Updated Friday evening and Sunday
Significant changes are about to take place in the way that marriages are registered in England and Wales. The changes will affect all clergy in the Church of England and the Church in Wales who conduct marriages. The implementation date has yet to be announced, but it is likely to be before the end of this year. The Faculty Office has issued the following summary of the changes and their implementation.
Marriage Law News
August 2019
You may already be aware that the way in which marriages are registered is set to change following the passing into law of the Civil Partnerships, Marriages and Deaths (Registration etc) Act 2019 which, as well as providing for opposite-sex couples to be able to enter into civil partnerships, will allow for mother’s names to be included in Marriage Registers as well as/in place of father’s names. It also makes provision for significant changes in the way that marriages are registered.
Representatives of the Faculty Office and the Legal Offices of the Church of England and Church in Wales have been in discussion with the General Register Office (GRO) about the proposed changes which they under pressure from Government Ministers to bring into effect as soon as possible – and despite our collective representations, the GRO are currently proposing to bring in the changes before the end of the year. A number of issues remain to be resolved including the provision of a workable secure system to produce the new documentation and time to train the 20,000+ clergy who are able to conduct weddings in both Churches.
In essence the proposals will replace Marriage Registers and Marriage Certificates (issued at the time of the wedding) with a Marriage Document which will be prepared by the officiating priest before the wedding. At the ceremony, the Marriage Document will be signed by the couple, their witnesses and the officiating priest (in much the same way as the Registers are currently). The significant difference is that the couple will then need to ensure that the Marriage Document is deposited at the local Register Office within 7 days of the date of the wedding and the local Superintendent Registrar will then record the details and issue the couple with a Marriage Certificate (for which there will be a fee). The couple can ask someone to lodge the Marriage Document on their behalf (as in many cases they will, of course, be on honeymoon!) but it is their responsibility, NOT the officiating minister’s responsibility, to ensure that it is done.
As an interim measure, the Marriage Document will be available in a number of formats, including a manual format and a ‘type and print’ facility. The Regulations envisage that eventually there will be a secure online portal to which clergy will require access as there is provision for couples to be reminded by email from the General Register Office if they have not lodged the Document within the required period.
For marriages that currently take place by Superintendent Registrar’s Certificates, the SRC will be replaced by a “Marriage Schedule” which will be produced by the Register Office taking Notice of the Marriage and that Schedule will then be signed by all the parties including the officiating priest once the marriage has taken place and, again, will have to be lodged with the Register Office within 7 days.
Immediately following implementation, the existing marriage register books held in churches will need to be closed. The incumbent, or in a vacancy the Area/Rural Dean, will be responsible for closing the registers by striking through any unused entry spaces. One copy of the register will then need to be returned to the local Superintendent Registrar together with any unused marriage certificate stock. The other copy of the register is to be retained in the church until such time as it is to be deposited in the Diocesan Record Office.
There is a proposal that, in due course there will be a register book for marriages solemnized in Anglican churches in the same way as for baptisms, confirmations and burials. However that will be an internal matter for the CofE and nothing to do with the GRO and it will not be the legal record of marriages, nor will be certificates issued from it. The Legal Office will advise further on this in due course. It is not immediately clear if the Church in Wales has anything similar in mind.
Before the new system goes live, some training will be provided by the GRO. However, it is unlikely that the GRO will have the resources to provide face-to-face training for all clergy and there will need to be a degree of co-operation with the dioceses. The GRO will however provide “awareness” (probably online and by mail-out) and a dedicated helpline available Monday – Saturday as well as a 24 hour emergency line. It is also intended to provide a printed aide-memoire to be placed in the vestry and which will include the emergency numbers and reminder of the new system. As regard training on the new system, it has been agreed that the Diocesan Registrars will be the most appropriate point of contact for the GRO to co-ordinate this.
These changes are significant, both for clergy and the couples, and it is essential that all clergy who conduct marriages are aware of them to ensure that the law is complied with and that couples’ marriages are validly conducted and properly registered. As further details become available we will post details on our website and Church House, Westminster and The Representative Body of the Church in Wales will also communicate the details through the dioceses and any relevant national networks.
Faculty Office
5 August 2019
Church Times has published this article today: Unease at timetable for clergy to adapt to new marriage formalities.
Update 1
The Church of England issued the statement below today. Law and Religion UK have also covered this story here and here; their articles include comments on the timescale for these changes and the law governing them.
Marriage registration changes
09/08/2019
The Government plans to introduce a new system of registration for marriages, including church weddings, in England and Wales.
It is anticipated that the new system will replace traditional marriage registers with a new “marriage document” to be signed by the couple at the wedding and lodged with the local register office.
Although no date has been set for implementing the new system, representatives of the Church of England, together with the Church in Wales and the Faculty Office of the Archbishop of Canterbury, have been in discussion with the General Register Office on how it will be introduced.
It is expected that the General Register Office will provide training and information for clergy. Details will be announced as soon as possible.
The Revd Dr Malcolm Brown, the Church of England’s Director of Mission and Public Affairs, said: “We are in close discussions with the General Register Office, who are working hard to ensure that the change in the system of registering marriages is as smooth and seamless as possible.
“I want to reassure clergy and couples planning a marriage that we are absolutely committed to making the new system work within the context of a Church of England marriage service and the GRO has promised to provide training and comprehensive user-friendly information for clergy.
“We are currently in discussion with the GRO about the exact shape that will take and will update clergy as soon as the details have been finalised.
“Although no firm date has yet been set for the introduction of the new system we are aware of the desire to implement it as soon as possible.
“A church wedding is a very special day where unique promises are made before God and in the presence of friends, family and the wider community in a timeless setting, marking the beginning of their married lives together.”
Notes
The question of changing the status of Clergy as marriage registrars has not arisen and the situation will remain the same as it is currently.
Update 2
Law and Religion UK includes more on this story in their weekly round-up.
19 CommentsContinuing the Matt Ineson story…
The Church of England’s Interim Director of Safeguarding, Sir Roger Singleton has written a letter to the Church Times which is published today.
25 CommentsReview of the Devamanikkam case
Sir, — Further to your report “Survivor condemns review’ (News, 2 August), I would like to point out the seriousness with which the Church has taken the issues raised in this very complex case concerning allegations against Trevor Devamanikkam, particularly the harrowing account of abuse given by the Revd Matthew Ineson.
The Church is committed to an independent lessons-learnt review of its handling of this case, and the terms of reference and reviewer are soon to be announced. An initial draft of the terms of reference was sent to Mr Ineson in March, and twice since then.
Last week, I wrote to him again seeking his comments, and hope to meet and discuss this further with him. He also met the Archbishop of Canterbury in 2017, a meeting that was followed up with a personal signed letter of apology.
Lessons-learnt reviews are not statutory inquiries, and, as with any organisation carrying out such a review, the Church is committed to working with all parties linked with the case. I am sorry that Mr Ineson feels that the review will be a sham. I can assure him that it will be carried out in a professional and objective manner, so that lessons can be learnt.
Martyn Percy delivered this lecture at Salisbury Cathedral: Redeeming Evangelism: Authentic Mission in the Church of England
Sumit Paul-Choudhury BBC Future Tomorrow’s Gods: What is the future of religion?
“Throughout history, people’s faith and their attachments to religious institutions have transformed, argues Sumit Paul-Choudhury. So what’s next?”
Updated again Tuesday morning
Continuing the story from here.
The BBC Radio 4 weekly religious news programme, Sunday, today carried an interview with Matt Ineson. This was followed by an interview with Kate Blackwell QC. You can hear both of these here (go forward 33 minutes). The latter contains very serious criticisms of the Church of England’s handling of safeguarding reviews in general and of this case in particular.
Kate Blackwell’s professional CV is available here, and her Wikipedia page contains more interesting information on her.
The Church of England declined to put up anyone to respond to either interview.
Updates
This morning’s Church of England daily media digest report did not include this item (even though it did include an earlier item from the same radio programme).
Further update: it was included on Tuesday in the following terms:
BBC Radio 4 Sunday programme
Item on prospective safeguarding review (from around 33 minutes 07 seconds)
https://www.bbc.co.uk/sounds/play/m0007b3r
See more detail in the comments below.
A full transcript of both interviews has now been published here.
20 CommentsThere are important pieces by Martin Sewell and Stephen Parsons about who has power in the Church of England; we have added links to them in the article Matt Ineson challenges the National Safeguarding Team.
Hannah Malcolm Church Times Brian Cox’s quest for meaning
“The Planets posed some searching questions for Christians”
Tim Stratford Dean of Chester Helter Skelters, Crazy Golf and LEGO®
2 CommentsUpdated Friday
Protocols and practice guidance for the Church of England’s Past Cases Review 2, (PCR2) have been published today. Individuals who wish to make representations to the PCR2 process or who need to come forward with information or make any disclosures regarding church related abuse are encouraged to make direct contact with their diocesan safeguarding adviser. However, recognising that this may not feel safe for those with a lived experience of abuse from within the church, a dedicated telephone helpline – 0800 80 20 20 – operated independently from the church, by the NSPCC, has been set up.
Anyone can use the helpline to provide information or to raise concerns regarding abuse within the Church of England context; whether they are reporting issues relating to children, adults or seeking to whistle blow about poor safeguarding practice. Survivors were not invited to contribute to the 2007-2009 PCR and the Church has wanted to ensure a different, trauma informed approach is taken by PCR2. Listening to survivor voices has helped to shape how this review will be conducted.
The issuing of this guidance is just part of the ongoing scrutiny work around past cases across the Church, and follows a report in 2018 into the original PCR (2007-2009) which revealed shortcomings both in the process and final result.
Seven dioceses were asked to repeat a full Past Cases Review with work already underway based on draft guidance. The final guidance directs all dioceses on steps that must be taken to independently review all outstanding files. PCR2 must be completed by the end of 2020.
The telephone helpline number and details of how to make contact directly with the diocesan safeguarding team will be promoted locally by each diocese
Bishop Mark Sowerby, chair of the PCR2 Management Board said: “It is the aspiration of the Archbishops’ Council that by the end of the PCR2 process, independent review work will have been carried out in every diocese and church institution within both the letter and the spirit of the protocol and practice guidance.
PCR2 is a central part of the church’s proactive approach to identifying where abuse allegations have not been managed appropriately or safely
We are committed to responding well to all survivors of abuse and I pray that the PCR2 is another step to making the Church a safer place for all.”
There are links to several documents:
PCR2 Protocol and Practice Guidance
PCR2 Full Appendices for Practice Guidance
Update
Church Times Review and survivors’ helpline seek to close era of shortcomings in Church’s safeguarding
10 CommentsUpdated twice Friday
Today Surviving Church has today published Matt Ineson’s statement.
The Church of England has announced a “Lessons Learned” review into my abuse. I will not be cooperating with the review…
Do read the whole of his statement.
Stephen Parsons writes:
We would hope that his refusal to co-operate with the review into his case will result in some change in the ways these reviews are done. We can hope so and we and many others will be watching. The way out of this failure to protect and care for survivors will surely involve radical changes in leadership, both in the safeguarding industry and the episcopal oversight that is supposed to be in force. Whether this will will happen is unclear but the status quo is now so flawed that we all should be clamouring for change so that transparency and justice can be found.
The transcript of Matt’s oral evidence to the Independent Inquiry into Child Sexual Abuse on 10 July can be found here. The video recording of that session is available over here.
Press coverage of that day’s hearing was included here.
Updates
Media reports of this statement:
Premier Witness in Church of England abuse inquiry refuses to take part in internal review
…In response, a spokesperson for the Church’s National Safeguarding Team said: “The Church is committed to an independent lessons learnt review into its handling of the Trevor Devamanikkam case and the Terms of Reference and reviewer are soon to be announced. All aspects of the case will be looked at including the detailed evidence given at IICSA by Matthew Ineson. The report and the Church’s response will be published in full once it is completed.”
The Church added that it respects Mr Ineson’s decision but that the review is vital and have met with him to discuss the terms of reference further.
It added that only some inquiries are carried out independently.
Church Times Survivor condemns Church’s review of Devamanikkam case
…A spokesperson for the NST said on Wednesday: “The Church is committed to an independent lessons-learnt review into its handling of the Trevor Devamanikkam case, and the terms of reference and reviewer are soon to be announced. All aspects of the case will be looked at, including the detailed evidence given at IICSA by Matthew Ineson. The report and the Church’s response will be published in full once it is completed.”
Under the House of Bishops’ policy, lessons-learnt reviews are carried out in all serious safeguarding situations, but not all are carried out independently.
Archbishop Cranmer Martin Sewell “Shabby and shambolic” – the CofE still conspires against truth and justice in historic sexual abuse
…In this case, it is by no means clear who is driving the decision to limit the terms of the review. Is it the Archbishops, the House of Bishops, the Archbishops’ Council, the National Safeguarding Team, the National Safeguarding Supervisory Group, the acting National Safeguarding Director, the incoming National Safeguarding Director, the Lead Safeguarding Bishop, or the Secretary General of the Archbishops’ Council and Secretary General of the General Synod? Is the decision administrative or executive, individual or collective? One only has to list the potential decision-makers to illustrate the lawyer’s point. Grappling with this organisation and its confusing structures is extraordinarily difficult for an aggrieved individual. It should not be like this.
It is therefore legitimate to pose three simple and direct questions:
1) Who in the Church of England has the power to change these decisions?
2) Who will accept responsibility for not changing them if we want to challenge these matters in detail at the next meeting of the General Synod?
3) How do we change the decision-maker if access to justice is denied?
I do, of course, refer to justice to accused and accuser alike, which can only emerge from fair and independent process. In short, if the shabby and shambolic behaviour continues, who carries the can?
Surviving Church Stephen Parsons asks Who has power in the Church of England ?
21 Comments
Stephen Parsons Surviving Church Further reflections on Deference in the Church
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Bishop of the Episcopal Diocese of Washington and others Washington National Cathedral Have We No Decency? A Response to President Trump
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Archbishop Richard Clarke The Irish Times Church of Ireland has put its survival over public engagement
Peter Allan Church Times Humanity’s third movement
“God’s work in creation is not finished”
Colin Coward Unadulterated Love Boris kippers and sacred truth
Simon Robinson ruminations, contemplations, stumblings On being assaulted in church
24 CommentsThe Bishop of Stafford, the Right Revd Geoff Annas, announced yesterday that he is to retire from his role at the end of November. There are details on the Lichfield diocesan website.
As pointed out in a comment on this post, the Bishop of Doncaster, the Right Revd Peter Burrows, announced his retirement some time ago. I have been unable to find an online announcement, but the Sheffield diocesan website does have details of his retirement service in September.
8 CommentsSurviving Church Jane Chevous reflects on IICSA
Stephen Parsons Surviving Church An ethically challenged Church? Bullying and threats
Paul Bayes The Guardian Rough sleeping is not only a moral issue – it’s the measure of a just society
Georges Staelens Blogue de Georges Messes vespérales/Evening Masses
Colin Coward Unadulterated Love True and untrue images of God in the church
7 CommentsAndrew Lightbown Theore0 Speaking of Fresh Expressions, sacramentality and mission
Simon Taylor ViaMedia.News Does the Bible Really Say…that Creation is Straight?
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Sam Wells delivered the Inclusive Church 2019 Lecture Citizens of Heaven: Identity, Inclusion and the Church earlier this month. You can read the transcript or watch the video.
8 CommentsContinuing the story from here.
Alan Perry who is Executive Archdeacon in the Diocese of Edmonton, has written this blog article: Marriage Canon Redux.
And he also wrote another article, a few days earlier: Read the Memo: The Living Church and the Chancellor’s memo on marriage.
These articles seek to explain very precisely what the legal situation in the Canadian church remains.
The Chancellor’s original 2016 memorandum is available here.
13 CommentsRichard Peers Quodcumque – Serious Christianity Our Archbishop is baffled – What are we going to do about deference in the Church of England?
Michael Sadgrove Equal Enlarging marriage
Stephen Parsons Surviving Church The Matt Ineson Story – Archbishops challenged
Survivors and the post-IICSA Church
Meg Munn Chair of the National Safeguarding Panel Presenting to the Synod
54 Comments
The diocese of Southwell and Nottingham has announced that the suffragan Bishop of Sherwood, the Rt Revd Tony Porter, will retire on 22nd March 2020. More details here.
6 CommentsQueen has approved the nomination to the Suffragan See of Reading: 15 July 2019
Queen approves nomination of the Venerable Olivia Josephine Graham to the Suffragan See of Reading.
Published 15 July 2019
From: Prime Minister’s Office, 10 Downing StreetThe Queen has approved the nomination of the Venerable Olivia Josephine Graham, BA, Archdeacon of Berkshire, in the Diocese of Oxford, to the Suffragan See of Reading, in the Diocese of Oxford, in succession to the Right Reverend Andrew John Proud, BD, AKC, MA, who resigned on 1st May 2019.
The Oxford diocesan website has more details. The new bishop will be consecrated on 19 November 2019.
15 CommentsThe Bishop of Truro, Philip Mounstephen, prepared a report for the Foreign Secretary, Jeremy Hunt, on the subject of the Foreign and Commonwealth Office’s support for persecuted Christians.
This has now been published: Independent Review for the Foreign Secretary of FCO support for Persecuted Christians.
There is an excellent summary of it at Law & Religion UK: Independent Review of FCO support for persecuted Christians.
The government press release is here.
0 CommentsThe Anglican Journal has this story: Linda Nicholls elected primate.
Full details of the election results.
Information about Bishop Nicholls.
Information about all the candidates.
Here is the statement issued by the new primate after her election (which also deals with the earlier vote on the marriage canon).
2 CommentsUpdated Monday morning
The General Synod of the Anglican Church of Canada is meeting in Vancouver.
The synod affirmed this statement, originally published in March: A Word to the Church: Considering the proposed amendment of Marriage Canon XXI. This contains at chronology of the preceding steps in this proposal. (h/t Tim Chesterton)
The Anglican Journal reported: Marriage canon amendment fails to pass at General Synod.
The 42nd General Synod voted against Resolution A052-R2, which would have amended the marriage canon to allow for same-sex marriage, after the resolution failed to pass by a two-thirds majority in all three orders. While two-thirds of the Order of Laity (80.9%) and Order of Clergy (73.2%) voted in favour, less than the required two-thirds (62.2%) voted in favour of the resolution in the Order of Bishops
.The final results of the vote, which took place on the evening of July 12 at the Sheraton Vancouver Wall Centre, were as follows: The Order of Laity saw 89 members (80.9%) vote Yes and 21 members (19.1%) vote No, with one abstention. The Order of Clergy had 60 members (73.2%) voting Yes, 22 members (26.8%) voting No, and two abstentions. In the Order of Bishops, 23 members (62.2%) voted Yes and 14 members (37.8%) voted No, with two abstentions…
Subsequently, a number of Canadian bishops published messages in response, as reported in an email:
Madia reports:
Vancouver Sun Anglican Church rejects same-sex marriage in Vancouver vote
CBC Anglican Church rejects same-sex marriage approvals in vote
26 CommentsLaurie Gudim The Episcopal Café Our Duty to Strangers
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4 Comments