A MOST AGONIZING JOURNEY
Archbishop Peter Akinola writes to Nigerian Synods on the Journey towards Lambeth 2008
A Most Agonizing Journey towards Lambeth 2008
I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, making every effort to maintain the unity of the Spirit in the bond of peace. (Eph. 4:1,3)
We have been on this journey for ten long years. It has been costly and debilitating for all concerned as most recently demonstrated by the tepid response to the invitations to the proposed Lambeth Conference 2008. At a time when we should be able to gather together and celebrate remarkable stories of growth and the many wonderful ways in which our God has been at work in our beloved Communion as lives are transformed new churches built and new dioceses established there is little enthusiasm to even meet.
There are continual cries for patience, listening and understanding. And yet the record shows that those who hold to the “faith once and for all delivered to the saints” have shown remarkable forbearance while their pleas have been ignored, their leaders have been demonized, and their advocates marginalized. We made a deliberate, prayerful decision in 1998 with regard to matters of Human Sexuality. It was supported by an overwhelming majority of the bishops of the Communion. It reflected traditional teaching interpreted with pastoral sensitivity. And yet it has been ignored and those who uphold it derided for their stubbornness. However, we have continued to meet and pray and struggle to find ways to maintain the unity of the Spirit in the bond of peace.
The journey started in February 1997 in Kuala Lumpur. It was here, during the 2nd Encounter of the Global South Anglican Communion that a statement was issued in which concern was expressed about the apparent setting aside of biblical teaching by some provinces and dioceses. The statement pleaded for dialogue in ‘a spirit of true unity’ before any part of the Communion embarks on radical changes to Church discipline and moral teaching. [i]
With about seven weeks to go, hope for a unified Communion is not any brighter than it was seven months or ten years ago. Rather, the intransigence of those who reject Biblical authority continues to obstruct our mission and it now seems that the Communion is being forced to choose between following their innovations or continuing on the path that the church has followed since the time of the Apostles.
We have made enormous efforts since 1997 in seeking to avoid this crisis, but without success. Now we confront a moment of decision. If we fail to act we risk leading millions of people away from the faith revealed in the Holy Scriptures and also, even more seriously, we face the real possibility of denying our Saviour, the Lord Jesus Christ.
The leadership of The Episcopal Church USA (TECUSA) and the Anglican Church of Canada (ACoC) seem to have concluded that the Bible is no longer authoritative in many areas of human experience especially in salvation and sexuality. They claim to have ‘progressed’ beyond the clear teaching of the Scriptures and they have not hidden their intention to lead others to these same conclusions. They have even boasted that they are years ahead of others in fully understanding the truth of the Holy Scriptures and the nature of God’s love.
Both TECUSA and ACoC have been given several opportunities to consult, discuss and prayerfully respond through their recognized structures. While they produced carefully nuanced, deliberately ambiguous statements, their actions have betrayed them. Their intention is clear; they have chosen to walk away from the Biblically based path we once all walked together. The unrelenting persecution of the remaining faithful among them shows how they have used these past few years to isolate and destroy any and all opposition.
We now confront the seriousness of their actions as the year for the Lambeth Conference draws near.
Scorned Opportunities
In 2001, the Primates’ meeting in Kanuga, North Carolina issued a pastoral letter acknowledging estrangement in the Church due to changes in theology and practice regarding human sexuality, and calling on all provinces of the Communion to avoid actions that might damage the “credibility of mission in the world” [vi] In April, 2002 meeting at Canterbury the Primates further issued a pastoral letter recognizing responsibility of all bishops to articulate the fundamentals of faith and maintain the Church truth. [vii]
In what appeared to be deliberate defiance the Diocese of New Westminster in Canada voted in June 2002 to approve the blessings of same-sex unions with the enthusiastic support of their Bishop Michael Ingham. [viii] Later that year ACC-12 meeting in Hong Kong in October 2002 approved a resolution [34] urging dioceses and bishops to refrain from unilateral actions and policies that would strain communion. [ix]
The following year ECUSA met in General Convention in Minneapolis in July/August 2003. Among their many actions they chose to reject a Resolution [B001] affirming the authority of Scripture and other basic elements of Christian faith [x] while approving the election as bishop [C045] someone living in an unashamedly sexual relationship outside marriage. [xi]
The Primates’ meeting at Lambeth Palace in October 2003 issued a pastoral statement condemning ECUSA’s decisions at General Convention describing them as actions that “threaten the unity of our own Communion as well as our relationships with other parts of Christ’s Church, our mission and witness, and our relations with other faiths, in a world already confused in areas of sexuality, morality and theology and polarized Christian opinion.” They also declared that if the consecration proceeds “the future of the Communion itself will be put in jeopardy” and that the action will “tear the fabric of our communion at its deepest level, and may lead to further division on this and further issues as provinces have to decide in consequence whether they can remain in communion with provinces that choose not to break communion with the Episcopal Church (USA).” They also called on “the provinces concerned to make adequate provision for Episcopal oversight of dissenting minorities within their own area of pastoral care in consultation with the Archbishop of Canterbury on behalf of the Primates.” [xii] ECUSA responded the following month by proceeding with the consecration of Gene Robinson thereby tearing the fabric of our Communion and forcing Nigeria along with many other provinces to sever communion with ECUSA.
Earlier, in June 2003, we in the Church of Nigeria had cut our links with the diocese of New Westminster and sent a clear warning of reconsidering our relationship with ECUSA should Gene Robinson be consecrated. [xiii] As always, we were ignored.
During 2004 there was a growing number of so-called ‘blessings’ of same-sex unions by American and Canadian priests even though the Windsor Report released in September 2004 reaffirmed [xiv]
One consequence of this continuing intransigence by ECUSA was the alienation of thousands of faithful Anglicans who make their home in the USA. The attempts by the Primates to provide for their protection through the Panel of Reference proved fruitless. So the desire of these faithful Anglicans
During the African [sic] [xv]
Although the Primates in February 2005 at their meeting in Dromantine, Northern Ireland, advised the withdrawal of both ECUSA and the ACoC from the ACC [xvi] the continued influence of these churches on the Communion and their renewed efforts to make others adopt their intransigent line frustrated any genuine reconciliation attempts. The agonizing journey towards unity and faith seemed unending.
The failure of resolve by the Archbishop of Canterbury and the unwillingness of the other Instruments of Unity to effect discipline on those who had rejected the mind of the Communion prompted the Church of Nigeria to effect a change in her constitution during a General Synod held in Onitsha in September 2005. [xvii]
The Third Anglican South-to-South Encounter in Egypt October 2005 issued a very strong indictment of ECUSA and the ACoC and called for a common “Anglican Covenant” among churches remaining true to Biblical Christianity and historic Anglicanism. [xviii]
Ignoring all the calls for repentance, homosexual unions and nominations for episcopacy continued in the USA with the Archbishop of Canterbury expressing “deep unease” with such nominations in California in February 2006. [xix]
A much-awaited ECUSA General Convention in 2006 proved to be a disappointment as resolutions expressing regret for the harm done to the communion were rejected as well as one that tried to emphasize the necessity of Christ for salvation. Approved were resolutions promoting homosexual relationships as well one apologizing to homosexuals for the Anglican Communion following Biblical principles. [xx] The agony of a frustrated communion was visible worldwide except among those already prepared to embrace this dangerous path departing from the faith.
Nigeria needed no further prodding to proceed with the election in June 2006 and the August 2006 consecration of the Rt. Rev. Martyn Minns to give Episcopal oversight to CANA. The Nigerian House of Bishops also declared a reluctance to participate in the 2008 Lambeth Conference with an unrepentant ECUSA and Canada. [xxi]
The Global South Anglican Primates meeting in Kigali, September 2006 recognizing that ECUSA appears to have no intention of changing direction and once again embracing the ‘faith once delivered’ said in their communiqué: [xxii]
The Anglican Communion Primates meeting in Dar es Salaam in February 2007 reaffirmed the 1998 Lambeth resolution and called on ECUSA (now TEC) to consider definite actions, which could heal the communion as well as reassure those who have been alienated of adequate pastoral care.
All journeys must end someday
We want unity but not at the cost of relegating Christ to the position of another ‘wise teacher’ who can be obeyed or disobeyed.
As stated in “The Road to Lambeth” [xxiii]
“We Anglicans stand at a crossroads. One road, the road of compromise of biblical truth, leads to destruction and disunity. The other road has its own obstacles [faithfulness is never an easy way] because it requires changes in the way the Communion has been governed and it challenges [all] our churches to live up to and into their full maturity in Christ.”
The first road, the one that follows the current path of The Episcopal Church USA and the Anglican Church of Canada, is one that we simply cannot take because the cost is too high. We dare not sacrifice eternal truth for mere appeasement; we cannot turn away from the source of life and love for a temporary truce.
The other road is the only one that we can embrace. It is not an easy road because it demands obedience and faithfulness from each one of us. It requires a renewed commitment to the Historic Biblical Faith. For those who have walked away from this commitment, especially The Episcopal Church USA and the Anglican Church of Canada, it requires repentance, a reversal of current unscriptural policies and credible assurances concerning such basic matters as:
These are not onerous burdens or tiresome restrictions but rather they are God’s gift, designed to set us free from the bondage of sin and give us the assurance of life eternal.
John Bunyan, author of Pilgrim’s Progress, describes the Christian life as a journey from the City of Destruction to the Celestial City. On his journey, Pilgrim is confronted by numerous decisions and many crossroads. The easy road was never the right road. This is our moment of truth.
+ Peter Abuja
[i] The Kuala Lumpur statement on Human Sexuality available on http://www.globalsouthanglican.org/index.php/comments/the_kuala_lumpur_statement_on_human_sexuality_2nd_encounter_in_the_south_10/
[ii] Communiqué of the Primates meeting in Dar es Salaam in February 2007 available on http://www.anglicancommunion.org/acns/articles/42/50/acns4253.cfm
[iii] Lambeth 1998 resolution 1.10 text is available http://www.anglicancommunion.org/windsor2004/appendix/p3.6.cfm
[iv] Communiqué of the Primates meeting in Porto in March, 2000 http://www.anglicancommunion.org/acns/acnsarchive/acns2075/acns2094.html
[v] Text of Resolution D039 from General Convention 2000 can be found http://www.episcopalarchives.org/cgi-bin/acts_new/acts_resolution.pl?resolution=2000-D039
[vi] Communiqué from the Primates meeting in Kanuga , North Carolina in March 2001 http://www.anglicancommunion.org/acns/acnsarchive/acns2400/acns2410.html
[vii] Communiqué from the Primates meeting in Canterbury in April 2002 http://www.anglicancommunion.org/acns/articles/29/50/acns2959.html
[viii] Diocese of New Westminster policies on Same Sex Blessings can be found here http://www.samesexblessing.info/cnurse/DotNetNuke/Default.aspx?tabid=75
[ix] Resolutions from ACC-12 meeting in Hong Kong in October 2002 http://www.anglicancommunion.org/acc/meetings/acc12/resolutions.cfm
[x] Test of Resolution B001 rejected by General Convention 2003 http://www.episcopalarchives.org/cgi-bin/acts/acts_resolution-complete.pl?resolution=2003-B001
[xi] Text of Resolution endorsing the election of Gene Robinson as Bishop of New Hampshire http://www.episcopalarchives.org/cgi-bin/acts/acts_resolution-complete.pl?resolution=2003-C045
[xii] Communiqué from the Primates meeting in Lambeth Palace in October 2003
http://www.anglicancommunion.org/acns/articles/36/25/acns3633.html
[xiii] Statement from Church of Nigeria breaking Communion with the Diocese of New Westminster http://www.anglicancommunion.org/acns/articles/34/50/acns3455.html
[xiv] The full text of the Windsor Report is available here www.anglican.org.nz/Resources/windsor2004full.pdf
[xv] Statement from the Primates gathered at the first African Anglican Bishops’ Conference is available here http://www.anglicancommunion.org/acns/articles/39/00/acns3906.cfm
[xvi] Communiqué from the Primates meeting in Dromantine in February 2005 http://www.anglicancommunion.org/acns/articles/39/00/acns3948.cfm
[xvii] Statement issued on 15th September 2005 describing actions of the General Synod is available here: www.anglican-nig.org/Onitsha2005_pressls2.htm
[xviii] Communiqué from 3rd South to South Encounter held in October 2005 text available here: http://www.globalsouthanglican.org/index.php/comments/third_trumpet_communique_from_3rd_south_to_south_encounter/
[xix] Article describing reaction by Archbishop Rowan to California election is found in Church of England Newspaper, February 24th, 2006
[xx] Episcopal News Service describing the election is here http://www.episcopalchurch.org/75383_76174_ENG_HTM.htm
[xxi] Minutes of the Church of Nigeria House of Bishops meeting June 2006
[xxii] Communiqué from
the Primates meeting in Kigali ,
[xxiii]Complete text of the Report “The Road to Lambeth” is available here: http://www.globalsouthanglican.org/index.php/comments/the_road_to_lambeth_presented_at_capa/