Linda Woodhead writes for the OUP blog that Wonga-bashing won’t save the Church of England.
Giles Fraser argues in The Guardian that Far from confining itself to matters spiritual, the church has a duty to get involved in politics.
Andrew Goddard writes for Fulcrum about Sexual Revolution: Responding Reasonably and Faithfully.
15 Comments10 Downing Street has announced:
The Queen has approved the nomination of the Venerable Martyn James Snow, BSc, BTh, MA, Archdeacon of Sheffield and Rotherham in the diocese of Sheffield to the Suffragan See of Tewkesbury, in the Diocese of Gloucester, in succession to the Right Reverend John Stewart Went, MA, on his resignation on 16 April 2013…
The Diocese of Gloucester has The New Bishop of Tewkesbury has been announced.
The Diocese of Sheffield has Archdeacon Martyn Snow appointed as The New Bishop of Tewkesbury.
121 Comments10 Downing Street has announced:
The Queen has approved the nomination of the Reverend Canon Jonathan Michael Goodall, BMus, Archbishop of Canterbury’s Personal Chaplain and Ecumenical Secretary at Lambeth Palace, to the Suffragan See of Ebbsfleet in the Diocese of Canterbury, in succession to the Right Reverend Jonathan Mark Richard Baker, BA, MPhil, on his translation to the Suffragan See of Fulham on 13 June 2013…
Lambeth Palace has New Bishop of Ebbsfleet announced.
Forward in Faith has this welcome:
Forward in Faith welcomes the appointment of Canon Jonathan Goodall SSC as Bishop of Ebbsfleet.
In addition to his gifts as a priest and pastor, Fr Jonathan brings with him significant diocesan and national experience. As a former bishop’s chaplain, as a staff member at Lambeth Palace, and as a key participant in ecumenical relationships and dialogue nationally and internationally, he is well equipped for his new role as bishop, counsellor, spokesman and advocate. His expertise will complement that of the other Provincial Episcopal Visitors, the Bishop of Fulham, and the other bishops of the Society, with whom he will work closely.
We wish to express our gratitude to the Archbishop of Canterbury. In making this appointment, he has given a clear signal about the continuance of appropriate episcopal care for our parishes and people.
We look forward to welcoming Fr Jonathan to membership of Forward in Faith and of its Council and National Assembly.
And there is this: Society Bishops welcome appointment of Jonathan Goodall as Bishop of Ebbsfleet.
The Ebbsfleet website has: We have a bishop! (scroll down for a message from the new bishop).
37 CommentsBritish Religion in Numbers reported back in June on this:
…Church attendance in Greater London grew by 16% between 2005 and 2012, from 620,000 to 720,000, representing 9% of the capital’s population at the latter date, and thereby bucking the downward trend in most national religious indicators. The number of places of worship in London also rose during these seven years, by 17% from 4,100 to 4,800. Growth was especially to be found among black majority and immigrant churches, which together accounted for 27% of all Christian places of worship in London in 2012 and 24% of churchgoers. Black people were far more likely to attend services than whites (19% against 8%), and in Inner London 48% of worshippers were black.
This reliance upon ethnicity and migration also explains other facts revealed by the census, such as that 14% of all churches use a language other than English or that 52% of attenders are in evangelical churches (reflecting the evangelical proclivities of black Christians). By contrast, many traditional, smaller places of worship (with congregations under 200) are still contracting; they represent 50% of churches but just 22% of churchgoers. Overall, Anglicans are declining and Catholics only just growing. Moreover, the net increase of 100,000 worshippers from 2005 to 2012 disproportionately comprised women (82%), although the female majority in congregations as a whole was much lower (56%). The mean age of attenders was 41 years, ranging from 33 in the Pentecostal and New Churches to 56 for the Methodist and United Reformed Churches…
More recently Crossing London reported:
…The first findings from The London Church Census, commissioned by London City Mission and undertaken by the Brierley Consultancy in October 2012, indicate that 720,000 people in London attend church, nearly 100,000 more than the last time churchgoing was counted seven years ago. That’s an increase of 16% between 2005 and 2012.
“We are very encouraged to see from this census that many hundreds of thousands of people still consider ‘churchgoing’ as an important part of their lives,” said Andy Frost, Mission Director of Crossing London……A summary of the findings of the 2012 London Church Census can be found at http://www.brierleyconsultancy.com/images/londonchurches.pdf…
There are several interesting charts and tables in that last document.
5 CommentsThe News Service of the Igreja Episcopal Anglicana do Brasil reports:
After a long judicial battle that lasted for a decade, a Brazilian judge has this month finally decided that the actions taken by Bishop Robinson Cavalcanti in creating of the Diocese of Recife – DR, flagrantly violated Brazilian law as well as Canon law, the Doctrine & Discipline of the Episcopal Anglican Church in Brazil (IEAB), resulting in the suspension/demotion, and eventual dismissal of Bishop Robinson from his episcopal authority & legal legitimacy for such actions.
With the sentence, it was decreed that all the actions taken by Bishop Robinson were nullified, and all would be returned to the Anglican Diocese of Recife (DAR), including property, administration & all goods and rights which were illegally usurped, including amongst them five churches with all of their belongings. From now on, all of these parishes are under the direction and supervision of Diocesan Bishop Sebastião Armando…
For some background to this, a Thinking Anglicans report from 2005 may be helpful: Recife: a clarification.
Many of the links from that report are now broken, but the article from the Living Church is still available from the web archive Southern Cone Primate Annexes Brazilian Diocese.
There is also this 2005 report from the Church Times Venables takes Brazilian diocese under his wing. The current issue also has a news report, but this is only available to subscribers.
Anglican Ink has this report by George Conger: Recife loses court battle over church property to the IEAB.
5 CommentsI reported on this on Friday here, and there are two links to articles in yesterday’s opinion.
Press reports have referred to the Church of England’s “pension fund”. There are in fact two clergy pensions funds. For service prior to 1998 clergy pensions are paid by the Church Commissioners from their assets. More recent service is financed by the Church of England Pensions Board. It may not be clear from many of the press reports, but the indirect investment in Wonga is held by the Church Commissioners, and not by the Pensions Board. Both bodies take advice from the Ethical Investment Advisory Group.
Channel 4 News has this helpful FactCheck: What else does the Church of England invest in?.
Many more articles have appeared in the last couple of days. Here are some.
The Guardian
Rupert Neate Justin Welby says Wonga revelations will not divert him
William Taylor The church must be an activist: fight for the poor and expose the corrupt
Marina Hyde I’ve got a crush on the archbishop of Canterbury
The Telegraph
Cole Moreton Justin Welby’s Wonga revelation
Jenny McCartney Archbishop Justin Welby is on the money over Wonga
Financial Times
Sharlene Goff and Brooke Masters Archbishop orders inquiry into Wonga funding
The Independent
Editorial Payday lenders? The Church should keep to matters spiritual
Simon Read Archbishop of Canterbury Justin Welby rows back on war on Wonga: ‘Loan sharks are worse’
Ian Birrell Politics and religion do mix well after all
BBC Radio 4
There was a discussion on ethical investments in this morning’s Sunday programme, starting at 38 minutes.
Nick Baines writes on his blog about Same world, different worlds.
Yesterday I linked to Sam Macrory’s interview with the Archbishop of Canterbury for Total Politics: Archbishop’s Move: Can Welby restore faith in the church?. But it wasn’t just about payday lenders; do read it all.
Ian Ellis of the Church of Ireland Gazette interviewed Bishop Nigel Stock on the subject of Women in the Episcopate legislation, during the July 2013 York meeting of the Church of England General Synod.
Andrew Brown writes in The Guardian about Welby, Wonga and the moral dilemma of financial investments.
Giles Fraser writes in The Guardian: Thank God we have an archbishop who views Wonga’s loans as modern slavery.
5 CommentsUpdated Friday evening
Sam Macrory has interviewed the Archbishop of Canterbury for Total Politics: Archbishop’s Move: Can Welby restore faith in the church?. This long article includes this:
A plan for the church to develop credit unions has been floated, with Welby proud that the church is “putting our money where our mouth is” in developing an alternative to payday money-lenders. The plan, he says, is to create “credit unions that are both engaged in their communities and are much more professional – and people have got to know about them.”
It will, he adds, be a “decade-long process”, but Welby is ready for the battle with the payday giants. “I’ve met the head of Wonga and I’ve had a very good conversation and I said to him quite bluntly we’re not in the business of trying to legislate you out of existence, we’re trying to compete you out of existence.” He flashes that smile again. “He’s a businessman; he took that well.”
This prompted articles in the press, such as these:
Madeleine Davies Church Times Watch out, Wonga, warns Welby
Andrew Grice The Independent War on Wonga: We’re putting you out of business, Archbishop of Canterbury Justin Welby tells payday loans company
Miles Brignall The Guardian Archbishop of Canterbury wants to ‘compete’ Wonga out of existence
Sam Marsden The Telegraph Archbishop warns Wonga that Church wants to force it out of business
Nick Moody New Statesman Welby’s war on Wonga
The Telegraph Church of England: People are not aware of credit unions
The Independent Video: Church of England’s war on Wonga
But then some embarrassing news broke:
Sharlene Goff and Brooke Masters Financial Times Church of England invests in Wonga backer
Rupert Neate, Miles Brignall and Rupert Jones The Guardian Church of England holds stake in Wonga financial backer
Hayley Dixon The Telegraph Church of England pension fund linked to Wonga
The Archbishop of Canterbury was interviewed by John Humphreys on BBC Radio 4 this morning: Church of England ‘must be consistent’. [duration 16:17]
Papers are already reporting on this interview:
Peter Walker The Guardian Archbishop of Canterbury embarrassed about church’s financial link to Wonga
Adam Withnall and Ian Burrell The Independent Archbishop of Canterbury confesses: Church’s Wonga investments are “very embarrassing”
There is also this short BBC News interview: Wonga row: Archbishop of Canterbury ‘embarrassed’ over Church funds.
The Telegraph has Archbishop of Canterbury Just Welby promises investigation into Wonga investment.
Update
Madeleine Davies sums it all up for the Church Times: Church investments undermine Welby’s tilt at Wonga.
Women and the Church (WATCH) issued this statement today.
Response to the announcement of the membership of the Steering Committee Appointments Committee to prepare women bishops’ legislation
The prompt formation of the Steering Committee, demonstrating the Church of England’s determination to proceed with its commitment to opening the episcopate to women, is welcomed by WATCH.
We are glad to receive information on the committee’s makeup, particularly the inclusion of experienced, respected women, lay and ordained, in the discussions. We note the strong presence of those representing groups opposed to the episcopal ministry of women and requesting provision and hope that presence of the Archbishop’s Director of Reconciliation will enable the different groups to work together to produce constructive legislation.
We look forward to seeing legislation produced that will:
The following are now available.
The official summary of the business transacted at the Synod: Business Done.
I have already published details of the voting on women in the episcopate. Also available are the voting lists for the debates on Safeguarding and Welfare Reform. The vote on the Welfare Reform debate shows one vote against. I have confirmed that this was a mistake. The person concerned pressed the wrong button and was unable to correct this error before the voting period (one minute) came to an end.
0 CommentsUpdated
Electronic voting results for this month’s General Synod debate on the women bishops legislation have now been published. These take the form of pdf files, arranged by houses (in two cases), by vote (for/against/abstain) and then alphabetically.
I list below the four items voted on electronically, and the voting figures in each case. At the end I link to my consolidated version of the four votes arranged by synod number.
Item 39 (The Revd Paul Benfield amendment)
In paragraph (d) leave out all the words after “on the basis” and insert “that the provision made for those who cannot receive the ministry of female priest or bishops should be made by Measure or regulations made under Canon”.
The effect of this amendment would have been to make statutory provision for opponents. It was defeated in a vote by houses.
| item 39 | For | Against | abstain |
| Bishops | 7 | 34 | 0 |
| Clergy | 48 | 137 | 4 |
| Laity | 75 | 115 | 4 |
Item 42 (The Ven. Clive Mansell amendment)
In paragraph (d) leave out “79-88 of the annex to GS 1886 described as ‘option one’” and insert “89-95 of the annex to GS 1886 described as ‘option two’”.
The effect of this amendment would have been to include in the measure a requirement for an Act of Synod to be in place before final approval of the measure. It was defeated in a vote by houses.
| item 42 | For | Against | abstain |
| Bishops | 10 | 28 | 1 |
| Clergy | 55 | 128 | 8 |
| Laity | 93 | 100 | 4 |
Item 46 (The Ven. Clive Mansell amendment)
At the end of paragraph (d) insert “together with provision to prevent legal challenge to patrons, bishops, PCC members and parish representatives acting properly in accordance with their duties in the appointment process for an incumbent or a priest -in-charge (such issues being identified within paragraphs 130-136 of GS 1886)”.
This amendment was defeated on a division of the whole Synod (200 in favour, 210 against and 15 recorded abstentions). But I have divided the voting list up by houses as follows.
| item 46 | For | Against | abstain |
| Bishops | 15 | 23 | 2 |
| Clergy | 87 | 98 | 4 |
| Laity | 98 | 89 | 9 |
The final vote was on the substantive motion: Item 16 (as amended by items 45 and 47). The two successful amendments were each carried on a show of hands. They added the references to a grievance procedure, and to the use of facilitated conversations.
That this Synod:
(a) reaffirm its commitment to admitting women to the episcopate as a matter of urgency;
(b) instruct the Appointments Committee to appoint this month a Steering Committee to be in charge of the draft legislation required to that end;
(c) instruct the Business Committee to arrange for the First Consideration stage for that draft legislation to be taken at the November 2013 group of sessions, so that the subsequent stages can follow the timetable set out in paragraph 141 of the annex to GS 1886;
(d) instruct the Steering Committee to prepare the draft legislation on the basis described in paragraphs 79-88 of the annex to GS 1886 as ‘option one’ with the addition of a mandatory grievance procedure for parishes in which diocesan bishops are required to participate and invite the House of Bishops to bring to the Synod for consideration at the February 2014 group of sessions a draft Act of Synod or draft declaration to be made by the House to accompany the draft legislation; and
(e) urge that the process of facilitated conversations continue to be used at significant points in the formulation and consideration of the draft legislation.
This was carried on a division of the whole Synod (319 in favour, 84 against and 22 recorded abstentions). Again I have divided the voting list up by houses as follows.
| item 16 | For | Against | abstain |
| Bishops | 37 | 2 | 1 |
| Clergy | 154 | 27 | 8 |
| Laity | 128 | 55 | 13 |
Spreadsheet of votes [Updated Friday night to correct totals for House of Bishops]
For convenience I have put the results into a spreadsheet arranged by synod number (which brings members together by diocese) for each house and added absentees and vacancies. For this purpose an “absentee” is someone who did not record an electronic vote (for/against/abstention). There are various reasons for being an absentee.
Update 1: There is also this webpage version of my spreadsheet.
Update 2: For convenience I have extracted below the voting records for the members of the Steering Committee.
| surname | house | item 39 | item 42 | item 46 | item 16 | ||
| Benfield | Paul | clergy | 67 | For | For | For | Against |
| Charman | Jane | clergy | 203 | Against | Against | Against | For |
| Cotton | Robert | clergy | 125 | Against | Against | Against | For |
| Giddings | Philip | laity | 367 | For | For | For | For |
| Gooder | Paula | laity | 249 | Against | Against | Against | For |
| Hardman | Christine | clergy | 214 | Against | Against | Against | For |
| Harrison | Jamie | laity | 301 | Against | Against | Against | For |
| Langstaff | James | bishops | 34 | Against | Against | abstain | For |
| Leafe | Susannah | laity | 416 | For | For | For | Against |
| Mallett | Rosemarie | clergy | 216 | Against | Against | Against | For |
| Swinson | Margaret | laity | 341 | Against | Against | For | For |
| Thomas | Roderick | clergy | 120 | For | For | For | Against |
| Warner | Martin | bishops | 14 | For | For | For | Against |
| Willmott | Trevor | bishops | 45 | Against | Against | Against | For |
| Winter | Dagmar | clergy | 168 | For | Against | Against | For |
The membership of the Steering Committee to prepare women bishops’ legislation for the Church of England General Synod has just been announced.
Membership of Steering Committee to prepare women bishops’ legislation
22 July 2013
The Appointments Committee of General Synod has announced the membership of the Steering Committee to take charge of the preparation of draft legislation to enable women to become bishops. The Committee will meet a number of times in September and October to prepare the draft legislation for consideration at the November meeting of the Synod . The size and membership of the Committee will be reviewed by the Appointments Committee after this initial phase of work.
As outlined at this month’s Synod in York the size of the newly formed Steering Committee reflects the suggestion from the Bishop of Willesden, the Rt Revd Pete Broadbent, urging “facilitated discussions” to continue. Canon David Porter, the Archbishop of Canterbury’s director of reconciliation, who guided the facilitated discussions at Synod, helped advise the appointments committee.
Steering Committee members
The Revd Paul Benfield
The Revd Canon Jane Charman
The Revd Canon Robert Cotton
Dr Philip Giddings
Dr Paula Gooder
The Ven Christine Hardman
Dr Jamie Harrison
The Rt Revd James Langstaff (Chair)
Mrs Susannah Leafe
The Revd Dr Rosemarie Mallett
Canon Margaret Swinson
The Revd Preb Roderick Thomas
The Rt Revd Dr Martin Warner
The Rt Revd Trevor Willmott
The Revd Canon Dr Dagmar Winter
The Very Reverend Vivienne Faull (Consultant)
67 CommentsFrom the Archbishop of York’s website.
Archbishop Announces Independent Inquiry
Monday 22nd July 2013The Archbishop of York, Dr John Sentamu, has today announced the appointment of Her Honour Judge Sally Cahill QC to be Chair of an independent Inquiry into the Church’s handling of reports of alleged sexual abuse by the late Robert Waddington, formerly Dean of Manchester.
Follow the link for full details.
This relates to our report in May: C of E accused of cover-up over child abuse.
0 CommentsRobert McCrum writes in The Observer today about The Church of England’s search for salvation. “The Church of England is in crisis. Its position on women bishops and gay marriage has alienated much of society. Robert McCrum visits its parishes and asks if the future lies with those it has spurned.”
To accompany the article, photographer Karen Robinson presents The Church of England today – in pictures.
30 CommentsThe Archbishop of York has published this article in The Observer today: John Sentamu: the scandal of the millions not paid enough to live on. The article is also available on the Archbishop’s website.
Also in The Observer are these two articles by its political editor Toby Helm.
‘The scale of low pay in Britain is a national scandal,’ says Sentamu
Welcome to York, the city that wants to launch a living wage
Daniel Johnson reports on the Archbishop’s article for The Telegraph: Archbishop of York calls for living wage to tackle ‘national scandal’ of low pay.
6 CommentsFrom the Diocese of London website:
The ‘London Plan’ is a declaration made by the Bishop of London, all the Area Bishops and the Bishop of Fulham. It relates to the Priests (Ordination of Women) Measure 1993, the Episcopal Ministry Act of Synod 1993 and the Code of Practice 1994.
The London Plan sets out how certain parts of the Bishop of London’s authority – such as to ordain and license clergy – may be delegated to the other bishops of the Diocese of London.
Crucially it allows parochial church councils to petition the Bishop of London to allow pastoral care for that parish to be exercised by a bishop other than the Area Bishop, usually the Bishop of Fulham.
The plan is available for download: The London Plan.
This is a revised version of the Plan and is dated 1 July 2013.
56 Comments