more on Sentamu
The Yorkshire Post has this column by Michael Brown A life less ordinary for the very different Archbishop together with this front-page news report Archbishop elect calls for visionary church and a leader here (scroll down)
From the London papers:
Guardian
leader Ebor’s handicap
Stephen Bates A cleric’s journey: from Idi Amin’s Uganda to York
The Times
Ruth Gledhill and Andrew Norfolk Church reveals its changing face with choice of a visionary Bishop
Alan Hamilton A fearless campaigner who stood up to terror of Idi Amin
and this online only analysis by Ruth Gledhill The man to help the CofE live again
Telegraph
leader African spice
Jonathan Petre Sentamu becomes Britain’s first black archbishop
Independent
Ian Herbert Judge who fled Amin becomes first black archbishop in C of E
preparing for Nottingham
As the Anglican Consultative Council meeting in Nottingham draws near, many articles have appeared concerning it.
The Episcopal News Service published Listening central as delegates, observers prepare for ACC-13
and also this account of the recent Province IV Synod: From Nigeria, New Zealand: Voices on Windsor Report heard in U.S. forum.
Presiding Bishop Griswold has issued this letter to ECUSA bishops which mentions that:
In addition to making our presentation we will deliver to the members of the ACC a document entitled To Set Our Hope on Christ. This report is offered as a response to the request put to us in the Windsor Report paragraph 135 which asks the Episcopal Church to explain “from within the sources of authority that we as Anglicans have received in scripture, the apostolic tradition and reasoned reflection, how a person living in a same gender union may be considered eligible to lead the flock of Christ.” The report was prepared by a small group coordinated by my Canon Theologian, Mark McIntosh of Loyola University Chicago. We can be very grateful for his efforts and those of Michael Battle, Katherine Grieb and Timothy Sedgwick (all of the Virginia Theological Seminary) Jay Johnson (the Graduate Theological Union, Berkeley, California), Bishop Roskam, and Kathryn Tanner (University of Chicago). As well, we can be grateful for the work of Dr. Pamela Darling, an historian who has compiled an appendix which delineates our church’s exploration over these last 40 years of issues of human sexuality. Once the text has been delivered to the members of ACC it will be available online and you will receive word about how copies may be obtained in booklet form.
The Living Church has published this editorial comment: ACC Meeting Could Bring Clarity
and this news article, Bishop Griswold Confident Before ACC Meeting
The Anglican Journal has Church Groups Make Plans for Council Meeting in Nottingham.
The Church of England Newspaper had two articles:
Americans set to defy Primates’ call
Ordinands ‘should study homosexuality’
And the CEN has now added this week’s trenchant View from Fleet Street column, by Stephen Bates in which he comments:
2 Comments…It is clear that the North Americans are no more going to retreat from what they – rightly in my opinion, for what it is worth – perceive to be a more realistic, tolerant and Christian attitude towards gays in the clergy, than that the bishops of the Global South will be struck by a blinding revelation that homosexuality does not have to be the defining, now-or-never, communion-breaking issue for Anglicanism.
The best analogy I’ve heard in all this has been that of Kendall Harmon, the South Carolina theologian, who says it is as if the two sides are playing tennis, but on separate courts, so that there is no one to bat the ball back from the other side of the net. As in any divorce, schism or civil war, it is when the two sides not only stop talking to each other but also cease listening – a process which implies the possibility of change and even reconciliation – that breakdown is inevitable. They may not openly admit it, but too many people in Anglicanism just want to bring that on.
Well, the time has come. It is surely evident that the strains of keeping together an international communion, traditionally based on mutual affection and respect for each other’s traditions and provincial autonomy, are just too great when stretched across societies of vastly different cultural, social and religious realities, particularly when it is evident that there is no mutual understanding and appreciation left to hold the show together…
July General Synod – papers
The main bulk of the papers for next months meeting of General Synod arrived in the post this morning, and are listed below. I’ve also included papers due to be circulated next week (marked with an asterisk).
I’ll add links to online copies as they become available.
GS 1571 Agenda
Friday 8 July Saturday 9 July Sunday 10 July Monday 11 July Tuesday 12 July
GS 1572 Report of the Business Committee
GS 1574 Formation for Ministry within a Learning Church: Reviewing Progress
GS 1575 Assisted Suicide and Voluntary Euthanasia: Report by the Mission and Public Affairs Council *
GS 1576 Children and Holy Communion *
Annex 1
Annex 2
GS 1577 Presence and Engagement [This is a 20 MB (sic) document.]
GS Misc 788 Covering Note from the Mission and Public Affairs Council
GS 1578 Thirty-Ninth Report of the Standing Orders Committee
First Notice Paper (listing proposed amendments to standing orders)
GS 1579 Church Urban Fund: A New Future
GS Misc 789 Covering Note from the Mission and Public Affairs Council
GS 1580 Strategic Spending Review
GS 1580A Accountability and Transparency
GS 1580B Resourcing Mission
Annex A Annex B Annex C Annex D Annex E
GS Misc 782 Review of Administrative Costs *
GS 1583 Annual Report of the Archbishops’ Council’s Audit Committee
GS 1582 Archbishops’ Council’s Annual Report *
In the Spirit of the Covenant: Report of the Joint Implementation Commission
GS Misc 784 Covering Note by the CCU
Listing continues below the fold.
0 CommentsSentamu to York
The new Archbishop of York is to be the Rt Revd Dr John Sentamu, currently Bishop of Birmingham.
Here is the Church of England press release
Here is the Downing Street announcement
Here is the Lambeth Palace statement
Here is the Diocese of York press release
Here is the Diocese of Birmingham announcement
Church Times ‘Surprised’ choice for York
BBC New Archbishop of York appointed and The Archbishop with ‘street cred’ and Profile
Doug LeBlanc has a roundup of comments about John Sentamu in “You have wasted your saliva”
18 CommentsChurch Times on AGI
The Church Times has a lengthy report, Revealed: conservative plans to set up global network of ‘authentic’ Anglicans. This report says in part:
It is hard to see how the Anglican Global Initiative could exist within the existing Anglican Communion, even though the articles state that members should be “respectful of the historical role and authority entrusted to the Archbishop of Canterbury; the Primates’ Meeting, and the Lambeth Conference”. No mention is made anywhere of the other instrument of unity, the ACC.
The document proposes affiliating with other traditionalist organisations in North America and the United Kingdom, “as an authentic expression of the worldwide Anglican Communion”.
None of these others is named, but the document does refer to the Anglican Relief and Development Fund, which was established last autumn to channel aid from traditionalist parishes in the US ( News, 1 October). The Network of Anglican Communion Dioceses and Parishes and the Anglican Communion Network were involved in its setting up.
The Church Times also republishes the full text of the AGI document here, and the Global South draft of the press release here.
The Church Times editorial is also about this, see Planning for a band of the like-minded. An extract from this:
7 CommentsWe are disturbed, however, by the upsurge of organisations that define themselves as representing the only true spirit of Anglicanism, or, for that matter, of Christianity. We are relieved that the proposed Anglican Global Initiative is quiescent for the present; but the implications of a body of this kind are grave. It is, of course, laudable that its promoters wish to “hold to the centrality and authority of holy scripture”, to “propagate the historic faith and order”, and to “pursue the apostolic mission of the Church to a troubled and fallen world”. We concur with their desire to “alleviate human need and to provide an effective means to spread the gospel of the Lord Jesus Christ, while promoting unity through common action within the Anglican Communion”.
The problem is that, while everyone else in the Anglican Communion would also concur with these statements, it is clear that the framers of the articles have only a select band of parishes and dioceses in mind. The rest of the Church, by implication, has “schismatically separated itself from the fellowship of most members of the Anglican Communion”. Where and how the numbers divide is anyone’s guess. Moreover, there is always a good chance that if you are accusing others of schism, you may be schismatic yourself.
RW lecture on the media
Rowan Williams delivered a lecture last night at Lambeth Palace, entitled The Media: Public Interest and Common Good.
Lambeth Palace also issued a press release about it, in advance: Archbishop delivers major address on media.
Reports of this speech:
Ruth Gledhill in The Times Archbishop hits out at web-based media ‘nonsense’
THE Archbishop of Canterbury, Dr Rowan Williams, has criticised the new web-based media for “paranoid fantasy, self-indulgent nonsense and dangerous bigotry”. He described the atmosphere on the world wide web as a free-for-all that was “close to that of unpoliced conversation”.
In a lecture to media professionals, politicians and church leaders at Lambeth Palace in London last night, Dr Williams wondered whether a balance could be struck between the professionalism of the classical media and the relative disorder of online communication.
Dr Williams also extended his wide-ranging critique of journalistic practice to the traditional media, arguing that there are “embarrassingly low levels of trust” in the profession and that claims about what is in the public interest need closer scrutiny. He called for a “more realistic, less fevered” approach to stories by journalists and added: “There is a difference between exposing deceptions that sustain injustice and attacking confidentialities or privacies that in some sense protect the vulnerable.”
He attacked the “high levels of adversarial and suspicious probing” that send the clear message that any kind of concealment means “guilty until proved innocent”, and he challenged journalists and broadcasters to attempt to regain lost public confidence…
Stephen Bates and Owen Gibson in the Guardian Archbishop attacks ‘lethal’ media
The Archbishop of Canterbury last night launched a wide-ranging attack on the media, accusing journalists of distorting debate, contributing to a climate of national cynicism, and unjustly attacking institutions over their secretiveness.
In the most trenchant statement on public life he has made in his three years at Lambeth Palace, Dr Rowan Williams appeared to take in tabloids, broadsheets, weblogs and broadcasters with equal vehemence. He charged all with conspiring against public understanding.
The speech at Lambeth Palace represented a departure for the archbishop, who has been criticised in church quarters for his reluctance to speak out on public matters, leading to accusations that his advisers prefer him to say nothing controversial.
Dr Williams claimed that some aspects of current journalistic practice are “lethally damaging”, contributing to the “embarrassingly low level of trust” in the profession.
The archbishop said: “We need to deflate some of the rhetoric about the media as guardians and nurturers of democracy simply by virtue of the constant exposure of ‘information’ and we need to be cautious about a use of ‘public interest’ language that ignores the complexity and, often, artificiality of our ideas of ‘the public’. “
He accused the media of manipulating fear, exhibiting violent conflict between people for entertainment, and living off internal feuds: “Corrupt speech, inflaming unexamined emotion, reinforcing division, wrapped up in its own performance, leaves us less human: fewer things are possible for us. Bad human communication leaves us less room to grow.” His attack encompassed national newspapers which “communicate as if every reader … shared the same fundamental values, preferences and anxieties”, broadcasters for their obsession with breaking news, and weblogs which indulge in “paranoid fantasy, self-indulgent nonsense and dangerous bigotry”…
The Guardian also has an editorial about this, which should be read in full, Good news. Two quotes from that:
…Since he has spent much of the last three years avoiding as many journalists as he could, his analysis lacks the kind of practical sympathy arising from shared experience that he believes journalists should show towards their victims. It certainly lacks the snap that might propel it in the market place. But he makes a couple of deep and important points. The first is that the media, just as much as other powerful forces, tend to destroy the autonomy of the professions they write about. A professional, by definition, has knowledge and understanding unavailable to outsiders. Journalists, Dr Williams believes, should be illuminating this kind of inside knowledge and allowing readers to share it imaginatively; instead they concentrate on dragging mere facts into the light, which may well be misleading even if they are correct…
…The archbishop wants a society in which journalists, readers and their subjects all talk back to each other and try to learn from each other. This will strike most journalists and those who have to deal with them as extraordinarily utopian. Yet Dr Williams is right. There is something wrong with a society in which this seems a ludicrous aspiration. He should talk about it with journalists more often – and not just at them.
We don’t often link to the Sun on Thinking Anglicans, but its report is headlined ‘Fever’ call to media.
2 CommentsAnglican Global Initiative
Updated Thursday twice
Two sources have published reports concerning a draft document which is titled: THE ORGANIZING CONSTITUTION OF THE ANGLICAN GLOBAL INITIATIVE.
Stephen Bates has this report in the Guardian Conservative Anglicans’ church plan revealed. It starts out:
Conservative Anglicans have drawn up detailed plans to set up their own church within a church, with their own constitution and decision-making synods, according to a document seen by the Guardian.
The move, days before representatives from the church’s 38 provinces meet in Nottingham to discuss the state of Anglicanism, appears to be the latest stage in the 77 million-strong communion’s widening split over homosexuality within the priesthood.
The draft organising constitution for a group to be called the Anglican Global Initiative envisages that it would operate within the Anglican communion. The document proposes that it should be headed by two conservative primate archbishops from the developing world “to affiliate and unite in love, holiness and true godly fellowship through our Lord and Saviour Jesus Christ, Anglicans in [the] global south with Anglicans in North America and the United Kingdom”…
Progressive Episcopalians of Pittsburgh has issued a press release about the document, with the title Akinola and Gomez Prepared to Start Alternative Anglican Communion which can be read here and in part says:
Progressive Episcopalians of Pittsburgh (PEP) has obtained a draft constitution for an organization called the “Anglican Global Initiative” (AGI), apparently intended to be a shadow, alternative, or parallel Anglican Communion for so-called orthodox Anglicans. The document, which has circulated among leaders of the Episcopal Church, USA, and the Anglican Church of Canada since the Primates Meeting of last February, was discussed at a January Nairobi meeting of “Global South” primates led by Nigerian Archbishop Peter Akinola. The constitution, which seems not to have been formally agreed to by meeting participants, names Akinola and Archbishop Drexel Gomez, of the West Indies, as interim co-presidents. Akinola and Gomez have been two of the most vocal critics of the Episcopal Church and of the Anglican Church of Canada for their treatment of homosexuality.
Despite provision in the draft document for appointment of a group of 12 laity and a synod of bishops, all power lies in the hands of an Executive Council of primates and one lay representative of their choice. Between meetings of this Council, power is exercised by the president(s). One provision would allow the Moderator of the Network of Anglican Communion Dioceses and Parishes (NACDAP) status as a primate. The top-down polity outlined by the constitution is also reflected in the document’s omission of the Anglican Consultative Council from a list of Anglican Communion entities owed respect for their “historical role and authority.” (The other three “Instruments of Unity” are named.)
An analysis of the text of the draft suggests that it was drawn up in close consultation with the NACDAP. It is prefaced by “If it becomes necessary, REALIGNMENT GUIDELINES.” “Realignment,” usually without any clear explanation, is a common theme of NACDAP spokespersons. The structural charter of the NACDAP and the AGI constitution each has an Article IX concerning property, with the AGI version closely following that of the NACDAP. The AGI constitution makes provision for a uniform canon law, recognizes the Anglican Relief and Development Fund by name, and commits to setting up missions in disregard of diocesan boundaries and directly serving dissident parishes, not only in North America, but in Britain as well. The AGI constitution was probably drawn up after the October 2004 meeting of CAPA (Council of Anglican Provinces of Africa) for presentation in Nairobi. Attached to it is what appears to be a preliminary draft of the statement actually issued January 28, 2005, at the close of January Nairobi meeting…
The AGI draft document itself can also be read in full here. The attached preliminary draft of the Nairobi statement can be compared with what was actually issued here.
Updates
Steve Levin in the Pittsburgh Post-Gazette has Plan realigns Anglican church. Comments in that article include:
The Rt. Rev. Robert W. Duncan Jr., bishop of the Pittsburgh Diocese and moderator of an organization of representatives from about 10 dioceses around the country — including Pittsburgh — who believe the Episcopal Church has overstepped its canonical boundaries, said he first learned of the draft yesterday.
He dismissed it as looking “like the work of some lawyers” but said a similar document could eventually emerge.
“It’s within the structures of the Anglican Communion,” he said. “There are numerous subgroups within the communion. This is a proposal for another subgroup.”
The press spokesman for the Pittsburgh diocese commented directly to titusonenine see here. Further comments about this are located here.
Those who want to see what the original document looks like should examine the 0.9 Mb PDF file available here.
further update
The story is also reported in the Church of England Newspaper as Conservative Anglicans planning separate branch
news from Trinidad
John Gladwin wasn’t the only person recently affected by the policies of the Province of the West Indies.
From the Trinidad and Tobago Express a profile this week of the American priest who had her invitation to return to her native country withdrawn by the local bishop, God loves Gays.
Ifill’s attitude of inclusion-expected, of course, from a priest-landed her in the midst of a local controversy last month, when she became the second cleric from whom an invitation to speak here was withdrawn. The Trinidad and Tobago Anglican diocese cited conflicts between its and the invitees’ views on homosexuality. (The other rejected priest was UK bishop John Gladwell.)
Ifill says media headlines referring to her as “pro-gay” distorted her views on the issue. Her stance might best be described as open and non-condemning.
“I still struggle with the issue,” she says. “Every day you see scientific research and evidence contrary to what we think might be someone taking on (homosexuality) because it’s a fad or because they feel to go this way.”
Ifill tells the story of praying and crying with a suicidal gay young man who had been ostracised by his church and family. The painful experience had a great impact on her outlook.
“It’s very, very hard for me to come hard and fast on any particular side,” she says of the conflict that has been rending the international Anglican community.
But Ifill is certain that her role in dealing with gay parishioners is the same as dealing with straight, that is, to counsel, comfort and-above all-accept.
“The church is called to reconcile all people to God and to each other,” she says. “The church has a mission in this world to preach the gospel and we cannot be about alienation.”
Ifill’s moderate position was close enough to the church’s liberal extreme—concentrated in the USA, Canada and the UK, which supports gay clergy and the blessing of same-sex unions, to alarm local bishop, Calvin Bess.
He, like other West Indian Anglican leaders, believes gay relationships are a contravention of God’s laws and therefore not consistent with Christianity.
“The whole question of homosexuality has been pronounced upon by the word of God,” Bess says in a phone interview. He cites biblical passages some believe prohibit homosexual acts. One, Leviticus 18:22, reads: “Thou shalt not lie with mankind, as with womankind; it is abomination.”
“Who am I to go contrary to the word of God and stay a minister?” says Bess.
Reassurances from Ifill that she would not preach anything contradicting the West Indian position weren’t enough.
“She had a number of programmes in schools,” says Bess. “How would she know the kinds of questions those children were going to ask? I cannot allow myself to be seen as somebody who is saying one thing and doing the opposite. I would look like a madman.”
Ifill is regretful of Bess’s decision and the rift in the worldwide Anglican church.
Here’s the earlier reports of her disinvitation, Anglicans blank another foreign priest on gay issue and West Indies Withdraws Invitation to American Missioner.
For good measure, here’s a recent piece by Angela Infill, What Is Expected of the Baptized?.
49 Commentsweekend opinions
Alex Wright, who is religion editor at IB Tauris has written in the Guardian godslot about Landscapes of the spirit
Christopher Howse in the Telegraph writes this week on Crying out for vengeance
In The Times Jonathan Sacks, who has today been knighted, writes about volunteering in Lifting others, we ourselves are lifted
This month in Harper’s Magazine Jeff Sharlet has a major article: Inside America’s most powerful megachurch. This was discussed in last week’s Church Times Press column by Andrew Brown in Where they queue to get in
Pastor Ted has been getting a lot of publicity lately in the USA, follow the links from The Church of No Questions
There’s a second article in that same Harper’s issue, Feeling the hate with the National Religious Broadcasters
5 Commentsfrom the Church Times last week
The process of inculturation in southern Africa has led some priests to introduce animal slaughter. Michael Bleby reports in Bringing new blood into church
There was also a related news story by Bill Bowder, Blood used to welcome ancestors
For many unmarried couples, christening of their children is a substitute for another service, Alan Billings finds in Why baptism parties are getting bigger
Boycotting Israel, especially its universities,would not have helped anyone, argues Ed Kessler in Sense triumphs in boycott row
1 CommentResourcing Mission Group – 2
The Church of England report from a group with this title has now attracted some press coverage.
Ruth Gledhill wrote about it in The Times Church admits cash shortage threatens one third of clergy
Peter Price the chairman of the group wrote a letter to the editor, taking issue with the article: Church of England’s finances and future
The Church of England Newspaper contained an article in a quite different vein, headlined Church to direct funding to enable mission ventures
The BBC reported this way: Buildings ‘holding back’ Church
In the Church Times Bill Bowder had Out-of-date Church lacks vision, not cash, says report
The report’s own summary of its conclusions is reproduced below the fold.
0 CommentsInclusiveChurch and General Synod
InclusiveChurch is campaigning for election to the 2005-9 General Synod of many more clergy and lay members who are committed to celebrating and maintaining the Anglican tradition of inclusion and diversity.
Advice on how to get nominated and elected can be found on the IC website as PDF files:
IC Aims and Objectives for the 2005 General Synod Elections
Advice on making an election address
How to stand for General Synod, advice for Laity
How to stand for Synod – advice for Clergy
How does the single transferable vote system work?
Panel of Reference named at last
The names of the rest of the panel have now been announced. The full text of the ACNS press release is below the fold.
Updates Thursday and Friday
Ruth Gledhill reports this news in today’s Times under the headline Church appoints tribunal to bring peace on gay row
The CEN has Panel of Reference named
The Church Times has Dr Williams names his row referees
Scottish bishops: further statement
The Scottish bishops have issued this Statement by the College of Bishops concerning future discussion of issues raised by the Windsor Report in the Province.
Earlier reports of the events leading up to this can be found here and here. Also here and here.
The full statement is reproduced below the fold.
0 CommentsEvangelical, Broad and Catholic Anglicans Working Together for an Inclusive Future
History was made on Saturday 4 June when representatives of 14 organisations from the full span of Anglican Communion tradition took part in a partnership and strategy day, organised by InclusiveChurch at All Saints Church, Fulham.
Representatives of organisations as diverse as Accepting Evangelicals, the Society of Catholic Priests, the Evangelical Fellowship for Lesbian and Gay Christians and Affirming Catholicism met with representatives from LGCM: Anglican Matters, the Modern Church People’s Union, Progressive Christianity Network, WATCH, Changing Attitude and others to deepen existing partnerships and to develop concrete strategies for joint action.
Erica Wooff, National Coordinator of InclusiveChurch, said:
‘We are a network of partner organisations and individuals whose very make-up reflects the breadth and scope of the Church of England and beyond. We come from differing traditions and differing locations today, but we are united in one aim: To celebrate and maintain the traditional inclusivity and diversity of the Anglican Church.’
Revd. Giles Goddard, Executive Secretary of InclusiveChurch, said:
‘If we are to be faithful to the Gospel and to our Anglican traditions, it is essential that we celebrate the ministry of women as bishops without reservation, of lesbian and gay people on equal terms with the rest of the world, of people from ethnic minorities and people with disabilities. We hope that the upcoming meeting of the Anglican Consultative Council will be robust in their rejection of anything which might limit Anglican diversity.’
As the first joint action following the partnership day, InclusiveChurch and its partner organisations will be present at the ACC meeting in Nottingham and will be urging ACC members to ask all Provinces in the Anglican Communion to begin a process of genuinely listening to and seeking to understand, first-hand, the experience and theological positions of lesbian and gay Christians – a process that has been woefully lacking to date.
For further information contact Rev. Giles Goddard at giles@inclusivechurch.net or on 07762 373 674 (m); or Rev. Dr. Giles Fraser at giles.fraser@btinternet.com or on 07811 444 011(m).
24 CommentsMr Hooker and the Windsor Report
Mike Russell, the Rector of All Souls Episcopal Church, San Diego, California, recently wrote the following short essay to explain why section B4 of the Windsor Report does not reflect the classic Anglican position on the authority of Scripture, which is to say the position of Richard Hooker.
Reproduced with Mike’s permission
For his credentials on Hooker see here
Another essay in the same vein is here
columns this weekend
John Wilkins a former editor of the Tablet writes in The Times about the former editor of America in Full symphony of voices needs to be heard
Over at the Telegraph regular columnist Christopher Howse writes about FD Maurice in Moonshine and Spitzfindigkeit (another article occasioned by this same biography was in the Church Times recently)
In the Tablet Isabel de Bertodano interviews Cardinal Rodríguez of Honduras in Africa’s Latin champion
Both the Church Times and the Tablet have editorial opinions on the French vote against the European constitutional treaty:
Church Times Why the French voted no
Tablet Europe must go back to basics
and for good measure Giles Fraser added ‘Non’ also to Anglican bureaucracy in his op-ed column in the Church Times
0 Commentslast week in the Church Times
Robin Gill wrote about human embryo cloning in Knowing the facts of life. He is Michael Ramsey Professor of Modern Theology at the University of Kent.
Another feature article was Understanding Akinola by Canon Dr Stephen Fagbemi who is Honorary Curate of Murston with Bapchild and Tonge, in the diocese of Canterbury.
Addendum: The Nigerian Vision Statement mentioned is here (hat tip to KB)
Theo Hobson’s new book ANARCHY, CHURCH AND UTOPIA: Rowan Williams on church was reviewed by David Martin.
And edited extracts of the recent Fulcrum talks by Tom Wright and Jane Williams were printed. Full versions still available here
6 CommentsChurch of England Canons
The first supplement to the 2000 edition of the Canons of the Church of England has been published. This has been incorporated into the online version available here.
Unlike the earlier versions, it is now possible to copy extracts from the pdf files of the Canons.
0 CommentsAnglican-Methodist Covenant
The interim Report of the Joint Implementation Commission under the covenant between the Methodist Church and the Church of England – In the Spirit of the Covenant – has just been published. It is online here. It’s quite substantial – 112 A5 pages plus appendices.
The report will be debated at the Methodist Conference later this month and at General Synod In July.
The Methodist Church website carries a news item on the report here.
0 Comments