Thinking Anglicans

more reports on the Nigerian election of Minns

Updated Saturday and Sunday (twice)

Today’s Church Times has a further report on the Nigerian election of Martyn Minns as a bishop for CANA, by Doug LeBlanc Nigerians set to lay hands on Minns:

This week, Bishop Lee, who has Canon Minns in his jurisdiction for roughly another week, again voiced his doubts that the Canon will be able to serve as Rector of Truro and as a foreign bishop. “I think the conflicts are too great to make that do-able,” the Bishop said. The consecration date “adds a new element of complexity in the drama of ecclesiology in the United States”.

Additionally, the paper edition carries a lengthy exclusive interview with Bishop Peter Lee, until next week available only to subscribers, which includes the revelation that on 27 June, Minns came to see him about his impending retirement:

… I asked him if he was going to be elected a bishop in the Church of Nigeria. He looked very surprised, and answered something to the effect that anything might happen.

“Later that morning, he called my office from his car. He told me that Peter Akinola [Archbishop of Nigeria] had just phoned his car to tell him that he had been elected a bishop in Nigeria.”

Later that day, Archbishop Akinola had phoned Bishop Lee to ask whether Canon Minns could remain Rector of Truro while serving as a Nigerian bishop. “I used the word ‘impossible’…”

George Conger in the Church of England Newspaper reports in Minns to be made a Nigerian bishop that:

Conservative leaders in the US have declined to endorse Canon Minns’ election and have quietly backed the statement released last month by Lambeth Palace, which held the June 28 election “was not a welcome development. It is neither timely nor constructive as it further complicates an already complex situation.”

Doug LeBlanc has also written an article for the Living Church about this, Minns’ Consecration Set Before Discernment.

Updates

(thanks EP) From the Nigerian Guardian: Nigerian Anglicans To Ordain Bishop For U.S Diocese:

To shield its members from ungodly doctrines and practices, such as interaction with gay priests, the Church of Nigeria (Anglican Communion) has created a separate diocese in the United States for them. It has also appointed a bishop for the faithful The diocese known as Convocation of Anglicans in North America (CANA) will be presided over by Rev, Cannon Martyn Minns.

In a statement yesterday, the Diocesan Communicator Lady Nancy Oghenekaro explained that the action was part of moves to provide “safe spiritual harbour” and meet the needs of Anglican Nigerians in the wake of the divisive actions of the Episcopal Church in the U.S.

Cannon Minns 63, a British-born clergyman and based in the Rector of Truro Church, Virginia, will be consecrated at the National Christian Centre (Ecumenical Centre) Abuja on Saturday August 19, 2006 along with three other bishops -elect in a service to be presided over by the Primate of the, Anglican Communion, Rev Peter J Akinola.

This report by Julia Duin in the Washington Times appeared on 7 August: Consecration set for this month:

Originally set up for expatriate Nigerians, CANA also will shelter displaced church conservatives in ongoing Episcopal battles over issues of Scripture and sexuality. In July, Nigerian bishops released a statement calling the U.S. Episcopal Church a “cancerous lump” that should be “excised” from the worldwide Anglican Communion.
But the Nigerians’ decision to consecrate an American got a cool reception from conservative U.S. bishops. Only Quincy, Ill., Bishop Keith Ackerman applauded the move. Pittsburgh Bishop Robert Duncan, president of the Anglican Communion Network, the largest conservative Episcopal group, has refused comment.
“Bishop-elect Minns is a very gifted pastor, teacher and leader,” his communications director, Peter Frank, said recently, while adding that he was not speaking for the bishop. “The Church of Nigeria … has given leadership when no one else was willing to do it.”

From the Tide: Church of Nigeria to consecrate new bishops.

A further letter from Bishop Lee to the diocese of Virginia, issued this weekend, can be found below, in the comments (from Cynthia Gilliatt).

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General Synod – transcripts of proceedings

Updated 20 August and 4 September with a complete list

Verbatim transcripts of the proceedings of last month’s proceedings of General Synod are starting to appear on the Church of England website. So far the following are available.

Friday afternoon
Friday evening
Saturday morning
Saturday afternoon
Saturday evening
Sunday afternoon
Sunday evening
Monday morning
Monday afternoon
Monday evening
Tuesday

The complete pdf files of the February 2006 Report of Proceedings are also now available here.

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some American newspaper reports

Los Angeles Times Stephen Clark Anglican/Episcopal Rift Prompts Restructuring Talk has a Q and A format.

New York Times Tina Kelley writes about the forthcoming Newark diocesan election in For Diocese, Picking Bishop Means Facing Diocesan Rift.

Religion News Service via Fort Worth Star Telegram Daniel Kelly A call for unity which is an interview with Njongonkulu Ndungane, the Anglican archbishop of Cape Town.

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Rowan Williams in the Observer

The Archbishop of Canterbury has a column in today’s Observer newspaper:
The voices of the innocent must be heard above the din of war.

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some American opinions

Here is a selection of recent items related to current debates:

Nick Knisely The Michelson-Morley Experiment and the Experience of Gay and Lesbian Christians

Teresa Mathes Don’t Call Them Conservatives

Paul Zahl interviewed in the Church of Ireland Gazette

Doug LeBlanc in Christianity Today Falling Apart

Mark Harris Challenging the Archbishop: The latest report from the pack of cards.

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O'Donovan on the Anglican Communion

Fulcrum has just published the second of a series of articles by Oliver O’Donovan. It is entitled The Care of the Churches. No doubt this will generate some discussion on Fulcrum, and perhaps even here. Entangled States chose this pull-quote:

When the Windsor Report posed, as the alternative to its own approach, that ‘we shall have to begin to learn to walk apart’, it clearly did not mean this as a choiceworthy alternative, one that the church of Jesus Christ could opt for with integrity. It was to be viewed as a horizon of total failure. Unhappily, it seems to have underestimated the capacity of Anglicans to think the unthinkable. The immediate effect of the hardening of the anti-revisionist position was to make the breach more likely; indeed, some voices, however little representative, did not hesitate to suggest that this was something to be welcomed. On the revisionist side the idea of an amicable separation of the ways had long been mooted – just another example of liberal other-worldliness, unfortunately, since the only separation ever to be looked for was bound to be far from amicable. To the anti-revisionists looking in this direction it was to be a solemn exercise of church discipline. A curious combination of ecclesiological influences, Calvinist and patristic, had already encouraged a number of bishops to raise their voices and announce the several combinations of churches and bishops with whom they were and were not in communion. The resulting untidiness in the Anglican world communion began to make some think that a shoot-out would be the desirable curtain-fall.

But this severely underestimated its difficulties. Such an occurrence would, for one thing, destroy the Anglican identity.

The previous article in the series, The Failure of the Liberal Paradigm provoked comments on various blogs, and also an article in last week’s Church Times by Giles Fraser, What true liberalism really wants. Other comments on it which I found interesting can be found here, and here, and also here.

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Saturday's papers

The Guardian has John Penny who writes about forgiveness in Face to Faith.

In The Times the Credo column is written by Mohammad Elmi and is titled We need imams who can speak to young Muslims in their own words. Also, Alan Webster writes about The revolutionary idea that God backs the poor.

Christopher Howse explains in the Telegraph about the decision of the RC bishops of England and Wales to move Ascension, Epiphany, and Corpus Christi to the nearest Sunday (thus outdoing the CofE which already allows Epiphany to be moved, as an option): Staying in bed on January 6.

Giles Fraser wrote this week in the Church Times about No tears for Top of the Pops. And the previous week Alan Billings wrote Show the terrorists that violence can never win.

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further news from ECUSA

First, the Church of Nigeria has announced a date for the consecration of Martyn Minns, see CANA Bishop, 3 others to be consecrated August 20.

Second, the Living Church reports Bishop of Texas to Host Meeting of Windsor-Affirming Bishops. The meeting will be joined by two English bishops, of Winchester and Durham. Bishop Wimberly said the Archbishop of Canterbury

“has been aware of these plans from the beginning. Both bishops, having had thorough discussions with him, are coming with his blessing to discuss with us the nature of our future relation to the See of Canterbury and the Anglican Communion.”

“Windsor-Affirming” appears to be defined thus:

  • Agreement that Lambeth 1.10 now constitutes the teaching of the Anglican Communion.
  • Commitment to the Windsor Report as marking the way ahead for the Communion, and acceptance of its recommendations in respect to blessing same-sex unions and the ordination of persons engaged in sexual relations outside the bonds of Holy Matrimony.
  • Acceptance of the Communiqué from Dromantine issued by the Meeting of the Primates in response to the Windsor Report.
  • Agreement that the response of ECUSA’s General Convention to the Windsor Report does not go far enough, and the intent to find a way to be related to the Archbishop of Canterbury and the Primates of the Communion in a way that is not impaired.

Third, in the Church Times Doug LeBlanc reports on the San Joaquin case: US bishops seek to oust FiF colleague.

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ECUSA: more on ACN and alternative oversight

Bishop Duncan’s speech to the Anglican Communion Network Council made reference to the fact that seven out of the ten “Network dioceses” have appealed to the Archbishop of Canterbury, in one form or another, for an alternative form of oversight.

Central Florida, Fort Worth (Texas), Pittsburgh, Springfield (Illinois), San Joaquin (California) and South Carolina have announced they are seeking “alternative primatial oversight.” The Diocese of Dallas recently announced it had asked the Archbishop of Canterbury for “direct primatial oversight.”

The other three “Network dioceses” which have not so far taken similar action are Albany (New York), Quincy (Illinois) and Rio Grande (New Mexico and part of Texas).

However, not all Episcopalians in those dioceses are happy about these actions. Episcopal News Service reports that Via Media USA calls realignment efforts ‘stumbling-block’ to Episcopalians. And that Via Media USA groups connect people, focus on mission.

A news report from the Orlando Sentinel was headlined Episcopalians urge against diocese breaking away. The press statement from Episcopal Voices of Central Florida can be read here.

The Living Church has interviewed Robert Duncan Bishop of Pittsburgh and moderator of the Anglican Communion Network. You can read the interview in full here.

ENS has also reported that:

The 80 delegates to the Anglican Communion Network’s (ACN) Annual Council meeting in Pittsburgh agreed to support the process of developing an outline of “basic and unifying theological commitments” to which all members would be expected to adhere.

The document is referred to in an August 2 ACN news release as a “Covenant Declaration of the Common Cause Partners.” On July 13, the Network posted on its website a “theological statement” and a “mission covenant statement.”

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ACN meeting in Pittsburgh

Updated Tuesday morning
Initial press coverage of this speech:
Episcopal News Service Network meeting opens with challenge to Canterbury
Associated Press Conservative Episcopal bishop says Anglican church at crossroads

The Anglican Communion Network is holding its Annual Council Meeting in Pittsburgh. You can read the press release about this here. The PIttsburgh Post-Gazette ran this preview.

The full text of the Moderator’s Address has been published. It gives a detailed picture of how the ACN views itself and the rest of the Anglican Communion.

Here is the section about the appeals for “Alternative Primatial Oversight”:

First, there is the matter of the appeal of seven Network Dioceses for an extra-ordinary pastoral relationship with the Archbishop of Canterbury, a relationship that most have described as “alternative primatial oversight.” After the Bishops and Standing Committees of the seven Dioceses lodged the request, the Bishops of the seven Dioceses worked together on a submission to Lambeth Palace which unified and developed the original requests.. This fourteen page submission, including appendices, was transmitted in the week of July 16th. The purpose of the appeal was:

  • disassociation from “innovating” ECUSA
  • spiritual cover through re-assignment of the tasks normally assigned to the Presiding Bishop
  • recognition of Communion standing from Canterbury as required in the ECUSA constitution
  • commitment to accountability under the Constitution and Canons as an “enduring” ECUSA, and;
  • the creation of a practical “cease-fire” in the American Church such that the Communion Covenant process might run its course.

Needless to say, we are hopeful about the Appeal, if not necessarily optimistic. This is a kairos moment in the life of the Anglican Communion, especially as regards the evolving role of its leadership by the Archbishop of Canterbury. If Canterbury can find a way to recognize the spiritual legitimacy of the claim of the Network Dioceses (and of the Network Parishes in Non-Network Dioceses) – together, one would hope, with the wider fellowship of emerging “Windsor dioceses” — to be that part of ECUSA that has “not walked apart” from the Communion – that has sacrificially and faithfully stood for what is the Communion’s articulated teaching and for what are the accepted boundaries of its order – then Canterbury sustains and renews his claim to be “gatherer” and “moral voice” of the Communion. To do this, he must bring along a strong majority of the Primates and of his own House of Bishops, for he is no pope. But do this he must. If he fails, any hope for a Communion-unifying solution slips away, and so does the shape and leadership of the Anglican Communion as we have known them. Our prayers are with Rowan Williams now more than ever. It is a kairos moment, a crossroads of Church history.

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Prison Service: radio discussion

From the BBC radio programme Sunday:

Inner Change Freedom Initiative

The Inner Change Freedom Initiative is a Christian programme aimed at reforming prisoners which has been in operation in Dartmoor since April but the Prison Service has now denied it formal approval and that means it will have to stop in October. The people who run the programme, the Prison Fellowship, believe it is being shut down because it’s too Christian and falls foul of the prison’s diversity policy. They have attracted some high level support in the Church hierarchy. The Bishop of Lewes, Wallace Benn, says the Chaplain General of the Prison Service should resign over the matter. However by no means all his fellow bishops agree. Edward [Stourton] talked to Peter Selby, the bishop of Worcester, who is the Church of England’s Bishop for Prisons.

Listen (4m 3s) (Real Audio)

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more ECUSA legal moves against bishops

Several reports of American bishops under fire:

First, in relation to San Joaquin some correspondence has been published on Brad Drell’s blog. Here is a PDF file which contains:

  • a five page letter dated 17 July, from the Chancellor of the San Joaquin diocese to the Chair of the Title IV Review Committee, which seeks to rebut the claims made against his bishop, and
  • another five page letter dated 22 June, from Bishop Swing of the Diocese of California (now retired) to Bishop Schofield of the Diocese of San Joaquin which seeks to persuade the latter to take action to rescind the amendments to the constitution of his diocese which precipitated the action against him.

Second, the Living Church has a report that the Presentment Against Bishop of Connecticut Moves Forward. This refers to an action which was last reported on 11 months ago, in August 2005.

Third, there are reports of a complaint against another bishop, this time retired Bishop William J. Cox. See here, and corrections here.

And finally for the record, the Living Church reports on changes to the membership of the Title IV Review Committee. (Title IV of the ECUSA Canons concerns Discipline.)

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Perspective

Perspective is the title of a sermon delivered last Sunday at Evensong in St Albans Cathedral by the Rev. Dr. Francis H. Wade, formerly Rector of St Alban’s Parish, Washington, DC.

Lectionary:
Psalm 73:21-end
Job 13.13-14.6
Hebrews 2.5-end

The full text is below the fold.

(more…)

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from the papers

Geoffrey Rowell writes in The Times that The example of Jesus points the way to a meaningful pattern of prayer.

Also, Michael Binyon writes about York’s local hero — the first Christian emperor. ( Yorkshire Post news report here.)

In the Guardian Nicholas Buxton, a participant in the BBC’s Monastery series, now an ordinand at Cambridge, writes Face to Faith.

Also, Karen Higginbottom writes about graduates who don’t want to enter the corporate world finding their true calling in religion, in Keeping the faith.

Christopher Howse in the Telegraph writes about Archbishop Milingo in Zambian archbishop reclaims Korean bride.

This week’s Church Times has Jonathan Bartley writing that Christians are in denial on faith hate.

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more reports on the Algarve

Pat Ashworth has a detailed report in the Church Times ‘Sadness’ at events that led to Algarve split.
The All Saints website mentioned in this article is here.

There is also a further report in the Algarve Resident this week, Damned if we do, damned if we don’t.

Earlier reports are here.

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Latvia: bishop writes to president

Updated

Bishop Geoffrey Rowell has written to the President of Latvia, Dr. Vaira Vike-Freiberga, following the recent events that occurred in Riga.

See Reuters Latvian gay priders bombarded with eggs, excrement and the Baltic Times Gay bashers arrested after parade attack. And also this first hand report on commentisfree.

Update Wednesday evening additional Baltic Times reports here: Gay pride celebration marked by clashes, EU reps call for sanctions on Latvia and FIRE JAUNDZEIKARS.

Update Thursday evening
Thomas Hammarberg is the Commissioner for Human Rights at the Council of Europe, Strasbourg. He has written this article about the Riga events.

Update Friday morning
The Church Times has this by Rachel Harden Protesters attack worshippers.

The bishop’s letter has been published on the diocesan website. The recent statement on human rights by the Latvian president is here. The bishop’s letter concludes:

You have made it recently very clear that human rights lie at the very foundations of the Constitution of Latvia and that they are to be respected without any discrimination or restriction. Furthermore the Constitution also guarantees to the residents of Latvia the right to freedom of speech and assembly. I hope, along with many other Christians and people of goodwill, that those who threaten such human rights will be brought to account and that those attacked at St Saviour´s will be interviewed for the information they can give to assist the process of bringing unlawful behaviour to account. In our opinion, this is important, because its seems evident that the events of July 22nd were not a spontaneous protest, but a pattern of behaviour by organized vigilante groups who use intimidation and threats of violence as their tools. European history is well versed in such tactics and their consequences.

Within the Anglican community there are differing opinions as to the moral appropriateness of homosexual behaviour. However, we are unequivocal in our belief that the victimisation or diminishment of human beings whose affections happen to be ordered toward people of the same sex is anathema to us and that, as children of God, homosexual people deserve the best we can give of pastoral care and friendship. The attack that occurred on Saturday was not, however, just an attack on homosexual people but a hostile assault on a varied number of people and on St Saviour´s church.

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San Joaquin development

Updated 1 August
Episcopal News Service Committee set to review accusation against San Joaquin bishop
Living Church Bishop Swing Writes to Bishop Henderson
—-

The Living Church reports that Complaint Alleges Bishop of San Joaquin Has Abandoned Communion.

Four bishops with jurisdiction in the state of California have asked a disciplinary panel to approve an expedited deposition of the Rt. Rev. John-David Schofield, Bishop of San Joaquin.

In a letter to the organizing chair of the Title IV [Ecclesiastical Discipline] Review Committee, the Rt. Rev. J. Jon Bruno, Bishop of Los Angeles; the Rt. Rev. Jerry M. Lamb, Bishop of Northern California; the Rt. Rev. James R. Mathes, Bishop of San Diego; and the Rt. Rev. William E. Swing, Bishop of California, are concerned that Bishop Schofield intends to “abandon the communion of this Church.” As one of the primary pieces of their evidence the four cite recent changes that qualify subordination under the diocesan canons to the Constitution and Canons of the General Convention.

At its annual meeting last October, delegates to San Joaquin’s convention approved the second reading of a change to Article II of its constitution to state that it “accedes to” the Canons and Constitution of the General Convention “to the extent that such terms and provisions” are “not inconsistent with the terms and provisions of the Constitution and Canons of the Diocese of San Joaquin.” The four believe this fact alone is sufficient to remove Bishop Schofield from office without trial.

San Joaquin is in Eastern California, the see city is Fresno.
The diocese has issued this press statement.

The constitutional change made by the diocese is discussed here (PDF) by a local group named Remain Episcopal.

Title IV Canon 9.1 is reproduced below the fold (PDF original here).

A petition opposing this action can be found here.

(more…)

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Fort Worth development

Updated Wednesday

The Diocese of Fort Worth, which earlier had submitted an appeal to the Panel of Reference, and more recently had also asked for “Alternative Primatial Oversight” has now announced that it proposes to withdraw from the regional association of dioceses, known as Province VII: Standing Committee resolves to leave Province VII.

Province VII consists of twelve dioceses in the South West of the USA. They are said to be “the most orthodox province in ECUSA”.

For the background on these internal provinces see this paper (PDF) by Lionel Deimel. This was written about Pittsburgh, which invented the concept of a “Province X”, and that concept is presumably equally applicable here.

Update a further report in the Living Church Fort Worth Dean: General Convention is ‘Outside the Faith’. The Dean of St Vincent’s Cathedral said:

…General Convention is essentially an illegal body now. They have stepped outside the [apostolic] faith.”

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about comments

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We hope that this will all lead to more and better comments.

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CT synod reports

The full set of articles on this month’s General Synod at York is now available on the Church Times website, and each one is listed below.

If instead you want the short official version, the CofE website has two files here at the top of the page.

Women as bishops
Rome’s objections swept aside
Drafting group set women-bishops puzzle PART ONE and PART TWO

Anglican Communion
Dr Williams defends Anglican covenant

Marrying in church
Pretty churches in focus, as couples’ choice is debated

Draft Dioceses, Pastoral and Mission Measure
Reorganisation

Finance
Draft Budget 2007
Commissioners’ view ‘badly wrong’
Alterations to PCC accounts
C of E wrestles with paying pensions bill
Synod warned of a possible run on grave spaces

Clergy Terms of Service
Clergy updated on their rights

Faithful Cities
Keeping faith with the city

Global Warming
Be prophetic, churchpeople are urged

Marriage and Taxation
Marriage disincentives decried

Further Education
FE chaplains: ‘their time has come’

Prisons
Prison discipleship programme

Other legislation
Europe
Guernsey discipline

Other items
Pioneer ministry
Old Catholic anniversary
World Council of Churches

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