First, a report from Australia Brisbane defers the Covenant. The motion they passed in diocesan synod was this:
That this Synod recommends to the General Synod that it:
- Affirm the commitment of the Anglican Church of Australia to the Anglican Communion.
- Affirm its readiness to engage with any ongoing process of consideration of the Anglican Communion Covenant
- Request clarification from the 15th meeting of the Anglican Consultative Council as to the status and direction of the Covenant Process in the light of the position of the Church of England.
- Urge upon the Instruments of Communion a course of action which continues to see reconciliation and the preservation of the Communion as a family of interdependent but autonomous Churches.
Second, Paul Bagshaw has two further articles discussing the recent meeting of the “Standing Committee of the Anglican Communion” which we reported here.
In both these articles, he suggests that there may be conflicts between English charity law (which is what governs the ACC in its constitution) and the interpretations of the Anglican Covenant which the Standing Committee has adopted.
In the first article he also comments on the recent GS1878: report by the Business Committee on the reference [of the Covenant] to the dioceses.
3 CommentsArchbishop Rowan welcomed around 80 students aged 15-18 years to Lambeth Palace for a day of sharing and discussion, reflection and worship, and a barbecue lunch.
The theme of the day (‘Help, my friends think I’m mad!’) looked at what it means to be a Christian in an increasingly secular environment. In his opening remarks the Archbishop talked about science and faith, women bishops, and whether being a Christian means giving up on common sense.
The full transcript of his remarks is available here.
Reports of the day have appeared:
Telegraph Christians must confront their own ‘disgust’ over homosexuality, says Archbishop by John Bingham
Guardian Williams: Christians need to confront shame and disgust over homosexuality by Ben Quinn
The paragraphs relevant to the press coverage are these:
20 Comments…Then there’s sex; a matter of constant interest to pretty well the whole human race, including not only issues about what you do sexually, but also about gender – about men and women. You’ll have noticed that in the Church of England at the moment we’re in the middle of what looks like a pretty complicated argument about women bishops. I’m speaking as somebody who really very much wants to see women bishops as soon as possible. Like most of you, I am used to a world in which men and women share in decision‑making and discussion without any big issue. I really long to see a time when bishops, as a group, can be like that and feel more like other groups. It is something I am very committed to. I share the frustration of a lot of people, that we’re tangled-up in trying to get the maximum support for it in the Church of England and every move in one direction makes other people move away. It’s like one of those terrible games you get in Christmas crackers sometimes where you have to get the little silver balls into holes – you always get two of them but then the other one goes off somewhere else.
That’s an area where we are in the middle of quite a lot of tangles. Same with same‑sex marriage, where once more we’re used to being alongside people who are gay; many of our friends may be – indeed we may be – wrestling with that issue ourselves, and the Church is scratching its head and trying to work out where it is on all that, and what to think about it. What’s frustrating is that we still have Christian people whose feelings about it are so strong, and sometimes so embarrassed and ashamed and disgusted, that that just sends out a message of unwelcome, of lack of understanding, of lack of patience. So whatever we think about it, we need, as a Church, to be tackling what we feel about it…
GRAS (Group for Rescinding the Act of Synod) have sent the letter below to the members of General Synod to express their opposition to the bishops’ amendment to Clause 5 of the draft Bishops and Priests (Consecration and Ordination of Women) Measure, and urging Synod members to adjourn their debate to allow the bishops to think again.
27 CommentsGRAS
Group for Rescinding the Act of Synod27th June 2012
Dear Member of General Synod,
The Act of Synod all over again It’s the Act of Synod all over again – but worse this time: more divisive, and proposed to be written into law.
Amendment 5(1)(c) in the latest draft of the women bishops legislation (the Draft Bishops and Priests [Consecration and Ordination of Women] Measure) goes beyond the previously agreed form of the Measure in that it invites congregations to judge the theological convictions of the bishops they consider acceptable. This is unprecedented in privileging in law undefined theological positions, and in allowing congregations to sit in judgment over the characteristics of their bishop.
We have worked and prayed for many years for Women Bishops and would find it deeply painful to say No to this Measure. However, many people, who long for the Church of England to have women bishops, cannot support it in its present form.
We urge you to support an adjournment to allow time for the Bishops to reconsider Amendment 5(1)(c). If this does not happen, we ask you to prayerfully consider voting the amended measure down.
With our concern and prayers,
Yours sincerely,
Ruth McCurry
GRAS Chair
A group of senior women clergy have sent the letter below to the members of General Synod to express their opposition to the bishops’ amendment to Clause 5 of the draft Bishops and Priests (Consecration and Ordination of Women) Measure, and urging Synod members to adjourn their debate to allow the bishops to think again.
To all members of General Synod:
Following the House of Bishops’ amendments many people have asked for the perspective of senior women clergy regarding the Bishops and Priests (Consecration and Ordination of Women) Measure as it now stands.
We the undersigned wish to express our deep dismay at the introduction of Clause 5(1)(c), which has serious implications for the way the Church understands itself and undermines women so profoundly that we are now unable to support the Measure.
We recognise that bishops voted in favour of this amendment in good faith, believing that further assurances for those unable to accept the ministry of ordained women would help secure the Measure’s passing.
However, with the introduction of this clause the Measure is likely to be defeated. It is therefore our hope that the General Synod will adjourn the debate in July and return the legislation to the House of Bishops for further reflection. This will give the opportunity for the Measure (as passed by 42 of the 44 dioceses) to be returned to General Synod for approval later in the year.
The Venerable Christine Allsopp (Archdeacon of Northampton)
The Revd Canon Sarah Bullock (Bishop’s Advisor for Women’s Ministry Diocese of Manchester)
The Venerable Annette Cooper (Archdeacon of Colchester)
The Venerable Penny Driver (Archdeacon of Westmorland and Furness)
The Very Revd Vivienne Faull (Dean of Leicester)
The Venerable Karen Gorham (Archdeacon of Buckingham)
The Revd Canon Jane Hedges (Canon Steward & Archdeacon of Westminster)
The Venerable Canon Janet Henderson (Archdeacon of Richmond)
The Revd Rose Hudson-Wilkin (Chaplain to the Speaker of the House of Commons)
The Revd Rosemary Lain-Priestley (Chair of the National Association of Diocesan Advisers in Women’s Ministry)
The Very Revd Catherine Ogle (Dean of Birmingham)
The Very Revd June Osborne (Dean of Salisbury)
The Venerable Jane Sinclair (Archdeacon of Stow and Lindsey)
The Revd Canon Celia Thomson (Canon Pastor, Gloucester Cathedral)
The Venerable Rachel Treweek (Archdeacon of Hackney)
The Very Revd Dr Frances Ward (Dean of St Edmundsbury)
The Venerable Christine Wilson (Archdeacon of Chesterfield)
The Revd Lucy Winkett (Rector, St James’s Piccadilly)
https://australiacasinoonline.com/5-dollars-minimum-deposit-casinos-australia/
21 CommentsThe Church of England has today published (5.6 MB pdf file) its latest information both about parish income and expenditure and about trends in ministry numbers in Church Statistics 2010/11.
The press release states that:
The attendance statistics included were published in January 2012. This year’s financial statistics show that parish giving remained resilient in 2010 despite the general economic situation. With investment income still at the reduced level experienced in recent years overall parish income was marginally ahead of the previous year.
The rest of the press release is copied below the fold.
Earlier statistics are available here.
1 CommentThe Telegraph reports today on this.
Ed Malnick and Cole Moreton Bishops rebel against Church marriage policy
Two bishops have broken ranks to speak out against the Church of England’s opposition to same-sex marriage.
They say that the Church’s official position does not speak for them, nor for a substantial number of clergy and churchgoers.
Their intervention comes as critics prepare to challenge the policy at General Synod next month, exposing faultlines within the Church…
Bishop Tim Ellis wrote this on his blog: Not in my name?
There have been many recent statements from senior bishops and others within the life of the Church of England which have raised questions in my mind as to the nature of our Church and its relationship with our country. In response to the Government’s consultation on same-sex marriage, public statements have been made which purport to give the ‘mind’ of the Church of England…
…So, I am forced to say that those of my colleagues who have spoken out on same-sex marriage do not speak for me and neither, I dare to say, do they speak for the Church of England-they are rehearsing their own opinions.
Bishop Alan Wilson was a signatory to a letter to The Times a few weeks ago, which can be read in full here.
He also wrote on his blog about this, see But mummy, he hasn’t got anything on!
And Bishop Nicholas Holtam spoke about this at a conference recently, see “Making space for an honest conversation”.
16 CommentsRichard Godwin of the London Evening Standard interviews the Archbishop of Canterbury in Goodbye to all that…
Mark Vernon asks in The Guardian ‘Silence is a lovely idea’ – so why have churches become so noisy?
Giles Fraser writes in The Guardian that Dying can be a terribly lonely business. But it doesn’t have to be that way.
6 CommentsIain McLean and Scot Peterson have written at Politics in Spires about Same-Sex Civil Marriage and the Established Religious Lobby: Providing the Government with Good Information?
29 CommentsOn Tuesday 12 June, two days before the end of the consultation by the Government Equalities Office (GEO) on same-sex civil marriage, the Church of England submitted an unsigned response. The response contains a number of arguments, which we feel are deeply flawed or simply inaccurate:
- Same-sex civil marriage violates the fundamental principle of marriage: complementarity, which arises from the difference between the sexes. If this argument does not depend upon the importance of procreation, and it cannot, then the argument is circular.
- Legislation on civil marriage will impact religious marriage because the institution of marriage is one and the same for both. But one of the foremost Christian apologists in the Church of England has argued that they should be different, and the Church of England has fought successfully to maintain the distinction between the two.
- The Church of England’s bishops have supported civil partnership policy in the UK. In fact, they have not.
- European law may force churches to perform same-sex marriages if the government does so. In fact, the authority that the church relies on leads to exactly the opposite conclusion.
- Nothing is gained by giving same-sex partners the option of a civil marriage when they already have civil partnership. This argument is wrong, because (a) important benefits obtain in marriage, which do not in civil partnerships; and (b) separate is not equal.
On Thursday 14 June, the consultation deadline, seven Oxford academics, including the authors, Professors Leslie Green (Philosophy of Law) and Diarmaid MacCulloch (History of the Church); the Rev Canon Dr Judith Maltby, Dr Adrian Kelly, and Will Jones, M.Phil., submitted a response to the church’s position, addressing each of these arguments in turn…
Worcester Diocesan Synod met last night and passed this emergency motion by 38 votes to 5.
2 CommentsThis Synod calls upon the members of General Synod to support an adjournment of the debate on final approval of the Draft Bishops and Priests (Consecration and Ordination of Women) Measure, so that the House of Bishops can reconsider its recent amendment to clause 5.
Affirming Catholicism issued a statement today on the House of Bishops Amendment to the Women Bishops Measure. They say that
the idea that parishes should have statutory authority to demand specific provision of oversight according to particular theological views is a dangerous precedent to be setting, both for the Church of England and for the Anglican Communion as a whole.
The clause 5 amendment raises significant questions about the credibility of the Church of England’s insistence on the historic episcopate as one of the bases for our ecumenical relationships
and conclude that the amendment to Clause 5 proposed by the Bishops “calls into question the catholic nature of the ecclesiology of the C of E”.
On procedure they strongly support the motions in the Convocations and the House of Laity to refer the amended measure to General Synod, but strongly urge Synod to refer it back to the House of Bishops.
The full statement is here.
18 CommentsUpdated 5pm Wednesday
Thursday morning update The bishop’s presidential address is now available here.
We have been informed us that Salisbury Diocesan Synod last night overwhelmingly passed an emergency motion that “This Synod calls upon the House of Bishops to withdraw its amendment to Clause 5 of the Draft Bishops and Priests (Consecration and Ordination of Women) Measure”.
Nicholas Holtam, the Bishop of Salisbury, said in his Presidential Address, “the Bishops have destabilised the compromise agreed by 42 of the 44 Dioceses”. Both he and Graham Kings, the suffragan Bishop of Sherborne, voted for and welcomed the motion.
WATCH has issued a press release stating that “This emergency motion is the latest indication that the House of Bishops needs to rethink its approach to this important legislation.”
Wednesday Update
The Diocese of Salisbury has this evening issued a press release summarising the bishop’s presidential address, from which the following is extracted.
53 CommentsRevolutionary Talk
The Bishop of Salisbury, Nicholas Holtam, … called for an end to changes to legislation for women bishops…
Bishop Holtam said: “This is not a matter of pragmatics but of principle and what the House of Bishops has done is to destabilise a very carefully crafted proposal, which already had significant compromise within it to recognise the legitimate place of difference within the Church of England, but which had substantial agreement from the dioceses.”
Referring to a vote on whether to accept the amendments to the legislation, he added: “The motion that has been tabled tonight is in keeping with the strong support this diocese has previously given to the ordination of women bishops and I welcome it as a contribution to what is indeed a very urgent debate.” …
Nick Cohen wrote in Sunday’s Observer abour A church fit only for bigots and hypocrites.
Douglas Carswell wrote in the Evening Standard last week that The time is now right to split Church and State.
Cole Moreton wrote in the Sunday Telegraph Will gay marriage end in divorce for church and state?
16 CommentsThe press release for the forthcoming General Synod group of sessions includes this statement:
One item not on the Agenda for July is the Anglican Communion Covenant. The Business Committee publishes today its report on the voting in the diocesan synods on the draft Act of Synod adopting the Covenant. 18 diocesan synods voted in favour and 26 against, so this draft Act of Synod cannot be presented to the General Synod for final approval. As the report shows, the voting was quite close. The majority of Houses of Clergy (26) voted against, but the majority of Houses of Laity (23) voted in favour. Overall, of the 1516 members of houses of clergy who voted, 732 (48%) voted in favour and 784 (52%) voted against, whereas, of the 1813 members of houses of laity who voted, 960 (53%) voted in favour and 853 (47%) voted against. The Business Committee believes that it would be helpful for members of the Synod to have time to reflect on the position before the Synod debates the report and the Diocesan Synod Motions about the Covenant that have been passed by nine diocesan synods. These will therefore be debated not in July but at the next group of sessions after July.
GS 1878 Anglican Communion Covenant: Draft Act of Synod – Report by the Business Committee on the reference to the dioceses has been published, although at this writing it is linked only here, and not over here.
Paragraph 6 may be of particular interest:.
11 CommentsThe draft Act of Synod was approved in eighteen dioceses and not approved in twenty-six dioceses. Thus the draft Act of Synod was not approved by a majority of the dioceses and it therefore cannot be presented to the General Synod for Final Approval. For the record, there is nothing in the Synod’s Constitution or Standing Orders that would preclude the process being started over again, whether in the lifetime of this Synod or subsequently, by another draft Instrument to the same effect being brought forward for consideration by the General Synod before being referred to the dioceses under Article 8. The Business Committee is not, however, aware of a proposal to re-start the process in this way.
The response of Inclusive Church to the government’s consultation on equal civil marriage follows the format of the consultation questions, which are reproduced within the response, copied in full below the fold. Also available on the IC website in the latest Newsletter.
8 CommentsFrom Anglican Mainstream
The article linked above contains (scroll down) the full text of the Anglican Mainstream response, which is also copied below the fold.
7 CommentsThe Response from the Methodist Church in Britain to the consultation on “Equal Civil Marriage” can be found on their website as a PDF file, here.
5 CommentsSUMMARY OF THE METHODIST CHURCH RESPONSE
- The Methodist Church, in line with scripture and traditional teaching, believes that
“marriage is a gift of God and that it is God’s intention that a marriage should be a lifelong union in body, mind and spirit of one man and one woman”.
- Our Church governance means that we would not be able to revise this position, even if we wished to, without an extended period of reflection and consultation.
- Within the Methodist Church there is a spectrum of beliefs about human sexuality; however the Church has explicitly recognised, affirmed and celebrated the participation and ministry of lesbians and gay men.
- We do not believe that a distinction between “civil” and “religious” marriage is a helpful or correct one. Marriage does not have a different definition for religious groups, as against the state. Marriage is a single legal and social entity. Nor do we believe that the Government should determine what is religious.
If you were as angry and disillusioned as were many of us with the Church of England Response to the Government Consultation on Same Sex Marriage please join this campaign by personally disowning the content of the Response.
Pick up a pen.
Write a plain card/ post card/ short note or email to your Diocesan Bishop/ One of the Archbishops / Your General Synod Representatives/ Anyone you know well who represent the “hierarchy of the C of E”
And say simply:
Dear …
NOT IN MY NAME
What on earth is happening to the Church of England , the Church to which I belong?
Why were amendments added to the draft legislation regarding women Bishops when 42 out of the 44 Dioceses had voted for the unamended proposals? Why was the careful work of so many years overturned in a few days? In whose name? These new amendments are NOT IN MY NAME
And who wrote the so called “Church of England” Government Equalities Office Consultation on Equal Civil Marriage Response? It is NOT IN MY NAME and I dissociate myself from the out of date, intolerant views contained therein. The Government at least consulted gay and lesbian people about their hopes for the future of their relationships , which is more than the Church of England ever does. In this the Government shows a democratic spirit which is the spirit of the times, but which seems to be lost altogether from the present Church of England hierarchy which appears to act as an increasingly clumsy, backward looking “Magisterium” in matters of the utmost human sensitivity and seriousness. In whose name does it act like this?
NOT IN MY NAME.
Signed
Yours in Christ
NameBaptised and Confirmed Member of the Church of England/ Regularly worshipping member of the Church of England
This task is not meant to be onerous but to register with the Bishops and other members of the hierarchy our distrust and anger over recent moves and statements made by them as if they carry the authority of the whole church.
If you are very busy just write one card or contact one Bishop.
If you are less busy please write to as many hierarchs as you can.
Put anything you like on the card but include the words NOT IN MY NAME so that they get the message. The more humorous and distinctive the card the better, without of course being rude, or simple plain little while card will do.
Please try to get friends/ members of your groups/ other congregation members to do the same.
Flood them………..we have to show we care!
See also the online petition Church of England? Not in our name
60 CommentsSee text of response, and some initial press coverage here. Subsequent coverage here, and then here.
Several articles disagreeing with the legal views expressed in the CofE document:
Adam Wagner Will the European Court force churches to perform gay marriages?
Paul Johnson Church of England’s argument against gay marriage is without foundation
…The CoE’s argument regarding canon law is without any foundation. Canon law, under the Government’s proposals, will be left untouched. The CoE could even, should it wish to, strengthen the heterosexual exclusivity of its canon law on marriage through the introduction of new Measures prohibiting same-sex marriage on its religious premises in the future; the proposed statutory legislation on same-sex civil marriage would provide no bar to it doing this. Like others, I believe that this would be regarded as acceptable by the European Court of Human Rights under Article 9 of the European Convention on Human Rights.
In light of this, the focus on canon law in the CoE’s response to the consultation must be seen as a cynical strategy designed to stall this important development in civil marriage law. It is a tactic that attempts to obscure and mystify the relationship between canon and statutory law in order to convince of the CoE’s legal authority in marriage. Yet neither canon law nor the CoE has any legal influence in respect of civil marriage which remains regulated solely by common and statutory law.
Whilst the CoE’s response to the Government’s consultation demonstrates its trenchant ideological opposition to the social evolution of marriage, its reliance on canon law reveals how threadbare its arguments have become. In place of robust and rational argument, the CoE have resorted to incoherent and flawed legal claims which, once subjected to scrutiny, fail to provide any justification for preventing gay men and lesbians in loving, permanent and life-long relationships from contracting civil marriage.
Karen Monaghan Leading QC contradicts equal marriage critics – proposals will not force Church to marry gay couples
“…the protection afforded by Article 9 to religious organisations is strong…I consider that requiring a faith group or a member of its clergy to conduct same-sex marriages contrary to its doctrine or the religious convictions of its members would violate Article 9. Any challenge brought on human rights grounds seeking to establish a same-sex couple’s right to marry in church would inevitably fail for that reason. In balancing the rights of a same-sex couple and a religious organisation’s rights under Article 9 (in particular, in relation to a matter such as marriage, so closely touching upon a religious organisation’s beliefs) the courts would be bound to give priority to the religious organisation’s Article 9 rights.”
And Liberty director Shami Chakrabarti said:
7 CommentsThe debate around same-sex marriage becomes hysterical when people don’t understand relevant law and principle. As this country’s national Human Rights organisation, we have a long tradition both of promoting equal treatment and defending the rights of those whose opinions we do not share.
We are not religious experts – but frankly- neither are the Bishops human rights lawyers. The Church of England should have greater confidence in the strength of freedom of conscience protection under Article 9. As our leading QC’s opinion clearly demonstrates, provision for gay marriage in the UK could never result in religious denominations opposed to it being ordered to conduct such ceremonies.”
Updated Tuesday
Two press reports look at what might happen to the women bishops legislation at next month’s General Synod.
Gavin Drake has written in Church Times that Women-bishops supporters might send Measure back.
John Bingham has written in the Telegraph that Church of England: new row could set women bishops plan back five years.
Opinions on the bishops’ amendments include these three.
Modern Church has published this paper by Jonathan Clatworthy: When is a bishop not a bishop (also available as a pdf).
Jeremy Fletcher has blogged Women Bishops – What I think I think.
Michael Sadgrove (the Dean of Durham) has blogged Where are we now on Women as Bishops?
And looking further ahead, last Friday’s edition of Today in Parliament on BBC Radio 4 included an interview with Ben Bradshaw MP about what might happen if the women bishops legislation as amended by the bishops reaches the Ecclesiastical Committee of Parliament. The programme can be downloaded as a 12 MB mp3 podcast, or listened to on the BBC iPlayer. The interview starts with an introduction at 6 min 41 sec.
Update WATCH has provided a transcript of this interview.
Joe Lycett writes for The Huffington Post that The Church of England is a Drunk Bloke in a Wetherspoon.
Nelson Jones writes for New Statesman about God’s Peculiar People.
In The Guardian Sarah Ditum asks What do you do when you find cash in the street?
Christopher Howse writes in the Telegraph about The bodily God of Thomas Hobbes.
0 Comments