Thinking Anglicans

news from Trinidad

John Gladwin wasn’t the only person recently affected by the policies of the Province of the West Indies.

From the Trinidad and Tobago Express a profile this week of the American priest who had her invitation to return to her native country withdrawn by the local bishop, God loves Gays.

Ifill’s attitude of inclusion-expected, of course, from a priest-landed her in the midst of a local controversy last month, when she became the second cleric from whom an invitation to speak here was withdrawn. The Trinidad and Tobago Anglican diocese cited conflicts between its and the invitees’ views on homosexuality. (The other rejected priest was UK bishop John Gladwell.)

Ifill says media headlines referring to her as “pro-gay” distorted her views on the issue. Her stance might best be described as open and non-condemning.

“I still struggle with the issue,” she says. “Every day you see scientific research and evidence contrary to what we think might be someone taking on (homosexuality) because it’s a fad or because they feel to go this way.”

Ifill tells the story of praying and crying with a suicidal gay young man who had been ostracised by his church and family. The painful experience had a great impact on her outlook.

“It’s very, very hard for me to come hard and fast on any particular side,” she says of the conflict that has been rending the international Anglican community.

But Ifill is certain that her role in dealing with gay parishioners is the same as dealing with straight, that is, to counsel, comfort and-above all-accept.

“The church is called to reconcile all people to God and to each other,” she says. “The church has a mission in this world to preach the gospel and we cannot be about alienation.”

Ifill’s moderate position was close enough to the church’s liberal extreme—concentrated in the USA, Canada and the UK, which supports gay clergy and the blessing of same-sex unions, to alarm local bishop, Calvin Bess.

He, like other West Indian Anglican leaders, believes gay relationships are a contravention of God’s laws and therefore not consistent with Christianity.

“The whole question of homosexuality has been pronounced upon by the word of God,” Bess says in a phone interview. He cites biblical passages some believe prohibit homosexual acts. One, Leviticus 18:22, reads: “Thou shalt not lie with mankind, as with womankind; it is abomination.”

“Who am I to go contrary to the word of God and stay a minister?” says Bess.

Reassurances from Ifill that she would not preach anything contradicting the West Indian position weren’t enough.

“She had a number of programmes in schools,” says Bess. “How would she know the kinds of questions those children were going to ask? I cannot allow myself to be seen as somebody who is saying one thing and doing the opposite. I would look like a madman.”

Ifill is regretful of Bess’s decision and the rift in the worldwide Anglican church.

Here’s the earlier reports of her disinvitation, Anglicans blank another foreign priest on gay issue and West Indies Withdraws Invitation to American Missioner.

For good measure, here’s a recent piece by Angela Infill, What Is Expected of the Baptized?.

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weekend opinions

Alex Wright, who is religion editor at IB Tauris has written in the Guardian godslot about Landscapes of the spirit

Christopher Howse in the Telegraph writes this week on Crying out for vengeance

In The Times Jonathan Sacks, who has today been knighted, writes about volunteering in Lifting others, we ourselves are lifted

This month in Harper’s Magazine Jeff Sharlet has a major article: Inside America’s most powerful megachurch. This was discussed in last week’s Church Times Press column by Andrew Brown in Where they queue to get in
Pastor Ted has been getting a lot of publicity lately in the USA, follow the links from The Church of No Questions

There’s a second article in that same Harper’s issue, Feeling the hate with the National Religious Broadcasters

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from the Church Times last week

The process of inculturation in southern Africa has led some priests to introduce animal slaughter. Michael Bleby reports in Bringing new blood into church
There was also a related news story by Bill Bowder, Blood used to welcome ancestors

For many unmarried couples, christening of their children is a substitute for another service, Alan Billings finds in Why baptism parties are getting bigger

Boycotting Israel, especially its universities,would not have helped anyone, argues Ed Kessler in Sense triumphs in boycott row

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Resourcing Mission Group – 2

The Church of England report from a group with this title has now attracted some press coverage.

Ruth Gledhill wrote about it in The Times Church admits cash shortage threatens one third of clergy

Peter Price the chairman of the group wrote a letter to the editor, taking issue with the article: Church of England’s finances and future

The Church of England Newspaper contained an article in a quite different vein, headlined Church to direct funding to enable mission ventures

The BBC reported this way: Buildings ‘holding back’ Church

In the Church Times Bill Bowder had Out-of-date Church lacks vision, not cash, says report

The report’s own summary of its conclusions is reproduced below the fold.

(more…)

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InclusiveChurch and General Synod

InclusiveChurch is campaigning for election to the 2005-9 General Synod of many more clergy and lay members who are committed to celebrating and maintaining the Anglican tradition of inclusion and diversity.

Advice on how to get nominated and elected can be found on the IC website as PDF files:

IC Aims and Objectives for the 2005 General Synod Elections
Advice on making an election address
How to stand for General Synod, advice for Laity
How to stand for Synod – advice for Clergy
How does the single transferable vote system work?

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Panel of Reference named at last

The names of the rest of the panel have now been announced. The full text of the ACNS press release is below the fold.

Updates Thursday and Friday
Ruth Gledhill reports this news in today’s Times under the headline Church appoints tribunal to bring peace on gay row
The CEN has Panel of Reference named
The Church Times has Dr Williams names his row referees

(more…)

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Scottish bishops: further statement

The Scottish bishops have issued this Statement by the College of Bishops concerning future discussion of issues raised by the Windsor Report in the Province.

Earlier reports of the events leading up to this can be found here and here. Also here and here.

The full statement is reproduced below the fold.

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Evangelical, Broad and Catholic Anglicans Working Together for an Inclusive Future


History was made on Saturday 4 June when representatives of 14 organisations from the full span of Anglican Communion tradition took part in a partnership and strategy day, organised by InclusiveChurch at All Saints Church, Fulham.

Representatives of organisations as diverse as Accepting Evangelicals, the Society of Catholic Priests, the Evangelical Fellowship for Lesbian and Gay Christians and Affirming Catholicism met with representatives from LGCM: Anglican Matters, the Modern Church People’s Union, Progressive Christianity Network, WATCH, Changing Attitude and others to deepen existing partnerships and to develop concrete strategies for joint action.

Erica Wooff, National Coordinator of InclusiveChurch, said:

‘We are a network of partner organisations and individuals whose very make-up reflects the breadth and scope of the Church of England and beyond. We come from differing traditions and differing locations today, but we are united in one aim: To celebrate and maintain the traditional inclusivity and diversity of the Anglican Church.

Revd. Giles Goddard, Executive Secretary of InclusiveChurch, said:

‘If we are to be faithful to the Gospel and to our Anglican traditions, it is essential that we celebrate the ministry of women as bishops without reservation, of lesbian and gay people on equal terms with the rest of the world, of people from ethnic minorities and people with disabilities. We hope that the upcoming meeting of the Anglican Consultative Council will be robust in their rejection of anything which might limit Anglican diversity.’

As the first joint action following the partnership day, InclusiveChurch and its partner organisations will be present at the ACC meeting in Nottingham and will be urging ACC members to ask all Provinces in the Anglican Communion to begin a process of genuinely listening to and seeking to understand, first-hand, the experience and theological positions of lesbian and gay Christians – a process that has been woefully lacking to date.

For further information contact Rev. Giles Goddard at giles@inclusivechurch.net or on 07762 373 674 (m); or Rev. Dr. Giles Fraser at giles.fraser@btinternet.com or on 07811 444 011(m).

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Mr Hooker and the Windsor Report

Mike Russell, the Rector of All Souls Episcopal Church, San Diego, California, recently wrote the following short essay to explain why section B4 of the Windsor Report does not reflect the classic Anglican position on the authority of Scripture, which is to say the position of Richard Hooker.

Reproduced with Mike’s permission

For his credentials on Hooker see here
Another essay in the same vein is here

(more…)

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columns this weekend

John Wilkins a former editor of the Tablet writes in The Times about the former editor of America in Full symphony of voices needs to be heard

Over at the Telegraph regular columnist Christopher Howse writes about FD Maurice in Moonshine and Spitzfindigkeit (another article occasioned by this same biography was in the Church Times recently)

In the Tablet Isabel de Bertodano interviews Cardinal Rodríguez of Honduras in Africa’s Latin champion

Both the Church Times and the Tablet have editorial opinions on the French vote against the European constitutional treaty:

Church Times Why the French voted no
Tablet Europe must go back to basics

and for good measure Giles Fraser added ‘Non’ also to Anglican bureaucracy in his op-ed column in the Church Times

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last week in the Church Times

Robin Gill wrote about human embryo cloning in Knowing the facts of life. He is Michael Ramsey Professor of Modern Theology at the University of Kent.

Another feature article was Understanding Akinola by Canon Dr Stephen Fagbemi who is Honorary Curate of Murston with Bapchild and Tonge, in the diocese of Canterbury.
Addendum: The Nigerian Vision Statement mentioned is here (hat tip to KB)

Theo Hobson’s new book ANARCHY, CHURCH AND UTOPIA: Rowan Williams on church was reviewed by David Martin.

And edited extracts of the recent Fulcrum talks by Tom Wright and Jane Williams were printed. Full versions still available here

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Church of England Canons

The first supplement to the 2000 edition of the Canons of the Church of England has been published. This has been incorporated into the online version available here.

Unlike the earlier versions, it is now possible to copy extracts from the pdf files of the Canons.

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Anglican-Methodist Covenant

The interim Report of the Joint Implementation Commission under the covenant between the Methodist Church and the Church of England – In the Spirit of the Covenant – has just been published. It is online here. It’s quite substantial – 112 A5 pages plus appendices.

The report will be debated at the Methodist Conference later this month and at General Synod In July.

The Methodist Church website carries a news item on the report here.

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Brazil and the Panel

3 weeks now since we were told that we would learn more about the Panel of Reference “next week”. The CEN has some information though in its report New ‘Panel of Reference’ role to be limited:

The 12-member panel will be “representative of the Anglican Communion by geography, gender and order” Dr. Carnley noted, with the laity “very likely to be canon lawyers”.

As of May 31, nine of its twelve members had been chosen, The Church of England Newspaper has learned. Several Primates, bishops and church leaders approached by Lambeth Palace had declined to join, citing the pressure of other work.

Another case where an appeal is being made to the Panel of Reference is the Diocese of Recife, Brazil. At least the Province of Brazil will be represented and able to speak at Nottingham, unlike its North American counterparts.

Meetings in London and Cheshire last week gave publicity to the situation in Brazil, where an entire conservative diocese is seeking episcopal oversight from “any orthodox province” instead of from the Igreja Episcopal Anglicana do Brasil. The remarks prepared for these events were published by Anglican Mainstream as
Remarks from a conflict – “What is right & fair?”.

A further note about this then appeared on the Living Church website as
Brazilian Archdeacon Meets with Lambeth Palace
(This note also reported that the Panel membership would be announced on 31 May.)

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Civil Partnerships: CofE statement

Updated Friday 10 June
According to the Church of England Newspaper a spokesman for the CofE said this week:

“The Church of England’s position on same-sex relationships has not changed and is not about to change in the light of the Civil Partnerships (sic) Act, that comes into effect in December. It is set out in the General Synod motion of 1987 and the House of Bishops’ statement, Issues in Human Sexuality.

“The Church’s approach to civil partnerships will reflect the fact that they will not be marriages, nor based on the presumption of sexual relations between the two people making the legal agreement.

“A working party of the House of Bishops has been drafting a Pastoral Statement in response to the Act. This was discussed at the House of Bishops meetings in January and May. The House has agreed its broad approach and the statement is being amended to take account of those discussions. It will be published in the course of the summer.”

The report is headlined Bishops decide clergy can register gay partnerships
(Graham James is the bishop of Norwich not Norfolk).

The Norwich Evening News carries this further report: Bishop’s role in new gay guidelines

The Living Church carries a version of this story at Civil Partnerships for British Clergy Clarified

Update The Church Times carried Same same-sex policy

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ARCIC Seattle Statement

The full text of the Seattle Statement, Mary: Grace and Hope in Christ is now available on the web in several places:

Vatican copy
Canadian copy or in French

As yet it has not appeared on the ACO website, but this page contains an address by Nicholas Sagovsky delivered in the Jerusalem Chamber at Westminster Abbey on 19 May, and a homily by Cardinal Walter Kasper preached at Vespers in All Saints Anglican Church in Rome on 22 May.

The most balanced Anglican analysis so far is the Fulcrum response to the statement which is here.

A Vatican commentary on the document can be found here.

Earlier TA items can be found here and here.

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Resourcing Mission Group

Hidden away at the bottom of the Church of England’s papers webpage is this item.

Resourcing Mission Group

The Resourcing Mission Group was one of the groups created by the Archbishops in 2004 following the adjournment by General Synod of the consultation document GS1529: “Future use of the Church Commissioners Funds”. This is the Group’s interim report, on which the Church’s views are being invited. Its final report will be prepared in the autumn after the consultation process has finished.

Main report
179kb
Annex A 26kb
Annex B 72kb
Annex C 27kb
Annex D 36kb (Excel document)
Additional Annex 49kb

The terms of reference of the group were “to identify achievable ways in which the financial and other resources of the Church of England might be best deployed (a) to secure their equitable distribution across the Church and (b) to facilitate local mission objectives and plans”.

Nothing about the consultation process has appeared on the CofE news page or on the rather obscure Church Commissioners’ own news page so it is unclear where comments should be sent. I suggest “Resourcing Mission Group Secretariat” at Church House Westminster.

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Nottingham meeting details published

Information about the Anglican Consultative Council meeting in June is now available:
Anglican Consultative Council ACC-13 Meeting
Programme of Events
List of Attendees

Some additional useful links:
The ACC constitution
A briefing paper by James Behrens, from Anglican Mainstream which discusses the relationship between the ACC and the other instruments of unity
The Jubilee Campus of the University of Nottingham

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Civil Partnerships and the CofE

In view of the forthcoming Pastoral Statement on Civil Partnerships it may be of interest to read what the Church of England said formally to the UK Government back in 2003 when the government was holding a public consultation on this matter.

The document is on the CofE website in Word format though its location here is not very obvious. An accessible copy of it is available here.

The government document to which this was responding is this one (very large – 1.5 Mb – pdf file). The report on this consultation is another similar sized document. One item from it is this:

2.13 Of those representing nationally-based religious groups:

  • For example, the Church of England, the Catholic Bishops Conference, the Salvation Army, the Methodist Church and others
  • 53% (9 responses) supported the principle of a civil partnership scheme
  • 47% (8 responses) opposed, or did not offer an opinion on, the principle of a civil partnership scheme

2.14 Of those representing individual religious groups and congregations:

  • These were largely Baptist, Evangelical, Free and Congregational churches
  • 85% (17 responses) opposed the principle of a civil partnership scheme
  • 15% (3 responses) supported the principle of a civil partnership scheme

The legislation that was then drafted and subsequently passed differs from what was in the consultation document in various ways, so the CofE comments should not be interpreted as applying to the legislation as it now stands.

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The Panel and the Connecticut Six

It’s now 18 days since we were told (on 11 May) that the other participants in the Panel of Reference would be named “next week”.

Meanwhile these developments in the Connecticut case:

A Statement by the Connecticut Six was issued on 27 May, in response to the diocesan statement of 19 May. This starts out:

A recent statement by the Bishop of Connecticut (issued through his spokesperson, Karen Hamilton), which has been masquerading as a piece of journalism, includes distortions of fact and blatant misrepresentations; it is proof positive of the need for immediate intervention here in Connecticut. There are two major issues that must be addressed: Bishop Smith’s abandonment of orthodox Anglican faith and order and his continued harassment of faithful clergy and congregations in Connecticut.

Unfortunately, the article fails to substantiate this criticism by listing any specific “distortions” or “misrepresentations” in the diocesan article, but after addressing the other two issues mentioned, it concludes:

Everyone in the Episcopal Church concerned with the preservation of the Anglican Communion and the imperatives of simple Christian charity, should call on the Presiding Bishop of the Episcopal Church and the Archbishop of Canterbury to employ the Panel of Reference to intervene immediately, so that adequate episcopal oversight can become a reality for faithful Episcopalians of Connecticut. No further adversarial action, or threats of such action, should be countenanced.

There has been one attempt to suggest a way forward in this dispute, in earlier (April) blog posts by Leander Harding, which I had missed at the time: Observations On CT Clergy Meeting Today and Thoughts On The CT Six. These suggestions do not seem to have had any effect on the dispute.

Also, last week, David Anderson issued An Open Letter to the Anglican Communion from the AAC President

While this does not mention Connecticut, it is an extended criticism of the remarks already reported from Archbishop Peter Carnley about the Panel.

If the Panel of Reference is a serious effort by the Primates and the Archbishop of Canterbury’s office to address the needs of those who otherwise would seek succor from global Anglican Provinces, and if there is serious intent to implement this Panel so that it fills this need, major change including the choice of the chairman will be necessary for this to be acceptable and useful. If it is designed to be unacceptable or useless, the bother of assembling the Panel can be dispensed with.

One might have thought that this subject should be placed firmly on the agenda of the forthcoming Anglican Consultative Council meeting in Nottingham, where other provinces could express their views face-to-face to ECUSA representatives. However, since the ECUSA delegation was asked by the Primates meeting (and has agreed) not to participate in that meeting, that’s now not possible. What a pity.

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