Tuesday News – Overseas
As well as the UK articles on the Windsor report listed in the article below, there are hundreds more in newspapers around the world. I have linked a small selection of them below.
Do remember, when reading them, that newspapers are much more interested in gay bishops and same-sex blessings than they are in bishops who intervene in other bishops’ dioceses.
The Age (Melbourne, Australia)
Unity under pressure as Anglicans digest gay report
Anglicans chart a difficult course
Anglican report slams US over gay bishop
Anglican head welcomes Windsor report
Anglicans move to avoid split
Sydney Morning Herald (Australia)
Sorry, says Jensen, but Anglicans are at war
Anglican report slams US over gay bishop
Anglican head welcomes Windsor report
Anglicans demand apology from US
Anglicans prefer split to false, forced unity
Kerala Next (India)
UK ; Gay supporters respond to ban on clergy
US ; Gay bishop unapologetic on same-sex blessings
The Guardian (Lagos, Nigeria)
Anglican Church demands apology over U.S. gay bishop
The Nation (Nairobi, Kenya)
Anglican Church Demands Apology Over Gay Bishop
The Standard (Nairobi, Kenya)
Anglicans deal major blow to gay priests
Globe and Mail (Toronto, Canada)
Anglican prelates unrepentant
Canada.Com (Toronto, Canada)
Anglican commission’s report criticizes Canadian church over same-sex blessings
CTV (Canada)
Canadian, U.S. Anglicans criticized in report
The Boston Globe (USA)
Anglican panel seeks a halt on gay bishops
The New York Times (USA)
Church Is Rebuked Over Gay Unions and a Gay Bishop
Christian Science Monitor (Boston MA, USA)
Anglican effort to avert schism
The Washington Post (USA)
Anglicans Chide U.S. Church on Gay Bishop
Kansas City Star (USA)
Panel seeks Anglican accord (an Associated Press report)
The Post and Courier (Charleston SC, USA)
Anglican panel warns church over gay bishop
Morning news
After the rush of yesterday, and now that people have had a chance to read the report we hope to see some slightly more considered comment.
But real understanding will take a little longer. As The Archbishop of Canterbury comments:
I hope that everyone with the well being of our Communion at heart will now take time to study the report — and to pray and reflect upon its proposals which, as the Commission has made clear, offer neither easy nor simple solutions to real and demanding challenges. If we are serious about meeting those challenges, as I know we are, then we have to do all we can to continue to travel this road together.
That is what we intend to do, and as usual we will continue to point to a range of other commentators, as well as adding our thoughts.
Other coverage this morning includes:
- The Times carries a piece by Bishop John Spong: The literal-minded are triumphing, including this sample:
The Anglican Communion had a relatively minor crisis as new consciousness about homosexuality struggled to be born in the face of ancient prejudice. This commission has taken this minor crisis and turned it into a major revolution that will move Anglicanism toward the literal-mindedness that now threatens not just Christianity, but religious systems all over the world.
- In a Leading article Divisions still remain the Guardian comments that:
Dr Robin Eames, charged with averting schism in the Anglican Communion, has come up with a new liturgical gesture. The primates and churches who have split the communion are to apologise to one another – but with their fingers crossed.
- The Guardian has several other reports in its special report.
The prospects that the report would find a compromise for the 78 million-strong worldwide communion looked bleak last night as factions began to digest its findings. One senior primate told the Guardian: “It’s very, very black, very grim. We are hell-bent on division. It’s all down to the grace of Almighty God now.”
- The Independent meanwhile has US church snubs call to halt promotion of homosexual priests, a headline which seems to be based on the “expression of regret” by ECUSA Presiding Bishop Frank Griswold.
- A leading article in the same paper, however, is headlined The church should value tolerance over its own unity.
Robin Eames may see his commission’s report into the Church’s stance on homosexuality as part of the Anglican Communion’s “pilgrimage towards healing and reconciliation”, but it is unlikely that the two opposing sides in this ill-tempered dispute will share that optimism. And it is unlikely that yesterday’s report will prevent hostilities flaring up again, since it fails to address the fundamental issues behind this crisis of Anglicanism.
- Jonathan Petre in the Daily Telegraph reports that Church faces split as report fails to heal gays row and the companion piece An argument that masks a wider schism.
- In the Church Times Bill Bowder writes Eames unveils rescue plan for Anglican unity.
the Network has 'strong concerns'
The Anglican Communion Network and American Anglican Council, groupings of conservative Episcopalians in the USA, have expressed their ‘strong concerns’ that the report calls ‘only for the Episcopal Church USA to “express regret”’ and that it fails ‘to recommend direct discipline of ECUSA’. They cannot support ‘unity at the expense of truth’.
Read their statement here.
0 Commentsreaction from New Westminster
The Canadian diocese of New Westminster also featured in the Windsor Report, after its decision to authorize a rite for the blessing of a same-sex couple. Tonight, Michael Ingham, Bishop of New Westminster issued a statement regretting ‘the consequence of our actions’.
Read the statement by following the link below.
0 CommentsWhat the Windsor Report said — an overview
Whilst we encourage everyone to read the Windsor Report in full, for the benefit of readers we provide this short overview of its main features, with thanks to TA reader, the Revd Roger Stokes.
For a fuller summary this page at Beliefnet is worth reading.
We also like Dave Walker’s lighter summary.
Follow the link on the next line to read Roger’s overview.
5 CommentsMore comments on Windsor
Comment from interested parties has begun to arrive. I will continuing adding the latest reports at the end of this article, rather than add new articles. Some news stories are also listed below in the article ‘At the hour’.
ACNS carries an exchange of letters between the report’s chairman, Archbishop Robin Eames, and the Archbishop of Canterbury, Rowan Williams. Dr Williams writes:
You are not offering the Communion any easy solutions now … You have called us to behave in a maturely Christian way so as to become the Church God wants us to be … You have given all of us work to do and you do not suggest any short cuts … That you have been able to offer the communion a unanimous report gives me great encouragement that the process you have been through as a group may help set a pattern for the Communion itself in the demanding journey that lies ahead.
The Revd David Phillips of the Church Society is reported as commenting
I am pretty disappointed with this, I was expecting something much more definite and clear. My impression overall was that it was very ambiguous. It is toothless. It says what matters most of all it to stick together, we just need to stick together – unity is seen as more important than truth.
There is not yet any comment on the Church Society website.
The same report in The Scotsman quotes Martin Reynolds of the Lesbian Gay and Christian Movement:
The tenor of the document is itself conciliatory — this is a document we can work with, this is a Church we want to continue to be a part of.
Again, there is no comment yet on the LGCM website.
InclusiveChurch comments
We are pleased that the Commission has not recommended the suspension or expulsion of the Episcopal Church USA from the Anglican Communion, or called for Bishop Gene Robinson to resign. We note that the report does not ask for repentance from the Episcopal Church, and we welcome the desire for reconciliation contained within it.
365gay.com suggests that the report ‘has failed to appease either liberals or traditionalists’.
The Archbishop of Cape Town, Winston Njongonkulu Ndungane, quoted in Johannesburg’s Mail and Guardian described the report as “a rich gift of a deep theological and spiritual reflection on the nature of the common life of God’s people” which offers “a ‘win-win’ opportunity” that must be “grasped with both hands.”
The BBC now has a further story: Anglicans buy time in same sex row which covers some of the reaction to the report publication.
More nuanced stories are now appearing, for example this AP story headlined Episcopal right disappointed by report which includes:
An Anglican panel studying the consecration of an openly gay bishop in the U.S. Episcopal Church failed to give American conservatives what they sought Monday: punishment for church leaders and quick recognition for the network of dissenting congregations.
and
4 Comments“We have strong concerns about the fact that they call only for the Episcopal Church USA to ‘express regret’ and fail to recommend direct discipline,” said the Anglican Communion Network and the American Anglican Council.
ECUSA reaction
The Presiding Bishop of the American Episcopal Church, Frank Griswold has issued some preliminary reflections on the Windsor Report. He begins:
I write to you from London where I am attending a meeting of the Primates’ Standing Committee. I have had a matter of hours to review the Report of the Lambeth Commission on Communion, thus I will now offer only some preliminary observations. It will take considerable time to reflect upon the Report, which consists of some 100 pages.
Read the rest of his comments in full by clicking the following link
7 Commentsat the hour
12 noon, and the Windsor Report of the Lambeth Commission, chaired by Archbishop Robin Eames, is published. Unless their website is swamped you can read the report online at the Anglican Communion Office.
If their site is overwhelmed (and it appears to be at the moment) then we have a copy of the pdf version here
Updated
There’s already quite a lot of reportage of this story, most of which seems to lead on the request for an apology from ECUSA. Journalists have perhaps not yet had time to fully digest the Report, or to note the more subtle aspects. Stories include:
- The Independent — Church wants gay bishop apology
- The Daily Telegraph — Church acts to halt gay schism
- the BBC — Can the Anglican Church remain united?
- South Africa’s News24 — Church slammed over gay bishop
- RTE (Ireland) — Anglican report’s warning on gay ordination
- The Guardian — Church report calls for ‘moratorium’ on gay clergy
before the hour
In a short while the Windsor Report will be published and we will be able to form our own opinions.
In the meantime there is plenty of coverage and comment on what the report is expected to say. No one seems to have disputed the accuracy of the story published in The Times last week.
The BBC has Splits feared in Anglican Church. The Times has Church report to spark gay debate, the Guardian carries a PA story Church report ‘set to fuel gay row’, and the Independent Gay rights report threatens to shatter unity of Anglican Church.
0 CommentsA binding covenant?
The Times claims a scoop today on what the Windsor Report will say. Acccording to Ruth Gledhill:
A commission set up to save the Church from schism will propose a binding covenant.
4 CommentsAnglican provinces are to be told they must sign an unbreakable unity agreement which would prevent dioceses and provinces from ordaining bishops such as Gene Robinson in the US again. A “star chamber” will adjudicate when provinces are accused of breaking the agreement.
Reform apologises
We noted an article in Wednesday’s Guardian reporting comments about the Archbishop of Canterbury made by the Dean of Sydney at Reform’s national conference. Reform has now felt it necessary to apologise to the Archbishop for what was said.
Church Times Reform is sorry for Dean’s jibe
Here are some other reports and reactions to the Dean’s comments.
10 CommentsABC Online (Australia) Anglican Church leaders bewildered by Dean’s outburst
and Australian Anglican Church distances itself from Philip Jensen’s comments
The Sydney Morning Herald Anglican turmoil over Dean Jensen’s attack
and Dean Jensen lays into Prince and church leader
The Star (South Africa) Dean causes Anglican spat
York Advert
Since early last year, the Archbishops’ and Prime Minister’s appointments secretaries have been placing notices in the church press inviting comments and suggestions about filling vacant diocesan bishoprics. The one for York has appeared this week, and is reproduced below.
The Telegraph and BBC picked this up yesterday, but their stories give the impression that the reporters had not actually seen a copy of the notice.
Telegraph Worshippers invited to nominate archbishop
BBC Archbishop job ad in newspapers
The Church Times carries the notice in its paper edition today, but apparently does not consider it to be a job advertisement and so has not added it to its online listing of job vacancies.
The Church of England Newspaper, the other paper to carry the notice, has not yet updated its website to include this week’s classified ads.
VACANCY IN THE SEE OF YORK
Following the announcement of the resignation of Dr David Hope, Archbishop of York, the See will fall vacant on the 1st March 2005. The main meeting of the Vacancy in See Committee will be held on 30th October 2004.The Crown Nominations Commission will meet on 28th February/1st March 2005 and 10th/11th May 2005.
Any person wishing to comment on the needs of the diocese, the northern province or the wider church, or who wishes to propose candidates, should write before the 12th November to
Caroline Boddington
Archbishops’ Secretary for Appointments
Cowley House
9 Little College Street
LONDON
SW1P 3SH
or to
William Chapman
Prime Minister’s Appointments Secretary
10 Downing St
LONDON
SW1A 2AA
Any letters received will be shared by the two Secretaries.
0 Comments'Evangelicals call Williams a prostitute'
That’s the headline over a story by Stephen Bates in today’s Guardian, reporting on the Conference of Reform.
Conservative evangelicals flexed their muscles yesterday by denouncing the Church of England and its leader, the Most Rev Rowan Williams, Archbishop of Canterbury, as sinful and corrupt, and threatening to refuse to recognise the authority of liberal bishops.
And:
Dr Williams was denounced as a theological prostitute by the Very Rev Phillip Jensen, the controversial Anglican dean of Sydney, addressing the 200 clergy and lay members attending the conference.
Dean Jensen was applauded as his sweeping denunciation of the Church of England took in the Prince of Wales — a “public adulterer”; King’s College Chapel in Cambridge, attacked as a “temple to paganism” for selling the records and compact discs of its famous choir in the ante-chapel; and women priests because, “as soon as you accept women’s ordination everything else in the denomination declines”.
More coverage of the Conference in the Telegraph.
2 CommentsEthical Investments
The Daily Telegraph reports that the Church of England may review its policy on ethical investments. Currently, the Church Commissioners are unable to invest in companies involved in pornography, arms, tobacco, gambling and alcohol.
The Church Commissioners, who manage assets worth £3.9 billion, are reviewing their ethical investment policy to ensure that they are maximising their returns. Clerical insiders admitted that any significant changes could prove controversial among the General Synod, who are sensitive about the size and use of the Church’s holdings.
A copy of this Telegraph article also appears here.
0 CommentsNoddy Land
Anthony Howard writes in The Times today about the forthcoming Rochester report, due next month, on women bishops. And he doesn’t like what he thinks it will say.
The Bishop of Rochester’s 15-strong working party has come up with what is, in effect, a shopping list. And a pretty ludicrous one it is, too.
And:
Its suggested courses of action for the future range from a kind of ecclesiastical Noddy land in which women could become suffragan bishops but not diocesan ones, through an even greater fantasy world in which they could hope to be full-scale diocesan bishops but never Archbishop of Canterbury or Archbishop of York, to a somewhat dismal and defeated maintenance of the status quo under which our present crop of women priests may become deans or archdeacons but never break through the stained-glass ceiling to sit on the episcopal bench.
(For the benefit of readers outside Britain, ‘Noddy’ is a character in a simplistic children’s storybook.)
As for next week’s Windsor Report he comments:
0 Commentspunitive action hardly looks like an essentially Christian activity and it is impossible to see anything but damage coming out of this particular piece of reprisal. Conceived in panic, it seems doomed to end in recrimination. No situation is ever surer to delight the outsider than the sight of those who purport to uphold standards of forgiveness and charity failing to live up to them.
Easy Rider
A few years ago I had a funeral which involved a burial in an unfamiliar churchyard. The morning October mist was still over the graves and I went quite a way ahead of the procession to find the grave, and to stand as a marker in the cloud to ensure it would be occupied by the one for whom it was intended. As I stood sentinel the quiet was pierced by a scream, and I caught the red eyes of a stoat, his teeth deep into the neck of a struggling rabbit. I took off after the stoat which persisted, eyeing me from behind successive gravestones before vanishing into the mist.
As one raised as an urban kid, my images of rabbits came from the stuffed variety, and the crimson glare of the stoat lent itself readily to looking demonic, which convinced me of what I thought was the right thing to do. I failed the rabbit in the end by not finishing it off humanely, which I would have done if my instincts had been properly country.
Six years later, I am accustomed to being told the name of the chicken I am eating, and am well adjusted to rural life being about the sharp end of life and death.
So when Old Labour is baying for blood in calling for the abolition of the hunt, its instincts are as skewed as any townie who serves food on the table, the provenance of which is lost in a trail that ends on the supermarket shelf.
The ban against hunting with hounds has to be the most misguided and wasteful cause our representatives can pursue. Old Labour is urban, its roots are industrial, just like my own. While the anti-hunting lobby claims to be caught up in the fate of a fox, what is driving it is a deep disdain for the culture of the people who ride with the hounds.
I think, if Old Labour is still wanting to build a new and fairer world, it can be more effectively occupied.
The hunt is only partly about the fox, it is mainly rural ritual. Like any ritual there is a beginning, middle and end, there are conventions to follow, costumes to wear and patterns of deference to observe as you enjoy, for a brief season, the freedom to ride across the land unfettered and free. In the past, the hunt leader was at the head, and those who followed were in their appointed order according to their position in the rural community. The hunt was a ritual rehearsing the social makeup up the community.
The very fact that it is possible to even consider the demise of the hunt is not because we want to be kind to foxes, but because the social hierarchy which it depicts is fading quickly from country life. More often these days, whether you ride at the head or the tail of the hunt, you are likely to be found in your grey pinstripe on the platform waiting for the 0610 to Liverpool Street.
This is the 100th year of the Harley Davidson, the steed of choice for the classic biker pack. Fifty years ago, bikers had the same fantasy of riding free, the road coming to meet you, and an open horizon. The biggest and meanest dudes rode at the front, while the weakest followed behind. These days, the only people who can afford Harleys are middle-aged accountants in mid-life crisis. I’m certain that, after the bike is in the garage, today’s bikers check to see their grey pinstripe is where they can find it when they all stagger for the 0610 on Monday morning.
Old Labour should leave the hunt alone, it is already a changing institution, and can safely be left in the hands of history. In the meantime, Old Labour would be more true to its vocation if it turned to championing the cause of the availability of public services for the rural elderly and poor.
2 Commentsthe Windsor Report
ACNS reports that the Lambeth Commission report will be published on Monday, 18 October, 12.00 midday in the crypt of St Paul’s Cathedral. The report is named the Windsor Report after St George’s, Windsor, where it was drafted.
ACNS expects a large media frenzy to surround the report, which will also be available online at midday BST (i.e., GMT +1) on 18 October.
Update 18 October — for more reports and comments on the Windsor Report see the main page at Thinking Anglicans
14 Commentsnew Deputy Secretary General
ACNS reports that the Anglican Consultative Council is to have a deputy Secretary General, a new position. Canon Gregory Cameron has been appointed to this position with immediate effect.
Canon Cameron is currently Director of Ecumenical Affairs and Studies at the Anglican Communion Office, and he has been secretary to the Lambeth (or Eames) Commission.
(As an aside, it’s interesting to note that in this announcement Canon John Peterson is described as ‘Secretary General of the Anglican Consultative Council’, and not as ‘Secretary General of the Anglican Communion’, a phrase which has been used frequently over the last few years.)
0 CommentsGladwin for York?
The House of Bishops of the Church of England is having one of its regular private meetings today and tomorrow. Michael Brown in the Yorkshire Post reports that they will discuss who they would like to see chosen as the next Archbishop of York and that their first choice will be John Gladwin, Bishop of Chelmsford. The paper describes him as a “tolerant liberal”, a “tilter at Thatcherism” and a “friend of gays”. He is also a former Provost of Sheffield Cathedral, which explains the paper’s particular interest.
This weekend’s Sunday Times also tipped Gladwin, but did not go so far as to say that the bishops as a whole were supporting him.
The York diocesan vacancy-in-see committee will be holding its first meeting on Tuesday 12 October. Can anybody tell me when the Crown Nominations Commission will meet to consider the York appointment?
0 CommentsMuscular Christianity?
Food stories are a standard part of the news repertoire – and I suspect they have more impact on most people’s daily lives than high politics or war. This week’s (apart from Jamie Oliver’s beans-on-toast) was about the Co-op’s introduction of labels showing the fat and salt content of foods on their shelves. Another prompt to healthy eating. Food, diet, and health are not just news items, they are now part of the entertainment industry. This is the third week of BBC 1’s ‘Fat Nation’ series, diverting us couch potatoes with the progress to virtue of residents of a Birmingham street, as they give up burgers and take up skipping. Part of what fuels all this is a desire for people to be healthy. Discovering that the nation is idle and obese, the government fears for our well-being, and even more, for the cost to the health services in the long run.
If, as Christians, we seek to be good stewards of a divine creation, of which we are part, surely we should wish for ourselves and for others to live healthy lives, in body as in mind and spirit.
But I have a few questions about all this. Two come from the damaging ‘do nots’ of the Christian tradition. We stand in the shadow of the long history of Christian ambivalence towards the body: restricted diet and physical stress have long been used as ways of denying or diminishing our being as bodily creatures, and consequently becoming closer to God. It is a tradition which has been challenged only relatively recently, as we have sought to recover a sense of the goodness of our bodily being.
And then there is another strand in Christian thinking, a strand which we characterise as ‘puritan’, and which tells us that whatever is enjoyable cannot, by definitition, be of God. I’ve caricatured it in those few words, and there is no doubt of the value of setting aside much of what we do and get in a consumer society; but surely we are called to delight in the lavishness of creation, remembering the creator, rather than to withdraw from it as ungodly.
In contrast to these negative traditions, we set images of food and feasting at the heart of our worship: to do so is to speak to a fundamental human need and to use a universal language. But how do words about being called to the heavenly banquet sound to someone on their umpteenth diet? How do they sound to someone with a serious eating disorder, a group whose numbers are increasing as our image of an ideal body becomes more and more distant from the reality with which most of us live.
In my prayers for all those who use our community centre, I find myself at certain times praying for Slimming World and Weightwatchers, for the aerobics class and the line-dancers. And as I offer those prayers, I am increasingly aware of the ambiguities: am I praying for lives of physical well-being to be found through self-dislike and self-punishment, or for a growing acceptance of our different sizes, shapes, and life-styles? I hope I am praying that we are good stewards of ourselves and of each other – but I’m not quite sure what that stewardship involves.
Jane Freeman
0 Comments