Thinking Anglicans

Malawi election is not confirmed

For earlier reports see here, here, and here.

The Court of Confirmation met on Tuesday 29 November, and it did not confirm the election.

News reports:
Nation Online Bishop elect’s fate today (before the meeting)and Anglicans reject bishop-elect
Reuters Malawi Anglicans reject pro-gay UK bishop
BBC Malawi rejects ‘pro-gay’ bishop
Mail and Guardian Anglicans reject bishop for supporting gay rights
Associated Press via Jamaica! Malawi rejects pro-gay British bishop

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Global South: more disagreement

Pat Ashworth reports in the Church Times today that A fourth Primate disowns ‘hectoring’ letter.

…The Archbishop of Burundi, the Most Revd Bernard Ntahoturi, was one of three Primates listed among the 17 signatories as “Present but had to leave before the final draft was circulated”. He has also confirmed that he did not sign.

He responded in a message to the Church Times on Tuesday: “I have read Archbishop Akinola’s letter. Without going into details of the content, I would like to make it clear that I was not present when that letter was written, so I did not take part in its conception. It is sad what is going on.”…

Also, the Southern African province reports on how their representative was treated:

Further light was shed by the Primate of Southern Africa, the Most Revd Njongonkulu Ndungane. In a message to the Church Times, he writes that he was represented at the meeting in Egypt, where the letter was drafted, by the Bishop of Pretoria, Dr Johannes Seoka.

Bishop Seoka had “found himself excluded from meetings, including those at which the letter was discussed – despite the presence, it appeared, of others who were neither Primates nor, indeed, from the Global South”, the Archbishop writes.

The full text of Abp Ndungane’s remarks is available this week only to CT subscribers. I will link to it here when it is available.

Meanwhile there is also an article in the CT by Bishop Tom Wright which is summarised in Pat Ashworth’s article but again the full text is for subscribers only, until next week now available here. Meanwhile an extract is available here.

But he also is strongly critical of the Global South letter:

This kind of hectoring inevitably backfires, creating such distaste that people instinctively want to do the opposite of what is requested, or at least to declare loftily that one must do nothing at all rather than give in to such bullying.

Perhaps that is what some of these groups intend: to generate a situation where they can claim spurious justification for schism. Archbishop Akinola, and particularly his advisers and letter-drafters, need to be reminded of the Windsor report’s insistence on due process within an episcopal Communion.

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David Edwards defends Europe

Last week the Church Times carried an open letter to the bishops of the Global South from David Edwards. It is now on the web at Europe is not a barren desert.

…the example of insensitivity or ignorance that I find most offensive is your description of Europe as a “spiritual desert”.

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BBC world service discussion

BBC World Service broadcasts a daily radio programme Analysis. Wednesday’s edition was as follows:

The Anglican Church – ready to split? 30.11.2005

Listen here (13 minutes – Real Audio)

The Church of England today enthrones its first black archbishop.

The Right Reverend Dr John Sentamu, who was born in Uganda, is being enthroned as Archbishop of York, the second most powerful position in the Church of England, after the Archbishop of Canterbury.

His appointment comes at a difficult time for the Anglican communion, which is still deeply divided over the ordination two years ago in America of an openly homosexual bishop.

So is a break up of the church now inevitable?

Interviews with Stephen Bates, Cyril Okorocha, Colin Slee, Martyn Percy and Graham Kings.

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Sentamu installation reports

It’s impossible to link to all the reports, but it made its way even to Whispers in the Loggia: The Archbishop Played Bongos

BBC coverage:
First black Archbishop enthroned
Inauguration of the Archbishop
In pictures: Archbishop enthroned
The York Gospels

Times Online has John Sentamu sworn in as Archbishop of York, which then appeared in the paper under the headline Archbishop opens English hearts to an African rhythm and Ruth Gledhill’s blog has Sentamu beats the drums of change

Telegraph Jonathan Petre Archbishop of York is enthroned to the sound of African drums

Guardian Stephen Bates Archbishop beats drums for change

Independent New archbishop beats the drum for the Church

Church of England press releases:
Sermon preached by the Archbishop of York at his Inauguration
Order of Service for the Inauguration of the Archbishop of York
Background information on the Inauguration of the Archbishop of York

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British press views of Roman Catholic statement

The Guardian today carried three items:
A news report by Stephen Bates Vatican rules firmly against gay priests
A magazine article by Emily Wilson How gay is too gay?
A leader: Distinctly without prejudice
Update see also Thursday’s letters to the editor

The Independent had a report: Pope restates ban on gay priests and says homosexuality is ‘disordered’

The Times had this: Pope’s gay priest ruling is hailed by moderates by Ruth Gledhill and Richard Owen

And in the Telegraph Jonathan Petre reported under the headline Vatican call to weed out practising gays

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Roman Catholic statement

Earlier this week, the Roman Catholic Church issued somebody in Rome leaked a long-expected document about homosexuality and the RC clergy, or to give it its official title:

Instruction from the Congregation for Catholic Education Concerning the Criteria of Vocational Discernment Regarding Persons with Homosexual Tendencies in View of their Admission to Seminaries and Orders

Original PDF in Italian released by the Italian news agency Adista
full web page copy of text in Italian

Unofficial translation from Italian into English by Robert Mickens of The Tablet

Update Official translation into English in PDF file as released by UCCB (hat tip to the Loggia again)

Article about it in The Tablet by Timothy Radcliffe Can gays be priests?

Article about it by John Allen in the National Catholic Reporter Vatican document bans most gays from priesthood and also this here.

Ruth Gledhill comments, Vatican bans gays from seminaries.

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Welsh bishops statement

The Church in Wales: Bishops’ statement on homosexuality 2005
Official Press Release here

The Bishops of the Church in Wales recognise that its members hold a wide range of views on a variety of ethical, social and theological matters. One such issue is the Church’s approach to homosexuality.

For some time, we have recognised that there are honest and legitimate differences on this subject. The church needs to engage prayerfully in this debate with humility, generosity of spirit, reflection on biblical witness, mature thought and careful listening. The harsh and condemnatory tone, which at times has coloured this debate, is unacceptable.

We uphold the traditional Anglican emphasis on Scripture read in the light of reason and tradition. We recognise that the interpretation of Scripture is in itself an area of divergence among Christians. We are at pains to emphasise the need to respect one another and remind the Church that everyone is created in the image and likeness of God. Sexuality is only one aspect of a person’s humanity.

As with many issues there, exists a wide range of Scriptural interpretation within the Christian church. On same-sex relationships we acknowledge that the following fairly reflect the range of views held within the Church in Wales.

Some people, reading the Scriptures with integrity, reach the conclusion that the only proper context for sexual activity is marriage between a man and a woman in life­long union. Homosexual practice of any kind is therefore rejected.

Others, reading the Scriptures with integrity, adopt a more sympathetic understanding of homosexuality, but would not at present wish the Church to sanction homosexual practice.

Others, reading the Scriptures with integrity, conclude that orientation and practice are to be distinguished and that the Church can welcome same sex relationships provided they are celibate.

Others again, reading the Scriptures with integrity, conclude that the Church cannot dismiss as intrinsically disordered permanent and committed same-sex relationships; they believe that through their internal mutuality and support, these bring creativity, generosity and love into the lives of those within them.

Others, reading the Scriptures with integrity, conclude, in the light of a developing understanding of the nature of humanity and sexuality, that the time has arrived for the Church to affirm committed homosexual relationships.

The challenge and call of our discipleship is to live, worship and work together in all our diversity. Rejecting all forms of stigmatisation we commit ourselves to listening to people whose sexual orientation may be different from our own.

25 November 2005

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columns on Saturday

From the Independent today, Sarah Meyrick interviews John Sentamu
John Sentamu: Pilgrim’s progress

Judith Maltby writes in the Guardian’s Face to Faith column about Advent.

Also in the Guardian Martin Kettle reports on a New York City exhibition on Darwin’s life and work, America is caught in a conflict between science and God.

From the Telegraph The Chinese Marco Polo by Christopher Howse

The Times has material from two Orthodox bishops: Teaching the world to sing in perfect symphonia is a report of a visit to London by the Patriarch of Constantinople. And Bishop Basil of Sergievo writes the Credo column: Our tainted lives are a worthy gift to God, thanks to the Fiat of Mary.

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Global South: church press reports

Today’s Church Times has a detailed report by Pat Ashworth which reveals further information about the reactions of some supposed signatories, including lengthy comments from Drexel Gomez and Greg Venables, both of whom are unhappy about what happened.

‘Signatories’ of Akinola letter say they didn’t sign

The Church Times also has a related story by Bill Bowder concerning planning for the next Lambeth Conference, Dr Williams hopes for ‘Lambeth-lite’

And editorial comment at Invitations to Lambeth which includes this passage:

…There is, however, one thing that Dr Williams needs to do urgently. He must make it plain and public that all properly consecrated bishops will be invited to the next Lambeth Conference. The Akinola letter says: “We do not see why you cannot warn [the US and Canada] that they will not be invited to Lambeth 2008 unless they truly repent.” The reason (apart from the fact that these Churches largely pay for the conference) is that the usefulness of the conference would thus be fatally compromised. A blanket invitation issued at this stage — before the US General Convention muddies the waters further — would make it clear that the Lambeth Conference will stay true to its history, and be the debating chamber for the Communion. A blanket invitation might mean that Bishop Robinson is joined by Bishop Cavalcanti, and perhaps even Bishop Kunonga; but the gathering is large enough not to be unbalanced by a few such individuals…

CEN coverage of the GS letter on the web this week is rather brief.

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Labouring in the same field

The 300 page report Women Bishops in the Church of England? spends far too long in skirting around peripheral issues, and in failing to address the central point.

If we start with scripture, it must be with Paul — ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.’ The Church made excuses for not eradicating slavery for centuries, and has made similar excuses for not recognizing the equality of women with men. Certainly there is a complementarity, and the other scripture texts point to that. Men and women are very different. But, for the Church of God to be whole, just as in a human family, the roles of both mother and father need to be present. The Church has too long presented itself as a single parent family in which men ruled, and the women were grudgingly accepted as housekeepers.

It is very evident that clergy chapters throughout England, which were once boys’ clubs, have been enormously transformed by the presence of women as equal partners in ministry, and indeed, as leaders of the group in the role of rural dean. A great deal of the posturing about different styles of churchmanship has been tempered, and there has been a more gracious acceptance of those who are different, yet labouring in the same field.

Yet this has been achieved at a very high price in England; allowing a polarization about the ordination of women that has enabled those opposed to become caricatures of their churchmanship in the cosy clubs of traditional Catholics and Evangelicals. These boys’ clubs have become entrenched in their views, and have moved further out of touch with the mood of the nation as a whole. They define themselves by their opposition to women priests and bishops, and undermine their notable work in former times at home and abroad, working in slum parishes here, and ending slavery around the world.

The presence of large numbers of women in public life is slowly having a civilizing influence. Public policy and the conduct of parliament is being transformed. And in many parishes the presence of women priests has brought enormous change and new ways of working. The Church of England’s report needed to look carefully at the way in which the presence of women in public life has made a difference today. Ignoring this is a major omission, and a refusal to see the benefits of making the change. It looks as though the Church doesn’t even yet believe in women having the vote.

We know the arguments about the priest or bishop being an ikon of Christ. We need to see women in that role precisely because we need to show both men and women that the Church believes we are all one in Christ, and that it is humanity, not just men, who are made in the image of God.

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Coekin appeals to Canterbury

A press release has been issued today about this. The full text of the release is below the fold.
Two letters accompany the release, and can also be downloaded:

appeal letter to the Archbishop dated 18 November
letter to Bishop of Southwark dated 3 November
(the latter also in Word format – the headers of which show who really wrote it)

The documents can also be found here.

(more…)

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RC response to Rochester report

Updated Saturday

The Roman Catholic Church in England and Wales has published its response to the Church of England’s report about women bishops.

The response can be found here as a Word file:
Women Bishops in the Church of England?

The Church of the Holy Apostles in Ft Worth has a copy of it as a web page.

The Daily Telegraph has a report by Jonathan Petre on this today:
Catholics warn C of E over women bishops

Church Times Glyn Paflin RCs and Free Churches criticise Rochester report

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General Synod: official reports

Two documents have been published summarising what business occurred last week:

Day by day summary of November 2005 synod

Decisions made by the Synod at the Group of Sessions

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Sentamu on multiculturalism

The Times has an interview with John Sentamu today:

Ruth Gledhill
Multiculturalism has betrayed the English, Archbishop says
‘It is my job now to remind the English of what you taught me’

editorial
Outsider looking in

and Ruth has more on her weblog, Sentamu on multiculturalism

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Canadian reports

John Paterson who is Chair of the Anglican Consultative Council and Bishop of Auckland, and a former primate of New Zealand, has been visiting Canada and spoke to the Council of General Synod there.

Anglican Journal Churches unlikely to pass motion adding primates to ACC, says chair
and
ACC website Canadian church remains “important part of the Communion”

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News from Nigeria

Changing Attitude has issued a press release announcing a forthcoming meeting in Abuja, Nigeria:
Changing Attitude Nigeria network General Meeting.

Meanwhile, This Day announced that Again, Akinola Decries Gay Marriage.

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Global South: Monday updates

Updated Tuesday

Several reports on ekklesia today:

First, another BBC radio report from Sunday that had material in it about this:
Pro-gay Anglicans say Nigerian Church ‘obsessed’ with gays

Second, two stories about the issue of Clive Handford’s signature:
Akinola denies rift over Primates’ letter to Williams followed later by:
Bishop’s name removed from disputed letter to Archbishop of Canterbury

Also, Fulcrum has published some comments about the Global South website in its forum and this was followed up on titusonenine

Updates

Ruth Gledhill had more comments on her blog at ‘Obsessed with sex?’

The press release issued by the Church of Nigeria about the Global South website had some flowery language, see Anglicans of the Global South publish interactive Website

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David Austin cartoon

The cartoonist David Austin has died.
You can read a Guardian obit of him by Steve Bell.
But Andrew Brown has published a wonderful ecclesiastical cartoon by David Austin on his blog here.

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Global South: list of attendees

This list of Delegates at the 3rd Encounter may be of interest to many readers.

Note that both the Anglican Communion Network (including two ECUSA diocesan bishops) and the Anglican Network in Canada had delegations. Also present were representatives from both New Zealand and Australia (Abp Peter Jensen in the latter case) and Chris Smith from Lambeth Palace (he is listed as a delegate although Rowan Williams does not appear on this list). Robinson Cavalcanti is listed as a delegate from the Southern Cone, and the Episcopal Church of Brazil was not represented at all.

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