In Fort Worth, ENS reports Breakaway bishop seeks challenge to authority of Episcopal bishop, others.
Attorneys for Jack Iker have asked a Texas court for permission to challenge the authority of Provisional Bishop Ted Gulick Jr. and the standing committee of the Episcopal Diocese of Fort Worth.
Iker, who left The Episcopal Church in 2008 but refused to relinquish church property or assets, is responding to a pending lawsuit filed by The Episcopal Church and the continuing Diocese of Fort Worth in April to establish the authority of the new diocesan leadership and to recover diocesan assets, according to chancellor Kathleen Wells…
In Pittsburgh, the Post-Gazette reports Episcopal bishop from Ohio nominated for Pittsburgh job.
Bishop Kenneth L. Price Jr. has been nominated to serve as a full-time interim bishop of the Episcopal Diocese of Pittsburgh that remained in the Episcopal Church after last year’s diocesan convention voted to secede…
The diocese that Bishop Price has been nominated to serve has 9,833 members in 28 parishes. It is governed by a standing committee of clergy and laity, with the part-time assistance of retired Bishop Robert H. Johnson, who commutes from North Carolina.
If elected at the Oct. 17 diocesan convention, Bishop Price will be a “provisional” bishop, with the authority of a diocesan bishop. He will serve a few years until a permanent bishop is elected…
See diocesan press release, and three letters.
In San Joaquin ENS reports Breakaway diocese asks California appeals court to review ruling.
11 CommentsRepresentatives for the breakaway Anglican Diocese of San Joaquin have asked a California appellate court to review a July lower court decision affirming Bishop Jerry Lamb as the leader of the Episcopal Church in the Central California Valley diocese.
Bishop Jerry Lamb of the Episcopal Diocese of San Joaquin and the Episcopal Church will have until September 15 to respond to the petition filed by John-David Schofield and others.
Mike Glass, chancellor for the Episcopal diocese, said he had just received notice that the petition had been filed with the Fifth District Court of Appeal in Fresno. After the diocese responds, Schofield will have until October 5 to submit a reply. The court will then decide whether or not to grant the review…
ENS has a report about the visit of seven bishops of the Episcopal Church USA visiting the Archbishop of Canterbury. Read Canterbury hosts seven Episcopal bishops for private meeting.
The bishops attending the meeting were Mark Lawrence of South Carolina, Gary Lillibridge of West Texas, Edward Little of Northern Indiana, Bill Love of Albany, Michael Smith of North Dakota, James Stanton of Dallas, and Bruce MacPherson of Western Louisiana.
A spokesperson in the Lambeth Palace press office confirmed that Williams had hosted the seven Episcopal bishops, but said that the meeting was private.
When asked for his reflections on the meeting, MacPherson told ENS that the bishops will have “something forthcoming soon.”
The Living Church reported recently that two additional bishops had signed the Anaheim Statement to which reference is made in the ENS story. See Anaheim Statement Continues to Gain Supporters.
The Rt. Rev. Charles E. Jenkins, III, Bishop of Louisiana, and the Rt. Rev. Harry W. Shipps, retired Bishop of Georgia, have endorsed the letter affirming their loyalty to the Anglican Communion in the wake of the adoption of resolutions C056 and D025 ending the moratoria forbidding the consecration of partnered gay clergy as bishops and the authorization of rites for the blessing of same-sex unions.
However, Bishop Jenkins also was one of the bishops who voted against D025 but in favor of C056. He later said he voted for C056 because his colleagues had responded well to his plea for graciousness. “I felt I was honor-bound to vote for it because these bishops had done what I had asked them to do,” he said. ” I felt that the process was a ray of hope for The Episcopal Church.”
For the earlier list of 34 signatures, see here.
For the text of the statement, see here.
Bishop Mark Lawrence of South Carolina recently made a lengthy address to his diocesan clergy about the stance towards TEC that he believes his diocese should now take. You can read that in full here.
33 CommentsUpdated Thursday afternoon
Martin Beckford has written further in the Telegraph about his interview with the (now former) Bishop of Rochester.
See The Bishop of Rochester farewell interview.
The earlier report was linked here.
Update
At Cif belief Andrew Brown has commented about this, see The Anglican right at the crossroads.
6 CommentsAs Bishop Michael Nazir-Ali retires, are conservative Anglicans beginning to see Islam as the main threat to their values?
Two items from politics.co.uk by Alex Stevenson:
Church fights on as bishop threat grows
The Church of England has rejected suggestions from Jack Straw it will give up its seats in the House of Lords without a fight.
Ending the association would be a “retrograde step”, a spokesman told politics.co.uk, after heavy hints from the justice secretary yesterday that bishops may no longer be welcome.
Mr Straw told an Unlock Democracy seminar the exclusive presence of the Church of England among Britain’s religions in parliament was “anomalous” but refused to indicate whether he believed, in a predominantly elected House of Lords, their historic place should be protected.
He said he hopes a transition to an elected House of Lords will take place over three parliamentary cycles, meaning the decision on whether to go to an 80 per cent or 100 per cent elected chamber will not have to be taken for some years…
Analysis: Should bishops remain in the Lords?
24 CommentsOne of the most distinctive features of the ‘mother of all parliaments’ is the institutionalised guarantee of seats for the Church of England’s top cloth. Twenty-six bishops are allowed to sit in the Lords by virtue of their ecclesiastical position as the ‘lords spiritual’.
It was the case half a millennium ago. It is the case today. It may not be the case in ten years’ time.
Up for grabs is the entire makeup of parliament’s second chamber – the extent of its powers, how it will be chosen, even its name. Jack Straw revealed yesterday his preference is for the Lords to be renamed the Senate. That gives a flavour of the extent of the changes afoot…
Updated Wednesday morning
Michael Nazir-Ali , who retires from his current post on Tuesday, has given his final interview, as Bishop of Rochester, to Martin Beckford at the Telegraph.
However, he will be continuing to speak out on this topic, as evidenced by this announcement from a right-wing Washington DC think tank, the Ethics and Public Policy Center:
As Jim Naughton notes at Episcopal Café in CANA and the coming campaign against Islam:
CANA is also announcing a new program on “the Church and Islam” led by Canon Julian Dobbs, formerly of the vigorously anti-Islamic Barnabas Fund.
See the CANA press release: CANA Announces the “Church and Islam Project” and the website The Church and Islam.
Update See also Bishop of Rochester to aid persecuted Christians in Islamic world by Ruth Gledhill.
36 CommentsUpdated Saturday 5 September
The Guardian in Lagos, Nigeria has published a lengthy article: Akinola’s Primacy: The Journey So Far by Gbenga Onayiga.
The article has already been removed from the Guardian website – this is apparently their normal practice, see comment below – but the full article remains available at Anglican Mainstream.
Another copy of the article is currently available here. (H/T titusonenine)
Consequent upon the retirement of the 2nd Primate of the Church of Nigeria (Anglican Communion), Most Revd J.A. Adetiloye in December 1999, Most Revd Peter J.Akinola was, by Divine providence, duly elected the 3rd Primate of the Church of Nigeria on Tuesday, February 22, 2000. Archbishop Akinola, who was called from the carpentry of wood and materials to the carpentry of the Church of God, eventually proved to be a master craftman, who visualises a design and then perfectly brings it to reality. Before his election, as Primate, Archbishop Akinola was the Dean, Church of Nigeria, the Archbishop of the Province III (Northern Dioceses) and Bishop of Abuja. He had by divine grace and enablement built the Diocese of Abuja literally from nothing to the most viable Diocese of the Church of Nigeria. Thus for those who knew him, it was little wonder that his emergence as the Primate would definitely take the Church of Nigeria to a very high pedestal…
The article concludes:
Everyone is entitled to his or her opinion, but anyone who does not think that Akinola’s primacy is a resounding success will have an uphill task for a better comparison, as the Church has never had it so good. In fact, Archbishop Akinola has succeeded in putting the Primacy of the Church of Nigeria (Anglican Communion) at a level that will take a very long time to equal nationally, regionally and globally. By the foregone indications, he has immensely endowed the future generation of Anglicans in many unprecedented ways.
Perhaps the best we can do is pray for a worthy successor who will be humble enough to continue the good work already started by building on the foundation already laid. Such a successor will, of course, have to identify those areas of the vision that call for a general review, taking cognisance of today’s peculiarities and faithfully implementing them so as to take the church to the next level.
Gbenga Onayiga is the Diocesan Communicator, Anglican Diocese of Abuja.
Update
Fr Jake has provided a helpful supplement to this article, see Akinola’s Primacy: The Rest of the Story. And a commenter there adds a link to the 2006 New York Times article which concludes with:
33 Comments“Self-seeking, self-glory, that is not me,” he said. “No. Many people say I embarrass them with my humility.”
Anyone who criticizes him as power-seeking is simply trying to undermine his message, he said. “The more they demonize, the stronger the works of God,” he said.
Presiding Bishop Katharine Jefferts Schori wrote an essay at Episcopal Life Online under the title Salvation’s goal: returning all to right relationship.
7 CommentsI always am delighted when people listen to what I say in a sermon or address. Sometimes I am surprised by what they hear.
In my opening address at General Convention, I spoke about the “great Western heresy” of individualism (see the full text here). There have been varied reactions from people who weren’t there, who heard or read an isolated comment without the context. Apparently I wasn’t clear!
Individualism (the understanding that the interests and independence of the individual necessarily trump the interests of others as well as principles of interdependence) is basically unbiblical and unchristian.
The spiritual journey, at least in the Judeo-Christian tradition, is about holy living in community. When Jesus was asked to summarize the Torah, he said, “love God and love your neighbor as yourself.” That means our task is to be in relationship with God and with our neighbors. If salvation is understood only as “getting right with God” without considering “getting right with (all) our neighbors,” then we’ve got a heresy (an unorthodox belief) on our hands…
The Guardian has two major interviews.
Bishop Gene Robinson I’m not the gay bishop – I’m just the bishop
Nick Gumbel interview transcript
The paper also carries related articles by the interviewers.
Aida Edemariam Gay US bishop attacks treatment of gay and lesbian clergy by Church of England
Adam Rutherford Nicky Gumbel: messiah or Machiavelli?
Jonathan Sacks writes in the Times Credo column on The good tensions between reason and revelation.
In the Church Times Giles Fraser asks Is salvation a bit like bankruptcy?
In The Guardian Andrew Brown writes about Fundamentalists in the police.
Earlier in the week H E Baber wrote in The Guardian Unverifiable God is still good. She says “We know the logical positivists were wrong. So what’s wrong with a God who makes no difference?”
34 CommentsThe Modern Churchpeople’s Union has published a critique of the responses of the Archbishop of Canterbury and the Bishop of Durham to the decision by the Episcopal Church of the USA (TEC), at its General Convention in July 2009, to abandon its earlier moratoria on same-sex blessings and openly homosexual bishops.
Communion, Covenant and our Anglican Future: MCU’s reply to Drs Williams and Wright
Summary of the MCU paper
You can read the papers by the Archbishop and Bishop here:
Communion, Covenant and our Anglican Future
Rowan’s Reflections: Unpacking the Archbishop’s Statement
Staff sacked from the SPCK chain of bookshops have won a “substantial payout” to quote their union USDAW.
Sacked bookshop staff win payout
Pat Ashcroft reports on this in today’s Church Times Sacked staff see cash at last.
The BBC has Victory for workers sacked by e-mail.
The Church Times blog has Former SPCK workers win tribunal case.
Updated Monday evening
Catherine Fox writes in the Times Credo column that The Virgin Mary can test everyone’s assumptions.
Hillel Athias-Robles writes in The Guardian that Gay-friendly congregations can provide a nurturing spiritual community.
Also in The Guardian Andrew Brown writes in Heartbreaking progress that “the slow and painful progress of gay rights at the expense of traditional evangelical understandings can’t be stopped, because so many gay people are Christians”.
update
In his article Andrew Brown refers to a book review at Fulcrum. This review is well worth reading for its own sake, so here is a direct link.
Review of Andrew Marin, Love is an Orientation: Elevating the Conversation with the Gay Community
A transcript of the questions asked at last month’s General Synod and the answers is now online.
2 CommentsACNS reports Appointment of new Director for Unity, Faith and Order announced.
The Secretary General, Canon Kenneth Kearon, has announced the appointment of Canon Dr Alyson Barnett-Cowan as Director for Unity, Faith and Order at the Anglican Communion Office. The post is a new one in the Communion, and arose after some restructuring following the election of Canon Gregory Cameron, formally Director of Ecumenical Affairs and Deputy Secretary General, as Bishop of St Asaph in the Church in Wales.
Canon Barnett-Cowan is currently Director of Faith, Worship and Ministry of the General Synod of the Anglican Church of Canada, a post she has held since 1995. She has wide experience of the life of the Anglican Communion, having been a member of the Lambeth Commission on Communion (2003-4) and of the Inter-Anglican Standing Commission on Ecumenical Relations (2000-2008). She is currently a consultant to the Anglican-Lutheran International Commission, and has been a member of the Plenary Commission, Faith and Order at the World Council of Churches…
The Anglican Journal has a report, Canadian woman priest appointed to prestigious Communion position.
23 CommentsThe Diocese of South Carolina is in the news.
Associated Press via The Sun News Meeting to mull future of SC Episcopal diocese
Living Church S.C. Bishop Proposes Diocese Withdraw from TEC Governing Bodies
The full text of Bishop Lawrence’s Address to the Clergy, August 13, 2009
A summary of this can be found at Episcopal Café, see Bishop Lawrence speaks.
67 CommentsIn considering the Equality Bill and its applicability to the Church of England and other religious organisations, it may be worth noting how narrow is the scope of the existing Clause 7(3) in the current Employment Equality (Sexual Orientation) Regulations 2003. Clause 7(3) is the provision that provides an exemption to parts of the regulations when employment is for purposes of an organised religion.
What I mean by this is not the issue of to whom the exemption may apply, which has recently become a item of controversy, but the separate issue of to which parts of the regulations the exemption applies.
The corresponding wording of the Equality Bill in Schedule 9 is designed to replicate exactly the existing regulations. Here is the relevant wording of the current Regulation 7 (emphasis added):
7. – (1) In relation to discrimination falling within Regulation 3 (discrimination on grounds of sexual orientation) –
(a) regulation 6(1)(a) or (c) does not apply to any employment;
(b) regulation 6(2)(b) or (c) does not apply to promotion or transfer to, or training for, any employment; and
(c) regulation 6(2)(d) does not apply to dismissal from any employment,
where paragraph (2) or (3) applies.
These are the only clauses of the regulations to which clause 7(3) applies.
All other parts of the regulations apply even when employment is for purposes of an organised religion. This includes all other clauses within Regulation 6, and all other regulations, e.g. Regulation 4, Discrimination by way of victimisation, and Regulation 5, Harassment on grounds of sexual orientation. In connection with the latter, Regulation 6, Clause 3 reads:
(3) It is unlawful for an employer, in relation to employment by him at an establishment in Great Britain, to subject to harassment a person whom he employs or who has applied to him for employment.
Regulation 5 defines the term “harassment” for the purposes of these regulations.
9 CommentsBishop Peter Selby, the retired Bishop of Worcester and a long term supporter of Inclusive Church, is to speak at the Inclusive Church residential conference, Word on the Street. This will be held Monday 5th – Wednesday 7th October 2009.
His paper will be called “WHEN THE WORD ON THE STREET IS ‘RESIST’ – reflections on the present moment.” His offer follows the publication of the Archbishop of Canterbury’s response to the Episcopal Church – “Communion, Covenant and our Anglican Future”.
For more information on this conference, see the latest newsletter here. Booking form available here.
In addition to the keynote speakers, as announced previously, the workshop leaders are:
2 CommentsUpdated Tuesday
Changing Attitude has published the first of two articles concerning the Bishop of Durham’s comments on the Archbishop of Canterbury’s Reflections.
The first article is titled The dangerous Bishop of Durham – part 1.
The Bishop of Durham’s paper claiming to ‘unpack’ the Archbishop of Canterbury’s Reflections is dangerous for the Church of England, for LGBT people and for the worldwide Anglican Communion. People in the Changing Attitude network, gay and straight, are furious at his abuse and dishonesty. The paper reveals a bishop with a megalomaniacal drive to impose his own solution unilaterally on the Communion.
Durham would like The Episcopal Church and partnered LGBT people evicted from the Communion right now. His stand is unprincipled. The bishop has partnered lesbian and gay clergy in his own diocese and knows full well that there are many partnered clergy in the Church of England. Instead of addressing what he says is the impossibility of the church recognising same-sex blessings, he diverts attention away from home and focuses his attack on The Episcopal Church…
Update
Part 2 is now published: The dangerous Bishop of Durham – part 2
80 CommentsArrogance
The Bishop of Durham claims to speak for the House of Bishops and to know the mind of the Archbishop of Canterbury better than the Archbishop knows himself. He takes it upon himself to clarify and expand upon what the Archbishop ‘really meant’.
Updated
Giles Goddard has written an article at Daily Episcopalian entitled TEC and C of E: the makings of a progressive alliance.
…The big question facing us all is how we respond to the suggestion of a two-track Communion. The feeling within the progressive groups of the Church of England is that such a thing should be resisted, and if the Covenant were to bring this about it, too, should be resisted. However, and this is a new thought for me, there may be another way. The Episcopal Church in Anaheim passed various resolutions which reaffirmed its inclusive polity and brought greater clarity about the way forward TEC may take. In that context, and having passed those resolutions, what is to stop TEC signing the Covenant? We are awaiting a further draft, but unless it contains radical strengthening of any judicial measures, it seems to me that TEC would be able to sign it, as a sign of its mutual commitment and in the context of its present policy of ensuring that it is open to LGBT people both single and in relationships. Result; a Communion strengthened and affirmed in its breadth and diversity and once again bearing a global witness to the Gospel of Jesus Christ.
And for the Church of England? We still have a long way to go. The measures to bring about full recognition of LGBT Christians are still a few years off, and as presently drafted the Covenant might delay those measures even further. Maybe the Church of England shouldn’t sign it. In which case, I suppose, we would be outside the main body while TEC would be inside. Now there’s a thought to conjure with…..
And there is more from Giles here in a report by Riazat Butt for the Guardian headlined Survey set to reveal number of gay clergy in Church of England.
114 Comments…The Rev Canon Giles Goddard, rector of St Peter’s , Walworth, in London and chair of Inclusive Church, said: “It’s very early days but we need realistic information on how many LGBT clergy there are. It’s about demonstrating to people that we’re here and we need to be respected and recognised. We want to play our full role in the life of the church…
The Church of England announced that it welcomed couples who already had children to get married. Last week, the Bishop of Wakefield explained this in an article in the Church Times Why the Church needs to welcome new weddings.
Now the Church is turning its attention to extending an extra welcome to couples with children, following Archbishops’ Council’s Weddings Project research in Bradford and Buckinghamshire, which found that one in five couples who come to church for a wedding already have children, together or from a previous relationship.
Nick Nawrockyi had a letter to the editor in the same issue, questioning the logic.
The House of Bishops stated in 2005: “Sexual intercourse, as an expression of faithful intimacy, properly belongs within marriage exclusively.” What the Church is now saying is that we can offer you liturgical provision celebrating the fact that you’ve had children before marriage, but only because you’re heterosexual…
Meanwhile, Colin Coward wrote Civil Partnerships and gay marriage in England – the church’s nemesis. He concludes:
117 CommentsI think the conservative groups holding the church to ransom on gay blessings and the ordination of women bishops are doing untold harm to mission and evangelism in this country. The arguments for a change in teaching are as strong as those in favour of the abolition of slavery, the ordination of women, the acceptance of divorce and contraception. Change in teaching and practice is driven by Gospel imperatives of love and justice.
The general population and the majority of CofE members have got there more quickly than the senior bishops. The bishops are being held to ransom by the demands of other Provinces in the Anglican Communion and conservative pressure groups in the UK and North America.
The recent interventions by the Archbishop of Canterbury and even more so by the Bishop of Durham have been disastrous for the Church of England, alienating it even more from the people inside and outside our churches. People yearn for spiritual resources, creative worship, integrity in leadership and truthfulness in preaching and teaching. They perceive the church to be prejudiced and dishonest.
Giles Fraser writes in the Church Times that It’s the poor what gets the pain.
And Robin Gill writes No reason to fear the slippery slope.
Last week, Elaine Storkey wrote that The C of E’s theology on weapons is hidden under a bushel. See What does the Church stand for?
Martin Robbins writes in the Guardian that Christian and Islamist extremists in Nigeria are exporting dangerous ideas.
At The Times Roderick Strange writes about Feeding the five thousand, day after day, for ever.
Martin Beckford reports in the Telegraph that Gordon Brown insists Britain is still Christian country. Church Mouse is not impressed.
4 Comments