Thinking Anglicans

civil partnerships, Akinola: a newspaper reports

The other London newspaper correspondents are on holiday, but according to Jonathan Petre in the Telegraph
Gay clergy to defy bishops over no-sex ‘marriages’
and
‘I am not prepared to give assurances to anybody about my relationship’

This is the first UK newspaper report on the matter to name an overseas bishop, since the Sunday Times squib of 8 days ago.

The website for the petition mentioned in the article is here.

The Living Church has also reported this story:
Nigerian Primate Dismayed by British HOB Response to Civil Partnership Act.

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columns to ponder

For the weekend:

Giles Fraser writes in the Church Times about the CofE bishops and civil partnerships, Why you need love and more

Paul Oestreicher writes in the Guardian about The message of Hiroshima

George Coyne the Vatican’s chief astronomer writes in the Tablet about evolution in God’s chance creation

In The Times Jonathan Sacks has a column entitled ‘A clock seems to tick in the history of religions, sending crisis’

Damian Thompson writes in the Telegraph about Ancient fantasies that infect the internet and inspire suicide bombers and Christopher Howse has Christianity’s top 10 ideas

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civil partnerships: Akinola statement

A statement by Archbishop Peter Akinola has been published here on THE CHURCH OF NIGERIA (Anglican Communion) website: A STATEMENT ON THE CHURCH OF ENGLAND’S RESPONSE TO CIVIL PARTNERSHIPS BY THE PRIMATE OF ALL NIGERIA

The first published copy appeared on titusonenine
A Statement on the Church of England response to Civil Partnerships by the Primate of All Nigeria

The email distribution came from Chris Sugden of Anglican Mainstream

Update The statement has now also been published by ACNS here

The text is reproduced below the fold. References in square brackets are to paragraphs of the pastoral statement.

(more…)

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civil partnerships: Church Times

Pat Ashworth in the Church Times reports Akinola’s demand to ‘suspend’ C of E viewed with caution:

The Anglican Communion Office has tried without success to contact Archbishop Akinola, who is on holiday until 8 August. Its spokesman, James Rosenthal, said on Wednesday: “We are trying to verify the story from the Archbishop’s office in Nigeria, and have not been able to do that. We are concerned, because it is a very serious matter.” Lambeth Palace said that it could not comment until the story was verified.

Archbishop Akinola is believed to be planning to make a full statement.

Over in the Press Column, not yet on the web, Andrew Brown notes that:

The attribution of the quotes to serious church leaders rather than some random vituperating blowhard on the internet is something that might be missed by a non-specialist. You couldn’t discern it from the language used. They all talk the same way.

The idiots on the internet sound as if they could decide the fate of modern Christianity; the Primates’ opinions have the weightless freedom of email.

The column contains more on this subject…

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documents from Eastern Michigan

There was another deposition in ECUSA today, this one in Eastern Michigan. It provoked a strong reaction from Forward in Faith North America which published five documents relating to this event.

The documents giving the diocesan view of this matter are reproduced here, below the fold.

And this report appeared on TLC Bishop Howe Withdraws Name from Eastern Michigan Censure Letter

Update
A further report on TLC Eastern Michigan Bishop Responds to Critics of His Deposition

(more…)

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CAPAC: some reactions

If the CAPAC acronym is not yet familiar, read this first

LGCM published a press release The Anglican Communion and the Sunday Times story. A Response from LGCM

Fr Jake has CAPAC; Justifying Criminal Actions
with some really interesting comments

J-Tron has The new “Anglican” alliance and other things that will destroy the Anglican Communion
also with interesting comments, as noted by bls in Never

Mark Harris has The Council of Anglican Provinces of the Americas is a dangerous overreach

Update This matter got a tiny mention at the end of the Church Times story on Akinola:

These developments coincide with another new alliance of conservative Anglicans, to be known as the Council of Anglican Provinces of the Americas and Caribbean (CAPAC), modelled on the Council of Anglican Provinces of Africa (CAPA). The plans and a “Covenant of Understanding” were announced by Archbishop Gomez and the Presiding Bishop of the Southern Cone, the Most Revd Gregory Venables.

The story deserves more attention than that.

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civil partnerships: yet more responses

Forward in Faith UK FiF Response on ‘on Civil Partnerships’

Reform BISHOPSPROPOSALS ON CIVIL PARTNERSHIP ACT ‘FLAWED AND UNWORKABLESAYS REFORM

CEN Andrew Carey Andrew Carey on the C of E Bishops Approach to Civil Partnerships

Agape Press Kendall Harmon Church of England’s Homosexual ‘Marriage’ Compromise Has Theologian Concerned

Simon Barrow BEING CIVIL ABOUT PARTNERSHIPS

Sean Doherty Civil Partnerships in the Church of England

Other bloggers have commented on the previously reported response of Archbishop Peter Akinola

(some of these blog entries also have interesting comments)

Mark Harris There is an Anglican Communion future if we want it and, if we are mindful of the times we may be part of it.

Fr Jake C of E Threatened with Suspension

Simeon in the Suburbs Pope Peter I of Alexandria

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Afro-Anglicanism Conference 2005

Both ENS and the Anglican Church of Canada have issued press releases about this event which occurred in Toronto recently. This was the third such conference to be held.

Website of the Conference

ENS Afro-Anglicans from around the world gathered in Toronto at third international conference

ACC Afro-Anglicanism conference ends; issues pact reflecting ubuntu

Scroll down either of the press releases to find the full text of The Toronto Accord

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civil partnerships: the unpublished news

Updated
According to various American websites, the London-based Sunday Times published a news report concerning the reaction of Archbishop Peter Akinola and others to the CofE statement.

The purported story, headlined AKINOLA: C of E Should be Suspended from Anglican Communion can be read here, for example. Update It has now also been published here.

But the newspaper did not publish this report. Instead it published this squib Church gay clergy row deepens which gives only the barest outline, with no names or other details.

If – or more likely when – any further information about this emerges, I will add a note here.
Update in the comments, Andrew Brown has confirmed that the story really was written as shown, and was cut from the newspaper only for reasons of space.

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ecclesiastical exemption

A Church of England press release reports Way forward on the ‘ecclesiastical exemption’ from listed building control.

This relates to an announcement by the DCMS Places Of Worship Supported In Changing Times. This in turn refers to a report The Ecclesiastical Exemption: The Way Forward which is the outcome of the consultation conducted last year

The link at the foot of the CofE press release is, at present, broken, hence this level of detail here.

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weekend reading

Three related items:
Christopher Howse in the Telegraph asks Who are the ummah?
Oliver McTernan in the Guardian discusses The textual analysis of terrorism
And from Fulcrum Graham Kings writes London Bombings:Warnings and Support

In The Times Geoffrey Rowell writes that The truth of Christian faith prevails in even our most faltering words

Also in The Times, an article by Nick Wyke on the Cammino di San Francesco (the URL within the article is wrongly spelled)

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CAPAC

The CEN reports in New alliance of traditionalists threatens truce that a meeting was held in Nassau at which a body called Council of Anglican Provinces of the Americas and Caribbean (CAPAC) was formed.

This body, despite its name, includes only two provinces of the Anglican Communion (West Indies, Southern Cone) but also includes the Diocese of Recife (in Brazil), The Anglican Communion Network (ACN) and The Anglican Network in Canada (ANiC).

It does not include Anglican provinces in Canada, the US, Mexico, Central America, any of the dioceses in the northern part of South America which are part of the Episcopal Church, or the Episcopal Church of Brazil.

The press releases about this event originate from Ekklesia:
A Statement from the Anglican Pan American Conference (scroll down for a Resolution on Recife)
Press Release from the Council of Anglican Provinces of the Americas and Caribbean
and the same website carries an article from the Christian Challenge:
Conservative Anglicans Envision Western Hemisphere Alliance

The NACDAP website carries Network joins Western Hemisphere Alliance which includes (scroll down) A Covenant of Understanding.

Other news reports about this:
TLC Nassau Covenant Signed and earlier Nassau Meeting Concludes
As TLC notes, this Nassau meeting was first mentioned by the Guardian in connection with the revelation of the Anglican Global Initiative, see here.

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developments in Connecticut

Updated Sunday 31 July

Since the last report there have been some major developments.

The Living Church published a further report headlined Archbishop’s Panel Stays Out of Connecticut Dispute.

Then, a group of nine ECUSA diocesan bishops issued a public letter to Andrew Smith.

In response, the Bishop of Connecticut has published his reply (PDF copy) which is reproduced below the fold here.

Update Another letter, dated one day earlier, addressed to the members of the parish, has now also been published. PDF file here, full text below the fold (scroll down).

The Living Church has reported this here.
Earlier TLC had published this interview with Jack Iker one of the signatories to the 9 bishops letter.

The Associated Press reported Bishops plan to take Connecticut cleric to church court.
Reuters had US Episcopal clerics to sue bishop in church court
Bristol Press Bishop’s peers threaten charges
New London The Day Out-of-state Bishops Threaten Action

(more…)

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more reactions to CP statement

Earlier responses can be found here. New news reports and press releases will be added here as they become available.

Church of England Newspaper Jonathan Wynne-Jones
Church allows gay clergy to register partnerships

Guardian Giles Fraser
Love is the answer

Church Times
Rachel Harden Civil partnerships require sensitivity, say Bishops
Leader It’s still about not telling

Ecumenical News International via ENS
England’s Anglican clergy may register ‘chaste’ same-sex unions

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Islam and violence

An item from the BBC Radio 4 Today programme:

0832 What is it that motivates a suicide bomber? Jane Little explores what Islam has to say about violence.

Listen here with Real Audio 4.5 minutes

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Stigamup

Some small Parisian boys, back from their Saturday morning at the pictures almost half a century ago, were anxious to know the formula spoken by a cowboy holding a gun when he required someone to raise their hands in the air. The films had sub titles, rather than being dubbed, and the boys were convinced that there ought to be a definitive, universally understood expression. To their way of thinking, saying “Stigamup”, or something like it, usually guaranteed that in the lawless western frontiers of the USA, an unnecessary shooting was often avoided. Whilst the first application of this expression would be in their games, maybe they were thinking that, were they ever to travel to the wild west, they would need to recognise the one phrase which demanded instant obedience.

(more…)

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reactions to CP statement

Updated again Wednesday
News reports and press releases will be collected here as they appear.

The Times published this before the release of the statement
Gay clergy can ‘marry’ but no sex
and this onine (only?) afterwards (both Ruth Gledhill)
Catch 22 for gay clergy in new church sex code

LGCM issued this statement

Guardian Stephen Bates
Church struggles with the concept of celibacy in same-sex partnerships
and this column Stop the denial

The Church of England has announced that it will support civil partnerships for gay priests, as long as they don’t have sex for the rest of their lives. Here, Richard Haggis, a practising priest and homosexual, calls for his superiors to see the error of their ways

Letters in response to the above item

Telegraph Jonathan Petre
‘Marriages’ but no sex for gay clergy

Letters in response to this report

Eastern Daily Press (local paper in Norwich)
No blessings for gay marriages

Agence France-Presse
Church of England bans clergy from blessing gay civil partnerships

Scotsman
Church row over gay unions
(perhaps more a local reaction to this entirely separate Scottish story from the Herald Episcopal gay clergy row heads for tribunal hearings)

BBC Today radio programme
Two segments:

0724 Has the Church of England changed its policy towards recognising same-sex partnerships? Our Religious Affairs Correspondent Robert Pigott reports. Listen here (Real Audio – 3 minutes)

0856 Canon Dr Chris Sugden, Executive Secretary of Anglican Mainstream, and Rev Colin Coward, Director of Changing Attitude, discuss the Church of England’s stance on gay marriage. Listen here (Real Audio – 5 minutes)

Affirming Catholicism has Bishops’ statement on Civil Partnerships ‘deeply disappointing’

Ekklesia says Affirming Catholics challenge C of E on same-sex unions

Manchester Evening News
Church bans same-sex blessings

BBC Radio 4 News World at One:Interview with David Page, also short clip of Graham James Bp of Norwich, and comment from Ruth Gledhill.
This segment starts some 23 minutes into the 30 minute programme.
This link is no longer available.

InclusiveChurch has Bishops’ Pastoral Care Lacking

Anglican Mainstream has Need for clear teaching

BBC
Gay couples ‘will not be blessed’

The Times Ruth Gledhill comment column Bishops in the mire

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Civil Partnerships statement

As expected the Church of England bishops issued their pastoral statement on civil partnerships this morning. You can read it here.
Another copy is here

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The right, good old way


A couple of weeks ago, I visited Little Gidding. Not for the first time, and not, I hope, for the last, either. But it was the first time I had been in about five years, so it was good to be back.

A long time before, back in 1993, at the dawn of the popular internet, I wrote a piece about a visit to Little Gidding for an Anglican email list. (You can read a copy of that piece here.) At that time Little Gidding was the home of a small community, as well as a wider group of Friends, but in the intervening years the community disbanded and there was some dispute over the future ownership of the community buildings. But now the dispute has been settled, the Friends of Little Gidding have been reconstituted, new wardens installed in Ferrar House, and the ministry of hospitality continues.

So, on a lovely Sunday afternoon we headed up the A14, across the A1, turning off at Leighton Bromswold (to pay homage to George Herbert) and on to Little Gidding. The ‘dull facade’ looked almost beautiful in the late afternoon sun, the noticeboard (new since our last visit) slightly detracting from the composition. Inside, the sun shone brightly through the clear glass and the stained glass of the windows, and the old familiar place looked just the same. This is the place where the Ferrar family, led by Deacon Nicholas, came to say their prayers, morning and evening each day, the centre of their spiritual life. This is the place, hallowed by their community, where ‘prayer has been valid’, this is the place closest to us, now and in England.

Nicholas Ferrar lived in a time of increasing prosperity, with the foundations being laid for the later British commercial and imperial greatness. Ferrar himself came from a wealthy mercantile family, involved in foreign trade and the settlement of English colonies in North America.

It was also a time of religious turmoil in England. Just five years before his birth an attempted invasion by a foreign power aiming to overthrow Queen Elizabeth I and her protestant government had been foiled by a combination of the heroics of Sir Francis Drake and the stormy weather. When Ferrar was 12 a conspiracy to blow up the Houses of Parliament and to kill the king and his government was only narrowly averted, thanks to careful intelligence and leaks from the inside. And not long after his death England erupted into civil war.

Ferrar’s response to this, like that of his contemporary George Herbert, was to live a quiet and godly life. He abandoned the pursuit of worldly wealth and status for a life of prayer and contemplation, in a community of family and other associates. But this was not escapism. Rather, it was an engagement in real life, an engagement with ordinary people and their everyday concerns, as a teacher, as a healer (Ferrar had studied medicine at Cambridge, Padua and Leipzig), as a counsellor. He and his community were consulted by the poor, by the politically active, and by the great and the good — right up to the king himself.

Although Nicholas Ferrar died in his 40s on 4 December 1637 and his community survived only another decade before it was ransacked by the victorious Puritans, and dissolved a further decade later at the death of Nicholas’s eldest brother John, his example still shines as a beacon of sanity in a complex and sometimes frightening world. A life of caring for ordinary people, of ministering to their needs, physical, intellectual and spiritual, a life of quiet, undemonstrative prayer and study, is one that we would all do well to emulate. ‘It is the right, good old way you are in,’ Nicholas Ferrar said to his brother, shortly before he died; ‘keep in it.’

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civil partnerships and the CofE

The Church of England bishops are about to issue their promised pastoral statement on civil partnerships. This is expected to occur tomorrow. Two excellent briefing items have appeared.

The BBC Sunday programme had this item:

Gay Anglicans
Tomorrow the Church of England will reveal how it will deal with clergy who are in same sex relationships and who want to register their partnerships.
Report by Christopher Landau.
Listen (4m 35s) (Real Audio)

Fulcrum has published a Fulcrum response to the Civil Partnerships Act by Andrew Goddard. This is a comprehensive analysis of the UK civil partnership legislation and its implications for the Church of England, and also indicates the potential for a positive way forward.

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