This week’s The Question in The Guardian’s Comment is free Belief is What do we want from St George? What sense can we make of the figure and myth of St George?. And here are the replies.
Judith Maltby Saints: the world’s oldest buddy system. Saints are there to inspire and teach us. St George’s story stands as a rebuke to those that use him for ill.
Adam Rutherford Doctor Who slays St George. St George is all very well, but doesn’t have much to do with being English in the 21st century. I propose a new patron saint.
Nesrine Malik A saint for the desperate. In the Middle East, St George is regarded as a saint of asylum, a protector of the desperate.
Jonathan Bartley Reclaiming St George. The true story of St George – champion of the ignored – is one we need to rediscover.
Andrew Brown writes in The Guardian about Theology natural and unnatural. Is there any possible defence for “Intelligent Design”? Is there any way for theists to abandon the idea?
Diarmaid MacCulloch writes in The Washington Post about Christian love and sex. How should the church respond to the reality that sex is for procreation and for pleasure?
Theo Hobson writes in The Guardian about A confession of faith. We should be frank about the fact that Christianity commits us to some embarrassingly mythological language.
Giles Fraser writes in the Church Times On the value of what is pointless.
John Shepherd writes in this week’s Credo column in the Times that Trite music blocks our ears to the divine in the liturgy. Our worship enables us to enter another time and another dimension – a realm of experience beyond our ordinary human experience.
5 CommentsUpdated twice Friday afternoon
The following statement has been issued at the end of the meeting: Fourth Trumpet from the Fourth Anglican Global South to South Encounter, St. Andrew’s Cathedral, Singapore, 19th – 23rd April 2010.
An extract from it appears below the fold.
Press reports:
Living Church Christopher Wells Dispatch from Singapore: What is at Stake
Christian Post Anglican Global South Attracts Major Potential Ecumenical Partners
There are numerous audio recordings on this page.
There are video recordings on this page.
The remarks of Bishop Mouneer Anis on Global South Structures are transcribed below the video link here.
Archbishop Emmanuel Kolini’s speech is on video here.
Colin Coward has posted What has emerged from the Fourth Global South to South Encounter in Singapore?
ACNS has Global South’s final statement calls for greater holiness, purpose and discipline.
ENS has SINGAPORE: Global South Anglicans call for action against Episcopal Church, Anglican Church of Canada and ‘There are no quick solutions,’ Canterbury says in video message to Global South meeting.
22 CommentsJonathan Wynne-Jones has posted on his Telegraph blog: Is Archbishop Akinola in a civil partnership?
25 CommentsThe full text of Archbishop of Canterbury’s video address to the Fourth Global South to South Encounter, 20 April 2010 is available on the Lambeth Palace website.
The link contains the full text if you scroll down far enough. Before that there is also a link to the video itself. But first there is a press release about the address.
The full text is also available on the Global South Anglican website.
35 CommentsUpdated
There is a major feature article on the Church of England in The New Yorker dated 26 April, which is now online but is only available to paid subscribers and available to all via this link: A Canterbury Tale.
However, others have now written about it, so it is worth mentioning here.
Here’s the abstract from the New Yorker itself: Jane Kramer, A Reporter at Large, “A Canterbury Tale,” The New Yorker, April 26, 2010, p. 40. It starts out:
ABSTRACT: A REPORTER AT LARGE about the battle in the Church of England over female bishops. Today, women account for nearly a third of the Church of England’s working priests, and most of them are waiting for the investiture of the Church of England’s first female bishop—a process begun in 2008, when of the laity, clergy, and bishops in the Church’s governing body, the General Synod, voted in favor of removing the last vestiges of gender discrimination from canon law. Not everyone is pleased. Thousands of conservative Anglicans—priests and laymen—still refuse to take Communion from a female priest, and would certainly refuse to take it from any priest ordained by a female bishop. For the past two years, they have been threatening to leave the Church at the first sign of a woman in a bishop’s mitre. The next session of the General Synod, in July, is going to consider, and is expected to approve, the draft for a change in canon law that would open the episcopate to women. If a large number of militant conservatives do leave then, the Church of England and, with it, the churches of a worldwide Anglican Communion, will fracture…
The Living Church has New Yorker Article Features Abp. Williams.
USA Today has Anglican fight: Can a woman bishop speak for God in England?
And Episcopal Café has Ash in the air, and the CofE in The New Yorker.
19 CommentsACNS has the background: Fourth Anglican Global South to South Encounter begins in Singapore
Read news items from Global South Anglican:
Read the full texts of the Opening Addresses:
A Welcome Address from the Conference Host, Abp John Chew
Welcome Address from the Chairman, Abp Peter Akinola
GSE4 Thematic Address 1: “The Gospel of Jesus Christ” – Abp Nicholas Okoh
Sermon at GSE4 Opening Service – Abp Peter Akinola
Update Video of this sermon now available here.
An extract from the sermon is below the fold.
12 CommentsUpdated Wednesday
There is a new online religious data resource: British Religion in Numbers [BRIN]. This is how BRIN introduces itself.
British Religion in Numbers is an online religious data resource.
Numbers aren’t just for statisticians. People want to visualise and understand data for work, for study, for general interest, or to settle a debate. Many debates over religion rest on questions of how large? how many? how typical?
Religious data sources tend to be difficult to find, or need a good deal of interpretation. For example, is Britain 72% Christian, as the 2001 Census reported, or 50% Christian, as found by the 2008 British Social Attitudes survey?
We want to draw religious data sources together, explain how data can be used, and present some examples intuitively to a wide audience.
BRIN is based at the University of Manchester and supported by the Religion and Society research programme.
This is how the Religion and Society research programme describes BRIN.
A great leap forward in accessing facts and figures on religion in Britain has been made possible by a project funded by the Religion and Society Programme. Leading scholars David Voas and Clive Field with a team based at the University of Manchester this month [April 2010] launched a new free-to-use website which will be of immense value to academic researchers as well as to government, private enterprises, journalists, and anyone wanting authoritative and up-to-date data on British religion. British Religion in Numbers [BRIN] catalogues published data on religion in Britain covering a period of 4 centuries, and draws already from over 1700 sources. It breaks new ground in including opinion poll data and is comprehensively searchable.
Ruth Gledhill has written about BRIN in the Times: Faith by numbers: Fantastic new religious research tool launched.
Update
Siobhan McAndrew, project officer for British Religion in Numbers, has written this for The Guardian: Making religion count. Is religion too complex to quantify? Aspects of it may be, but there are mountains of data out there which we shouldn’t ignore.
Every five years the entire General Synod is re-elected and the next elections will take place this autumn. The Church of England has launched a campaign to encourage people to stand for election.
There is a website, a video, a leaflet, and a poster. The website includes information on what Synod does and details of election procedures.
The official press release is copied below the fold.
1 CommentThe Equality Bill received the Royal Assent on 8 April.
The full text of the Equality Act 2010 can be found here:
The Act will start to come into force from October 2010. More information on that is here.
The text of the debate in the House of Commons on Tuesday 6 April, when all the House of Lords amendments were approved without any voting taking place, can be found here:
During the debate, the Solicitor-General said:
3 CommentsThe House might recall that it was mentioned on Report and Third Reading that the European Commission had delivered a reasoned opinion in November 2009 on two aspects of our implementation of this directive. We have now responded to that opinion, although the correspondence is kept confidential. However, as my noble Friend Baroness Royall explained on 25 January in the debate in Committee in the other place, we did not inform the European Commission that the Bill will amend regulation 7(3) of the 2003 regulations, which paragraph 2 of schedule 9 replaces, to bring the position into line with the directive. We did not say that because the existing legislation already complies with the directive. I ask the House to agree to these amendments.
Now available to non-subscribers is Hugh Rayment-Pickard in the Church Times with Time the C of E stopped dodging. He argues that too many opt-outs have undermined the Church’s mission.
Alan Wilson writes in Bishop Alan’s Blog about How many people go to Church.
Giles Fraser writes in the Church Times: Beware the forces of Palinisation.
Mary-Jane Rubenstein at Killing the Buddha writes in Notes from the Tangled Anglican Web about “What the schism over sexuality has to do with the colonial legacy in Africa”.
Lisa Miller writes in Newsweek about A Traditionalist Who Shakes Tradition. Nobody seems to care that the new Episcopal bishop of Los Angeles is a lesbian. Don’t blame distraction by the Catholics.
Christopher Howse writes in his Sacred mysteries column in the Telegraph: Four seasons and a funeral. A remarkable film has been made about the nuns of the Carmelite monastery in Notting Hill, he says.
Steven Hepburn writes a Comment is free column in The Guardian: From Cif to the cloister. He says “In making my decision to become a monk, I’ve tried to answer the question many of you will now put: what good will it do?”
Roderick Strange has a Credo column in the Times: The idea of celibacy is still possible, it just takes maturity. Celibacy seems bewildering in our highly sexualised society. It becomes all too easy to explain abuse by blaming celibacy. But we need to be wary.
4 CommentsDoug Chaplin has fisked the witness statement at One law for us, one for you: the Carey-a Sharia revisited.
Afua Hirsch in the Guardian has written Lawyers reject calls for Christian-sensitive judges.
Stephen Bates at Cif belief has written Lord Carey’s bloated conscience.
Earlier yesterday on the Today BBC radio programme, Barrister Dinah Rose and Andrea Williams of Christian Legal Centre discussed the implications. (hat tip SB).
16 CommentsRuth Gledhill has the full text of the witness statement made today in the High Court by Lord Carey, in the case of Gary McFarlane.
Read it at Carey warns of ‘civil unrest’ over ‘dangerous’ anti-Christian rulings.
24 CommentsUpdated twice Thursday morning and twice Thursday afternoon
According to Andrew Alderson in the Telegraph:
Lord Carey, the former Archbishop of Canterbury, and other church leaders will urge senior judges to stand down from future Court of Appeal hearings because of “disturbing” and “dangerous” rulings they issued in recent religious discrimination cases.
Senior churchmen do not think they have any chance of a “fair” ruling if the latest significant hearing – due on Thursday – is heard in front of those judges who, they argue, have already shown a lack of understanding of Christian beliefs….
Lord Carey and others will this week support a formal application by lawyers acting for Gary McFarlane, a Christian relationship counsellor, that a specialist panel of five judges with a proven understanding of religious issues and headed by Lord Judge, the Lord Chief Justice, should be established to hear his case and future cases involving religious rights.
See Church leaders head for showdown with top judges over bias against Christians.
Also, Laura Clark in the Mail reported that:
Lord Carey will back an application by Mr McFarlane’s lawyers for the case to be heard by a specialist panel of five judges with an understanding of religious issues.
It would be headed by Lord Judge, the Lord Chief Justice.
A spokesman for Lord Carey yesterday confirmed the former archbishop has already prepared a witness statement.
He will warn of ‘disturbing’ rulings and ‘dangerous’ reasoning in previous cases. Other senior church figures are also said to have prepared statements.
See ‘Anti-Christian’ judges should be banned from religious cases, says Lord Carey
Responses to this include:
Ruth Gledhill in The Times It can only harm Christians to bleat about persecution and be sure to watch the video version as well.
In Britain Christians cry: “We are being persecuted.” But the lions don’t exist beyond their imaginations or the arena beyond their story books. Lord Carey of Clifton, the former Archbishop of Canterbury, and his fellow victims are giving all Christians a bad name. It is time for liberals to stand up and say: “We will not be slain by this malevolent spirit, not even when the persecutors are our fellow Christians…”
Andrew Brown at Cif belief Carey’s court is an admission of defeat
…But as soon as the church, or Christianity, becomes just another pressure group fighting its corner, it has conceded the power to grant legitimacy to something else, whether this is public opinion or the political process. And from a position outside Christianity, it is absurd to demand that cases involving Christians and their tender consciences be tried by Christians, but corresponding cases involving Muslims should not be tried by Muslims.
And also there are statements from the British Humanist Association and the National Secular Society.
Updates
Telegraph Peter Hutchison ‘Persecuted Christians’ join forces
The letter mentioned in this report can now be read here (scroll down) or in the comments below.
Press release from CCFON, titled (the quotation marks are theirs!) ‘Christian Victims’ of English Judicial System to Challenge Master of the Rolls – today in Court
Frances Gibb The Times Lord Carey warns of ‘unrest’ if judges continue with ‘dangerous’ rulings
Lord Carey of Clifton, the former Archbishop of Canterbury, warned today of future “civil unrest” if judges continue with “disturbing” and “dangerous” rulings in religious discrimination cases.
He intervened in a case being brought by a Bristol solicitor and relationship counsellor who wants a special panel of five senior judges to hear his appeal against being sacked for refusing to counsel homosexual couples.
Lord Carey, who was Archbishop of Canterbury from 1991 to 2002, attacked the courts over a series of “disturbing” judgments and accused judges of being responsible for some “dangerous” reasoning which could, if taken to extremes, lead to Christians being banned from the workplace.
“Recent decisions of the courts have illuminated insensitivity to the interests and needs of the Christian community and represent disturbing judgments,” he said in a witness statement.
Lord Carey said it was “but a short step from the dismissal of a sincere Christian from employment to a “religious bar” to any employment by Christians.”
Lord Carey, who said he had the support of several other Anglican bishops and other leading churchmen, also attacked recent decisions by the Court of Appeal on the right of Christians to wear crosses in the workplace…
And also, Peter Hutchison Telegraph ‘Civil unrest’ warning over ‘un-Christian’ rulings
23 Comments…Paul Diamond, who was applying to the Court of Appeal for permission to challenge an employment tribunal ruling which backed the sacking of Mr McFarlane, said: “There will be a collision between the established faith of this land and judicial decisions which will lead to civil unrest.”
He added that laws protecting religious freedom now “counted for nothing” in the courts.
We reported earlier on the letter from the Archbishop of Uganda to the Archbishop of Canterbury. And even earlier there was a letter from the Bishop of Egypt, which we reported here.
Now the Archbishop of the Province of the Indian Ocean, The Most Revd Ian Ernest, who is Bishop of Mauritius, has written to the Archbishop of Canterbury as well.
Read his letter in full here.
Also, ENS has INDIAN OCEAN: Primate suspends ‘all communication’ with Episcopal Church, Anglican Church of Canada.
51 CommentsWe have already reported the Archbishop of Canterbury’s participation in the BBC Radio 4 Start the Week programme last week.
The Archbishop has now published the following on his website, with links to audio files of the programme and a subsequent discussion on the BBC’s Feedback programme.
Archbishop on BBC Radio 4: Start the Week
Monday 05 April 2010
In a special Easter edition of Start the Week recorded at Lambeth Palace, Andrew Marr discusses personal faith and institutional failure with Dr Rowan Williams.
The programme also discusses atheism and the Bible with novelist Philip Pullman, on the publication of his new work ‘The Good Man Jesus and the Scoundrel Christ’; whether faith can or should enter economics with Islamic scholar Professor Mona Siddiqui and cultural identity and religious jokes with David Baddiel on the release of his new film The Infidel.
Play 100405 Easter Start The Week [28Mb]
A few days after Start the Week was broadcast, Feedback, the forum show for comments, queries and criticisms of BBC radio programmes and policy asked ‘Did Radio 4 misrepresent statements made by the Archbishop of Canterbury in its news bulletins over the weekend?’
Play 100409 BBC Feedback [12Mb]
1 CommentUpdated Tuesday evening
The Primates Council of the Fellowship of Confessing Anglicans (GAFCON/FCA) met in Bermuda from 5 to 9 April 2010. They have issued a communiqué (online here and here) which is copied below the fold.
The communiqué refers to the fourth Global South to South Encounter (GSE4) to be held later this month at St Andrew’s Cathedral, Singapore. The programme for GSE4 is here and the list of participants here.
Update See also ENS report, Conservative Primates Council elects new leadership, criticizes Episcopal Church.
35 CommentsJonathan Bartley in The Guardian writes At cross purposes. Conflicting views of the meaning of the crucifixion have led to strikingly different patterns of behaviour among believers.
Proof of God comes in “resurrection moments” says the Archbishop of Wales in his Easter sermon.
Richard Harries in the Times writes Marginalised maybe, but we aren’t persecuted. Christians in Britain must learn to profess their faith without sounding superior to others.
Giles Fraser writes in the Church Times that The Left is just too patronising.
Stephen Tomkins writes in The Guardian about The Christian tradition of politics. It’s hard to believe sometimes, but Christian feeling for politics isn’t all about sex, as the pioneers of the labour movement show.
Tony Bayfield writes in The Guardian about Religion’s role: separate but engaged. While religion must be separated from the state, it should have influence in politics.
Christopher Howse writes in a Sacred Mysteries column in the Telegraph about The serpent-sharp power of prudence. A believer has someone to ask for the strength to go through with a prudent act.
Kathy Galloway writes in a Credo column in the Times that Our true life consists in what we value, not in our wealth. There is the danger inherent in the worldly power that money brings with it; the power to get one’s own way, to seek to buy people as well as things.
In a five-minute video Guardian religious affairs correspondent Riazat Butt talks to director Michael Whyte about his film No Greater Love, a portrait of a Carmelite convent in west London.
12 CommentsUpdated Saturday to restore a missing paragraph to the letter
Presiding Bishop Katharine Jefferts Schori has written to her fellow Anglican primates regarding the forthcoming consecration of bishop-elect Mary Glasspool. The letter is posted at the Diocese of East Tennessee website, and reprinted here below the fold.
41 CommentsUpdated Friday afternoon twice and Saturday afternoon
The Most Revd Henry Luke Orombi, Archbishop of the Church of Uganda has written to the Archbishop of Canterbury today about “about the shift in the balance of powers among the Instruments of Communion”. He complains that the Joint Standing Committee is being given “enhanced responsibility” whilst the Primates of the Anglican Communion (of which he is one) are being given “diminished responsibility”. In the letter he resigns from the Standing Committee.
He also says that “There is an urgent need for a meeting of the Primates to continue sorting out the crisis that is before us, especially given the upcoming consecration of a Lesbian as Bishop in America.” However “the meeting should not include the Primates of TEC and the Anglican Church of Canada who are proceeding with unbiblical practices that contradict the faith of Anglicanism”.
The full text of the letter can be found here and is also copied here below the fold.
Update
Pat Ashworth reports this for the Church Times: Anglicans ‘moving into darkness’ says Orombi.
Ruth Gledhill is reporting in her Times blog that Orombi has not in fact resigned from the Standing Committee.
We also have a copy of the original letter.
Matthew Davies at Episcopal Life reports this as UGANDA: Archbishop Orombi expresses concerns about Standing Committee.
37 CommentsThe Equality Bill completed its passage through the UK Parliament yesterday when the House of Commons accepted all the Lords amendments. It will now go for Royal Assent.
Press Association Equality Bill sent for Royal Assent
Ekklesia Faith groups hail new law allowing civil partnerships on religious premises
23 Comments