Independent oversight of safeguarding proposed
The Church of England has today issued this press release:
Update on NST independent oversight
The Archbishops’ Council has voted unanimously that a proposal on interim independent oversight of the National Safeguarding Team is to be put in place before February Synod (2021) to pave the way for full independent oversight, by February Synod 2022. Both the Archbishops’ Council and the House of Bishops have already endorsed the principle of independence for the Church’s safeguarding work.
The House of Bishops also discussed this at its meeting today supporting the direction of travel for these proposals while noting the importance of engaging with dioceses. The interim oversight model would include the creation of a new safeguarding board with a majority of entirely independent members, including a Chair, who would have delegated responsibility for the oversight of the NST, to ensure independence of scrutiny and feedback. The Board could then help determine the approach to implementing full independent oversight which will include proposed structural changes for closer working with and oversight of diocesan safeguarding officers, particularly on casework, as outlined in the IICSA recommendations. The detailed arrangements for this, and the resulting allocation of responsibilities, will need to be worked out fully through this process of consultation.
Consultation with survivor representatives has made it very clear that they want to see independent oversight for all cases, not just national ones. This particularly reflects the first IICSA recommendation. There will be full consultation with survivor groups and with dioceses as detailed proposals are drawn up. The Archbishops’ Council noted the importance of how the principle of independence is worked out in relation to dioceses and of ensuring input and feedback from parishes and PCCs. There will be a more detailed timeline in place by February Synod for the following 12 months as this work is progressed. The Council agreed the importance of increased resources to ensure this structure is in place by February Synod.
The Council also unanimously endorsed the setting up and funding of the Interim Support Scheme for survivors.
0 CommentsDean of St Albans to move to Anglican Chaplaincy in Paris
The Dean of St Albans, the Very Revd Dr Jeffrey John, has accepted a post as Associate Chaplain at St George’s Anglican Church in Paris, after seventeen years at St Albans Cathedral. St George’s is an Anglican Church of the Diocese in Europe.
16 CommentsBishop of Portsmouth to retire
The Rt Revd Christopher Foster announced today that he will retire as Bishop of Portsmouth in April 2021.
21 CommentsOpinion – 12 December 2020
Adrian Thatcher Modern Church Living in Love and Faith
Savitri Hensman ViaMedia.News LLF: The Cost of Careless Talk and Needless Silence
Colin Coward Unadulterated Love Safeguarding and the LGBTIQ+ Christian vision in the LLF process
Stephen Parsons Surviving Church Smyth’s Bystanders and Enablers
Peter Collier Church Times Flawed clergy discipline is ripe for reform
“Measure to be proposed would deal with complaints regionally, and be more pragmatic and theologically sound”
Susan Gilchrist Church Times The barriers to listening need to be broken down
“The Living in Love and Faith process will work only if Anglicans pay attention to the stories of real people, not sectional viewpoints”
Siôn B E Rhys Evans Priors
Ian Paul Psephizo What is the vision and strategy of the Church of England?
John Barton Modern Church The Bible in Living in Love and Faith
64 CommentsOpinion – 9 December 2020
Stephen Parsons Surviving Church Whited sepulchres and Integrity
Charlie Bell ViaMedia.News LLF: Please Break the Silence, Bishops
Colin Coward Unadulterated Love Honest to God and the Salvation Theology of LLF
Martin Sewell Archbishop Cranmer Martyn Percy cleared again: CofE safeguarding goes from tragedy to farce
(Warning, the picture at this link may cause distress.)
Church in Wales proposals for blessings after same-sex marriages
The Governing Body of the Church in Wales has published on this page its proposals for: A Bill to authorise experimental use of proposed revisions of the Book of Common Prayer (service of Blessing following a Civil Partnership or Marriage between two people of the same sex).
The documents are all in MS Word format:
Clergy Discipline Measure revision
The Church of England’s CDM Working Group published a progress report last Friday. The group proposes that there should be a new measure rather than revision of the current measure. It also proposes a number of interim changes that do not require primary legislation. Consultation meetings are being held this week and next; details of how to join are in the report.
The accompanying press release is copied below the fold.
Also on Friday the Ecclesiastical Law Society announced a further public consultation on the Measure. Responses, to be submitted by 20 December 2020, are welcome from non-members.
7 CommentsOpinion – 5 December 2020
Peter Anthony All Things Lawful And Honest Tunnel Vision
Laudable Practice A Time to Rediscover Mattins
Stephen Parsons Surviving Church The Melissa Caslake resignation. Crisis for Safeguarding?
Simon Butler ViaMedia.News LLF: History Repeating Itself: The “Beautiful” Story
Philip Murray All Things Lawful And Honest Truth and Tradition
Janet Fife Surviving Church Saving Lives at Sea
Sarah Mullally Contemplation in the shadow of a carpark “Take courage! It is I. Do not be afraid”
“My introduction to Living in Love and Faith at The London Diocesan Synod”
CofE National Director of Safeguarding resigns
Updated Friday morning
Gabriella Swerling at the Telegraph reported last night: Exclusive: Church of England’s child protection director quits after 18 months
The Church of England’s child protection boss has quit after 18 months amid claims that she faces too much resistance from clergy.
Melissa Caslake was appointed as the church’s first permanent Director of Safeguarding in April last year. She will take up a role as Director of Children’s Services with a local authority in the New Year.
However, The Telegraph has spoken to sources who claim that after just over a year and a half in the role, Ms Caslake “wouldn’t be leaving unless she felt that task had become impossible”…
…A source said: “Half of the leadership of the Church of England knows that it needs to change to survive, but the other half feels that survival depends on preventing change at all costs.”
“Melissa Caslake is a dedicated and competent safeguarding professional. She was brought in to reform the church’s safeguarding practice. She wouldn’t be leaving unless she felt that task had become impossible. Perhaps she has discovered what many victims know from bitter experience – that the church is simply too complex, too defensive, and too self-absorbed to face up to its own cruelty…”
…In response to the claims surrounding her departure, she said: “I have been privileged to work with survivors, members of clergy, diocesan and safeguarding professionals and others in the national church and beyond.
“I hope their expertise will continue to be respected and heard. I would like to thank all those who have supported the safeguarding journey so far, and wish the church well as it reflects on how best to implement the IICSA recommendations for the future…”
This morning no official announcement from the Archbishops’ Council has so far appeared, but this afternoon the Church Times has published: C of E safeguarding director resigns.
THE Church of England’s Director of Safeguarding, Melissa Caslake, is resigning after just 18 months in post (News, 12 April 2019), it was announced this week.
Ms Caslake is to take up the post of director of children’s services for Devon County Council…
…A small group of survivors replied on Thursday with a statement wishing her well, saying that she would “leave with respect from many in the survivor community and beyond, for the energy she brought to transforming the Church’s safeguarding, and rescuing a moribund National Safeguarding Team.
“Some have offered legitimate criticism of the controversies over which she nominally presided, but still recognise that she has left a good mark of the changes required for the future. Indeed, she has done more than anyone to change the culture. She ‘got it’. We note that she came from a local authority context and returns to a similar position where she will have clear unambiguous roles, rules, and structures, none of which currently exist within the Church of England in general and Church House in particular.
“Until these are sorted out the position of Director of Safeguarding is virtually impossible to do with integrity, and we don’t blame Melissa for leaving whilst hers is still intact. . . It is crucial that her successor picks up on and carries forward the direction of change and reform. We wish her well.”
The Bishop of Huddersfield, Dr Jonathan Gibbs, the lead safeguarding bishop, said: “Melissa has brought experience, skills and commitment to her role and I would like to express my personal thanks for her support and leadership within the NST and National Safeguarding Steering Group. . .
“I am conscious that this has been a very demanding and personally costly role, facing challenges from many different directions. Melissa has sought to help the Church to become a safer and healthier place for all and we owe her a real debt of thanks for all her work on our behalf.”
The full text of the statement from survivors mentioned above is as follows:
Melissa Caslake will leave with respect from many in the survivor community and beyond, for the energy she brought to transforming the Church’s safeguarding, and rescuing a moribund National Safeguarding Team. Some have offered legitimate criticism of the controversies over which she nominally presided, but still recognise that she has left a good mark of the changes required for the future. Indeed, she has done more than anyone to change the culture. She “got it”. We note that she came from a Local Authority context and returns to a similar position where she will have clear unambiguous roles, rules, and structures, none of which currently exist within the Church of England in general and Church House in particular. Until these are sorted out the position of Director of Safeguarding is virtually impossible to do with integrity, and we don’t blame Melissa for leaving whilst hers is still intact. We suspect Moses would struggle to reshape the culture and mindset of Church House. We feel Melissa Caslake has done well to survive there for eighteen months. It is crucial that her successor picks up on and carries forward the direction of change and reform. We wish her well.
Friday morning update
An official announcement has at last appeared and can be read here: National safeguarding director takes up new role. It is copied in full below the fold. (more…)
19 CommentsOpinion – 2 December 2020
Trevor Thurston-Smith The Pensive Pilgrim Those Videos and LLF : When Managers Don’t Manage
Jay Greene ViaMedia.News LLF: Bishops – The Time Is Now!
Matthew Chinery All Things Lawful And Honest Dispense with the PCC
Stephen Parsons Surviving Church Gracious Disagreement. How do we move forward with divided Anglicanism?
15 CommentsFurther advice from the Archbishops on Holy Communion and its distribution
The Archbishops of Canterbury and York in a joint letter to all clergy have responded to the pressure for Communion to be administered in both kinds, sharing further guidelines from the Recovery Group of the House of Bishops. These guidelines effectively suggest that Communion may be administered using a form of intinction, though the document does not use that word, instead using the phrase simultaneous administration. This document is not yet available on the Church of England website.
In their covering letter the two archbishops write
The Bishops are involved in working to find an appropriate way to ensure Communion in both kinds is possible. We attach with this letter guidance from a working group who have been commissioned by the House of Bishops. We commend this to you. We hope that what they outline will be helpful for many as we plan what our practice will be over the coming weeks. The House of Bishops is committed to working further on this matter. However, the outcome of their discussions will take some time. The guidance attached is therefore interim and further information will be sent once the work has been done in the new year.
The text of the letter and the guidelines is copied below the fold.
Updated 2 December: A revised version of the covering letter and document has also been circulated. A copy can be found here: Holy-Communion-letter-and-guidance-011220. The original covering letter was undated, and the revised version is dated 1 December. We have updated the copy below with the changes leaving the earlier text in place as well but crossed out like this, and additions or alterations are highlighted like this.
Opinion – 28 November 2020
James Martin America magazine Whatever brings a person to God is holy–whether you like it or not
Jonathan Clatworthy The point of it all Love or faith? Can we live with both?
Jo Sadgrove ViaMedia.News LLF: Power, “Mother Church” and the Anglican Communion
Giles Goddard ViaMedia.News LLF: Can Perfect Love Cast Out Fear?
Giles Fraser UnHerd We don’t need more spreadsheet vicars
Stephen Conway All Things Lawful And Honest Only Connect
Colin Coward Unadulterated Love Inclusive pro-LGBTIQ+ group writes to thirty four pro-gay bishops
Jonathan Clark The Commonwealth of Heaven Living in love and faith – and peace, with justice
Stephen Parsons Surviving Church Reflections on Churchmanship Labels in the Church of England
Archdruid Eileen Beaker Folk of Husborne Crawley Take a Break, Justin
70 CommentsLiving in Love and Faith – statement by the Bishops of London and Coventry
Press release from the Church of England
Living in Love and Faith: Learning together with our different experiences and theological understandings
25/11/2020
A statement from Bishop Sarah Mullally (Chair of the Next Steps Group) and Bishop Christopher Cocksworth (Chair of the LLF Coordinating Group).
Specific and harmful targeting of some of the individuals who have courageously shared their stories as part of LLF is wrong and not in the spirit of LLF and the Pastoral Principles commended by the House of Bishops. Personal insults and attacks are contrary to the respect, love, grace, kindness and compassion to which we are all called.
We are profoundly grateful to each person who has taken the path of sharing their story publicly for the Living in Love and Faith project. They enrich our learning and invite us to acknowledge the diversity found in the Church today. They are to be received with openness.
Engaging with the LLF resources is enriching and, at different points for different people, challenging. Questions of identity, sexuality, relationships and marriage are deeply personal with real-life consequences. It is vital that our ongoing conversations and processes of learning and discernment take place in as safe a way as possible.
The LLF process of learning together with our different lived experiences and theological understandings is challenging and will not succeed without respect, love, grace, kindness and compassion.
49 CommentsOpinion – 25 November 2020
Jayne Ozanne ViaMedia.News LLF: That Video, Those Principles & a Call for a Public Inquiry
Colin Coward Unadulterated Love Christian Concern and Anglican Mainstream sabotage the LLF process
Stephen Parsons Surviving Church Politics, Evangelicals and the Church of England
Meg Munn Chair of the National Safeguarding Panel Past Cases Review 2
Karen Armstrong The Guardian Dear archbishop, now is not the time to take a sabbatical
50 CommentsGeneral Synod – day 3
The Church of England’s General Synod meets virtually from 1300 on Monday until 1530 today. The papers are available here.
Video recording of the day’s proceedings
Order paper 4 – details of the morning’s business
Order paper 5 – details of the afternoon’s business
The main item of business in the morning was a presentation and debate on Safeguarding (GS 2184). There is an official press release reporting on this: Unanimous Synod support for IICSA report.
This was followed by final approval of a new Diocesan Boards of Education Mesure: Diocesan Boards of Education Measure approved by General Synod.
Reports from members and the press
Stephen Lynas Who’s sorry now?
Andrew Nunn ‘Wearing thin’
Church Times Synod votes unanimously to accept IICSA recommendations
2 CommentsBishop of Dorchester
Press release from Number 10
There is more detail on the Oxford diocesan website.
Suffragan Bishop of Dorchester: 24 November 2020
The Queen has approved the nomination of the Venerable Gavin Andrew Collins MA to the Suffragan See of Dorchester.
Published 24 November 2020
From: Prime Minister’s Office, 10 Downing Street
The Queen has approved the nomination of the Venerable Gavin Andrew Collins MA, Archdeacon of the Meon, in the diocese of Portsmouth to the Suffragan See of Dorchester, in the diocese of Oxford, in succession to the Right Reverend Colin William Fletcher OBE who resigned on 16 November 2020.
Gavin was educated in Law at Trinity Hall, Cambridge, and worked as a solicitor in the City of London, before training for ministry at Trinity College Bristol. He served his title at St Barnabas, Cambridge, in the diocese of Ely and was ordained Priest in 1998.
In 2002, Gavin was appointed Vicar at Christ Church, Chorleywood, in the diocese of St Albans and, from 2006, he additionally served as Rural Dean of Rickmansworth.
In 2011, Gavin took up his current role as Archdeacon of The Meon in the diocese of Portsmouth.
Gavin is married to Christina, who is a Health Visitor, and they have three young adult children.
8 CommentsHouse of Bishops – Monday 23 November 2020
The House of Bishops met yesterdday evening and issued this press release. There is a misprint as the Regulations are actually GS 2191. There are also some explanatory notes (GS 2191X).
House of Bishops – Monday 23rd November 2020 via Zoom
24/11/2020
The House of Bishops met on the evening of Monday 23rd November, in the margins of Synod, and approved the Religious Communities Regulations 2020 as set out in (GS 2192) (“the Regulations”).
The Religious Communities Regulations set out the conditions a community must meet in order to be declared, under Canon DA 1, to be a religious community in the Church of England. These conditions include the requirement that all religious communities of the Church of England must comply with all House of Bishops Safeguarding policies and practice guidance.
This legislation follows on from a resolution at General Synod in February 2018. The resolution called on the Business Committee to provide a framework for religious life in the Church of England noting the historic importance of religious communities in the life of the faithful and celebrating the many new expressions of the religious life through Recognised and Acknowledged Communities.
Once approved by the House, the Regulations will be subject to approval by the General Synod.
The House then briefly received updates from the various works streams operating under the auspices of the Emerging Church Groups, with a forward look to the House of Bishops meeting in December, where they will be discussed in greater detail.
0 CommentsGeneral Synod – day 2
The Church of England’s General Synod meets virtually from 1300 yesterday until 1530 on Wednesday. The papers are available here.
Video recording of the morning’s proceedings
Video recording of the afternoon’s proceedings
Order paper 2 – details of the morning’s business
Order paper 3 – details of the afternoon’s business
The morning’s business started with a presentation from the Archbishop of York on Vision and Strategy, based on this paper: A Vision for the Church of England in the 2020s, ‘Christ centred and Jesus shaped. Simpler, humbler, bolder’. This is accompanied by A theological reflection on our emerging vision and priorities, ‘Salt for the earth, light for the world’ by Stephen Croft, Bishop of Oxford, and by this summary.
The other morning business was the Cathedrals Measure which received final approval.
Reports from members and the press
Stephen Lynas A change gonna come
Andrew Nunn Simpler, Humbler, Bolder
Church Times Synod: cathedral governance put on a new footing
2 CommentsGeneral Synod – day 1
Update – the voting figures below were corrected on Wednesday morning; there is an explanation in this order paper.
The Church of England’s General Synod meets virtually from 1300 today until 1530 on Wednesday. The papers are available here.
Video recording of the day’s proceedings
Stephen Lynas previews the business in some detail: I only had a picture of you. So too does Andrew Nunn but only briefly: Here we go again!
Order paper 1 – details of the afternoon’s business
The Archbishops gave a joint presentation to Synod, summarised in this press release: We must change to become a ‘simpler, humbler, bolder Church’ – Archbishops tell Synod. There are links to their full remarks here and here.
There was a debate on the response to the covid-19 pandemic (GS 2192) at the end of which this motion
That this Synod, recognising the profound challenge to life and wellbeing posed by the Covid-19 pandemic:
(a) call upon the whole church to hold in prayer all those ill, bereaved, unemployed or suffering mentally as a result of the virus, to pray for Her Majesty’s Government and all who hold responsibility for navigating the intractable dilemmas that Covid-19 poses;
(b) give thanks for the continuing selfless service of NHS and social care staff, scientists, and key workers in every sector, encouraging all to follow their example by affirming the common good over sectional interests;
(c) request the church’s representatives, in conversations with Her Majesty’s Government, to press the case for reducing social inequalities, especially the disproportionate impact of Covid-19 on BAME people, children living in poverty, disabled people, elderly people and those living with chronic health conditions, and to reflect concerns expressed by Synod in debate on this motion;
(d) express concern that the God given image, dignity and value of disabled and/or elderly people, including all those in residential care homes, are diminished when they are denied access to the same level of health care as the rest of the population;
(e) call on Her Majesty’s Government to preserve the United Kingdom’s foreign aid budget at 0.7% of GDP, sending a strong signal that the United Kingdom is a reliable partner for long-term economic, social, environmental and educational advancement across the globe;
(f) celebrate the role of churches in building mental and spiritual resilience to face the crisis and, affirming the role of worship and the sacraments as the source of Christian service and discipleship, call upon Her Majesty’s Government immediately to review the decision to curtail public worship during lockdown.
was passed by 349 votes to 5 with 9 recorded abstentions.
There was then the usual debate on the Report of the Business Committee (GS 2179). There was a counted vote on the motion to take note of this report with 179 votes in favour, 56 against and 24 recorded abstentions. The significant vote against might be explained by this speech from Jayne Ozanne.
The day’s business concluded with Questions.
Reports from members and the press
Stephen Lynas Can’t take my eyes off you
Andrew Nunn Crystal Maze
Church Times Synod: Archbishops defend LLF and warn of post-pandemic changes
Church Times Synod highlights injustices in pandemic response
4 CommentsA sheep or a goat?
Image of sheep and goats from Bucheit Agri.
What is it about sheep and goats? Today’s gospel reading (Matthew 25.31-46) for the feast of Christ the King portrays the Son of Man, Jesus himself, coming in glory and seated on his throne, taking up his kingship, separating the people into two groups: the sheep who are to enjoy eternal life, and the goats consigned to eternal punishment.
I’ve come to see this story as part of a commentary on, or explanation of, the Summary of the Law. In the famous passage in another gospel, Luke 10.25-37, Jesus gives the Summary (essentially: love God, love neighbour) but is asked in response Who is my neighbour? He answers with the story of the Good Samaritan: our neighbour is whoever helps us, and by implication whomever we help. In today’s passage from Matthew, on the other hand, Jesus turns to the implied other question: What does it means to love God?
Jesus’s answer is that we love God when we love our neighbour. We take God’s name in vain when we say we love God, but don’t feed the hungry, don’t house the homeless, don’t nurse the sick, don’t visit the prisoner, and so on. That’s taking God’s name in vain because it is saying we love God, but not actually doing so, because loving God is doing those things. And those things are the things that happen in God’s kingdom, so when we do those things we live in the kingdom – the kingdom is truly at hand. When we do this then our allegiance is truly to God and God’s principles, rather than those of this world. When we don’t do them then we are not dwelling in the kingdom, and instead are far from God, condemning ourselves to live apart from God. That’s the scenario, in highly rhetorical and apocalyptic language, that Jesus presents us with in this passage.
And when does this judgement happen? In the apocalyptic language of the passage it happens when the Son of Man comes in glory – at the end of the age. A friend once pointed out to me, however, that the story does not have to be interpreted as about a final judgement. That is Jesus’s rhetoric of hyperbole, catching the attention of his hearers and getting them to think, to remember and to act. Instead we can see it as judgement here and now on each act that we do or do not undertake. At each moment, each act or non-act, when we do these things we are close to God, participating in the kingdom, and when we do not then we are far from God.
The same theme can be seen in the Lord’s Prayer. God’s name is hallowed when his will is done here on earth as it is in the heavens. And what does that mean? It means when the hungry each day have bread to eat (and by association, or the rhetoric of synecdoche, the other needs are met too – sheltering the homeless, protecting the oppressed, and the like) and when we live at peace with each other, forgiving and being forgiven. That is when we dwell in the kingdom, and we pray that we will not be tempted away from it by the glamour of worldly evil.
That is when Christ reigns. That is when Christ is king.
16 Comments