Episcopal News Service has recorded a video interview with Bishop Katharine Jefferts Schori which discusses her recent visit to the Episcopal Church of Cuba.
For background on this visit, see In Cuba, Presiding Bishop affirms ‘sea of possibilities’ for ending oppression and Cubans hail appointment of woman bishop.
The interview, conducted by Jan Nunley, on February 8 in New York, is linked here. It is about 11.5 minutes long.
7 CommentsThe New York Times has Inviting Africa’s Anglicans to Gather Under a Bigger Tent by Sharon LaFraniere. It is an interview with Njongonkulu Ndungane.
This Reuters report appeared in the Canadian National Post Anglican split goes far deeper than gay dispute.
ENS had TANZANIA: Central Tanganyika bishop questions legitimacy of singling out the Episcopal Church.
And a report by Pat Ashworth last week Ardour v. order on both sides also dealt with the forthcoming primates meeting.
16 CommentsLast week, I linked to the main news story by Paul Handley Virginia tells secessionists: see you in court.
The other reports are now available to non-subscribers:
The inhibited priest
Talk to our attorneys
The Bishop interviewed
Television
The priest who is staying
The faithful remnant
Episcopal News Service reports Presiding Bishop brings message of ‘Shalom’ to Episcopal Urban Caucus conference.
The Episcopal Urban Caucus website is here.
This was also reported in the Raleigh, North Carolina newspaper the News & Observer, which headlined the story Episcopal leader backs gay equality.
The paper also posted (as a PDF) the full text of her sermon at the Chapel of the Cross where she honoured the 30th anniversary of the first black woman ordained in the Episcopal Church USA.
There is a TV interview with Bishop Katharine linked from here. It is preceded by an interview with Lord Carey. The first interview is about 12.5 minutes. The second one is about 8 minutes.
Also, Bishop Katharine’s latest contribution to Episcopal Life is reproduced here: Three mission questions.
5 CommentsThe InclusiveChurch/Fulcrum joint project continues. There are now several letters from each contributor posted. You can see links to all of them, at either InclusiveChurch or at Fulcrum.
The latest letter from Giles Goddard starts here. (I’m sure it will be on Fulcrum as well, quite soon.)
11 CommentsInclusiveChurch is appealing for donations. The campaign, launched last month, is named A Thousand Hundreds.
HOW YOU CAN HELP US SAY ENOUGH IS ENOUGH
It was, in the end, two American parishes in Virginia going over from the Anglican Communion to the Archbishop of Nigeria that did it. And as a result, the broad, worldwide Anglican organization known as InclusiveChurch is doing two things: making a stand, and starting an appeal.
We know we don’t have much time.
The decision for everyone to go their separate ways could be taken at the Lambeth Conference next year. Meetings leading up to it start
nextthis month.You can help, whether you’re not a regular churchgoer or not, by contributing to our A Thousand Hundreds campaign. We’re looking for a thousand donations of a hundred pounds.
There are full details of this appeal on the IC website.
The Church Times reported the launch, see ‘Broad centre’ group launches campaign by Rachel Harden.
7 CommentsChristopher Howse writes in the Telegraph about Gays, marriage and Rowan Williams.
Background: Rowan Williams remarks at launch of National Marriage Week. Andrew Brown’s observations on this.
Stephen Plant writes in The Times about Charles Wesley’s hymns: Churches must ask why the English Hymnal is out of tune.
Martyn Percy writes in the Guardian’s Face to Faith column that Anglican dioceses should be more expressive of their catholic identity.
…Bishops have a vital role here in presiding over diversity while maintaining unity. This is why the key to some of the current divisive Anglican dilemmas may lie in dioceses and provinces becoming more expressive of their catholic identity, and celebrating their coherence amid their diversity. A diocese is a part of a larger, organic whole – a branch of the vine. Therefore, exercising its freedom and expressing its particularity is less important than maintaining its connectedness. Naturally, such restraint need not impose limits on diversity. It merely asks that the consequences of exercising one’s freedom be more fully weighed.
As the Anglican primates meet next week in Tanzania, there will be much to contemplate. How to hold together amid tense, even bitter diversity. How to be one, yet many. How to be faithfully catholic, yet authentically local. In all of this, an ethic of shared restraint – borne out of a deep catholicity – may have much to offer the Anglican communion. Without this, Anglicans risk being painfully lost in the issues that beset the church – unable to see the wood for the trees. Or perhaps, as Jesus might have said, unable to see the vine for the branches.
In the Tablet Tina Beattie asks Has liberation theology had its day?
In the Church Times Giles Fraser explains: This is what is wrong with rights.
Earlier in the week, Andrew Brown wrote on Comment is free about Shuttered windows to the soul.
3 CommentsToday, the Church Times had this report by Rachel Harden Primates head into a storm in Dar es Salaam.
From the Bahama Journal there was a report by Stephen Gay [sic] headlined Anglican Church To Make Decision On Homosexuality Issue which quotes Archbishop Drexel Gomez’s opinions.
Religion News Service issued Anglican, Episcopal Leaders Head to Summit in Africa By Daniel Burke.
Episcopal News Service issued Tanzania’s Anglican Church to host Communion’s Primates near ‘Abode of Peace’ by Matthew Davies.
Addition ENS also has New Primates elected for Hong Kong, Middle East.
Duke University published the text of an address by Lord Carey which discusses at length the background to this meeting.
Jim Naughton has published some thoughts about what may happen, On feeling unprepared.
33 CommentsThe Tablet has an article by Conor Gearty which analyses the RC Church’s handling of the recent adoption agencies row.
Misunderstanding the depth of post-socialist commitment to equality and diversity, especially that of sexual orientation, was a serious mistake in the Church’s handling of the gay adoption issue, according to a leading Catholic human-rights lawyer
Read Sex and the secular liberal.
There is also an editorial opinion article A welcome modest concession.
7 CommentsThe key subtext to the recent row over the right of Catholic adoption agencies to discriminate against homosexuals was the widespread public perception that the Catholic Church is a homophobic institution – a position reinforced by gay lobby groups, which regard the Church’s defeat over the adoption issue as a singular triumph over a powerful enemy…
The Bishop of Winchester Michael Scott-Joynt has expressed his views in the Church of England Newspaper. They are reported by Anglican Mainstream here. This needs to be read in full, but contains several statements that are stronger than most of what Tom Wright has said. Some samples:
46 Comments…Perhaps most controversially, the Primate of the Episcopal Church might be seated as a full member of the Meeting — and I am in no doubt that this would destroy the authority in the Communion, and in the eyes of our Ecumenical partners, of the Windsor Report…
…Many parishes, among them most of the largest in the church, have left TEC and sought episcopal oversight from eight or nine other Provinces…
…Thousands of families and individuals have left TEC, not only on account of the General Convention’s decisions about sexual behaviour but also because they find that TEC — and its new Presiding Bishop (PB) Katherine Jefferts Schori — are increasingly departing from basic Christian belief in the Lordship and Uniqueness of Christ…
…I hope that the ABC and at least a clear majority of his colleagues will recognise and support the Windsor-compliant bishops and dioceses of the TEC as a “college” of bishops, still formally within TEC but commissioned by the Primates both to hold together their own life (including by appropriate means that of the three Forward in Faith dioceses currently threatened with extinction by TEC) and to offer episcopal ministry to “Windsor-compliant” parishes in Dioceses whose bishops are unsympathetic to them…
Updated Saturday 10 Feb
First, Reuters today published this story: Nigeria’s Akinola is driving force in Anglican world.
The worldwide Anglican Communion is officially led by Archbishop of Canterbury Rowan Williams, head of the Church of England, but he’s facing growing competition these days from Archbishop Peter Akinola of Nigeria.
A staunch defender of traditional Christianity, the energetic Akinola, 63, leads a movement of “Global South” churches in Africa, Asia and Latin America that has brought the 77-million-strong Communion to the brink of schism…
Second, the Church of Nigeria (Anglican Communion) has published this: A COMMUNIQUÉ ISSUED AT THE END OF THE SPECIAL ONE-DAY GENERAL SYNOD OF THE CHURCH OF NIGERIA (ANGLICAN COMMUNION) HELD AT AT ST. PAUL’S CHURCH, DENDO ROAD, SOKOTO ON WEDNESDAY 7TH, FEBRUARY, 2007. It covers various subjects but includes the following:
The forthcoming Primates’ meeting
The Synod is pleased to hear that the Primate of All Nigeria would be taking part in the meeting of Primates of the Anglican Communion that will hold in Dar es Salaam, February 14th – 20th, 2007. While commending him, the Primate, for his principled stand on the thorny issues plaguing the Communion for some time the Synod is prayerfully looking for the guidance of the Holy Spirit in this particular meeting to the end that Biblical authority will be upheld. The Synod, while still working towards the unity of the Anglican Communion, strongly believes that such unity must be rooted in Biblical orthodoxy.
The 2008 Lambeth Conference
The Synod reaffirms its earlier resolutions on the 2008 Lambeth Conference and stands firmly on the recommendations of the document, “The Road to Lambeth,” as a condition for our participation in this gathering.
Our brethren in CANA
The Synod welcomed the report from the Bishop of CANA (Convocation of Anglicans in North America) and the increasing number of congregations and clergy who are now part of this important missionary initiative of the Church of Nigeria (Anglican Communion). We welcome them as full and constituent members of our Anglican Communion family. We rejoice in their faithful witness during these turbulent times. We are saddened to hear that the profound division in the Episcopal Church and the Diocese of Virginia has now led to the unholy situation where an Episcopal Bishop has initiated costly legal action against churches whose only offence is seeking to remain true to the “faith once for all delivered to the saints.” We assure them that we stand with them and will continue to uphold them with our prayers…
and concludes with:
Vote of Confidence
The Synod notes with great delight the visionary, purposeful and dedicated leadership given by our Primate, the Most Reverend Peter J. Akinola. Worthy of special note is his unflinching resolve to uphold the authority of the Word of God against onslaughts from modern apostles of false doctrines. The Synod assures him of our prayers and enthusiastic support.
SIGNED
The Most Revd. Peter J. Akinola, DD, CON
Archbishop, Metropolitan and Primate of All Nigeria
The document mentioned above The Road to Lambeth is linked to from here.
Third, there is this article in Time magazine: Blunt Bishop. It starts this way:
The most Rev. Peter Akinola of Nigeria was in New York City late in January making one of his increasingly frequent forays into what he once would have considered enemy territory. Only journalists from religious publications were invited to cover the occasion, at Manhattan’s swank Metropolitan Club—which probably suited the Archbishop, who has become wary of the mainstream press since a December New York Times story that advisers feel wrongly portrayed him as a homophobe. But a friend of the Nigerian primate’s told TIME that Akinola received a standing ovation. The actual guest of honor was a Christian missionary accused under Australia’s anti—religious vilification laws of making anti-Muslim statements. (He appealed, and the case was sent back to trial court.) But Akinola, wearing a gray Western suit over his usual purple shirt, clerical collar and 3-in. wooden cross, was the man most of the religiously conservative attendees had come to see. In cadences that approached preaching, he commended the missionary for what Akinola called his faith and courage at a crucial moment for the Gospel. He cited challenges to Christianity in Australia, Africa and even in England and quoted a biblical verse recounting God’s need for a hero in a debauched land, to “stand in the gap.”
The image could be described as unintentionally double-edged. To a significant number of critics, far from bridging a gap, Akinola, 63, is actively involved in widening one. As primate to 17 million Nigerian Anglicans and head of an African bishops’ group with a total flock of 44 million, he is one of the most influential leaders in the Anglican Communion, the global 78 million— member confederation that includes the 2.2 million congregants in the Episcopal Church (U.S.A.). Indeed, he is the highest-profile figure in the southward shift of Christianity as a whole. Yet he may exercise that influence by helping pull his communion apart, largely over the issue of the church’s stance on homosexuality…
Update There is a further official press release from Nigeria, SOKOTO SURPRISE FOR ANGLICAN LEADERS: “Let them hit me first”, with pictures.
24 CommentsRecently Stand Firm interviewed Kendall Harmon and this is viewable at Kendall Harmon Advises – Curb Your Enthusiasm.
Greg Griffiths published his own opinions in My Predictions. My Warnings. My Call to You.
At the same address, Matt Kennedy has (so far) written The Case For Discipline part 1: The Call to Communion and The Case For Discipline Part 2: A Petulant Response. A third instalment expected. The Case For Discipline Part 3: Rejecting the Call.
Earlier he wrote Tanzania: Expectations, Promises, and the Danger of Impotence and Sarah Hey wrote Tanzania Predictions.
Today, the Church of England Newspaper and Fulcrum publish To Cleave or To Cleave? The Primates’ Meeting in Tanzania by Graham Kings.
53 Comments…In general terms, it seems to me that there are not two groups of ‘Anglicans’ in the USA (ie liberals and conservatives on the issue of sexuality), nor three (as some have suggested), but at least five – and it may be better to use the more fluid word ‘streams’ than groups…
First, Bishop Katharine Jefferts Schori has issued this reflection “For the People of the Episcopal Church”: In this season: Christ in the stranger’s guise. In part it reads:
As the primates of the Anglican Communion prepare to gather next week in Dar es Salaam, Tanzania, I ask your prayers for all of us, and for our time together. I especially ask you to remember the mission that is our reason for being as the Anglican Communion — God’s mission to heal this broken world. The primates gather for fellowship, study, and conversation at these meetings, begun less than thirty years ago. The ability to know each other and understand our various contexts is the foundation of shared mission. We cannot easily be partners with strangers.
That meeting ends just as Lent begins, and as we approach this season, I would suggest three particularly appropriate attitudes. Traditionally the season has been one in which candidates prepared for baptism through prayer, fasting, and acts of mercy. This year, we might all constructively pray for greater awareness and understanding of the strangers around us, particularly those strangers whom we are not yet ready or able to call friends. That awareness can only come with our own greater investment in discovering the image of God in those strangers. It will require an attitude of humility, recognizing that we can not possibly know the fullness of God if we are unable to recognize his hand at work in unlikely persons or contexts. We might constructively fast from a desire to make assumptions about the motives of those strangers not yet become friends. And finally, we might constructively focus our passions on those in whom Christ is most evident — the suffering, those on the margins, the forgotten, ignored, and overlooked of our world. And as we seek to serve that suffering servant made evident in our midst, we might reflect on what Jesus himself called us — friends (John 15:15)…
Second the American newspaper USA Today carried this interview with Bishop Katharine recently:Episcopal church’s new dawn. Some quotes from it:
“…It’s no longer the social norm to be a Christian,” Jefferts Schori says. Her answer isn’t to ramp up on orthodoxy but to reach out to all ages and cultures with Christlike social action.
Critics say she equivocates on essential doctrine — the necessity for atonement and the exclusivity of salvation through Christ. They cite interviews in which she has said living like Jesus in this world was a more urgent task than worrying about the next world.
“It’s not my job to pick” who is saved. “It’s God’s job,” she tells USA TODAY.
Yes, sin “is pervasive, part of human nature,” but “it’s not the centerpiece of the Christian message. If we spend our time talking about sin and depravity, it is all we see in the world,” she says…
…Indeed, asked about her critics, Jefferts Schori doesn’t blink. She leans in, drops her voice even lower and cuts to the chase.
She sees two strands of faith: One is “most concerned with atonement, that Jesus died for our sins and our most important task is to repent.” But the other is “the more gracious strand,” says the bishop who dresses like a sunrise.
“It is to talk about life, to claim the joy and the blessings for good that it offers, to look forward.
“God became human in order that we may become divine. That’s our task.”
Anglican Scotist rebutted some of the unwarranted attacks on her a month ago in PB Schori and Right Belief. And Jim Naughton had this piece on the same day.
28 CommentsReactions in the blogosphere to Tom Wright’s recent interview have been strong. Here are some links:
Anglican Scotist Anglicanism’s Conceptual Space: A Sketch, Part II (Wright’s Fallacy)
daily episcopalian N. T. Wright chooses sides
Caught by the Light “Doctrinal Indifferentism”
Raspberry Rabbit Of course there are plenty of choices to be made
Fr Jake Durham Lobs Charges in the 11th Hour, Again
Preludium “Doctrinal Indifferentism”: Bishop Tom goes for the full body blow, and misses.
Episcopal Chaplain at the Bedside Perhaps Wright Is Not Wrong; Just Misinformed
Vocatio! – Living into Call What Church Will we Choose and will we Reform it?
On Thursday 1 March General Synod will debate a diocesan synod motion from Lichfield on Media Standards. There are two background papers, one from the diocese and one from the Archbishops’ Council Communications Office.
The motion from the diocese is:
‘That this Synod ask Her Majesty’s Government to undertake an enquiry to examine the notion that standards of human behaviour are being fatally eroded by constant subjection to suggestions and images via the media promoting the exploitation of other human beings.’
The Bishop of Manchester (the Right Revd Nigel McCulloch) has already submitted this amendment:
‘Leave out all words after “this Synod” and insert the words:
“(a) welcome the media’s contribution to an open and informed society, significantly influencing people’s awareness of themselves, each other and the world;
(b) affirm the Church’s support for the highest media standards and express its concerns at the current tendency to exploit the humiliation of human beings for public entertainment;
(c) call on individual Christians to contribute positively to the debate about standards in the media; and
(d) call on Her Majesty’s Government to note this Synod’s concerns.”.’
The Bishop is chair of the Sandford St Martin Trust and of the General Synod Religion in Broadcasting Group.
3 CommentsRuth Gledhill has an exclusive interview with the Bishop of Durham Tom Wright. You can read it on her blog under the headline Primates: Schismatics to be “pruned from the branch”.
Three excerpts:
…He was quite unequivocal. He said too many in TEC are guilty of “doctrinal indifferentism.” The Covenant Design Group in Nassau successfully produced a good document, he said. The Primates have little choice but to follow Windsor at the meeting next week. And if Windsor is followed, then Gene Robinson and those who consecrated him should voluntarily absent themselves from the councils of the Communion, including the Lambeth Conference, unless they express regret in the terms set out in Windsor. Only a Windsor-rooted response in Tanzania can save the Communion from schism. “Almost everybody involved with this question recognises that there is no way forward from here without pain. It is painful for everybody. There are not going to be winners and losers. There are going to be losers category one, two, three, four and five…”
And:
“…The question is, is there any solution that a solid central ground will assemble around? My view is that it would be a solution based on the Windsor Report and what has flowed from it. It is the only thing on the table. If we are going to scrap that we would have to go back three years to start all over again. The solution would consist of the Primates accepting what the Covenant Drafting Group did in Nassau. The word is they made good progress at that meeting. I assume that means they will have something to put before the Primates. Then the question is how far that can be taken and how soon. I assume the immediate plan is to take it to Lambeth 2008. There is also the question of what the provinces will say about it.
“The more sharp-edged question is who is seen to be speaking for the American evangelicals. Rowan has invited to Dar Es Salaam two of the leading Windsor bishops, the ones holding the ground around the Windsor report, who are not secceding and going to Nigeria but who are not going to waver in the terms that Ecusa got it wrong and it is still getting it wrong and needs to be called to order. The question is how that is going to be resolved in the first few days of the meeting. I do not have a game plan on how that is going to work. Rowan is head and shoulders above all of them in terms of his wisdom and ability. He listens extremely carefully to everybody and then goes away and prays about it. He is never an uncritical listener. There is noone who Rowan will allow to tell him what to do. He will think and pray through everything that he hears. His commitment is to work for the unity of the Church and the advancement of the Gospel. Those who want to go and do their own thing do not like it when the Archbishop of Canterbury says the unity of the Church means you cannot…”
And this:
“…If the Anglican Communion, and particularly the American church and others like it, can be renewed according to the pattern of the Windsor Report, which is of course according to the pattern of Scripture, then those who are looking to foreign jurisdictions will find a way to come back into the fold. Then there would be a sigh of relief all round. In American there are dozens of breakaway bits and pieces, it is confusing and very messy. It is very American. But it is very unhelpful to the cause of the Church and the Gospel. As for what would happen to Gene Robinson? Pass. I really do not think there is a good answer to that one. The Windsor Report quotes the Archbishop of Canterbury himself saying in 2003 that if Robinson were in most other provinces of the Anglican Communion, he certainly could not be a bishop. As a priest he would be under discipline because of what has happened in terms of his marriage and partnership. In most provinces he could not have been a bishop. Therefore to ask other provinces to come to Lambeth and accept Gene Robinson as one of their number is a very big ask…”
Read the whole interview.
72 CommentsRead about this in the Guardian today, University to ban gay marriages on campus by Jessica Shepherd.
The heads of a university closely aligned to the Church of England plan to ban civil partnership ceremonies on campus. The vice-chancellor, chair of governors and deputy pro-chancellor of Canterbury Christ Church University argue that the church’s position on homosexuality makes it wrong to conduct lesbian and gay “marriages” on the university’s premises…
…Canterbury Christ Church currently offers its premises for civil marriages at its campuses in Canterbury and Tunbridge Wells. From spring 2007, it is likely that new legislation will forbid institutions licensed for civil marriage ceremonies to refuse to conduct civil partnership ceremonies. There is unlikely to be a clause allowing them to opt out on religious grounds…
Earlier reports from the Guardian here, and from the BBC here.
34 CommentsThe Church of England held its press briefing for this month’s General Synod yesterday. Synod will be meeting in the newly refurbished Assembly Hall, at Church House, Westminster, from February 26 to March 1. There are a few press reports this morning.
Stephen Bates in The Guardian Church of England to debate tighter controls on pornographic material
Ruth Gledhill in The Times Send for missionaries to halt church decline, bishops told
Manchester Evening News Church may debate BB racist bullying claims
The CofE’s own news item on the Synod agenda is here and is headlined “Key debates on Trident, criminal justice, schools, the media, issues in human sexuality, clergy pensions, clergy terms of service, marriage law and other legislative proposals on Synod”.
Our list of online papers is here and the CofE’s is here.
Tuesday afternoon update
Ekklesia Prisons and opposition to Trident replacement on C of E agenda
Papers for this month’s sessions of the General Synod of the Church of England are starting to appear online and are listed below. The list will be updated as more papers become available.
Last updated: Thursday afternoon
Agenda
outline agenda
Monday 26 February
Tuesday 27 February
Wednesday 28 February
Thursday 1 March
Agenda for Legislative Business
Papers
(with the days on which they are scheduled to be debated or otherwise considered. Business may be rescheduled, particularly legislation, marked #.)
GS 1597B Draft Dioceses, Pastoral and Mission Measure Part I (pages 1 to 15); Part II (pages 16 to 30); Part III (pages 31 to 45); Part IV (pages 46 to 62) (Tuesday#)
GS 1598B Draft Amending Canon No 27 (Tuesday#)
GS 1599B Draft Vacancy in See Committees (Amendment) Regulation 200- (Tuesday#)
GS 1597-9Z Report by the Steering Committee (Tuesday#)
GS 1616A Draft Church of England Marriage Measure (Tuesday#)
GS 1616Y Report by the Revision Committee (Tuesday#)
GS 1635 Report by the Business Committee (Monday)
GS 1636 Electronic Voting: Report by the Business Committee (Wednesday)
GS 1637 Draft Ecclesiastical Offices (Terms of Service) Measure (Tuesday#)
GS 1638 Draft Ecclesiastical Offices (Terms of Service) Regulations (Tuesday#)
GS 1639 Draft Amending Canon No 29 (Tuesday#)
GS 1637-9X Report and Explanantory Memorandum (Tuesday#)
GS 1640 Resolution under Paragraph 17 of the Schedule to the Church Funds Investment Measure 1958 confirming the appointment of a successor body corporate to act in place of the Central Board of Finance of the Church of England (Wednesday#)
GS 1641 The Draft National Institutions of the Church of England (Transfer of Functions) Order 2007 (Wednesday#)
GS 1641X Explanatory Memorandum (Wednesday#)
GS 1642 Draft Amending Canon No 28 (Thursday#)
GS 1642X Explanatory Memorandum
GS 1643 Parsonages Measure (Amendment) Rules 2007 (Thursday#)
GS 1643X Explanatory Memorandum (Thursday#)
GS 1644 The Future of Trident: Report from the Mission and Public Affairs Council (Monday)
GS 1645 The Future of Clergy Pensions: Report from the Archbishops’ Council (Tuesday)
GS 1646 Achieving the First Two Hundred Years: Report by the Board of Education (including the Dearing Report: Five Years On) (Wednesday)
GS 1647 Taking Responsibility for Crime: Report from the Mission and Public Affairs Council (Thursday)
GS 1648 Fresh Expressions (Tuesday)
GS Misc 842A Lesbian and Gay Christians Background Note from the Reverend Mary Gilbert (Wednesday)
GS Misc 842B Lesbian and Gay Christians Background Note from the House of Bishops (Wednesday)
GS Misc 843A Civil Partnerships Background Paper for General Synod debate on Civil Partnerships proposed by Paul Perkin (Wednesday)
GS Misc 843B Civil Partnerships Background Note from the House of Bishops (Wednesday)
GS Misc 844A Media Standards: Their Effect on Individuals and Society A background paper from the Diocese of Lichfield (Thursday)
GS Misc 844B Media Standards: Their Effect on Individuals and Society Paper prepared by the Archbishops’ Council Communications Office (Thursday)
According to Jonathan Petre in the Telegraph this morning, headlined Drive to bar liberal from Church’s crisis summit:
…But in a humiliating blow to the Archbishop’s authority, senior conservative leaders privately wrote to him last month warning that he had no right to invite Bishop Schori to the summit without their consent.
In an atmosphere of growing distrust, they have now demanded a change to the agenda so they can decide whether to admit her at all…
and:
…As part of a power struggle with Dr Williams, they also accused him of a “fait accompli” by deciding to include the Archbishop of York, Dr John Sentamu, at the primates’ meeting for the first time.
Dr Williams argued that as he had to chair the meeting, Dr Sentamu was needed to represent the Church of England. But the conservative group, led by the Primate of Nigeria, Archbishop Peter Akinola, claimed that Dr Williams was adopting authoritarian powers rather than acting as “first among equals” among his fellow leaders.
They may try to bar Dr Sentamu from the five-day summit in Dar es Salaam, Tanzania. The conservatives refuse to attend Holy Communion with liberals at the summit. The group, who make up more than 20 of the 38 primates, will finalise their strategy before the summit starts on February 15. They will present a blueprint for a “parallel” Church to accommodate a range of conservatives in America, but this is unlikely to be acceptable to the American Episcopal Church…
In another development, the Church of Nigeria (Anglican Communion) has convened a special meeting of its (normally triennal) General Synod which will meet from 6-8 February, see SOKOTO TO HOST GENERAL SYNOD IN FEBRUARY:
“It is going to be a history making event. It is expected that there will be an amendment of the constitution of the Church of Nigeria at this meeting. So it will be on record that this amendment was made in Sokoto.”
See this 2005 press release for background on the amendment.
The Telegraph takes this seriously: it has a leader today, Challenge for the Church which says:
83 CommentsThe question now is how much damage the end of the Communion would do to the Church of England. That depends partly on Dr Williams. The Established Church is founded on an English pragmatism that finds space for Catholic and Protestant, liberal and conservative. Alas, that pragmatism cannot be exported.
The Anglican Communion is one of several supra-national bodies (such as the Commonwealth) whose ambitions no longer correspond to reality. Dr Williams should let it fade away, and instead apply his intellect to holding together our national Church.