Thinking Anglicans

Civil Partnerships in Ireland

The Evangelical Alliance Ireland writes:

Evangelical Christians and the Civil Partnership Bill 2009

The Irish Government has published a Bill that will establish Civil Partnerships for same sex couples to give them rights, obligations and protections once they are registered with the state. Many of the rights are similar to those currently offered to married couples under Irish Law. In response to this Evangelical Alliance Ireland has just produced a four page paper. Read this document here. [PDF]

The government proposals can be found here. Or in more easily digested form here.

A recent Associated Press report: Irish lawmakers open debate on gay rights bill.

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opinions in mid-Advent

Rowan Williams gave an interview to George Pitcher of the Telegraph. Read about it at Dr Rowan Williams: taking a break from Canterbury travails. An earlier news report is titled Archbishop of Canterbury: ‘Labour treats us like oddballs’.

Richard Chartres and Ali Gomaa wrote at Cif belief about the Swiss minarets decision, see An opportunity to understand.

Richard Reddie writes in the Guardian that We should understand, not fear, the rise in black conversions to Islam.

Graham Kings wrote at Cif belief about Sudan at the crossroads. Also at Fulcrum.

Giles Fraser wrote in the Church Times about Loyalty — or an obligation?

Christopher Howse writes in the Telegraph about Eucharist in the Wesleys’ hymns.

Roderick Strange writes in The Times that To follow Jesus is a cause for rejoicing.

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Denmark joins Porvoo Communion

Bishop David Hamid reports from Copenhagen on something other than climate change.

Read The Church of Denmark agrees to sign the Porvoo Agreement

…the Evangelical Lutheran Church in Denmark (ELCD) has decided to join the Porvoo Communion of Churches. A press release from the Church of Denmark has gone to all the constituencies of that Church and to the general public in Denmark, announcing this landmark decision by the state Church. Arrangements for the public signing of the Porvoo Declaration are still to be settled. The ELCD was a full participant in the theological discussions leading to the Porvoo Common Statement in the 1990s, but in the end did not sign the agreement, so the news today is a major ecumenical breakthrough. Once signed the agreement will extend the Porvoo Communion of Churches to embrace the 12 dioceses and over 2000 parishes in Denmark.

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Church statistics

We reported yesterday on the release of the latest Church of England finance and ministry statistics.

Riazat Butt writes about the statistics in the Guardian as Church of England issues cash call to the faithful. Her report highlights “that churchgoers were still giving 3% of their disposable income, compared with the 5% recommended and requested by the General Synod”.

David Keen writes about the statistics in his St. Aidan to Abbey Manor blog Latest CofE stats on giving and ordinations: More is Less, Less is More.

The Church Mouse writes in his blog Church statistics – can someone create a database please. He draws attention to how long it has taken to publish these data (the finance figures are for 2007) and their “almost unusable format”. He offers suggestions for improvement and ends with this offer:

So here’s Mouse’s offer to the good old CofE. Mouse will gladly build a website for them to do these tasks, on the condition that they promise to use it.

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Los Angeles – Friday reports

Pat Ashworth reported it all for the Church Times in Election of lesbian bishop stirs up controversy.

Riazat Butt reports in the Guardian that Archbishop Rowan Williams urged to retract comments on election of lesbian bishop.

Jeanne Carstensen at Religion Dispatches has Election of New Lesbian Bishop Reveals Tensions in Anglican World.

Daniel Burke at Religion News Service has Lesbian Bishop Aware but Undaunted by Controversy.

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Los Angeles and Uganda

PRESS RELEASE

LOS ANGELES AND UGANDA

The LGBT Anglican Coalition warmly welcomes the election of two new suffragan bishops for the Episcopal diocese of Los Angeles, and notes:

  • that the election has been carried out with a close regard to the norms and constitution of that church;
  • that its transparency contrasts favourably with the still opaque processes by which Church of England bishops are appointed;
  • that the candour of the candidates about their personal lives and the maturity of the church they serve is a glowing example to the Church of England where such openness is not possible in the present climate of denial and double standards..

It is most encouraging to see that the elections have been conducted without regard to the sexual orientation of the candidates. The election of a lesbian bishop, following on so soon after the consecration of the new Bishop of Stockholm, gives heart to the many LGBT clergy and lay ministers in churches around the world.

In the light of this, we are gravely disappointed to see the Archbishop of Canterbury rush out a statement within twelve hours of the announcement suggesting that the Episcopal Church should not confirm this election. His repeated intervention in the affairs of that province contrasts embarrassingly with his complete unwillingness to speak publicly about the Church of Uganda bishops’ support for what is universally seen as oppressive and homophobic legislation in that country. That support is in direct contravention of recent resolutions by the Lambeth Conference and the Primates’ Meetings.

If the Archbishop is to retain any credibility at all he needs to reconsider. This double standard of justice is frankly perverse. It appears to most people in Britain to be a disgraceful acquiescence in the demands of homophobic pressure groups both in England and in the Communion.

LGBT Anglican Coalition partners look forward to working with the Diocese of Los Angeles and all others across our Communion in the service of Christ who are committed to a church which includes and welcomes all.

The LGBT Anglican Coalition – including
Revd Benny Hazlehurst – Accepting Evangelicals
Revd Colin Coward – Changing Attitude
The Clergy Consultation
Jeremy Marks – Courage
Mike Dark – The Evangelical Fellowship of Lesbian and Gay Christians
Canon Giles Goddard – Inclusive Church
Revd Sharon Ferguson – Lesbian and Gay Christian Movement
Revd Dr Christina Beardsley – Sibyls

The LGBT Anglican Coalition is a new network of groups working for the full and equal inclusion of LGBT Christians within and beyond the Church of England.

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Equality Bill moves to the Lords

The Equality Bill that was passed in the House of Commons recently is now before the House of Lords. The first debate, i.e the Second Reading, will occur on Tuesday 15 December, starting soon after 2.30 pm.

Earlier reports of the Commons debate can be found here.

My own report is in today’s Church Times at Attempt to remove ‘religion’ clause in Equality Bill fails. That is currently available only to subscribers, but the full text is below the fold.

Meanwhile, the RC bishops have issued a briefing, which has been reported in a somewhat alarming tone in several places:

Catholic Herald Equality Bill threatens integrity of the priesthood, bishops tell Harman by Simon Caldwell

Catholic News Service English, Welsh bishops say Equality Bill redefines who can be priest also by Simon Caldwell

There is also a less sensational report by Isabel de Bertadano in the Tablet but that too is subscription-only.

More on this topic to follow.

(more…)

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CofE Latest finance and ministry statistics

The Church of England has announced the publication of its latest finance and ministry statistics with the following press release.

Latest finance and ministry statistics published on web
11 December 2009

Parishioners’ tax-efficient planned giving averaged more than £9 a week for the first time in 2007, while the total income of parishes increased by £70 million to £898 million, well above inflation, according to the latest statistics from the Church of England. Total voluntary income rose to £485 million or £8.02 per electoral roll member per week. At the same time, total parish expenditure rose to £838 million, with £50 million of this donated by parishes to external charities.

“Data for 2007 shows that giving to parishes by individuals continues to increase year on year, with the landmark figure of £500 million being reached for the first time. We have more than 630,000 people giving in a regular way, with nearly 90 per cent given through Gift Aid enabling parishes to reclaim £78 million from HMRC,” said Dr John Preston, the Church’s National Stewardship and Resources Officer.

“In a time of significant economic pressure, the Church is grateful for the committed support given by so many to their local church. Our givers on average donate more than three per cent of their incomes to the Church, and we estimate that a similar proportion is given away to other causes and charities. However, this remains short of the five per cent of disposable income recommended again by the General Synod in the summer of this year.”

Another 490 candidates were accepted to train as future clergy in 2008, bringing the total in training at the end of the year to 1411. In total, 574 new clergy were ordained in 2008, 19 more than in 2007 and 87 more than in 2006. Of those, 321 were entering full-time paid ministry, compared with 267 in 2007 and 226 in 2006.

While clergy numbers across 2008 remained buoyant, the number of retirements remained high. Revd Preb Lynda Barley, Head of Research & Statistics for the Archbishops’ Council comments: “The large number of clergy retirements reflects the changing age profile of our nation. Parishes continue financially to support clergy in active ministry and in retirement.” Taking retirements and other losses into account, there was a net loss of 112 full-time paid clergy, compared with 192 in 2007 and 182 in 2006.

At the end of 2008, there were some 28,000 licensed and authorised ministers, ordained and lay, active in the Church of England.

Since 2000, the proportion of those under 30 years of age recommended for training has increased slightly to 17 per cent. Further to encourage young vocations to the priesthood, the Ministry Division of the Archbishops’ Council has developed the Call Waiting campaign including the website, a glossy magazine with essential information for prospective clergy, and a series of eye-catching posters. Audio interviews with young trainee priests, curates and vicars on the Call Waiting website chronicle the journey from initial sense of calling through discernment to training and ministry.

The latest statistics have been added to the Church of England website, alongside attendance statistics published in February.

There are links to statistics for earlier years here.

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three more statements on Uganda

Updated

Box Turtle Bulletin reports Uganda’s Official Media Centre Publishes Article Suggesting Anti-Homosexuality Act Not Needed.

Columnist Obed K. Katureebe wrote an opinion piece in which he suggests that the Uganda’s Anti-Homosexuality Act may not be needed. While Katureebe does not hold a governmental position, the fact that this piece appears on the government’s official Media Centre web site might be significant. The Media Centre acts as a “centralized location where all official government correspondence and information can be easily accessed.”

Here’s the full text of the media centre article: Homosexuality: we can still avoid foreign bad press.

Update That article has been removed from relocated in the website. However you can still read it over here.

Box Turtle Bulletin also reports Vatican Statement about Uganda’s proposed legislation.

Today the Vatican representative read a statement to a United Nations panel on anti-gay violence. Although the Holy See did not reference Uganda by name, it does address in a general sense its response to the Ugandan Kill Gays bill. The timing suggests that this statement is driven by the publicity surrounding the bill…

And, Warren Throckmorton has this: Rick Warren issues statement to Uganda regarding Anti-Homosexuality Bill 2009. Among the points Rick Warren makes is this one:

5. What did you do when you heard about the proposed Ugandan law?

I wrote to the most influential leader I knew in that country, the Anglican Archbishop of Uganda, and shared my opposition and concern. He wrote me back, saying that he, too, was opposed to the death penalty for homosexuals. There are thousands of evil laws enacted around the world that kill people (For instance, last year, 146,000 Christians around the world were killed because of their faith.). In this case, I knew the Archbishop in Uganda, so I did what I could, but my influence in that nation has been greatly exaggerated by the media.

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Los Angeles – Thursday report

PBS has Bishop Jon Bruno: “No Barriers” for Gay and Lesbian Episcopalians.

There is a Southern California Public Radio interview at The highest stained glass ceiling.

Ruth Gledhill has Canon Mary Glasspool: time for Church to open door to rights for gays in The Times and Lesbian bishop pledges gracious non-restraint on her blog.

On the other hand, there is this editorial in the Living Church Think, and Act, Globally.

And this Statement from the Communion Partners Clergy Steering Committee on the Bishop-Suffragan Election in the Diocese of Los Angeles.

And also A Statement by the Bishop of Texas on recent Anglican Events.

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another Uganda article

PublicEye.org has a long article The U.S. Christian Right and the Attack on Gays in Africa by Kapya Kaoma.

Kapya Kaoma is an Anglican priest from Zambia and project director of Political Research Associates. He is the author of PRA’s October 2009 report, Globalizing the Culture Wars: U.S. Conservatives, African Churches and Homophobia.

The Uganda Story

For two days in early March 2009, Ugandans flocked to the Kampala Triangle Hotel for the Family Life Network’s “Seminar on Exposing the Homosexuals’ Agenda.” The seminar’s very title revealed its claim: LGBT people and activists are engaged in a well thought-out plan to take over the world. The U.S. culture wars had come to Africa with a vengeance…

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Peterborough speaks some more

Andrew Brown has been talking to the Bishop-designate of Peterborough.

See Donald Allister on the Bible.

On behalf of religious writers everywhere I think should welcome the choice of Donald Allister to be the next Bishop of Peterborough. He will be good for business…

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latest on Uganda

Acccording to Bloomberg, but curiously so far no other news agencies, Uganda to Drop Death Penalty, Life in Jail for Gays.

Uganda will drop the death penalty and life imprisonment for gays in a refined version of an anti- gay bill expected to be ready for presentation to Parliament in two weeks, James Nsaba Buturo, the minister of ethics and integrity, said.

The draft bill, which is under consideration by a parliamentary committee, will drop the two punishments to attract the support of religious leaders who are opposed to these penalties, Buturo said today in a phone interview from the capital, Kampala.

As Warren Throckmorton notes here,

Not enough but a start…

Counseling to be added. Now the ex-gay ministries will come into even sharper focus. Evangelicals who promote change as a political exercise will need to really think through whether the data supports them because real lives are in the balance.

UPDATE: On the other hand, some clergy seem resolute to maintain the bill.

From that last link, Church leaders back govt on anti-gay Bill note the following (emphasis added):

“The Bill is ok. But it has been misunderstood. We need to educate people on this proposed law,” he said.

Bishops from the Catholic, Anglican, Orthodox, Seventh Day Adventist churches as well as Muslim kadhis agreed to defend the Bill in their centres of worship.

Meanwhile, Time has these reports by Zoe Alsop:

And at MSNBC Rachel Maddow continues her series on this. For links to the latest episodes from her show, and other material, see Warren Throckmorton’s reports:

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LA and the Archbishop – Wednesday report

Bishop Alan Wilson wrote a further post, this one is titled Two ways to win an argument….

Richard Morrison in The Times wrote Nothing but sex please, we’re vicars…

Savi Hensman wrote for Ekklesia Liberating the Anglican understanding of sexuality.

The New York Times published an Associated Press report headlined Episcopal Lesbian Bishop Calls Election Liberating.

The Baltimore Sun published a report headlined Lesbian bishop-elect finds support as well as controversy and the transcript of the interview is at Glasspool: ‘I anticipated some kind of reaction’…

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Inclusive Church letter on Los Angeles

Open letter to the Presiding Bishop of the Episcopal Church and the Bishop of Los Angeles

Dear Bishop Katharine and Bishop Jon,

We congratulate you and the people of the Episcopal Church on the electoral process which has led to the election of the Revd Canon Diane Jardine Bruce and the Revd Canon Mary Douglas Glasspool as Suffragan Bishops of the Diocese of Los Angeles. We are aware that the process was carried out with great care and prayer, as will the decisions of Bishops and Standing Committees who consider whether to confirm the elections. We wish the elected candidates all joy in their ministries and assure them of our prayers.

The Anglican and Episcopalian tradition is, at its best, one which celebrates the breadth of human experience and welcomes the many ways in which we, as Christians, try to live out our vocations under God. We are therefore deeply sorry that the reaction from the Church of England to the election of Mary Glasspool has been at best grudging and at worst actively negative.

While it gives us no pleasure to dissociate ourselves from the sentiments expressed by the Archbishop of Canterbury, whose wisdom in so many areas we deeply respect, we greatly regret the tone and content of his response, particularly in the context of his failure to make any comment on the seriously oppressive legislation being proposed in Uganda.

We wish you to know that there are a great many within the Church of England who like us are unequivocally supportive of TEC in being open to the election of bishops without regard to gender, race and sexuality. We pray that the Communion at large will grow in confidence and maturity, so that it can learn to celebrate both those things which hold us together and those things over which we disagree. In that context we greatly welcome the Theological Round Table recently announced by the Churches in India.

We urge you and your fellow Bishops and diocesan Standing Committees therefore not to be persuaded by responses from outside your province in considering the request to confirm these elections, and urge those who disagree to approach the Episcopal Church with a renewed and reinvigorated sense of trust in the actions of the Holy Spirit. As a Communion we are called to be an example to other Christians and those who have no beliefIn a diverse and global world threatened by much, it is time now to move on from these questions which divide us and focus on responding to the huge challenges we face together.

Yours sincerely

Giles Goddard
Chair,
Inclusive Church

PDF version

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LA and the Archbishop – Tuesday report

Updated

Stuff on this just keeps on coming in.

ENS Los Angeles women bishops’ elections create ‘bit of a wave’; tsunami of reaction, expectations

Bishop Alan Wilson What hath Kampala to do with LA?

Living Church Canon Glasspool’s Election Draws Pointed Responses

Kampala Monitor Orombi angry over new lesbian bishop

Ruth Gledhill has written Friend of Dr Rowan Williams feels ‘betrayed’ by his stance on gays.

The subject of that interview, Colin Coward, has commented in Betrayed by the Church’s stance on gays.

Earlier posts by Colin are here, and also here.

Symon Hill has written Questions for Ruth Gledhill and Rowan Williams.

And now, Ruth Gledhill has blogged Out and Angry: Colin Coward on being gay priest in today’s church.

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Chicago Consultation to Archbishop

The Chicago Consultation has issued this press release:

Chicago Consultation Asks Archbishop to Reconsider Statement and Silence

“For weeks the Archbishop of Canterbury has been silent as the Ugandan legislature considers making homosexuality a crime punishable by death. Lambeth Palace has let it be known that it was working behind the scenes to influence the situation because public confrontation would be counterproductive and disrespectful. Yet the election of the Rev. Canon Mary D. Glasspool, a remarkably qualified gay woman as a suffragan bishop of Los Angeles, incited the Archbishop’s immediate statement of alarm, implying there would be grave consequences unless bishops and standing committees in the Episcopal Church refused to consent to her election.

“Canon Glasspool is a qualified, respected and beloved servant of God whom the Diocese of Los Angeles has discerned has the gifts of the Spirit to help lead their ministry. She is no threat to the work of God or to Jesus’ commandment that we love our neighbor as ourselves. On the other hand, executing gay people and creating a state system of oppression is a gross violation of the spirit of the one who welcomed the outcast to his table. We are as perplexed by the Archbishop’s speedy condemnation of the former as we are by his prolonged silence of the latter.

“We believe that honoring the relationships and ministries of gay and lesbian Christians, is, in the end, the only way in which the Anglican Communion can be faithful to the Gospel of Jesus Christ. We hope that when the Archbishop realizes the damage he has done to the Communion’s ministry among gay and lesbian Christians and those who seek justice for them, he will reconsider both the words he has spoken and the words he has not.”

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commentary on the Los Angeles election

Savi Hensman has written A bishop Anglicans can live with.

Riazat Butt has written Election of lesbian bishop divides Anglican community.

Paul Vallely has written Rowan Williams cannot now prevent an Anglican schism.

Scott Gunn has written Of “bonds of affection” and misplaced anxiety

Susan Russell has written Advent is for lighting candles, not for fanning flames.

Tobias Haller has written Episcopalections.

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Glasspool's election is good news

George Pitcher writes at the Telegraph A lesbian bishop need not mean Anglican handbags at dawn, his concluding paragraphs are:

…What the American Episcopal direction really means is that we’re moving towards a schism that looks like the Mercedes-Benz logo. In one segment we have the Roman Catholic and Orthodox traditions; in another, the conservative and orthodox Anglicans and, in the third, those who push the Reformist tradition alongside Bishops Glasspool and Robinson.

To those who say this last category is taking the Church to hell in a handcart, or possibly a handbag, I would say this: when Anglicans started to ordain women priests in the Nineties, female bishops became a logical and rational extension of that Reformist tradition. As for lesbians, the Bible has even less to say about them than it does about homosexuals. It may very well be that Queen Victoria, for whom lesbianism is said to have been removed from the Labouchere Amendment in 1865 when homosexual acts were outlawed because she simply didn’t believe they existed, was being more obedient than she knew to her scripture study.

But, ultimately, what Bishop Glasspool shows us is a God who is infinitely more interested in love than in sex. Sadly, nothing could be further from the truth for his human creatures.

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Los Angeles and the Archbishop: more articles

Daily Mail Steve Doughty Archbishop of Canterbury calls on Americans to block lesbian bishop’s appointment

Telegraph Tom Leonard Archbishop of Canterbury concerned over lesbian US bishop

Press Association Rethink urged on gay bishop role

Ekklesia Williams questions lesbian bishop’s appointment – but stays silent on Uganda

And at Cif belief Andrew Brown in a piece mainly concerned with Uganda, titled Rowan Williams’ choice concludes with these paragraphs:

What makes his difficulty darkly comic rather than tragic is the speed with which he has reacted to the election of a lesbian assistant bishop in Los Angeles. A statement came out of his office less than 12 hours later urging the Americans not to proceed.

Consider the case of two Anglicans of the same gender who love one another. If they are in the USA, the Anglican church will marry them and may elect one of them to office. If they are in Uganda, the Anglican church will have try to have them jailed for life, and ensure that any priest who did not report them to the authorities within 24 hours would be jailed for three years; anyone who spoke out in their defence might be jailed for seven.

Under Williams, the church that marries two women who love each other is to be thrown out of the Anglican Communion. The church that would jail them both for life, and would revile and persecute their defenders, stays snugly in his bosom. Not even the Archbishop’s remarkable gift for obfuscation can conceal these facts forever.

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