Update 16 November
Truro diocesan synod debated the women bishops legislation today.
The main motion, in favour of the legislation, was passed in all three houses. Here are the voting figures.
For Against Abstentions Bishops 1 0 0 Clergy 27 3 1 Laity 33 6 1
The following motion asking for more provision for those opposed was “decisively defeated”.
Update The following motion was the standard CEEC motion.
6 CommentsThat this Synod
“Desires that all faithful Anglicans remain and thrive together in the Church of England; and therefore
Calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable on theological grounds to accept the ministry of women bishops are able to receive episcopal oversight from a bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop.”
Additional press releases from Lambeth Palace:
Archbishop travels to Manicaland, Zimbabwe
Visit to St Augustine’s Mission in Manicaland, Zimbabwe
And about the final leg of the visit, to Zambia:
Archbishop of Canterbury arrives in Zambia
Archbishop meets President Michael Sata of Zambia
ACNS reports Good news for Zimbabwe Anglicans tempered by reports of orphan abuse.
Press reports:
ENI via Anglican Journal Zimbabwe judges rule in favour of Anglican church
Mail and Guardian Zim’s church horror: ‘Homosexuals must die’
Telegraph Aislinn Laing and Peta Thorneycroft Zimbabwe’s Anglicans in rare victory following Archbishop of Canterbury visit
And also Zambia’s president, Michael Sata, urges Archbishop of Canterbury: ‘send more missionaries’.
2 CommentsUpdated Saturday afternoon and evening
Updated Saturday night (including corrections to Blackburn and Norwich figures)
Updated Monday night to add Wakefield following motion
Updated Tuesday to add links to reports on Blackburn and Rochester diocesan websites. In addition the voting figures for clergy and laity in the first following motion at Rochester have been corrected to match the diocesan report.
Seven diocesan synods debated the women bishops legislation today. We will update this article as results become available.
A majority of diocesan synods have now voted in favour of the main motion, and the draft legislation can now return to General Synod.
The main motion, which all synods have to vote on by houses and without amendment, is:
That this Synod approves the proposals embodied in the draft Bishops and Priests (Consecration and ordination of women) Measure and in draft Amending Canon Number 30.
The usual following motion (the “CEEC motion”) seeks further provision for opponents.
That this Synod
1. Desires that all faithful Anglicans remain and thrive together in the Church of England; and therefore
2. Calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable, on theological grounds, to accept the ministry of Women Bishops are able to receive episcopal oversight from a Bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop.
1) Blackburn passed the main motion in the houses of clergy and laity (which is what matters)..
For Against Abstentions Bishops 1 3 0 Clergy 36 34 0 Laity 33 30 4
The CEEC following motion was carried: 79 votes for and 55 against.
The diocese has published this report: Diocese Backs Women Bishops Proposals.
2) Carlisle passed the main motion in all three houses.
For Against Abstentions Bishops 1 0 0 Clergy 30 8 0 Laity 45 10 0
The CEEC following motion was defeated.
3) Norwich passed the main motion in all three houses.
For Against Abstentions Bishops 3 0 0 Clergy 33 12 2 Laity 31 11 0
The CEEC following motion was defeated.
For Against Abstentions Bishops 0 1 2 Clergy 21 22 3 Laity 17 24 1
These figures are now correct; the diocesan website originally had an error which has now been corrected.
4) Rochester passed the main motion in all three houses.
For Against Abstentions Bishops 2 0 0 Clergy 36 12 0 Laity 34 11 2
The CEEC following motion was defeated.
For Against Abstentions Bishops 0 0 2 Clergy 10 31 8 Laity 13 32 3
There was a second following motion
This Synod expresses the hope that the House of Bishops will bring forward proposals which will meet the legitimate needs of those opposed in conscience to the ordination of women to the episcopate, so that they may remain fully part of the Church of England
which was defeated.
For Against Abstentions Bishops 1 0 1 Clergy 18 26 5 Laity 20 17 10
The diocese has published a pdf file giving the voting figures both at the diocesan synod (as above) and at deanery synods.
5) St Albans passed the main motion in all three houses.
For Against Abstentions Bishops 3 0 0 Clergy 43 10 0 Laity 52 7 1
The CEEC following motion was defeated.
For Against Abstentions Bishops 0 3 0 Clergy 6 39 3 Laity 5 52 4
6) Wakefield passed the main motion in the houses of clergy and laity (which is what matters).
For Against Abstentions Bishops 1 1 0 Clergy 24 14 0 Laity 23 10 2
The synod debated this following motion:
That this synod requests the general synod to debate a motion in the following form:
That this synod [i.e. the general synod] calls upon the House of Bishops, in exercise of its powers under standing order 60(b), to amend the draft Bishops and Priests (Consecration and ordination of women) measure in the manner proposed by the Archbishops of Canterbury and York at the revision stage for the draft measure.
This was carried in all three houses. These are the voting figures for that motion.
For Against Abstentions Bishops 2 0 0 Clergy 20 19 0 Laity 20 12 1
The diocese has published this report: Wakefield debates women Bishops.
7) Winchester passed the main motion in all three houses.
For Against Abstentions Bishops 2 0 0 Clergy 23 21 2 Laity 37 23 2
The CEEC following motion also passed with 61 votes for, 36 against and 6 abstentions.
A second following motion
The Synod requests the General Synod to amend the draft legislation to provide for the review on a periodic basis, by or on behalf of the General Synod, of its operation having specific regard to its efficacy in removing, as far as possible , within the context of the existing safeguards, the legal distinctions between the Episcopal ministry of women and the Episcopal ministry of men, as soon as possible and for a mechanism to be established for the implementation of the recommendations of each and any such review.
was defeated: 29 votes for, 51 against, and 13 abstentions.
From the diocesan website: Winchester Diocese says ‘yes’ …just!
70 CommentsJonathan Jones writes in The Guardian that Our churches are filled with hidden beauty.
“Despite the ravages of the Reformation, Britain’s churches are still full of glorious medieval art. What are the best examples in your area?”
David Lose asks in The Huffington Post What Does the Bible Really Say About Homosexuality?
Giles Fraser writes in the Church Times that, Unlike iPads, we are not disposable.
4 CommentsThe Evangelical Fellowship of Irish Clergy has released some information about the meeting earlier this week which was attended by the Bishop of Lewes.
See Fellowship declares its opposition to civil unions from the Portadown Times.
The Evangelical Fellowship of Irish Clergy (EFIC) said the civil partnership of Portadown-born Tom Gordon and New Zealander Mark Duley has made it “very difficult” for the CoI to stay united.
The Rev Trevor Johnston chaired a meeting in Belfast on Monday addressed by the Bishop of Lewes, the Rt Rev Wallace Benn, who last year caused a furore in the Church of England when he made a highly controversial comment about women bishops.
Mr Johnston told the Portadown Times, “There are usually around 40 clergy at our EFIC meetings, but Monday’s was attended by 80 from all over Ireland, with 80 per cent of them rectors and all strongly opposed to same sex partnerships. The main purpose of the meeting was Bible study, but this issue was discussed widely and clergy from all over Ireland are opposed.
“The Bible is unequivocal throughout, and the meeting took place in a very serious mood. There was a groundswell of distress by people who do not want to see their church divided over this issue, but it will be very difficult to hold the Church of Ireland together.”
He added that the bishops’ conference in the spring and then the General Synod could be a watershed for the church, “and this crisis will be very hard to resolve”.
There are letters on this subject in this week’s Church of Ireland Gazette (scroll down).
6 CommentsUpdated Friday evening
Following on from here, the stream of material continues. Making sense of it all is not easy.
The Diocese of South Carolina has issued this: Diocese Releases Correspondence Relating to Josephine Hicks, Church Attorney
The Living Church has published Bishop: Attorney Never on Disciplinary Board.
TitusOneNine has published a helpful index of documents published so far.
Episcopal Café has published an analysis of events, titled The game is afoot in South Carolina.
Preludium has published On this business of accession to the General Convention and What to do if you (Diocese of South Carolina) don’t like Title IV (or TEC’s “direction.”)
Anglican Curmudgeon has published Why Would Any Disciplinary Board Choose Ms. Hicks?
Friday evening update
Living Church Church Attorney Recuses Herself
Updated to include partial information on the following motions
The London diocesan synod held its debate on the women bishops legislation this evening, and voted against the legislation.
The motion, which all synods have to vote on by houses and without amendment was:
That this Synod approves the proposals embodied in the draft Bishops and Priests (Consecration and ordination of women) Measure and in draft Amending Canon Number 30.
The voting figures were:
| For | Against | Abstentions | |
| Bishops | 2 | 1 | 0 |
| Clergy | 39 | 41 | 0 |
| Laity | 45 | 37 | 0 |
For this purpose the motion is only carried if both the houses of clergy and laity vote in favour.
The diocese has published this Report from Diocesan Synod.
Two following motions were also considered, and both were rejected. When we receive the exact wording of them we will add that information.
1. Understood to be the CEEC motion voted on in other dioceses
| For | Against | Abstentions | |
| Bishops | 2 | 1 | 0 |
| Clergy | 37 | 38 | 0 |
| Laity | 36 | 39 | 2 |
2. Understood to be a request to reconsider the “Archbishops’ amendment”
| For | Against | Abstentions | |
| Bishops | 2 | 1 | 0 |
| Clergy | 34 | 38 | 1 |
| Laity | 33 | 41 | 2 |
The Primus of the Scottish Episcopal Church has now written on this subject.
See his article in the Scotsman The Most Rev David Chillingworth: A secular state should be prepared to defend religious freedom and his article on Thinking Aloud Church, state and the secular society.
…The suggestion has been made that the Scottish Government does not have a mandate to introduce legislation which is of such fundamental significance for our society. The implication is that these are “non-negotiable” areas. If the Scottish Government was proposing to legislate to enshrine in law discrimination on the grounds of gender, sexual orientation, colour or race, I would publicly oppose their moral right to do so. But that is not the nature of these consultation proposals.
So what does this say about the relationship of church and state in modern society? I have often said that I am a supporter of the secular state because it sustains a proper separation between legislature, judiciary and church.
In my Irish background, I have experienced both the confessional state which was the Irish Republic in my childhood and the Northern Irish mirror image – the sabbatarian “lock up the playgrounds on Sunday” society. Neither was healthy. A secular state should defend religious freedom – but it will not make any assumptions about religious faith nor defer to it.
If, following the consultation period, the Scottish Government and parliament feel that they should legislate in this way, I believe that it is their right to do so. It is clear that there would be an “opt-out” protection for those who cannot accept this. Churches and faith groups would have to decide whether they wished to use or to stand outside the provisions of such legislation…
This has been reported also in the news columns of the Scotsman as Gay marriages backed by Episcopal Church* which is a most perverse interpretation of what the Primus has said. Which was this:
IN THE Scottish Episcopal Church, we’re thinking about our response to the Scottish Government’s consultation on same-sex marriage and other related issues. The definition of marriage set out in our Canons is that, “marriage is a physical, spiritual and mystical union of one man and one woman”. That is the position of our church. It’s a difficult issue for us – as it is for all churches and faith groups. We have among our membership people who feel passionately that change is needed – and those who feel equally strongly that we should resist any attempt to broaden society’s understanding of marriage. The consultation period is very short. Among the things we shall say will be that if – and it’s a big “if” – we were to consider changing our canonical definition of marriage, that would require a two-year process in our General Synod, the outcome of which could not be predicted with any certainty.
We haven’t got involved in public debate about this. We’ve been asked for our view and we shall give it in a considered manner – believing that the time for public debate comes later…
* The Scotsman later changed its online headline to read Episcopal Church considers changing stance on gay marriages. Which is less of a stretch.
9 CommentsBoth the UK government and the devolved Scottish government are considering legislative changes to allow civil same-sex marriages.
This post by Adam Wagner at UK Human Rights Blog summarises the current legislative situation in both jurisdictions: Gay marriage on the way… but not quite yet.
…The Prime Minister said in his speech that “we’re consulting on legalising gay marriage.” In fact, to the annoyance of some campaigners, the consultation was announced by the Equalities Minister last month but will not begin until March of next year. According to gay news website Pink News, the Prime Minster personally intervened to ensure the law is changed “within the lifetime of this parliament“, but Liberal Conspiracy doubts whether this is now practically possible. By contrast, a Scottish consultation on gay marriage launched in September…
The Scottish Government’s consultation – which also covers the issue of civil partnership registrations taking place on religious premises in Scotland – is already in progress, see The Registration of Civil Partnerships Same Sex Marriage – A Consultation.
This consultation paper seeks views on the possibility of allowing religious ceremonies for civil partnerships and the possible introduction of same sex marriage…
…The Scottish Government is choosing to make its initial views clear at the outset of this consultation. We tend towards the view that religious ceremonies for civil partnerships should no longer be prohibited and that same sex marriage should be introduced so that same sex couples have the option of getting married if that is how they wish to demonstrate their commitment to each other. We also believe that no religious body or its celebrants should be required to carry out same sex marriages or civil partnership ceremonies…
Objections to this proposal have been voiced strongly. In particular:
Archbishop Mario Conti issues Statement on marriage
Bishop Philip Tartaglia; “same sex ‘marriage’ is neither warranted nor needed”
And most recently, Former SNP leader calls for gay marriage referendum.
There have been objections to the objections too. Most notably from the Provost of St Mary’s Cathedral, Glasgow, who preached this sermon last Sunday.
…It vexes me greatly to say so in public, but at such a time as this, there seems no alternative but to speak up. The behaviour of our brothers, the Roman Catholic Bishops in recent days, has been so unpleasant and so ill judged that it risks harming the good influence of the whole Christian community.
To behave as though bishops carry some kind of block vote to Holyrood, to threaten politicians and to decry those who want access to the dignity of marriage as unnatural…. to say these things seems to me to go too far.
Such comments from the leaders of the Roman Catholic church have left me feeling embarrassed as a Christian. There is a risk that all of the churches will appear to be out of touch, arrogant, conceited and rude. We don’t all have to agree but we are all called to behave charitably and there has been an absence of love in this relentlessly bitter campaign and it diminishes us all…
This led to news coverage in several places, including The Times (not available online without subscription) which ran a story with extensive quotes from the sermon under the headline Catholic views on gay marriage ‘unpleasant’.
And Channel 4 News hosted a discussion on the general topic (not specifically related to Scotland) which you can see here: Is Britain divided over the issue of gay marriage?
12 CommentsThe Belfast Newsletter reports: CoE bishop at gay clergy row meeting.
A CONSERVATIVE Church of England bishop has attended a meeting of Church of Ireland clergy increasingly unhappy at their church’s response to a minister’s same-sex partnership.
There are few details about where Monday night’s meeting, which was first revealed by this newspaper last Thursday, was held, or how many were present.
However, the News Letter understands that the meeting included an address by Bishop Wallace Benn, a leading figure on the right of the Church of England…
The Newsletter also quotes an editorial in the forthcoming edition of the Church of Ireland Gazette. Full text of editorial below the fold.
“It is not an exaggeration to say that, as a result of this whole scenario, the Church of Ireland’s very unity is imperilled,” the editorial says.
“For that reason, it is somewhat concerning that the bishops refer to a need for yet further study and research on related biblical, theological and legal issues, because such could be a charter for years-long argumentation. We need to study such matters, but we also need to do so expeditiously.”
The editorial adds that in other Anglican churches the gay debate had seemed “interminable”. It says that the Windsor Report, which in an attempt to ease tensions led to the Anglican Covenant, had bought more time “but more time turns out to have been precisely not what was needed”.
“Now, the communion has reached breaking point and we have two primates’ meetings and a whole new Anglican church in north America. The dragging on has been because, of course, the Anglican Communion cannot legislate for the communion as a whole.
“However, the Church of Ireland can legislate for the Church of Ireland, and so a clear regulation of the issue before us is needed urgently if we are not to find ourselves in a situation resembling that of the Anglican Communion in all its woes.
“The Church of Ireland probably can contain itself for the process which the bishops have outlined, but it will be difficult.”
The Archbishop of Armagh, Alan Harper has commented further on the recent pastoral letter from the Irish bishops in his diocesan synod presidential address. See detailed report here. Text also available here.
17 CommentsUpdated yet again Thursday afternoon
See earlier report South Carolina bishop accused of “abandonment”.
In the comments to that article, I provided links to some criticisms of what was, at the time, assumed to be the process being followed. It now appears that those assumptions were wrong. The Living Church reports:
In response to questions from The Living Church and others, the Rt. Rev. Dorsey Henderson, president of the Disciplinary Board for Bishops, provided this explanation regarding accusations brought to the board against the Rt. Rev. Mark J. Lawrence, Bishop of South Carolina.
See Bp. Henderson Explains Disciplinary Board’s Duty.
A question has arisen about the process for administration of the so-called “abandonment” canon (Title IV.16) especially as it applies to bishops. Although it has come in a couple of forms, the question might be expressed in this way: “Who initiates action when information arises which indicates that abandonment of The Episcopal Church may have occurred?”
In accordance with the canon, such proceedings are begun at the initiative of the Disciplinary Board itself (although this has not happened within memory, if ever), or when information is received by the Disciplinary Board from any credible source with standing to raise the issue. Perhaps the following is helpful.
Title IV.16 is entitled “Of Abandonment of The Episcopal Church,” and sub-section (A) is the portion thereof which relates to bishops. It designates that conduct which constitutes abandonment and specifies the process for administration of the canon when such conduct happens, or is alleged to have happened.
Title IV.17 is entitled “Of Proceedings for Bishops.” It addresses terminology applicable to Title IV.16, but the canons make clear that the process to be followed for abandonment is markedly different from that to be followed with other kinds of infractions…
This has provoked further critical comments:
ACI Title IV: Abandonment Without Offense? and Anglican Curmudgeon Bishop Henderson: It’s “Business as Usual” in the Church.
The full text of the Title IV canons can be found here (PDF).
Some more background can be found in this ENS news report from June: Disciplinary Board for Bishops formed for new Title IV canons.
Wednesday evening update
The Diocese of South Carolina has published this account of a meeting held yesterday, Bishop and Clergy of the Diocese Meet to Discuss “Serious Charges” Made Against Bishop Lawrence.
In an atmosphere of prayerful solemnity, the Bishop and Clergy of the Diocese of South Carolina gathered at Saint James Church, James Island, S.C. for more than two hours on Tuesday, October 12. In focus were the “serious charges” that have been made against Bishop Mark Lawrence and the diocese under the new Title IV canons.
Bishop Lawrence began by restating the diocesan vision of “Making Biblical Anglicans for a Global Age” and then traced the history of the current controversy in The Episcopal Church and the many obstacles they presented to pursuing our diocesan vision. He ended with the two recent diocesan conventions in which the diocese refused to be coerced into the Episcopal Church’s embrace of the new title IV canons which violate both due process and the Episcopal Church’s own constitution. Of further concern with the current allegations is that evidently this process doesn’t allow the accused to know who his accusers are…
Thursday lunchtime update
The State a newspaper in South Carolina reports Bishop urges calm over Lawrence inquiry
Retired Episcopal Bishop Dorsey F. Henderson Jr. sought Wednesday to quell tensions among S.C. Lowcountry clergy, saying the national church is not attacking its bishop, the Right Rev. Mark Lawrence.
Henderson, who heads the national Episcopal Church’s Disciplinary Board for Bishops, told Lawrence Sept. 29 that the board is investigating allegations, made by churchgoers within Lawrence’s diocese, that he abandoned the doctrine, discipline and worship of the Episcopal Church.
But Wednesday Henderson made clear that the inquiry is in its earliest stages and in no way implies that Lawrence may have committed any wrong. Henderson said he notified Lawrence and shared all the information the board had received.
“I thought he needed to know,” said Henderson, who led the Episcopal Diocese of Upper South Carolina until his retirement in 2009. “I thought it was only fair for him to know that we had this information and that we were studying it.”
…But Henderson said, “The idea that the Episcopal Church is after Bishop Lawrence and after the diocese is incorrect. I’m going to keep the board focused and, as much as humanly possible, to stay narrowly focused on the canon and to see if that information fits the definition of abandonment.”
Thursday afternoon update
Bishop Henderson has issued a further statement which is copied in full below the fold.
8 CommentsUpdated Tuesday evening
Aislinn Laing in the Telegraph Analysis: will Robert Mugabe keep his word to the Archbishop of Canterbury?
Zim Eye Anglican church does not allow homosexuality – Archbishop Williams
Mail Online Tea and scones with a tyrant: Archbishop meets Mugabe in controversial visit to Zimbabwe
SW Radio Africa Kunonga hides behind homosexual debate in Anglican saga
The Herald (Published by the government of Zimbabwe) Anglican Head Admits Gay Problem
Lambeth Palace press release: Archbishops meet with Zimbabwean Prime Minister
Zimbabwe Telegraph Anglican Archbishop of Cape Town Condemns “Thuggery” Against Zimbabwean Church
Mail Online Peter Mullen The Archbishop displays a distressing innocence on this foolish, pointless visit
Associated Press Report: Zimbabwe bishops threatened, abused
Nehanda Radio Archbishop Williams harassed in Zimbabwe
and
Attack by Kunonga ‘mindless and Godless’
Living Church John Martin Denying Mugabe a Grip-and-Grin
8 CommentsUpdated again
BBC Archbishop of Canterbury set to meet Robert Mugabe
Independent Williams’s ‘healing’ Zimbabwe trip starts with anti-gay protests
ZimGuardian Archbishop of Canterbury cheered in Zimbabwe
Voice of America Anglican Leader Visits Zimbabwe Amid Dispute Over Renegade Cleric
Zimbabwe Guardian Archbishop of Canterbury arrives in Zimbabwe
BBC Archbishop delivers message of hope to Zimbabwe
Reuters Archbishop of Canterbury to confront Zimbabwe’s Mugabe
Telegraph via Sydney Morning Herald Aislinn Laing Forthright archbishop takes good fight to Zimbabwe
AFP Anglican leader voices ‘concerns’ in Mugabe talks
Lambeth Palace has now issued this press release: Archbishops meet Zimbabwean President
Following their meeting with President Robert Mugabe, the Archbishops of Canterbury, Central Africa, Southern Africa and Tanzania issued the following statement at their press conference…
Full text below the fold. The accompanying Dossier of abuses committed against the Anglican Dioceses of Zimbabwe is a PDF file here. And is now also available as a normal web page here.
Subsequent press reports:
Guardian
David Smith Robert Mugabe offers Rowan Williams tea but little sympathy
Simon Tisdall If only UK politicians were as brave as Rowan Williams about Zimbabwe
Telegraph
Aislinn Laing Archbishop of Canterbury tells Robert Mugabe to act over church abuses
and
Archbishop of Canterbury confronts Robert Mugabe in Zimbabwe over controversial Anglican split
New Zimbabwe Mugabe ‘on top of things’: Williams
Voice of America
Archbishop Hands Mugabe Dossier of Grievances
and
Zimbabwe’s Mugabe Meets With Anglican Leader Over Harare Church Dispute
AFP via Sydney Morning Herald Williams urges Mugabe to end attacks
Reuters Head of Anglican church confronts Zimbabwe’s Mugabe
BBC Rowan Williams hands Robert Mugabe Zimbabwe abuse file
3 CommentsUpdated frequently on Sunday as additional reports are published
The Telegraph reports Archbishop of Canterbury cheered in Zimbabwe.
Lambeth Palace has published the full text of the Archbishop’s sermon to the Anglicans in Zimbabwe.
Riazat Butt, and David Smith in Harare, write for the Guardian that Rowan Williams takes Mugabe to task in Zimbabwe sermon.
Associated Press via the Seattle Post-Intelligencer has a report, with numerous photos of demonstrators opposing the visit, headlined Archbishop says Christianity not about politics.
Zim Guardian has Mugabe, Archbishop of Canterbury Set for Fiery Meeting
AFP Anglican leader cheered in Zimbabwe amid Church split
BBC Archbishop of Canterbury on ‘healing’ Zimbabwe trip
Reuters Archbishop of Canterbury denounces attacks on Zimbabwe church
Telegraph Aislinn Laing Archbishop of Canterbury attacks ‘mindless and Godless’ assaults on Anglicans
Press Association Williams backs Zimbabwe’s Anglicans
6 CommentsUpdated Sunday morning
The Sunday Telegraph has two reports:
Aislinn Laing in Harare and Jonathan Wynne-Jones Archbishop Rowan Williams warned over meeting with Mugabe
The Archbishop of Canterbury has been warned by senior church leaders that he risks handing a propaganda coup to President Robert Mugabe by seeking to meet the Zimbabwean dictator on Sunday.
Aislinn Laing Zimbabwe Church row as Archbishop of Canterbury visits: meet the child orphans who are its victims
The Archbishop of Canterbury, Rowan Williams, arrives in Zimbabwe on Sunday in a bid to heal a growing rift in the country’s church. Aislinn Laing visited an orphanage where 80 unhappy children are among its victims.
Two other earlier reports:
Voice of America has Archbishop of Canterbury Due in Zimbabwe; No Word on Mugabe Meeting
The Archbishop of Canterbury, Dr. Rowan Williams, was expected in Harare, Zimbabwe, this weekend for a major service Sunday at the City Sports Centre with Anglicans from the Church of the Province of Central Africa under Bishop Chad Gandiya.
Williams is expected to meet with President Robert Mugabe on Monday in what most see as a bid to end an acrimonious and at times violent rift among Zimbabwean Anglicans that started in 2007 when Harare Bishop Nolbert Kunonga resigned from the church saying homosexual priests and congregants had gained influence…
RadioVOP Anglican Does Not Support Homosexuality – Archbishop Of Canterbury
The Anglican Church of the Province of Central Africa (CPCA) on Thursday said it does not condone homosexuality.
“It is reaffirmed that the CPCA position regarding homosexuality is crystal clear. In terms of Canon 22, marriage is between one man and one woman and in consequence, homosexuality is not acceptable in the CPCA which comprises Botswana, Malawi, Zambia and Zimbabwe,” Reverend Clifford Dzavo, the secretary for the diocese of Harare said in a statement.“We therefore reiterate that the CPCA does not condone homosexuality. Whatever happens in other Provinces worldwide does not affect us as we do not necessarily share the same views with them.”
Press releases from Lambeth Palace:
Archbishop Rowan arrives in Malawi
Archbishop meets President Bingu wa Mutharika of Malawi
Archbishop’s Malawi sermon – God’s healing and mercy are there for all
Sunday morning updates
ENI via ACO Williams, Malawi president discuss church agriculture projects
New Zimbabwe Mugabe to challenge Williams over sanctions
PRESIDENT Robert Mugabe will engage the visiting Archbishop of Canterbury, Dr Rowan Williams over homosexuality and the “illegal sanctions” imposed by the West, a spokesman of the Zimbabwean leader has said.
Zim Eye Mugabe may refuse to meet Rowan Williams
President Robert Mugabe may refuse to meet Archbishop of Canterbury Rowan Williams as it emerged after more thanthree weeks waiting, Mugabe is still to respond to the former’s request for audience, amid fierce fighting between ousted Bishop Kunonga and the current head of the Anglican church in Zimbabwe, Chad Gandiya.
Without providing more details, a source in the President’s office on Friday indicated that it was still not clear President Robert would accept Williams’ meeting request.
His statement was weighed in by presidential spokesman George Charamba who said that “if ever the two are going to meet”, Mugabe and the State in Zimbabwe “have nothing to do with the goings-on in the local chapter of the Anglican Church.”
BBC Archbishop of Canterbury on ‘healing’ Zimbabwe trip
CNN Archbishop wants to meet with Mugabe over Anglican persecution allegations
AFP Mugabe wants to quiz Anglican leader on gays, sanctions
2 Comments…Mugabe’s spokesman George Charamba did not say if the two men would meet, but told the state-run Sunday Mail newspaper that if they did speak, the 87-year-old president would challenge Williams about gays and sanctions.
“Fundamentally, he would want to know why the church of the British state, the Anglican Church, has remained so loudly silent while the people of Zimbabwe, and these people include Anglicans, are suffering from the illegal sanctions,” Charamba said.
“The second issue that the president wants this man of God to clarify is why his Anglican Church thinks homosexuality is good for us and why it should be prescribed for us.
“He thinks the Archbishop will be polite enough to point to him that portion of the Great Book (that) sanctions homosexuality and sanctions sanctions.”
Updated Saturday afternoon to add the Chichester results.
Updated Saturday evening to add the Exeter results.
Updated Sunday to add more details of the Chichester debates (below the fold).
Three more diocesan synods held their debates on the women bishops legislation today.
1) At Lichfield the main motion
That this Synod approves the proposals embodied in the draft Bishops and Priests (Consecration and ordination of women) Measure and in draft Amending Canon Number 30.
was carried in all three houses. Here are the detailed voting figures.
| For | Against | Abstentions | |
| Bishops | 3 | 0 | 0 |
| Clergy | 45 | 13 | 0 |
| Laity | 46 | 18 | 2 |
The usual following motion (text below) was defeated.
That this Synod
1. Desires that all faithful Anglicans remain and thrive together in the Church of England; and therefore
2. Calls upon the House of Bishops to bring forward amendments to the draft Bishops and Priests (Consecration and Ordination of Women) Measure to ensure that those unable, on theological grounds, to accept the ministry of Women Bishops are able to receive episcopal oversight from a Bishop with authority (i.e. ordinary jurisdiction) conferred by the Measure rather than by delegation from a Diocesan Bishop.
The diocese has published this: Lichfield Diocese approves draft women bishops’ legislation.
2) At Chichester the main motion (as above) was defeated.
| For | Against | Abstentions | |
| Bishops | 0 | 2 | 0 |
| Clergy | 30 | 35 | 0 |
| Laity | 37 | 41 | 0 |
There were two following motions seeking greater provision for opponents. The first (as above) was carried by 80 votes to 52. There was also a motion as at Manchester which was carried by 87 votes to 50.
The diocese has published this: Chichester votes NO.
Alastair Cutting has sent us more details of the Chichester debates as published on the Chalice wesbite; these are copied below the fold.
3) At Exeter the main motion was carried in the houses of clergy and laity (which is what matters for this purpose), although it was defeated in the house of bishops.
| For | Against | Abstentions | |
| Bishops | 1 | 2 | |
| Clergy | 30 | 18 | |
| Laity | 45 | 16 |
The synod also passed the following motion:
That this synod request the General Synod to debate a motion in the following form:
That this synod:
1. Desires that all faithful Anglicans remain and thrive together in the Church of England and therefore
2. Requests the House of Bishops, in exercise of its powers under Standing Order 60 (b) to amend the draft Bishops and Priests (Consecration and Ordination of Women) Measure so as to incorporate the amendments proposed by the Archbishops of Canterbury and York at the General Synod group of sessions in July 2010 as follows:
In clause 2 (1) leave out the words ‘way of delegation to’ and after clause 2(1) insert –
(2) The episcopal ministry referred to in subsections (1), (3) and (5) shall be exercisable by virtue of this section and shall not divest the bishop of the diocese of any of his or her functions.
Here are the voting figures.
| For | Against | Abstentions | |
| Bishops | 3 | 0 | |
| Clergy | 33 | 13 | |
| Laity | 26 | 23 |
The diocese has published this: Women in the Episcopate legislation.
23 CommentsLaura Brosnan asks in The Guardian How can it be fair to say I can’t be saved by God if I’m gay?
“Christian friends rejected me when I came out to them, citing Leviticus. But my faith comes from the love of God, not the Bible.”
Riazat Butt writes in The Guardian about UK chaplains in Afghanistan: ordinary priests with an extraordinary flock.
“With their camouflage Bibles and combat crosses, the forces’ 278 chaplains are outsiders in the church and the military.”
Martin L Smith writes for the Daily Episcopalian about Money, might and the name of God.
23 CommentsThe Irish Times in Dublin reports: C of I planning conference on sexuality for early 2012
A MAJOR conference on sexuality is being planned by the Church of Ireland for next spring and a pastoral letter will be issued by its archbishops and bishops in the next few days. The move follows a three-day meeting of the church’s House of Bishops this week.
It was precipitated by disclosure early last month that the Dean of Leighlin (Carlow) Rev Tom Gordon and his same-sex partner of 20 years had been married in a civil ceremony at a registry office last July. Formerly a lecturer at the Church of Ireland theological institute in Dublin and a co-ordinator of religious programmes at RTÉ, he was installed as Dean of Leighlin last year…
The Belfast News Letter reports: Archbishop had notice of cleric’s gay union plan
…Asked whether when he was first told of the same-sex union he realised that it would be a very difficult issue for the Church, the archbishop says: “Of course, of course.”
He adds: “There was nothing more that I could do. The civil partnership legislation is a freedom that he has and, technically, it’s not just not my diocese, it’s also not my province, it’s in the province of Dublin.
“But obviously then the urgent matter was to try and get an opportunity to begin to grapple with the issues as they have now presented themselves and that’s what we’re trying to do.”
So has he been surprised by the vocal opposition from evangelical and traditional Anglicans, many of them in Northern Ireland?
“I’m not surprised that it’s vocal,” he says. “I think probably the extent to which it has been sustained is interesting but this is a free country; this is a church which believes in people having the right to express themselves freely and I’ll defend that right if it is necessary to defend it.”
Asked whether the Church has a position on whether same-sex activity is sinful or normal, the archbishop says: “Sinful and normal are not alternatives. And so obviously, as you perfectly well know, there are different views within the Church as to whether or not a committed same-sex relationship is sinful.
“There has been a traditional view which has in effect not accepted the appropriateness of sexual relations between same-gender people. That is the traditional view.
“That view had come under question and that is where we find ourselves now and that’s why there’s a debate across the communion and that’s why we’ve got the present situation as it affects the Church of Ireland.
“The Church itself hasn’t thoroughly debated these new developments and the implications of these new developments. “That’s why it is necessary, it seems to me and to my fellow bishops, to put in train a way for the Church to address those matters.”
And earlier Church summit to address gay tensions
3 Comments…last night the News Letter learned that disillusioned conservative and evangelical members of the Church of Ireland are planning their own meeting next week.
The meeting, to be held in Northern Ireland on Monday, is to be addressed by a visiting bishop from outside Ireland, as some parishes become increasingly unhappy at the Irish bishops’ leadership…
Updated Friday afternoon
additional items below the fold
Official press release issued Wednesday:
Lambeth Palace Archbishop to pay a pastoral visit to the Church of the Province of Central Africa with map:
The Archbishop of Canterbury, Dr Rowan Williams is today embarking on a week-long pastoral visit to the Church in Malawi, Zimbabwe and Zambia at the invitation of the Archbishop of the Province of Central Africa, the Rt Revd Albert Chama. During the course of the week Dr Williams will meet with bishops, clergy and parishioners to celebrate the life and ministry of the Anglican Church in the region…
British press reports:
Riazat Butt Guardian Rowan Williams seeks meeting with Robert Mugabe
…The Foreign Office, attempting to quash speculation that Williams is engaging in a form of freelance diplomacy, said that the archbishop’s visit was purely as head of the Anglican church.
A spokesman told the Guardian: “He is not a representative of the government and his proposed meeting with Mugabe in no way reflects a change of government policy.
“The archbishops of Zambia, Southern Africa and Tanzania are also part of the delegation of senior Anglican leaders visiting Zimbabwe.
“It is not for us to comment on the appropriateness of the archbishop’s visit, which is in a pastoral and not a political capacity.”
The Foreign Office said the situation of Anglicans in Zimbabwe had worsened in recent months and as head of the church, Williams’s “desire to support them is understandable”.
The UK ambassador to Harare discussed the visit with the archbishop when they met in London in July, the FCO said, adding that the two will meet again during the visit and that British officials will “continue to offer logistical support”…
Aislinn Laing Telegraph Archbishop of Canterbury to meet Mugabe amid Anglican rift
…Chad Gandiya, the Anglican-appointed Bishop of Harare, said Dr Rowan Williams was “very likely” to meet Mr Mugabe on Monday, with a time and place yet to be confirmed.
“With these things it is impossible to say for sure, but it seems that the Archbishop has been granted an audience with the president,” he said…
African press reports:
ZimOnline Williams visit for solidarity: church
…When Kunonga and former Manicaland bishop Elson Jakazi revolted against the Church of the Province of Central Africa (CPCA), the supreme authority of the Anglican church in the region, they claimed they were doing so because the mother church supported ordination of gay priests.
However this is not true as the Anglican Church in Africa is largely conservative and has strongly opposed ordination of gay priests.
Kunonga and Gandiya were excommunicated in 2008. A staunch supporter of Mugabe, who tried to use the pulpit to defend the Zimbabwean leader’s controversial policies, Kunonga was excommunicated together with several priests and other church leaders who backed his revolt against the CPCA…
The Zimbabwean Archbishop to pay a pastoral visit to Central Africa
And also Coltart intervenes in Anglican saga with a great cartoon:
4 CommentsMinister of Education, Sport, Arts and Culture David Coltart has ordered Mash East Provincial Education Director to produce a detailed report of school children and teachers who were evicted by ex-communicated Anglican church leader Nolbert Kunonga in Mrewa.
I have instructed the Mashonaland East Provincial Education Director to prepare a report detailing what happened to the teachers, headmasters and children. I got a very disturbing report that teachers were physically beaten up. This is very disturbing as it affects lives of school children,” said Coltart in an interview this week.
Kunonga evicted headmasters, teachers and priests for allegedly aligning themselves with the diocese of his arch-rival, Chad Gandiya.
“I have said time and again that politics should stay out of schools. What is happening in the Anglican Church is not religious – it is politics,” Coltart said.
The Venerable Peter Burrows, Archdeacon of Leeds, is to be the next Suffragan Bishop of Doncaster in the Diocese of Sheffield.
He will be consecrated as a Bishop in York Minster on 2 February, and take up his post shortly afterwards.
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